An Interesting Bit!

Telling of the Scuba Spider & the Slow-Motion Climate Crisis Storm by Jerileewei

How a French Quarter Phantasm Teaches Writers to Stop Drowning Their Audience Read on Substack

Recently some of the Cajun Chronicles Podcast Corporation writer staff enjoyed a well attended writers conference at a ritzy island resort about as far away from Louisiana as you can get. Some of us were aware of the show Mother Nature was putting on there. Not only in terms of their native flowers and fruits, but also the job certain natural Apex Micro-Predators play around the world in the grand scheme of pest control and climate change globally.

Once home, those lessons and lessons about writing creative technical content were sources of wonderment and inspiration. Louisiana is no stranger to all things buggy, nor the climate change side-effects we have always been experiencing with rising waters all around us. Similarly, those among us struggle with solutions to writing and broadcasting the messages we all need to heed on such important topics.

Great Heron casting a scary shadow over the bayou for the Scuba Spider.

A Fishing Spider Story Exercise In Creative Nonfiction Oddity

The thing about the Louisiana bayou country is that its weirdness is not just for show, cher. It’s a matter of absolute, high-stakes survival. It is an ecosystem that has perfected the art of the improbable. Take the Dark Fishing Spider, Dolomedes tenebrosus, the one whose leg span can cover half your hand. She is one of the largest spiders in North America, yet she operates with the silent precision of a naval scout.

You’re floating placidly in the moss-draped gloom of the Atchafalaya Basin, and there she is, perched carrément (directly) on a gnarled bald cypress knee. Her nickname is Scuba Spider. Unlike her cousin, the Six-spotted Fishing Spider (D. triton), who is a permanent waterside resident, D. tenebrosus often wanders about. She’s basically a French Quarter phantasm land tourist with aquatic superpowers. Uniquely, her front four long legs still rest on the water like silent radar antennae.

Here’s the first oddity: She doesn’t spin a trap-web to catch supper. She uses the very surface of the water as a vast, vibrating, liquid snare. That surface tension, which allows a single droplet of dew to hold its perfect sphere, is her hunting ground. To your amazement, a Yellow Fever (Aedes aegypti) mosquito lands, an unlucky Cocahoe Minnow (Fundulus grandis) minnow surfaces, or you see a mayfly struggling.

Those water disturbances, even a tiny ripple, are all the information she needs. She bolts across the water, comme ça (like that), defying gravity and the laws of physics with a waxy-haired gait, grabs her prey, and retreats just as swiftly. She is an apex-predator extraordinaire! As an Eight-Legged Lagniappe

The truly bizarre part of her story happens when danger comes. If a hungry Great Heron swoops too close, or a massive Alligator Gar glides by, this spider doesn’t run toward the shore. She, as we say in Cajun French, simply plonges (plunges/dives). Happily, for her, she’s not drowning. She’s engaging in a peculiar act of biological brilliance.

Her entire body is covered in fine, dense hairs. As she slips beneath the surface, these hairs trap a thin, glistening layer of air, her personal silvery scuba suit, that surrounds her like a portable bubble. She becomes a living submarine. She can cling to an underwater root, or the submerged bark of a Bald Cypress tree.

There she sits, breathing her little pocket of swamp-air, and waiting out the trouble for up to half an hour. She makes the L’Affaire Fini threat simply disappear. That fact, c’est vrai (that’s true), is a mighty fine trick.

Now, here is where the bayou’s natural spider oddity connects to a deeper, more human reality. She shows how to tell scientific facts about climate change and its effect on nature factually without putting your audience to sleep. That’s because the constantly-evolving existential crisis of the climate often feels a lot like that of the ol’ White Heron. It’s a huge bad case of the vois-là, an inevitable danger that you can’t run away from.

The way some creative technical writers are trying to capture that reality is just as strange as a certain spider species’ scuba dive. When you can’t outrun the misère (misery/trouble), you have to find a new way to tell the story.

Silloette of Great Heron and its shadow over the image of a sinking Louisiana into the bayou and a Scuba Spider.

