Conversation Starter: The Tragedy of Faith over Hope.

I have sorrowed in confusion and anger watching those who profess themselves to be Christian and speaking with those who say that they love God confidently support the very worst in humanity. I have impotently stood by as those who say they are Saved celebrated the wonton destruction of life, of home, of health, of community and future suffered by those whom the ravagers declare lacking. It has been a shattering of my Faith to see those tragedies encouraged, applauded and justified by the very same who share a pew and who stand behind a pulpit.

In the last decade and more, we have all found ourselves faced with the loud declarations of pastors and congregants who believe themselves wise attacking the struggling, the different, the ‘stranger’ and believing themselves righteous in their condemnation. It has been difficult for me to hold to love for those being so inhumane, especially for family and friends of whom we thought better.

I was taught better than to do that in my Church, in my Sunday School and in my Confirmation Classes. I was told that was just who were meant to be. I wanted to believe it. The Reality of my life hurt and I needed to believe that there was some-thing, some-where better. I needed to know that the failures in my life, the struggles in my heart and in my mind, were not my definition, my destruction. I was failing in Faith because of my own limitations and realities, but I held onto Hope. I held onto that Hope that Something Better would come.

Hope is a difficult word. Prisoners hold onto hope that Freedom will come. The Sick hold onto hope that a cure will be discovered. The Hungry hope in Finding their needs met. The Hurt and Abused hold onto hope that someone will come to save them. Hope holds out a hand, praying that someone will come to be with them and believe they are worthy of life, of love. Hope looks into the mirror and begs for a better existence, strives for a better life, makes better choices and dreams of better days.

In my adult years, I’ve heard the church talk not about Hope but about Faith. Faith is described as the assurance that all has been done, the Price has been paid, the Contract is signed and no more needs to be done. I’ve heard the church talk about being justified by Christ, that sins are washed clean, and yet at the same time I hear that same church talk about the filthy, the sinful, the unworthy. In short, they claim forgiveness due to their faith and judge others for their sin. Such “faith” has brought them arrogance, impudence and presumption that calling themselves “christian” and sitting in a pew on Sunday justifies ugliness and hate.

I believe. I want to believe. I want that “unbudging” Faith that allows me to stand before the mirror, maybe one day before God. But, part of that faith was imparted to me by the church, one that willingly stands in judgement for the destruction of those who don’t love the same, live the same, believe the same. It holds a congregation of those who would condemn, deny, celebrate the pain their greed engenders. And so, my Faith is broken. I hold onto Hope.

-randy

Conversation Starter: Scottie’s pic

Scottie posted this meme yesterday and it prompted a further exploration than seemed easy in his list of images.

I think I’m going to shock some people here, maybe even get someone mad at me at this writing. I have to tell you all, I’m kinda a shy person. So, I’m not comfortable with some strange transgender person staring at my pecker when I pee.

I’m really just not comfortable with that. But, you know, I’m not comfortable with a strange man staring at my pecker when I’m trying to pee either. Nor am I comfortable with a strange woman staring at my pecker. In fact, I don’t flaunt my pecker about when I pee. And, I feel somehow disenfranchised because I don’t find the bathroom a place to flaunt my privates, yet the way some on the right talk about it there must be things going on in there that I’m not contributing to or enjoying. What am I doing different than those who are worried about this happening?

Some may also find this startling, but I heard that this person was found in the women’s bathroom. Many accused homophobes feel that people should not “pretend” to be a woman for the sole purpose of going into the women’s bathroom.

And, some uptight karens would say that the prevalence of this very person in a women’s bathroom is indicative of just how far things have come that “she” would feel comfortable going into a women’s bath. They say we should be shocked and outraged at Sports Illustrated for publishing these pictures.

And others would be wise to tell you that this is ILONA MAHER, a phenomenal women’s rugby star and arguably the best in the world. I would tell you that she is very strong, very aggressive, and very beautiful, and I would tell you that hassling Ms. Maher is surely contraindicated for a long life.

