March 30, 1891 Signaling a growing movement toward direct political action among desperate western farmers, “Sockless” Jerry Simpson called on the Kansas Farmers’ Alliance to work for a takeover of the state government. “Sockless” Jerry Simpson Simpson was one of the most well-known and influential leaders among Populist-minded western and midwestern farmers of the late 19th century. Angered over low crop prices, high-interest bank loans and unaffordable shipping rates, farmers began to unite in self-help groups like the Grange and the Farmers’ Alliances. Initially, these groups primarily provided mutual assistance to members while agitating for the regulation of railroads and grain elevators. Increasingly, though, they became centers of support for more sweeping political change by uniting to help form the nationwide third-party movement known as the Populists. More about Populist “Sockless” Jerry Simpson
March 30, 1919 Shops were closed and thousands demonstrated in protest against Rowlatt Acts in New Delhi, Amritsar, and other Indian cities. The hastily passed law permanently extended wartime civil liberties restrictions such as trial without jury and internment without trial.
March 30, 1948 Henry Wallace, former vice-president (under Franklin D. Roosevelt) and then Progressive Party presidential candidate, lashed out at the Cold War policies of President Harry S. Truman. Wallace and his supporters were among the few Americans who actively voiced criticisms of America’s Cold War mindset during the late 1940s and 1950s. Read more on his warnings about American fascists
March 30, 1976 Land Day, 1978. (Photo: Gidon Gitai) Became known as “Land Day” when Palestinians in occupied territories stood strong against the Zionist entity’s attempted confiscation of thousands of acres of land. Their grassroots protests were met with aggressive violence in which the Zionist police force killed six and injured hundreds of its Palestinian citizens. What is LandDay? | more 1982 AP photo/Castelnuove; Marchers protest for Land Day on March 30, 1982 in the Arab village of Sakhnine in northern Israel. 2018 Palestinian people mobilized en masse along the Gaza border to demand an end to a brutal “Israeli” blockade and to demand the rights for displaced Palestinians to return to their homeland. On that day, tens of thousands of Palestinians in Gaza put their lives on the line to participate in demonstrations that continued every Friday for over a year. Over 250 Palestinian demonstrators have been killed and over 30,000 injured. Rightfully called the Great March of Return, this unwavering display of strength solidified the Palestinian commitment to liberation and sent a clear message that Palestinians will not be silenced.
March 30, 1980 80,000 demonstrated against construction of a commercial nuclear reprocessing plant in Wackersdorf, Germany. The project was ultimately abandoned.
When wind bent dandelions in puffy winglets, & wisdom did raise her voice & not say weed&
when the toad did raise its spikes at the same time as federal codes & the try-to-be-perfect raised its voice?
Did the clang of copper collectors & the too-many lawns begin in Arizona
while peel-paint steeples rose over dirt for the prism of progress,
minerals torn from mines with no mouths but you had a mouth & sang early?
When nuclear testing began north of love & the Remington computer was placed in office use,
when there was just as much beauty & sex as later, while some lay down at drive-ins in Chevies on seats the color of crushed berries & phone calls went up to a dime?
When Congress loaned money to countries because their grains had ancient fungus claviceps purpuria that caused visions & swelling under the silent claw of the predator?
Was shame in you born before beauty? Was beauty was shame was beauty?
As white gravel spread under the white churches as silver sequins on danceless dresses tacked on each “hanging by a thread”
like drops of sweat on horses at the city’s edge
while downcast daisies were mimicked on sisterly aprons catching sugars from women making pudding from boxes under swamp coolers
with slightly mildewy pads in a breeze created for doing housework by yourself?
Was it odd to be born when two types of purslane in the west were called weed, even agave used to make soap, though it was home to the yucca moth, central & sweet, its
terminal clusters piercing thunderheads over red pick-up trucks,
& lowly dogbane hiding from developers with sibling roots of fungi with “no downsides to pesticides” & florets like diamond periods on certain fonts also were called weed?
Was it odd to be born near hillsides with radars like baby ears of question marks
under the silent claw of the predator, when mountains shook toward sabino canyons
& there was Jello salad at picnics?
Here from this century can you say was it wild to be born?
Was there anything else like this, anything at all?
will crawl out of the drain and try to kill you like some 80s horror flick. The picture of us at the Santa Fe Railyard, foreheads glistening. The black widow creeping from the mound of linens still warm from our bodies. Mechanical hum of crickets when you push into me in the middle of the night, when I can’t sleep and the years replay like a foreign movie, a terrible one where the voices sound underwater. Failed poems will steal your breath when you wake parched, hungover, emptied in a room full of the steady buzz of the refrigerator. When all that excites you is momentary, an earthquake in which all the books shake in place, and nothing falls. No one ever reads failed poems, but they follow you home in the dark and tuck in beside you. Failed poems are cute grim reapers that live in cartoon snowcaps. They’re midnight döner kebabs that give you heartburn. Once, in Zurich, we were served rabbit paella at a party celebrating an exhibition of an artist from Venice Beach who used to be homeless but drinks $25 Erewhon smoothies and paints hundreds maybe thousands of happy faces with his feet. His canvasses go for $25,000. Toe paintings are better or at least significantly more profitable than failed poems. Failed poems won’t help you earn a living. You will probably have to do freelance marketing to sustain the creation of failed poems. Failed poems accrue interest. They seep into dreams where all your friends line up to blow your husband. They cost a monthly cloud subscription to maintain. Failed poems are injected into your father’s veins when he ODs for the second time this year. They’re shared to infinity when you’re canceled for fringe political views. When you’re six feet under, a failed poem is written on your head. It’s a prayer in the form of a failed poem, the last words you hear on earth
Yeah, this happened and has been happening here. I’m not Satanist, but we all have the same rights, including all who showed up, as long as there is no violence and no one takes away anyone else’s rights to freedom of speech and assembly. Many here know I’m a Christian believer, so of course when one side says “We’re here so that God can be in control, not Satan,” I smile, since God handled that with Satan centuries ago (so it is written. I’m not proselytizing, or even testifying, though my point is either people believe or they don’t; if they do, they know or should know that God doesn’t need human protection. Anyway.) I don’t know how far out from Kansas this story has gone, but Friday was the day, and here is the local story as of 10 PM Friday. Enjoy. There is a video on the page I can’t embed, but Kate Devine is a fine reporter on camera. There is also a text story below.
TOPEKA, Kan. (KAKE) — The leader of a Satanic group was arrested Friday after entering the Kansas Statehouse and performing a ritual, despite warnings from law enforcement.
Michael Stewart, president of the Kansas Satanic Grotto, attempted to enter the building during the group’s Black Mass event outside the Statehouse. Authorities allowed him inside as a private citizen but told him he could not hold a demonstration.
Once inside the rotunda, Stewart raised his arms in dedication to Satan, prompting a confrontation with Christian protesters. Capitol Police intervened and took him into custody.
“Our governor, Laura Kelly, after forcing us out of the building, said basically if we come back in, we are going to get arrested,” Stewart said. “So we feel like this is a violation of our First Amendment rights.”
Outside, