Presuming we have elections, we’re gonna be rich in good people to elect. Here’s another one I’ve been watching and donating to for a couple of months. I may have posted about her here before, but I’m not certain.
Author: ali redford
Another Young Person Running For Office
I’m skipping down to the part about the candidate. We’ve all seen the clip of Sen. Ernst. But I remember the statements of Zach Wahls; I bet we all do! -A.
Well, We Are All Going to Die by Charlotte Clymer
An all-timer cruel remark. Read on Substack
Snippet:
Anyway, while Sen. Ernst may not care if your loved ones don’t have the lifesaving health care they need, I do bring good news: there’s a leader in Iowa who does.
You may remember Zach Wahls; he’s the young man who went viral many years ago when he delivered a deeply moving testimony to the Iowa Legislature about growing up with two mothers, as lawmakers were considering support for marriage equality.
Well, Mr. Wahls has been serving in the Iowa State Senate since 2019—including a few years in tenure as the Minority Leader—and he’s public exploring a run against Sen. Ernst in next year’s election.
I have rarely been as impressed with an elected official as I am with Mr. Wahls. He’s exactly the kind of leader you’d hope would be dedicated to fighting the good fight and having the kind of good sense necessary to bring folks together for common sense solutions.
Sen. Ernst was already looking at a competitive fight before her “we are all going to die” honesty this morning, and I have to imagine the math ain’t looking great for her against Mr. Wahls moving forward.
If you’d like to throw a donation to Mr. Wahls in what I believe would be a successful campaign, I’d be grateful.
I’ll end this on a note of reason and empathy. When word of Sen. Ernst’s comment reached the great Senator Tina Smith of Minnesota, her response couldn’t have summed it up better:
“I thought my job as Senator was to try to keep my constituents alive.”
It’s In London-
(sigh- I love Twelfth Night. -A)
Ian McKellen Will Open All-Trans Production of Twelfth Night, Shakespeare’s Most Trans Play
Shakespeare really did get T4T friend groups tbh.
A trans theater company is staging a production of one of Shakespeare’s most beloved comedies this summer in London, and the play will receive an introduction from none other than Sir Ian McKellen.
Trans What You Will, which is dedicated to staging Shakespeare plays with trans and nonbinary performers, will produce a staged reading of Twelfth Night at The Space in London on July 25. In a post to Instagram, the theater company wrote that the “inherent queerness” of the play is “glaringly apparent to so many.” Like many of the Bard’s plays, Twelfth Night absolutely smacks of gender.
As Trans What You Will describes it, “you’ve got a lady disguised as a man, seducing another lady on behalf of a lord, but nothing goes to plan when the lady falls for the disguised lady, and the disguised lady falls for the lord!” More specifically, the play follows two twins, Viola and Sebastian, who are separated from each other in a shipwreck. Viola disguises herself as a man, Cesario, and enters into the service of Duke Orsino, who rules over the area. As Cesario, she also serves as wingman to Orsino, who’s in love with the Countess Olivia. But Olivia falls in love with “Cesario,” Viola falls in love with Orsino, and chaos ensues. (I mean, sounds like your average T4T friend group if you ask us.)
The theater company also announced McKellen as the production’s “special guest” on Wednesday. In a statement posted to Trans What You Will’s Instagram, McKellen called Twelfth Night “perhaps the funniest and most moving of Shakespeare’s plays.”
“This is achieved through the complexity of gender and sexuality from first to last,” he said, adding that he’s “really looking forward to the impact of this latest version of the play at The Space.” (snip-MORE)
Good Calls, Here:
I Always Enjoy Reading These:
The Words of the Week – May 30
Dictionary lookups from Memorial Day, cryptocurrency, and the White House
😄
Brown v. BOE, and more, in Peace & Justice History for 5/31
| May 31, 1955 The U.S. Supreme Court ordered (in a unanimous decision known as Brown II after the 1954 decision Brown v. Board of Education) that school integration be implemented “with all deliberate speed,” ordering the lower federal courts to require the desegregation of public schools. Between 1955 and 1960, federal judges held more than 200 school desegregation hearings. The decision reiterated “the fundamental principle that racial discrimination in public education is unconstitutional . . . . All provisions of federal, state or local law requiring or permitting such discrimination must yield to this principle.” ![]() A timeline of school integration |
May 31, 1957![]() U.S. playwright Arthur Miller was convicted of contempt of Congress for refusing to reveal the names of associates who were alleged to be Communists. The conviction was ultimately set aside on appeal. More about Arthur Miller |
| May 31, 1966 Nguyen Thi Can, a 17-year-old Buddhist girl, committed suicide by setting herself afire (self-immolation) on a street in the city of Hue, Vietnam. She was protesting against the South Vietnamese regime and the war being waged by the U.S., the separate armies of the north and south, and the insurgent Viet Cong; it was the fifth such death in three days. ![]() |
| May 31, 1973 A bipartisan majority (69-19) of the U.S. Senate voted to cut off funds for the bombing of Cambodia (Vietnam’s neighbor) despite pleas from U.S. President Richard Nixon’s Secretary of State, Henry Kissinger. |
https://www.peacebuttons.info/E-News/peacehistorymay.htm#may31
“Golden Slippers”
I Declare World Peace! 🕊
Memorial Day actions in Peace & Justice History for 5/30