The uncomfortable facts are that sexual assaults perpetrated by trans people is extremely low. And, let’s consider just for a moment the great deal of bother a person needs to go through to transgender, and there are those who think it’s so they can go look at girls?! Further, the uncomfortable fact remains that 85%-90% of all sexual assaults are perpetrated by someone known by the victim — ie: not strangers, and often they are family members or close family friends and DO NOT happen in a public bathroom. And finally, a great many lgbtq folks actively avoid bathrooms, no matter how desperately they need relief, because they are all too often the victim of assault by other bathroom goers.

Personally, I’m not going into the bathroom to make friends, to admire others or to find comparisons to determine where I fall in the pissing contest of reactionary karens. I don’t care. We are all human, and like the kid’s book says, we all gotta poop.

Randy

School Agrees to Pay Student $10,000 After She Was Suspended for Coming Out as Gay

 

https://people.com/school-pay-student-who-suspended-for-coming-out-gay-online-12005324

A settlement was reached between Morgan Armstrong and Tennessee Christian Preparatory School

Climate activism is getting a glow-up on Pattie Gonia’s environmental drag tour

In one-of-a-kind performances, drag queens and kings call for the protection of the planet — and all people.

This story was originally reported by Jenae Barnes, Climate Reporter of The 19th. Meet Jenae and read more of their reporting on gender, politics and policy.

Under a single spotlight, a tall figure in a hooded robe strutted onto the stage, their back to the audience. After a suspenseful beat, three words in large bolded lettering lit up the screen behind them: “NATURE IS GAY.”

With a twirl to the crowd, Pattie Gonia unveiled their ginger-red hair and matching mustache, dancing in an earthy blue-and-green crop top and skirt barely covering their chiseled body. The crowd of over a thousand broke into roaring applause.A 2019 video of Bill Nye the Science Guy, pulled from his appearance on John Oliver’s “Last Week Tonight,” punctuated the dramatic reveal. “By the end of the century, if emissions keep rising, the average temperature on Earth could go up another 4 to 8 degrees,” Nye said. “What I’m saying is, the planet’s on fucking fire.”

These are just the first few seconds of environmental activist and drag queen Pattie Gonia’s “Save Her” tour, a one-of-a-kind show that calls for the protection of the dolls — and the planet. The drag queens and kings who created and star on the tour aim to counter the exclusion of their communities by promoting the inclusion of everyone. 

For eight years, Pattie Gonia, who goes by Wyn Wiley out of drag, has amassed an impressive following of over 2 million people across their social channels and through their environmental activism on and off the stage. They’ve pushed boundaries, set records and earned accolades, including being featured as one of TIME’s most influential creators in 2025, named as one of National Geographic’s 33 “agents of change” and invited to speak at TED Talk. They have also raised millions of dollars for environmental and social justice non-profits, co-founded the environmental equity organization Outdoorist Oath and a job board to help the queer community and allies find work in the environmental sector. 

Last year, Pattie Gonia completed a 100-mile trek from Point Reyes National Seashore to San Francisco’s Golden Gate Bridge in full drag — hair, heels and all — to raise $1 million for non-profit environmental and social justice organizations. 

Pattie Gonia performs on stage.
Pattie Gonia performs at the “Save Her! Environmental Drag Show” during Climate Week, Tuesday, Sept. 24, 2024, in Brooklyn, New York. (Alyssa Goodman/AP Photo)

Last month, they did it again, completing a five-day hike at Yosemite.

As show attendee and D.C. drag king Lionel Bitchie said, “She’s not one of the most followed drag queens for no reason.”

But they haven’t done all this work without ruffling a few orange-tinted feathers — and sparking division even among their own fans. During the 2024 presidential campaign season, they were targeted in a Trump campaign ad. Most recently, Pattie Gonia has been in the news for getting sued by the clothing brand Patagonia.

The lawsuit arose after Pattie Gonia filed a trademark application for exclusive rights to use the Pattie Gonia brand on commercial products and events, a move that Patagonia claims would compromise its brand identity. The drag queen responded on social media, posting that suing a climate activist is a “betrayal” of Patagonia’s core mission. Patagonia, for its part, acknowledged their shared goal of caring for the planet and the outdoors, but has held firm on the conditions to end the litigation. 

