May 17, 1919 The Women’s International League for Peace and Freedom (WILPF) was formally established in Zurich, Switzerland.
May 17, 1954 In a major civil rights victory, the U.S. Supreme Court handed down a unanimous decision in Brown v. Board of Education, ruling “separate but equal” public education to be unconstitutional under the 14th Amendment, which guarantees equal treatment under the law. The historic decision, bringing an end to federal tolerance of racial segregation, specifically dealt with Linda Brown, a young African American girl denied admission to her local elementary school in Topeka, Kansas, because of the color of her skin. Read more and more Above: Nettie Hunt and her daughter Nickie on the steps of the U.S. Supreme Court, 1954. George E. C. Hayes, Thurgood Marshall and James M. Nabrit (left to right), the successful legal team, celebrate the Brown decision. . . three years later . . .
May 17, 1957 Martin Luther King, Jr. led 30,00 on a Prayer Pilgrimage to Washington, D.C. to mark the third anniversary of Brown vs. Board of Education decision in which the Supreme Court declared racial segregation in education unconstitutional.
May 17, 1968 A group of anti-war activists who came to be known as the “Catonsville Nine,” including Philip and Daniel Berrigan, broke into the Catonsville, Maryland, draft board center and burned over 600 draft files. The Catonsville Nine in a picture taken in the police station minutes after the action. From left to right (standing) George Mische, Philip Berrigan, Daniel Berrigan, Tom Lewis. From left to right (seated) David Darst, Mary Moylan, John Hogan, Marjorie Melville, Tom Melville. photo Jean Walsh Read more about the Catonsville Nine
May 17, 1970 100 protesters staged a silent “die-in” at Fifth Avenue and Pine Street in downtown Seattle to protest shipment through their city of Army nerve gas being transported from Okinawa, Japan, to the Umatilla Army Depot in eastern Oregon. Outrage and Rebellion
May 17, 1973 In Washington, D.C., the Senate Select Committee on Presidential Campaign Activities, headed by Senator Sam Ervin of North Carolina, began televised hearings on the escalating Watergate affair. One week later, Harvard Law Professor Archibald Cox was sworn in as Watergate special prosecutor. Flashback: On June 17, 1972, five men were arrested for breaking into the Democratic National Committee headquarters in the Watergate complex in Washington, D.C. with the intent to set up wiretaps. One of the suspects, James W. McCord, Jr., was revealed to be the salaried security coordinator for President Richard Nixon’s reelection committee.
May 17, 2004 Marcia Kadish, 56, and Tanya McCloskey, 52, of Malden, Massachusetts, were married at Cambridge City Hall in Massachusetts, becoming the first legally married same-sex partners in the United States. Over the course of the day, 77 other such couples tied the knot across the state, and hundreds more applied for marriage licenses. The day was characterized by much celebration and only a few of the expected protests materialized. Read more
Snippets of each. Simply click on the “Read on Substack” links to finish each bit. History is important, and ought to be known. Again, be warned about some language within.
Queer History 104: Martha May Eliot & Ethel Collins Dunham by Wendy🏳️⚧️🏳️🌈🌈
Two brilliant women who revolutionized medicine while sharing one bed and one beautiful life Read on Substack
Let me tell you about a love story so powerful it saved millions of children’s lives. Martha May Eliot and Ethel Collins Dunham weren’t just pioneering scientists in a time when women were told to shut up and make babies—they were soulmates who supported each other through nearly six decades of groundbreaking work, homophobia, and institutional sexism. Their love letters tell a story of passion so deep it changed the fucking course of medical history.
When I think about these two women finding each other in the early 1900s—holding hands under tables at medical conferences, stealing kisses between hospital rounds, and building a home together despite the judgment of their peers—I’m not just impressed. I’m goddamn moved to tears. This is the kind of queer history that reminds us we’ve always been here, always been brilliant, always been changing the world even when the world tried to erase us. (snip-MORE)
Queer History 106: Reed Erickson by Wendy🏳️⚧️🏳️🌈🌈
The Trans Guy Millionaire with a Pet Leopard Who Bankrolled a Revolution: How one man’s wealth, vision, and complicated legacy shaped transgender rights in America Read on Substack
Holy shit, you need to hear about Reed Erickson—a transgender millionaire who casually took his pet leopard on private planes while funding the movements that would eventually give trans people like himself basic human rights. This isn’t some fictional character from a Ryan Murphy series; this was a real fucking person who lived hard, loved harder, and threw his considerable fortune behind a revolution most people weren’t ready for.