| May 30, 1868 Memorial Day, originally known as Decoration Day, was first observed some say [see May 1, 1865] when two women in Columbus, Mississippi, placed flowers on the graves of Civil War soldiers, both Confederate and Union. War widow Augusta Murdoch Sykes, one of the Columbus planners, pointed out that “after all, they are somebody’s sons.” It is now celebrated to honor all those who have died in America’s wars. ![]() “The 30th day of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country….” -from an order from the Grand Army of the Republic ========================================================= May 30, 1937 ![]() 1000 striking steel workers (and members of their families), on their way to picket at the Republic Steel plant in south Chicago where they were organizing a union, were stopped by the Chicago Police. In what became known as the “Memorial Day Massacre,” police shot and killed 10 fleeing workers, wounded 30 more, and beat 55 so badly they required hospitalization. More on the incident Watch a video of oral history with historic footage |
https://www.peacebuttons.info/E-News/peacehistorymay.htm#may30
Two More Histories From Wendy the Druid
(Both important stories. Of course, language alert, but definitely good reading here. -A)
Queer History 124: Virginia Woolf & Vita Sackville-West by Wendy🏳️⚧️🏳️🌈🌈
How an aristocratic garden-loving poet inspired the 20th century’s most experimental “love letter” ….. Read on Substack
When Virginia Woolf first met Vita Sackville-West at a dinner party in 1922, neither woman could have possibly predicted that their relationship would produce one of the most revolutionary novels of the 20th century. On the surface, they seemed like complete opposites: Virginia—brilliant, fragile, middle-class, and sexually timid; Vita—aristocratic, confident, adventurous, and sexually voracious. Yet their decade-long affair transcended a simple romance to become one of the most creatively fertile partnerships in literary history, producing a groundbreaking gender-bending masterpiece that still feels radical nearly a century later.

Let’s cut through the academic bullshit that often sanitizes their relationship and explore what really happened between these remarkable women. Their letters reveal a passionate connection that was intellectual, emotional, and unmistakably physical. “I am reduced to a thing that wants Virginia,” Vita wrote in one letter. Not exactly the chaste “friendship” that some literary historians tried to paint it as for decades. Their affair challenged the conventions of their time, their social circles, and ultimately, the very form of the novel itself.
The Women Behind the Legend: Who They Really Were
(snip-More; it’s really good!)
Queer History 125: The Raw, Unfiltered History of Sapphic and Platonic Queer Cultures by Wendy🏳️⚧️🏳️🌈🌈
Read on Substack
The Goddamn Poetry of Desire: An Introduction
The ancient world was no fucking stranger to same-sex love. While modern society often frames homosexuality as a contemporary phenomenon—something that emerged from the shadows of the closet into the damn light of day during the liberation movements of the 20th century—the historical record tells a far more complex and fascinating story. Long before we had Pride parades and marriage equality, we had Sappho of Lesbos and Plato of Athens, two figures whose works and philosophies have profoundly shaped how we understand same-sex desire.

The rocky shores of Lesbos and the philosophical gardens of Athens—separated by the azure waters of the Aegean—gave birth to two distinct yet equally significant homosexual cultural traditions that continue to echo through the halls of queer history. These traditions, one centered on the passionate lyrical expressions of a woman poet, and the other on the philosophical musings of a male thinker, offer us a window into the complex ways same-sex desire was articulated, celebrated, and sometimes condemned in ancient Greek society.
Standing on the windswept cliffs of Lesbos, one can almost hear the lyrical whispers of Sappho’s poetry carried on the salt-laden breeze—fragments of desire that have survived over two and a half millennia. Meanwhile, in the once-bustling agora of Athens, the philosophical dialogues of Plato still reverberate, offering a theoretical framework for understanding male same-sex love that has influenced Western thought for centuries.
This analysis isn’t just about ancient history—it’s about the living, breathing legacy of these traditions and how they’ve been twisted, reimagined, and reclaimed through the bloody centuries. It’s about the raw power of words to shape how we understand our deepest desires and most intimate connections. It’s about the tension between poetic expression and philosophical reasoning in articulating the ineffable experiences of love and longing.
So let’s cut through the academic bullshit and get to the heart of the matter. Let’s explore the goddamn fascinating parallels and divergences between these two seminal traditions—one rooted in the fragmented verses of a woman whose very name has become synonymous with female homosexuality, and the other in the philosophical dialogues of a man whose ideas about love between men have shaped Western thought for millennia.
The Lyrical Fucking Fire: Sappho and Her Sacred Circle
On the sun-drenched isle of Lesbos, around 630-570 BCE, Sappho created a world of women that would reverberate through time like a pebble dropped in still water, its ripples still touching distant shores millennia later. The island’s rugged landscapes and azure waters formed the sensuous backdrop to her life and work—a physical paradise that mirrored the emotional and erotic paradise she created in her verses. (snip-More important history)