Online, people in Pattie Gonia’s own fanbase have expressed conflict. While some view the lawsuit as harmful to the queer community and stopped using Patagonia’s products as a result, others disagree the clothing brand unfairly sued the drag artist.

Pattie Gonia said the timing of the lawsuit, filed on January 21, hits especially hard because it has come at a time when marginalized communities have been under fire. Several climate, gender and equity-related terms have been erased and banned from federal agencies. The Trump administration has rolled back key protections and visibility for LGBTQ+ communities, including limiting access to gender affirming care, removing mentions of LGBTQ+ history in national parks and banning transgender service members in the military. It also has slashed environmental safeguards for clean air and water, gutted funding for national parks and public lands, and expanded the use of polluting fossil fuel industries. 

All the while, Pattie Gonia has embraced their own form of protest in the national “Save Her” tour, focusing it on climate activism and partnering with local drag queens at each of the tour’s stops, in more than 20 cities. At the 9:30 Club in Washington, D.C. — a historically inclusive space for Black performers steps from U Street’s former Black Broadway and a 20-minute drive from the White House — artists and attendees weren’t afraid to get political.

“A lot of time drag can be escapist, and not confronting the reality of dealing with fascism and climate decline, so I like drag that is a call to action and inspiring,” local drag artist and attendee Brooke N. Hymen said. “Pride month can be a celebration and it should be, but it should also be resistance against the forces that want to see us eliminated. And I feel like climate activism goes hand in hand with trans and queer activism.”

“Drag is political, so in a way this is like a rally,” Lionel Bitchie added.

One by one, each act gave their own climate-themed performance, with the majority of them stripping down to their “Fuck Donald Trump” pasties and underwear. Between acts, a parodied Smokey the Bear logo on stage read: “Only you can prevent fascist liars.”

Two people pose for a portrait.
Drag artists Brooke N. Hymen (left) and Lionel Bitchie (right) attended Pattie Gonia’s 9:30 Club show. “Drag is political, so in a way this is like a rally,” Bitchie said. (Jenae Barnes for The 19th)

“It’s a fantastic outlet for joy and rage all in one,” said attendee Kirby Callaway, who works in the environmental space. She said when she saw Pattie Gonia perform at a previous drag show, her “cheeks were hurting because I was smiling so much.”

“It’s so unique, [and] so much of the way that I interact with it in the real world is very doom and gloom,” Callaway said. “I don’t feel like a lot of places get to celebrate and find joy and laugh at these issues.”

Co-headliner and drag queen Sequoia (yes, like the tree) donned an upcycled outfit made of clothing relics from their closeted past and did a performance about the gender fluidity of plants and animals. The screen behind them displayed the words, “Nature is queer, and so am I.”

Going for a wildly humorous take on the issue, drag king Uncle Freak shuffled on stage to perform a striptease as a geriatric man, complete with a fake white mustache and a receding hairline that even NASA couldn’t find on the Hubble telescope. The environmental theme? How climate change worsens the effects of aging.

“Climate change accelerates biological aging in older adults by increasing vulnerability to extreme heat, dehydration and air pollution,” read the screen they pointed at with their cane on the stage.

But the show wasn’t all fun, games and nipple tassels. D.C. drag royalty King Molasses performed to Phil Collins’ ‘80’s hit “In the Air Tonight,” using the tune’s famous crescendo of intensity to parallel the “rising tension” of the climate crisis.

“In the Air felt very correct, in the sense of this urgency that we are now as a people finding ourselves in when it comes to saving the planet. By saving, I mean the impact of technology, of data centers, the climate skewing hotter, the ice caps melting, storms getting more severe,” the inaugural winner of the “King of Drag” reality TV show told The 19th. “There are so many things that are becoming more and more pressing at an alarming rate. And there will be a point where the consequences of our actions will be impossible to ignore.”

A person performs on stage.
King Molasses performs to Phil Collins’ ‘80’s hit “In the Air Tonight.” (Maya Lopez)

Pattie Gonia came on and sang a heartfelt “bird song” about resilience and visibility in times of hardship. “No one can erase us, we’re here and we’re staying, we sing cause we made it, we made it through the night,” they sang as the crowd softened during the piano-accompanied tune and several people melted with tears and hugs.