This is so much like very act of writing creative nonfiction through the climate crisis has its own set of odd, profound, and fun facts:

Odd Fun Facts of Writing the Existential Reality

1. The “Slow Violence” Problem Demands New Forms

The climate crisis rarely involves a neat, dramatic explosion. It’s mostly “slow violence.” The gradual, almost invisible rising of the water, the creeping salinity, the erosion of the marsh. The odd challenge for the Louisiana writer, is that they have to invent entirely new, often experimental, narrative techniques just to make a slow-motion disaster feel as urgent as a gunshot.

This is why you sometimes see writers like us using techniques like fractured chronologylist-memoirs, or braided essays. They are desperate attempts to make the un-dramatic and continuous nature of environmental trauma feel viscéral (visceral) to the reader.

2. The Rise of the “Carrier Bag Narrative”

Forget the epic traditional story of the single hero conquering the storm. Many climate writers are advocating for author Ursula K. Le Guin’s concept of the “Carrier Bag Theory of Fiction.” The odd fun fact here is that the best climate stories shouldn’t have a single, satisfying plot arc (a triumph!). They should be a messy “bag” full of diverse voices, ongoing processes, small acts of loss, and fragments of hope.

Strive for mirroring the complex, non-linear reality of the crisis. This form rejects the idea that a single person can ‘solve’ the problem, instead emphasizing the power of collective, ongoing endurance. (snip)

Opinions, Please?

(I just read this beautiful substack; his stuff is always beautiful, but this one struck me as one I want to share here. -A.)

The Bridge of Quiet Things: How a Family Found Each Other in the Stillness by Richard Hogan, MD, PhD(2), DBA

null Read on Substack

📖 A Lived Truth

This is not a work of fiction. It’s from my clinical notes, drawn from the quiet corners of a family learning how to listen, how to see, and how to love. What follows is Maya’s story—and ours too. It began with misunderstanding and grew into music. It was shaped by silence, and strengthened by learning how to hear what was never said out loud.

🧠 Main Characters

• Maya (17) – A brilliant, autistic teen who expresses herself through music but struggles with verbal communication and sensory overload. Her inner world is rich, but rarely understood.

• Daniel (45) – Her father, a pragmatic man who misinterpreted Maya’s behavior as defiance. He’s emotionally shut down but carries deep guilt.

• Leah (43) – Her mother, who tried to advocate for Maya but became isolated in the process. She’s exhausted, but still hopeful.

• Eli (15) – Maya’s younger brother, who felt invisible growing up. He’s witty, sarcastic, and secretly protective of Maya.

I. The Fracture

The house had grown quiet over the years—not the peaceful kind, but the kind that echoed with things unsaid. Leah sat at the kitchen table, her fingers wrapped around a chipped mug, staring at the steam like it held answers. Upstairs, Maya rocked gently in her chair, headphones on, fingers twitching over her keyboard. Her music was her voice now.

Eli moved through the house like a ghost. He didn’t slam doors or raise his voice. He just existed in the spaces between tension. And Daniel—he hadn’t been home in months. He lived alone now, in a small apartment filled with regrets and unopened letters.

Maya had always been different. Brilliant, but misunderstood. Her silence wasn’t emptiness—it was survival. Her meltdowns weren’t tantrums—they were overload. But Daniel never saw that. He saw defiance. He saw rebellion. And slowly, the family unraveled.

II. The Breaking Point

It happened at school. Maya, overwhelmed by noise and light and chaos, collapsed in the hallway. Hands over her ears, rocking, humming. Someone filmed it. Of course they did.

Eli found the video first. He didn’t speak. Just slid his phone across the table to Leah and walked out.

That night, Leah called Daniel.

“She was screaming,” she said. “And no one heard her.”

Daniel arrived the next morning. He stood in the doorway like a stranger. Eli didn’t look up. Maya didn’t come down. Leah didn’t cry. Not anymore.

“She doesn’t talk much,” Leah said. “But she plays.”

Daniel didn’t understand. Not yet.

III. The Song

Eli knocked on Maya’s door. “Can I record you?” he asked.

She didn’t answer, but she didn’t say no.

He sat on the floor, phone in hand, and watched as Maya’s fingers danced across the keys. The melody was aching, defiant, beautiful. It was everything she couldn’t say.

He uploaded it that night. The Quiet Between Us.

The video spread. Comments poured in. People who felt seen. People who understood.

Daniel watched it on repeat, tears streaking his face.

“I didn’t know she could feel like that,” he said.

“She always did,” Leah replied. “You just didn’t know how to listen.”

IV. The Shift

Daniel knocked on Maya’s door. She didn’t look up, but she didn’t turn away.

“I heard your song,” he said. “I’m sorry I didn’t hear you sooner.”

Maya reached for her keyboard. Played a single note. Then another.

Daniel sat beside her, silent. Listening.

Leah watched from the hallway, hand over her heart.

Eli uploaded another video: The Quiet Between Us – Live.

They began to change. Slowly. Imperfectly.

Daniel stopped trying to fix. He started trying to understand.

Leah stopped carrying everything alone. She let herself be held.

Eli stopped disappearing. He became the bridge.

And Maya? She kept playing.

V. The Reconnection

They sat together in the living room. Maya played. Eli recorded. Leah smiled. Daniel closed his eyes and listened.

No one spoke. But everything was said.

They weren’t perfect. But they were real.

And in the quiet between them, they found something louder than words.

They found each other.

🎵 Epilogue: The Song That Speaks (Follows graphic)

🎵 Epilogue: The Song That Speaks

Maya’s music became a language for others.

Eli started a podcast for neurodivergent families.

Daniel and Leah spoke at workshops. Not as experts—but as learners.

Their story wasn’t about fixing.

It was about listening.

About loving each other—not in spite of difference,

but with it.

Because love isn’t always loud.

Sometimes, it’s quiet.

And sometimes, the quiet is where love begins.

This is more than a story. It’s a lived truth. Signed not with ink—but with the quiet strength of love, survival, and rediscovery.

In Honor and Memory

Edmund White remembered: ‘He was the patron saint of queer literature’

Colm Tóibín, Alan Hollinghurst, Adam Mars-Jones and more recall the high style and libidinous freedom of a writer who ‘was not a gateway to gay literature but a main destination’

‘He showed me gay fiction could also be high art’

Alan Hollinghurst

Alan Hollinghurst

British novelist

Edmund White’s luminous career was in part a matter of often dark history: he lived through it all.  He was a gay teenager in an age of repression, self-hatred and anxious longing for a “cure”; he was a young man in the heyday of gay liberation, and the libidinous free-for-all of 1970s New York; he was a witness to the terrifying destruction of the gay world in the Aids epidemic in the 1980s and 90s.  All these things he wrote about, in a long-term commitment to autofiction – a narrative adventure he embarked on with no knowledge of where or when the story would end. He is often called a chronicler of these extraordinary epochs, but he was something much more than that, an artist with an utterly distinctive sensibility, humorous, elegant, avidly international.  You read him not just for the unsparing account of sexual life but for the thrill of his richly cultured mind and his astonishingly observant eye.  

A young Edmund White

What amazed me about A Boy’s Own Story, when it came out in 1982, was that a stark new candour about sexual experience should be conveyed with such gorgeous luxuriance of style, such richness of metaphor and allusion. This new genre, gay fiction, could also be high art, and almost at once a worldwide bestseller!  It was an amazing moment, which would be liberating for generations of queer writers who followed.  These younger writers Edmund himself followed and fostered with unusual generosity – I feel my whole career as a novelist has been sustained by his example and encouragement. In novels and peerless memoirs right up to the last year of his life he kept telling the truth about what he had done and thought and felt – he was a matchless explorer of the painful comedy of ageing and failing physically while the libido stayed insatiably strong.  It’s hard to take in that this magnificent experiment has now come to a close.  (snip-MORE)

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Jonathan Joss: Three roles the late US actor was known for

Ian Casey BBC News

US actor Jonathan Joss, known for his roles in King of the Hill and Parks and Recreation, has died aged 59.