Reed’s story hits me in the gut because it’s so goddamn messy and human. He wasn’t a sanitized LGBTQ+ icon with a perfect narrative arc. He was brilliant, visionary, and deeply flawed—a three-time divorcee who became a drug fugitive while still managing to fundamentally reshape how America understood gender. His life reads like a fever dream, but his impact on transgender rights was dead serious. (snip-MORE)
Queer History 107: The Daughters of Bilitis by Wendy🏳️⚧️🏳️🌈🌈
From secret social club to revolutionary force – the women who changed queer history forever Read on Substack
In a world where being yourself could get you arrested, institutionalized, or worse, eight women decided to host a goddamn picnic. That picnic club – the Daughters of Bilitis (DOB) – became the first recognized lesbian civil rights organization in the United States and sparked a revolution that would change queer history forever. This isn’t just another boring historical footnote; it’s the story of women who risked everything to carve out space for themselves when no one else would.
Let’s be real – what started as a way for “Sapphics to dance and talk together” (the most lesbian thing I’ve ever heard) evolved into the first nationally published lesbian magazine in America and eventually led to the first gay wedding in California. These women weren’t just creating community; they were planting the seeds of a movement while the rest of society was trying to pretend they didn’t exist. (snip-MORE)
Dueling Substacks about the new Pope, one from Charlotte Clymer, one from The Alt Media (language alert); both inoffensively readable by those who frequent here. Well, the language thing maybe. Snippets, not full pieces.
An American for Pope and a Great Choice by Charlotte Clymer
Chicago native Robert Francis Prevost has just been elected the 267th Bishop of Rome, the head of the Catholic Church, taking the name Leo XIV.
He was only made a cardinal in 2023 and was serving as Prefect of the Dicastery for Bishops, or overseeing the selection of new bishops. Prior to that was a long pastoral career in Peru. He speaks English, Spanish, Italian, French, and Portuguese, and can read Latin and German.
Goodness gracious, y’all, I could not have been more wrong in my prediction for the new pope. I never thought the cardinal electors would select an American. To say I’m stunned would be an understatement.
However, for the record, I did humor his chances in my prediction:
For example, there’s a (very unlikely) scenario in which someone like Cardinal Robert Prevost is elected: a compromise candidate who’s broadly considered safe and palatable between both ends of the ideological spectrum. But there are other cardinals that fit this and Prevost could be in 20+ years.
Okay, so, here are my initial thoughts:
This is a great choice, and I’m quite happy.
Folks need to understand that any choice for the new pope was going to be nominally anti-LGBTQ in a number of ways. What’s important is compassion and openness toward LGBTQ folks, and I’m optimistic that Pope Leo XIV will continue that direction pursued by Pope Francis. (snip-MORE)
We might have that second question wrong. But thanks to twitter, we know the answer to the first one. And while we doubt the new pope really hates Vance, it’s nice to know he at least disagrees with the ass-kissing couch-fuck.
Before he became Pope Leo XIV on Thursday, Robert Prevost was on twitter. And it was there that he wrote “JD Vance is wrong,” posting a story that was a rebuke of Vance’s hateful beliefs. It was on twitter that he suggested he wants to battle climate change and believes that Black lives matter and subtweeted about Trump laughing at Kilmar Garcia. Thanks to twitter, we know the new pope is nothing like the new president. https://embed.bsky.app/embed/did:plc:5xeqzwhqcwnczcb62wv3da7o/app.bsky.feed.post/3loohb33sps2i?id=5706215191635626
The new pope is an American. And there’s nothing more American than thinking JD Vance is a douchebag. (snip-MORE, and you can see the bluesky bit on the page)
SALT LAKE CITY (AP) — The Democratic controlled cities of Salt Lake City and Boise adopted new city flags this week showing support for LGBTQ+ people in defiance of their states’ Republican-controlled Legislatures, which have banned traditional rainbow pride flags at schools and government buildings.
The newly adopted city flags are displayed at the Salt Lake City and County building showing support for LGBTQ+ in defiance of their state’s Republican controlled Legislature, Wednesday, May 7, 2025, in Salt Lake City. (AP Photo/Melissa Majchrzak)
Utah’s capital of Salt Lake City created new flag designs while Boise, the capital of Idaho, made the traditional pride flag one of its official city flags. The move in Utah came hours before a ban on unsanctioned flag displays took effect Wednesday.
The cities’ mayors spoke Tuesday morning to discuss their individual plans and offer each other support, said Andrew Wittenberg, a spokesperson for Salt Lake City Mayor Erin Mendenhall’s office.