Co-headliners Sequoia and Vera! joined Pattie at the climax of the show to perform a piece on social justice in front of the backdrop of an American flag. Written on each stripe, a different call to action: “Eat the rich. Protect the dolls. Free Palestine. Black lives still matter. No one is illegal on stolen land.”

Amid rampant erasure, censorship and oppression of the queer community and environmental advocates, the tour is more than a late-night rendezvous; it’s a rallying cry, Molasses said.

“The opportunity that this tour gives all of us artists is that drag allows us to play and show something that feels like entertainment,” Molasses said. “But if we can do it in a particular way, we are able to not only entertain but are able to call our community to action.”

A Diverse Few Toons

Trump’s Green New Deal

It’s going to take a lot more than hydrogen peroxide to clean up this deal

Clay Jones

Trump’s failure with the Lincoln Memorial Reflecting Pool is a perfect example of how this regime operates.

He said he wants to beautify Washington DC, though the city is already beautiful. This is like when he came into office in 2017, and before the afternoon was over, he took credit for rebuilding the military. We were spending over $800 billion a year on our military before Donald Trump came into office, so trust me…. We already had a military. If anything, our military is weaker today because Donald Trump just wasted a lot of its armaments on his stupid chosen illegal war. It’s also being led by a chauvinistic, racist, white Christian nationalist with the brain of a moldy sponge.

Back to the pool. Trump wanted to beautify it before July 4, when our nation celebrates its 250th birthday, not to be confused with June 14, which is Donald Trump’s birthday, which will now be commemorated every year by having shirtless men pummel each other in your backyard. (snip-MORE)



What’s In The Sack?

If anyone sees the presidents balls, please call 1-800–NUT–LESS

Clay Jones

The UFC event at the White House last Sunday was not supposed to be political, even though it was held on Donald Trump’s birthday. But after winning his fight, UFC fighter Josh Hokit was being interviewed by podcaster and ring announcer, Joe Rogan, when he grinned and looked into the camera, and said, “And lastly, Michelle Obama is a man! Am I right, America?”

Of course, he is not right, and his racist and sexist conspiracy theory shouldn’t be given the dignity of a defense because it is just too ridiculous and stupid. But what Hokit did wasn’t just disrespectful to Michelle Obama and President Obama, but also to the White House, where he made the comment (hasn’t that place suffered enough during Trump 2.0?), and the country, as this was supposed to be for America’s 250th birthday.

The event itself was disrespectful enough to the White House and the Oval Office without Hokit’s hateful comment. (snip-MORE)

PRIDE + Entertainment On Saturday

7 LGBTQ+ Movies Coming Out in Summer 2026 — And Where You Can Watch Them

From Girls Like Girls to Teenage Sex and Death at Camp Miasma, the warmer months are jam-packed with new releases.

By Samantha Allen

his summer, we are spoiled for choice when it comes to queer movies. From the long-awaited adaptation of Hayley Kiyoko’s novel Girls Like Girls — which was itself an adaptation of the music video of the same name — to Jane Schoenbrun’s Teenage Sex and Death at Camp Miasma, every vibe is covered, from romance to horror to comedy and beyond. Rarely has a summer movie season felt this varied and interesting when it comes to LGBTQ+ fare. To help you keep track of it all, we’ve compiled this helpful list, complete with release dates and information about where you can catch each title. After all, there’s no better way to beat the heat than in an air-conditioned movie theater.

She’s the He (2026) — in select theaters now, VOD to follow

She’s the He is a gender swap comedy about two cisgender boys who pretend to be trans girls in order to get laid before high-school graduation. If that sounds like a horribly regressive premise, fear not. This is a movie made by and for trans people, with the sort of knowing, raunchy comedy we’ve long been denied in the name of Representation.™ It’s riot, and you should see it, if not at this current moment, then during the promised summer VOD release window.

Blue Film (2026) — June 12, VOD

Although it premiered in the U.S. in May, the controversial Blue Film was only shown in a smattering of theaters and will finally arrive on VOD June 12. The movie, directed by Elliot Tuttle, follows a queer fetish camboy who shows up to an older john’s house, only to discover that his client is his former English teacher. It’s a film unafraid to touch the third rail, diving deep into both men’s loneliness and insecurities. We called it the best queer film of the year so far back in May, and that distinction still holds up.