Joss was shot dead, in what his husband called a homophobic hate crime, although police in Texas say there is no evidence of this.

Joss’s broad career spanned different genres and platforms, appearing in films, sitcoms, animations, stage productions and more.

He has been credited with increasing representation of Native Americans on screen. Here are three of the notable performances he will be remembered for.

John Redcorn in King of the Hill

In the animated sitcom King of the Hill, Joss voiced the character of John Redcorn, a Native American “licensed New Age healer” from season two onwards.

The sitcom centres around the Hill family and is set in the fictional town of Arlen, in suburban Texas.

For the first four seasons, Redcorn is having an affair with Hank Hill’s neighbour, Nancy Gribble. Nancy’s husband Dale is oblivious.

While a flawed character, Redcorn is known for his kindness and calm persona, and for championing his Native American heritage.

In season four, during perhaps his most notable storyline, Redcorn reveals an ongoing battle between his tribe and the Bureau of Indian Affairs, saying he hoped to regain Native American land from the government.

Considering Redcorn a “true friend”, Dale decides to help him with the lawsuit filed against the government, by introducing him to the Freedom of Information Act.

Redcorn then permanently ends his14-year affair with Nancy, out of respect for Dale. The affair is not revealed to Dale and he happily heads home with Nancy.

Author Dustin Tahmahkera once described Redcorn as “arguably the most developed and complex indigenous character in US sitcom history, thanks in critical part… to the on-and-offscreen work of Joss”. (snip-MORE)

I Found This Beautiful To Read, So I Want To Share

The writing style is frank. The title directly beneath is the link. -A

“Sex, Love, And Longing In 1970’s New York: Edmund White on His Past Lovers

“He was a Peter Pan, the puer aeternus. I was abject in my longing for him.”

By Edmund White

Throughout the 1970s I was in love with Keith McDermott, ten years younger than me. When I first met him, I was living in a third-floor walk-up studio on Horatio Street in the West Village. He was living across the street with Larry Kert (he’s dead), the original young male lead in West Side Story. I was one of Larry’s rainy-day fucks—he’d call me midday or early evening when he was horny and the weather forbade open-air cruising (snow, rain, or tropical heat).

Maybe I met Keith at Larry’s or through someone else; I don’t remember. Keith was living rent-free with Larry. They’d started out as lovers but now, after a year, Keith was expected to help in maintaining their big, luxurious apartment by cleaning and doing chores—and disappearing when Larry had a trick he was bringing home.The sound of the whirring wheels as he came racing around the corner and glided to a halt became the very whisper of desire for me.

Keith wanted to move and I had a lead on an eight-room prewar apartment on the Upper West Side, a block away from Central Park and just four hundred dollars a month. The landlady lived downstairs from us and had decided to rent only to gays—but, what narrowed the field, gay men without dogs. In those days gay couples had dogs, not yet children. We were too poor and unsettled to think of wanting a dog. It never crossed our minds.

Keith was a famous beauty (famous in the West Village and Fire Island among gay men). He was blond, blue-eyed, just twenty-one, and perfectly formed (an expert gymnast). In good weather he rode his bike everywhere. The sound of the whirring wheels as he came racing around the corner and glided to a halt became the very whisper of desire for me. He was fleet, funny, and so handsome that Bruce Weber, the most famous photographer of handsome men back then (Abercrombie & Fitch, GQ, Calvin Klein), took his picture. Weber’s men, often nude or in wet white underpants, were twenty-something, athletic, Ivy League, and passably heterosexual—perfect eye candy for gay men of the period, who liked their men to be iconic and unobtainable, i.e. straight.

Of course I wanted to sleep with this beauty, but he found a way to forestall my lust. He said he was sick of “meaningless” sex and invited me to join his chastity club. We could sleep side by side as long as we never touched. I was content to have that constant access to his beauty and company—and he was happy, I guess, to reap the devotion of a fit, charming, bewitched man in his early thirties who was just publishing his first novel. Before long we were living in our vast eight-room apartment. Whenever I would buy an ugly but big dining room table and six high-backed chairs at Goodwill, Keith would be so outraged that he would drag the furniture out the front door into the hallway. He was a resolute artist and had a horror of looking or being middle-class.