Salt Lake City Mayor Erin Mendenhall smiles as she attends the IOC session in Paris, July 24, 2024. (AP Photo/David Goldman, File)Mayor Lauren McLean listens during a news conference at the Linen Building in Boise, Idaho, June 26, 2024. (AP Photo/Kyle Green, File)
When books burn, humans follow – a warning we cannot afford to ignore Read on Substack
When I tell you that fascists don’t start with violence—they start with books—I’m not speaking in fucking hypotheticals. On May 6th, 1933, while the ink was barely dry on Hitler’s chancellorship, young Nazis stormed the Institute of Sexual Research. They ransacked the place that night, and then four days later, they took more than 20,000 books from the Institute’s library to Berlin’s Bebelplatz Square and burned them.
They didn’t just burn paper. They burned hope. They burned sanctuary. They burned the world’s first transgender clinic and decades of groundbreaking research that might have spared generations of queer people unimaginable suffering.
I’m not being dramatic when I say this is one of the most gut-wrenching episodes in queer history. The visceral image of Magnus Hirschfeld—a gay Jewish doctor and pioneering advocate for gay and transgender rights—watching on television as his life’s work went up in flames should haunt us all. Because make no mistake: these weren’t military operations. These were everyday people, your neighbors, your classmates, who decided certain knowledge was too dangerous to exist.
A Haven of Revolutionary Care
The Institute for Sexual Research wasn’t just ahead of its time—it was blazing the trail for a future we’re still fighting to reach nearly a century later. Opened in 1919 by Magnus Hirschfeld in Berlin, this non-profit institution provided care that modern transphobes claim is “experimental” today, despite the fact that Hirschfeld was performing these procedures over a hundred years ago.
Initially hesitant about gender-affirming surgeries, Hirschfeld changed his mind when he recognized a simple truth: this was life-saving care that prevented suicide. Think about that—while most of the world was still living in willful ignorance, this man understood that people would rather die than live in bodies that betrayed them. The Institute provided facial feminization and masculinization surgeries, hair removal, and complex gender reassignment procedures when most doctors wouldn’t even recognize trans people as human.
It’s hard to wrap your mind around just how revolutionary this place was. Hirschfeld recognized that gender identity and sexual orientation were entirely separate entities—a concept some people still struggle with a century later. He coined the terms “transsexual” and “transvestite,” creating language for experiences that had been silenced for millennia. The Institute was staffed with every specialist imaginable—psychologists, gynecologists, radiologists, lawyers, general practitioners—providing low-cost or free care to those whom society had abandoned.
History Doesn’t Repeat, But It Does Rhyme
My friend (and my Editor-in-Chief) thepoetmiranda saw the dark echoes of history when one of Trump’s first orders was for the National Institutes of Health and the Centers for Disease Control to start scrubbing medical literature related to healthcare for transgender Americans from government databases (an erasure policy that has spread beyond healthcare to all historical references of transgender people—even on the Stonewall National Memorial website). She wrote the poem linked below, which is a fucking must read:
Hirschfeld’s clinic wasn’t just a clinic. It was a fucking sanctuary. Hirschfeld and his partner Karl Giese lived in the building, creating a warm, plush space filled with life. They hosted costume parties where queer people could express themselves freely. They recommended local bars and venues where LGBTQ+ folks could find community instead of isolation.
When trans women struggled to find employment after transitioning, Hirschfeld hired five of his own patients to work at the clinic. He fought for the repeal of Paragraph 175, which criminalized homosexuality, and even secured legal identification passes for his trans female patients with a “transvestite” gender marker to prevent them from being arrested for crossdressing.
Instead of the torturous conversion therapy that was common practice, the Institute taught “adaptation therapy,” instructing queer people how to navigate a hostile world while staying true to themselves. Their motto was “Through science to justice”—a radical notion that education and understanding were the path to equality.
The Day Knowledge Became Dangerous
When the Nazi youth and the German Student Union piled the contents of the Institute in the square on May 10th, 1933, they topped it with Hirschfeld’s bust before setting it ablaze. This wasn’t random destruction—it was a deliberate erasure of knowledge they deemed threatening. This happened just three months after Hitler was named Chancellor. It wasn’t soldiers who did this; it was civilians, ordinary Germans who had been convinced that minorities were the root cause of inflation and social problems.
Anyone who wasn’t white, cisgender, and Christian was deemed immoral and dangerous to German youth and the “traditional family.” Sound familiar? It should, because we’re hearing the same bullshit rhetoric recycled today by people who would burn books all over again if given half a chance.