Stop! That! Train! (2026) — June 12, theaters

If you love Airplane! and the Naked Gun but wish they were (even) gayer, Stop! That! Train! should scratch an itch. Starring a who’s who of Drag Race girls on a runaway train, along with Crazy Ex Girlfriend’s Rachel Bloom and RuPaul herself as President Judy Gagwell, the film is filled with the sort of inane jokes and sight gags that we don’t see nearly enough of in contemporary comedies. We should note the film has become embroiled in controversy about whether it used generative AI for certain VFX shots. Director Adam Shankman has stated on Instagram that every shot is “made by human hands” and that there are no shots “conceived by AI.”

(snip-4 MORE on the page, including “Leviticus“)

Peace & Justice History Replay

PRIDE + Art + Food

‘Is it true she bombed her school?’ My thrilling week in the footsteps of Frida Kahlo

The bar she drank at, the bed she recuperated in, the canals she daytripped to, the studio she stormed out of, the easel she painted her final masterpiece at … ahead of a major Tate show, our writer finds Kahlo’s spirit alive in Mexico City

Andrew Gilchrist

Today you’re going to eat art,” says Federico Valdez, a chef at the School of Mexican Cuisine and a man so passionate about food he has the word Queso (Cheese) tattooed on his forearm. “Today,” continues Valdez, “you’re going to eat history.” What unfolds, in a sun-filled dining room lined with Mexican flowers, books and artefacts, is a three-course feast inspired by Frida Kahlo, her life, her art and her loves, including her first lesbian affair.

The starter, rooted in her childhood fascination with revolution, is a lightly spiced Mexican take on Russian pirozhki. The main dish – served with pulque, an agave-derived drink Kahlo loved – taps into her rebellious spirit. “It’s called Frida Against the World,” says Valdez, as we are presented with a giant stuffed chilli that sits amid a nutty, beany sauce similar to the one eaten at Kahlo’s wedding to Diego Rivera, then the most famous artist in the world, now firmly in her shadow.

“I wanted this to be hot and horny,” says Valdez, explaining that halved figs were added to reference Kahlo’s sexuality. “Her first love, with a female teacher, happened at a time when Mexico wasn’t so open. I wanted to get in all that spicy gossip. I’m not a big fan of playing it safe.”

I’m in Mexico City with a Tate delegation just as the huge jacaranda trees are blooming purple and violet across its parks and boulevards – to follow in Kahlo’s footsteps ahead of Frida: The Making of an Icon, a show of more than 30 of her works at Tate Modern in London that seems destined to be a summer blockbuster, adding yet more fuel to Fridamania.

‘This is going to blow your mind’ … chef Federico Valdez.
‘This is going to blow your mind’ … chef Federico Valdez. Photograph: Courtesy Andrew Gilchrist

One work, Self Portrait With Thorn Necklace and Hummingbird, was painted in 1940 after her painful divorce from Rivera. A spider monkey, similar to the one he gave her as a present, is pulling on her thorn necklace, drawing blood. The two soon remarried, Kahlo inscribing the clocks in their house with the years of their separation and reunion.

“The exhibition is like a movie,” says Tobias Ostrander, its curator. “Frida is the star but it’s also about her life, her people, her impact.” Charting Kahlo’s rise from unknown painter to global phenomenon, the show will also examine merch (expect a Kahlo Barbie) and gauge her influence on later artists.

On display, too, will be many of the artist’s treasured possessions, including her brilliantly patterned tehuana dresses. Graciela Iturbide’s ghostly photographs of her crutches, customised medical corsets and prosthetic leg will also feature. These were taken 50 years after Kahlo’s death, when all her belongings were finally freed from the bathroom in which Rivera had ordered them to be locked away.