Keith was careful with his “instrument,” i.e., his body. He drank tiny cups of liquid buffalo grass, ate sparingly, mainly vegetables, and visited the gym daily for two hours, where he’d twist and turn on the exercise rings, climb ropes, and strengthen his arms and core, his shoulders and legs, but he never wanted to become a heavily built muscleman. He was a Peter Pan, the puer aeternus. I was abject in my longing for him. I can’t bear to recall the scenes of my crawling toward him, arms outstretched, or the moment when I saw him as an emanation of God. Once I organized an orgy of several guys I dragged back from the Candle Bar in the neighborhood, hoping to be able to touch Keith in the melee. It worked.I can’t bear to recall the scenes of my crawling toward him, arms outstretched, or the moment when I saw him as an emanation of God.

Larry Kert had had a cruel streak—maybe that had rubbed off on Keith. Or maybe my idolatry was just that absurd and I needed vinegar poured in my wounds. I suppose some of the mystical strains in Nocturnes for the King of Naples, the book I was writing then, were a spillover from my almost religious love for Keith.

And then Keith was cast in the Broadway hit Equus, in which he was naked onstage eight performances a week for years. Dirty old men would sit with binoculars in the front row night after night. A pimple on his ass would send Keith into an anxiety attack. He was brilliant in the role; I saw him in the play dozens of times opposite Richard Burton or Anthony Perkins. It was such a titanic strain (no colds, no hemorrhoids, no weight gain or perceptible loss), thousands of lines, gymnastic feats blinding the “horses” (dancers dressed as stylized horses), rowdy adolescents seated in the cheap seats onstage making wisecracks, kids who were so used to TV that they thought these performers, too, couldn’t hear their remarks. His life became one of iron discipline. I like to think he even came to appreciate our domestic life.

He moved to Los Angeles but was a little too openly, rebelliously gay for Hollywood in those days (no one wanted to see the fag kiss the girl and there were almost no gay roles in the seventies). Then I moved to Paris for sixteen years. When I came back to New York in the late nineties, Keith was living with a sweet, talented Israeli painter; he’d mellowed, was just as funny as ever, became a close associate of the avant-garde director Robert Wilson.

Keith himself directed plays at La MaMa and had published a book. We’re great friends. He insists that I helped form some of his tastes in music and literature. His own curiosity and experience in so many domains of the arts, however, didn’t need my influence, I’m sure. When I told him I’d be writing about him in my sex memoir, he said, “Just say I have a big dick.” That’s easy—his dick is huge.

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Ray Bradbury Explains Why Literature is the Safety Valve of Civilization (in Which Case We Need More Literature!)

Watch on the page, here’s the text (not the 4 minute video transcript):

Ray Bradbury had it all thought out. Behind his captivating works of science fiction, there were subtle theories about what literature was meant to do. The retro clip above takes you back to the 1970s and it shows Bradbury giving a rather intriguing take on the role of literature and art. For the author of Fahrenheit 451 and The Martian Chronicles, literature has more than an aesthetic purpose. It has an important sociological/psychoanalytic role to play. Stories are a safety valve. They keep society collectively, and us individually, from coming apart at the seams. Which is to say–if you’ve been following the news lately–we need a helluva lot more literature these days. And a few new Ray Bradburys.

Simone de Beauvoir Explains “Why I’m a Feminist” in a Rare TV Interview (1975)

In Simone de Beauvoir’s 1945 novel The Blood of Others, the narrator, Jean Blomart, reports on his childhood friend Marcel’s reaction to the word “revolution”:It was senseless to try to change anything in the world or in life; things were bad enough even if one did not meddle with them.

Source: Simone de Beauvoir Explains “Why I’m a Feminist” in a Rare TV Interview (1975)