Hirschfeld, who was out of the country, watched the destruction on television. He never returned to Germany and died of a stroke in 1935, his life’s work reduced to ashes. The loss was immeasurable—not just papers and books, but decades of research that could have advanced trans healthcare by generations.
The Brutal Reality of Lost Knowledge
We lost so much ancestral knowledge about our community in this one raid. The world’s first transgender clinic—gone. Groundbreaking research on gender identity—gone. Records of successful gender-affirming surgeries—gone. Resources for queer people to find community—gone. All of it, up in smoke because knowledge in the wrong hands threatened the status quo.
The memorial for this event bears the quote, “Where they burn books, in the end, they will burn humans, too”—a line from Hirschfeld’s own library that would prove prophetic. The Nazis began with books but ended with concentration camps where thousands of queer people wore pink triangles to their deaths.
Practical Tools for Preserving Our History
Document and digitize queer history in multiple locations and formats
Support LGBTQ+ archives financially and through volunteer work
Learn and share the stories of pioneers like Magnus Hirschfeld
Recognize warning signs when marginalized communities are blamed for societal problems
Protect trans healthcare by understanding its long history and scientific basis
Community Connection
The story of the Institute’s destruction isn’t ancient history—it’s a warning. When you hear politicians targeting trans healthcare, when you see books about queer experiences being banned from libraries, when you witness the demonization of drag performances, remember the Institute. Remember what happens when fear and ignorance are weaponized against knowledge.
Today, organizations like the Magnus Hirschfeld Foundation continue his legacy, but the threat remains. Every time a state bans gender-affirming care, every time a library removes LGBTQ+ books, every time a transgender person is denied basic dignity, we’re watching echoes of that burning pile in Berlin.
Conclusion
Knowledge is a form of rebellion, and the facts and history you carry in your mind can never be taken away from you. Education and queer joy are our greatest protections right now, just as they were in Hirschfeld’s time.
When we learn about the Institute for Sexual Research, we’re not just studying history—we’re resurrecting knowledge that fascists tried to erase. When we speak the names of Magnus Hirschfeld and his patients, we’re undoing their work of erasure. Every time we share these stories, we’re rebuilding what they tried to destroy.
The memorial’s warning echoes across time: “Where they burn books, in the end, they will burn humans, too.” We must never forget this. We must never allow it to happen again.
Because our history isn’t just about the past—it’s about fucking surviving the present and building a future where institutes like Hirschfeld’s aren’t revolutionary; they’re just how we treat each other.
References:
Hirschfield, M. 1912 “Die Transvestiten: Eine Untersuchung über den Erotischen Verkleidungstrieb”
Hirschfield, M. 1920 “Die Homosexualität des Mannes und des Weibes”
Hirschfield, M. 2017 (Reprint) “Berlin’s Third Sex”
Marlon Wayans is opening up about his 24-year-old trans son Kai, and the importance of parenting with “complete acceptance.”
The comedian appeared alongside his brother Damon Wayans on the April 30 episode of the IMO with Michelle Obama and Craig Robinson podcast. While discussing parenting advice, Marlon said that Kai’s transition “taught me what real, unconditional love was.”
“When they went through the transition, I actually went through the transition,” he said. “I went from denial to complete acceptance, and it took me a week to get there.”
Wayans joked that although he believes “only God can judge… If that’s a mistake and we get to heaven and God don’t let my child in, I’m going to shave a beard and sneak them in through the back.”
“I’m going to love my baby… I’m a father, and I’m always going to defend them,” he continued. “I’m always going to protect them. I’m always going to respect them. And there’s nothing anybody could ever tell me.”
The White Chicks star added that when it comes to the public’s reaction to him supporting Kai, he could care less about losing fans in the process.
“I lost people that are small-minded, small-hearted, and self-loathing,” he said. “So, goodbye… For every one I lose, I gain 150 more.”
This isn’t the first time that Wayans has used his platform to support Kai and other trans youth. Back in February, the actor defended his son after Soulja Boy called him a transphobic slur while publicly feuding with Wayans.
“You know you can get cancelled for transphobic slander like this,” he tweeted at the time. “Fortunately for you that you don’t have a career. Apparently, You BEEN cancelled for the last 17 years. Crank that was 2007. We waiting.”
Wayans previously opened up about supporting Kai during a September 2024 appearance on The Jennifer Hudson Show, explaining that after his son came out, “I went through the five stages of grief to get to the beautiful, magical place called acceptance.”