Unseen for 50 years … Kahlo’s prosthetic leg, captured in Graciela Iturbide’s photograph.
Unseen for 50 years … Kahlo’s prosthetic leg, captured in Graciela Iturbide’s photograph. Photograph: Courtesy of the artist

This took place at Casa Azul, the house in Coyoacán (The Place of the Coyote Owners) where Kahlo was born and spent most of her 47 years. It’s now a beautiful, beguiling museum with smooth exterior walls painted a gorgeous blue. These border shiny red concrete paths that thread through fountains and lush gardens bursting with palm, yucca, cactus and bougainvillaea. Off in a corner, seen through trees, a maroon pyramid with yellow steps displays on its ledges Rivera and Kahlo’s pre-Hispanic, Aztec and Toltec artefacts.

“We don’t know exactly where the blue came from,” says Perla Labarthe Álvarez, the museum director. “But in her diary, Frida expressed what the colour meant to her: purity, electricity and love. Because of her health – she had surgery all her life, more than 30 operations – she was at home a lot so it had to be a comfortable place where she could rest. Many of her still lifes were done in the garden. She called her home A Place Full of Places.”

It’s a perfect description. For this is a breathtakingly evocative location, even leaving aside the fact that Trotsky lived here for two years with his wife, having a brief affair with Kahlo.

‘A place full of places’ … Kahlo’s kitchen and garden at Casa Azul; her bed with its overhead mirror; and the easel adapted so she could paint on her back or in her wheelchair.
‘A place full of places’ … Kahlo’s kitchen and garden at Casa Azul; her bed with its overhead mirror; and the easel adapted so she could paint on her back or in her wheelchair. Composite: Bob Schalkwijk/Andrew Gilchrist

Tours begin in the living room, with its hefty pyramid-style fireplace designed by Rivera and, as an old photo shows, once flanked by two of his macabre Judas dolls, papier-mache devils that are stuffed with fireworks and set alight at festivals. Opposite is Kahlo’s mesmerising portrait of her beloved photographer father, painted 15 years after he died, his eyes as captivating as hers.

On the walls, photos and texts detail the polio Kahlo contracted at the age of six, leaving her with one shorter leg, and the trolley-bus crash at 18 that impaled her on an iron handrail and left her in pain for much of her life, as well as unable to have children.

She could never paint this accident, even though what she did paint was often deeply painful and personal – and these works were largely created at Casa Azul, upstairs in her studio, where visitors can see the easel adapted to allow her to use brushes lying on her back or seated in her wheelchair.

‘One kick and it could take the house down’ … Kahlo’s customised boot and her ashes in an urn.
‘One kick and it could take the house down’ … Kahlo’s customised boot and her ashes in an urn. Composite: Courtesy Andrew Gilchrist

In the next room is the four-poster single bed in which her mother placed an overhead mirror, giving Kahlo, frequently confined there, both a distraction and a subject. “I paint myself,” she once said, “because I am so often alone and I am the subject I know best.”

As well as her corsets, she customised her orthopaedic footwear, turning one stepped-up mid-calf red boot into a work of art. Embroidered with patterns and adorned with a blue ribbon, the chunkily laced boot now proudly stands in its own case, extraordinarily alive, looking like it could take the whole house down with one kick. Meanwhile, on a dresser, Kahlo’s ashes sit in a delightfully playful ancient urn. Boasting cartoon-like arms and legs, it’s shaped like a toad, a nod to her affectionate term for Rivera. “You found me torn apart,” says a sign, “and you took me back full and complete.”

Across the courtyard, you can see Kahlo’s crutches and corsets, one decorated with a hammer and sickle. She painted herself in these corsets, too. In Marxism Will Give Health to the Sick, a 1954 work that hangs close by, the garment has morphed into her skin, her bare breasts. A bald eagle wearing an Uncle Sam hat is being throttled while Marx’s enormous hands reach out to cradle Kahlo. As ever, her penetrating, all-seeing eyes stare out beneath that monobrow.

Throttling Uncle Sam … Marxism Will Give Health to the Sick.
Throttling Uncle Sam … Marxism Will Give Health to the Sick. Photograph: Artium/Alamy

The most stunning work at Casa Azul, though, is the last one she ever painted, completed eight days before her death in 1954. Called Viva la Vida, or Long Live Life, it portrays several sun-drenched watermelons, the de facto national fruit of Mexico. In some places, their flesh is as red as blood. One has been cut in half in a crisscross pattern, echoing the Vs of the title, which appears in big black letters on another slice. It’s as if the fruit itself, life itself, is talking to you, imploring you. Live, live.

What you take from Casa Azul is an almost overwhelming sense of Kahlo’s talent, resilience and rebelliousness. “Tell us about the bomb,” someone says to Álvarez at one point, but she is out of earshot. “Is it true Frida bombed her school?” Actually, what she and her friends planted was more of a firecracker, albeit one powerful enough to blow out several windows. No one was hurt and, unlike some, Kahlo escaped expulsion.

Kahlo’s final painting, Viva la Vida.
‘It’s as if the fruit – life itself – is imploring you’ … Kahlo’s final painting, Viva la Vida. Photograph: The Artchives/Alamy

There’s a park not far off, now named after her, with a pyramid by a fountain and lifesize bronze statues of Rivera and Kahlo. She’s ahead of him, purposeful, her head half-turned, as he follows happily in her wake, smiling gently and clearly in awe of this woman, despite all his affairs. The bar they liked, La Guadalupana, still stands, a shrine to el toreo with the heads of bulls on its walls, as well as paintings and posters of fighters. Perhaps it’s more appealing if you’ve had, as Rivera and Kahlo sometimes did, “a tequila or 10”.

Downtown, we find, the streets are not so tranquil. Some are barricaded and hoarding has been placed around national monuments. These were erected in response to a recent march of 180,000 women, furious at the rates of femicide in Mexico. About 2,500 women are murdered a year, but less than a third are categorised as femicides even though there is evidence they should be. Less than a quarter of femicides are punished.

‘Clearly in awe of this woman’ … statues of Diego Rivera and Kahlo in the park named after her.
‘Clearly in awe of this woman’ … statues of Diego Rivera and Kahlo in the park named after her. Photograph: Courtesy Andrew Gilchrist

Would Kahlo have painted this outrage if she were alive today? She already did. In 1935’s Unos Cuantos Piquetitos, or A Few Small Nips, Kahlo recreates a story she read in the paper that left her incensed. A woman lies slashed and naked on a blood-splattered bed, murdered by her husband, who holds a knife and would later dismiss his crime to the police with the words of the title. Initially, Kahlo put the children in, as they witnessed the entire horror, but this was just too brutal and they have now gone.

Kahlo also painted in a studio across town, in the bohemian neighbourhood of San Ángel. It’s a beautiful, boxlike, three-storey building painted that signature blue. A rooftop bridge links it to Rivera’s much bigger workplace, a white-and-ochre structure where he would often put in 15-hour days.

Built on modernist Le Corbusier lines and now part of a museum, these studios caused a sensation when they first appeared, unadorned constructivist creations sitting among the elaborate residences of San Ángel. They’re still ringed by a superb perimeter fence of tall, perfectly placed pole-like cactuses, this being a way for both artists to bring Mexico and nature into their workplaces.

At one with nature … Kahlo’s studio with its cactus fence.
At one with nature … Kahlo’s studio with its cactus fence. Photograph: Courtesy Andrew Gilchrist

Rivera’s studio is magnificent, overflowing with ceramics and artefacts from his folk-art collection, all arranged alongside paintings and paintpots. There’s an almost party vibe: death masks sit grinning on chairs, crowds of Judas dolls leer conspiratorially around the windows, while chorus lines of strangely joyous skeletal figures dance wildly across the walls above. It feels appropriate: the parties here were legendary, attended by presidents, revolutionaries and exiles alike, as well as Hollywood stars such as Charlie Chaplin.

Over the bridge, above the bath in Kahlo’s studio toilet, you can see a copy of What the Water Gave Me, her 1938 painting of her feet as she bathed, with elements adrift on the water symbolising events in her life, from exotic plants to nude figures on a bed to an erupting volcano. There’s not a whole lot else to see in her studio, Kahlo having packed everything up and left after catching Rivera in bed with her sister. According to the museum guide, she told him: “I am going to get all my furniture and get out of here because I hate you.”