“I learned that my family, my brothers, my sisters, have prepared me to be a rock in our family,” he said. “[Kai is] the same child they was before, they’ve just got a beard now. Okay. Same baby.”
April 25, 1945 Delegates from some 50 countries met in San Francisco for the United Nations Conference on International Organization. Over the next two months they would negotiate the principles and structure of the United Nations. Pres. Franklin D. Roosevelt had just died and had been working on his speech to the conference: “The work, my friends, is peace; more than an end of this war—an end to the beginning of all wars . . . As we go forward toward the greatest contribution that any generation of human beings can make in this world—the contribution of lasting peace—I ask you to keep up your faith . . . .”
April 25, 1969 The Reverend Ralph David Abernathy, head of the Southern Christian Leadership Conference, and 100 others were arrested while picketing a Charleston, South Carolina, hospital to support unionization by its workers. Read more about Reverend Ralph David Abernathy
April 25, 1974 A peaceful uprising by both the army and civilians, known as the Carnation Revolution (Revolução dos Cravos), ended 48 years of fascism in Portugal. People holding red carnations urged soldiers not to resist the overthrow and many placed the flowers in the muzzles of their rifles. The regime killed four before giving in to the popular resistance. Lisbon demonstration ’74 Read more about the Carnation Revolution
April 25, 1983 Women in Canberra, Australia, laid a wreath to remember women of all countries raped during wartime.
April 25, 1987 Tens of thousands marched on Washington, D.C. to demand an end to U.S.-sponsored and -supported wars in Central America.
April 25, 1993 Nearly one million marched for homosexual rights and liberation in Washington, D.C. Health Care Rally at April 25, 1993 The AIDS quilt on display as part of the event.
April 25, 2004 The March for Women’s Lives drew a record 1.15 million people to Washington, D.C. The marchers wanted to protect legal and safe access to reproductive services including abortion, birth control and emergency contraception. Organized by a coalition that included the National Organization for Women (NOW), Black Women’s Health Imperative, Feminist Majority, National Abortion Rights Action League (NARAL), the National Latina Institute for Reproductive Health, and Planned Parenthood, along with the American Civil Liberties Union (ACLU). The March for Women’s Lives was the largest protest in U.S. history. Read more
I was putting together a post on this, then saw tengrain had already done so, so here it is. There is an additional snippet/link from LawDork beneath the MPS window here; I was tossing around which parts to snip for a post when I opened MPS’s page.
SCOTUS conservatives seem eager to increase parents’ religious rights in public schools by Chris Geidner
Tuesday’s arguments over Montgomery County schools’ story-time sessions included alarming questions about LGBTQ people. Read on Substack
The U.S. Supreme Court’s conservatives appeared eager on Tuesday to side with parents wanting to opt their students out of story-time sessions in Montgomery County’s public schools in Maryland that included a handful of books that contain same-sex couples and discussion of what it means to be transgender.
The question brought to the court by the parents’ lawyers from the Becket Fund for Religious Liberty is not whether schools can do so — as many do — but rather whether the First Amendment’s free exercise guarantee constitutionally requires it.
The school district has argued — and the U.S. Court of Appeals for the Fourth Circuit agreed — that teachers simply reading the books and students being exposed to these ideas do not constitute “coercion” such that parents’ free exercise rights are implicated.
But, in an alarming sign for LGBTQ people, it was clear that at least three of the justices believe that describing queer people accurately — acknowledging their equal existence — amounts to taking sides or trying to “influence” children.
More broadly, and after two-and-a-half hours of arguments at the Supreme Court, it was clear that the argument from the parents — with backing from the Trump administration — is going to prevail. The only real question was how the court will resolve the case. Given the different paths the court can take, though, the answer to that question is important.
It was, however, a lopsided argument that showed how extreme the “religious freedom” arguments have gotten in front of a court that has made clear that it backs religious supremacy over many — if not most — other constitutional rights. (snip-MORE)
I’ve been wrestling with whether to post this, or not. I want to always advise of resources for marginalized people to find community. However, these are religious resources. They’re the sort that emphasize inclusion and welcome and community, though, so that wins out, for me. I’m going to post this, hoping that someone will be able to use the information or knows someone else who can. I don’t know if there is an audience here for such things, so this would be the time to comment as to Yea, post these when I see them, or no comments/Nay being there is no one who might use these, and I’ll save the space in future. Thanks for your time! There is no proselytization intended with this post. It’s only to try to reach any- and everyone who is looking for community. These came from my Sojourners magazine. They’re simple resources that one can check out with no obligation or identification.
Scottie's Playtime 