What the Water Gave Me is the favourite Kahlo painting of Helena Chávez Mac Gregor, writer of The Ribbon and the Bomb, a book about the artist’s continuing and even growing relevance. Its title refers to the words French surrealist André Breton used to describe Kahlo’s work – “a ribbon around a bomb” – although Mac Gregor thinks there’s “maybe no ribbon, only bombs” and they’re still exploding through times beyond her own, as new generations of (largely) women see themselves, their bodies, their sexualities and their struggles mirrored in her masterpieces.

“There’s the bomb of her illness,” says Mac Gregor, as she joins us for lunch at the fabulous San Ángel Inn, a former Carmelite monastery opposite the studios famed for its gardens and margaritas. “She’s vulnerable yet she’s strong and erotic, not what you might expect of someone so ill. And she was so ahead of her time, making the personal political, living on her own terms, playing with gender roles and cutting her hair. Then there are the bombs of femicide and abortion, her own.” This was chiefly to safeguard her damaged pelvis. “Frida painted these things people didn’t talk about. Even with this illness – and one year she managed only one work – she created such beauty.”

‘The parties were legendary’ … Judas dolls, paintings, skeletons and death masks at Rivera’s studio.
‘The parties were legendary’ … Judas dolls, paintings, skeletons and death masks at Rivera’s studio. Photograph: Courtesy Andrew Gilchrist

Clearly delighted, Mac Gregor adds: “Frida is more important than Diego Rivera now, which is weird because she was the artist she was because of him. He was a macho Mexican womaniser but he loved and supported her. And the essays he wrote about her work are amazing, talking about her representations of the interior and the exterior. He said she was going to be the most important artist in Mexico.” Kahlo didn’t stop there. When The Dream (The Bed) fetched $54.7m in 2025, this set a new world record for a female artist.

The Tate has been lucky to get any works at all, given how proud and protective Mexicans are of Kahlo, especially with the World Cup having just kicked off in their country. This was brought home to me at the Museo de Arte Moderno, where you can linger all you want in front of, say, a María Izquierdo – but gaze too long at a Kahlo and you’ll soon start to feel the pressure from other visitors to move on.

This happened to me twice: first in front of The Two Fridas, in which she explores her mixed heritage, dressing one self in European attire, the other in Mexican; and secondly at Self-Portrait with Monkeys (see top), in which Kahlo, faintly moustached, is seen with four of the creatures she kept as pets. They are often seen to represent the four pupils, nicknamed Los Fridos, who stuck with her even as her health made teaching harder and harder. Kahlo would also say that the monkeys in her work symbolised the children she could not have.

No visit to Mexico City is complete without a trip south to the floating gardens and canals of Xochimilco, for a voyage on one of the 500 colourful big gondola-like boats that ply its busy waterways. Kahlo loved to come with her family to these canals, which were created by the Aztecs. There’s a famous photo of her face hovering over the water, looking serene as she dips her arm in up to the elbow.

A song for £10 … the Axolotls board Rosamaria.
A song for £10 … the Axolotls board Rosamaria. Photograph: Courtesy Andrew Gilchrist

“Every boat has a female name,” says the captain of Rosamaria, our vessel, “because they are like flowers.” As we set off, smaller, faster boats speed by, bearing vendors of pulque and tacos. Before long, we are being pursued by two very loud mariachi bands, one called the Pintorescos, meaning the Picturesques, the other the Axolotls, named after the tiny, endangered and ridiculously cute species of salamander native to these waters. The Axolotls win, boarding our boat in seconds and performing for £10 a song, first Cielito Lindo (Lovely Sweet One) with its rousing singalong chorus, and then of course La Bamba.

As the Axolotls speed off in a blur of strings, brass and tight trousers, peace returns and we idle along as the afternoon sun beats fiercely down. I dangle my arm into the cool water, just like Kahlo did, and remember something Federico Valdez said as he unveiled the final course of his feast, a rice-pudding-like dish in a watermelon sauce, washed down with a liquor made from Chihuahua apples.

“This dessert is going to blow your mind,” he said, as a picture of Kahlo’s funeral appeared on the screen behind him. “Frida died – but she didn’t pass away. She was like a rocket. She just went up and up.”

 Frida: The Making of an Icon is at Tate Modern, London, 25 June to 3 January. This trip was provided by Tate and Journey Latin America.

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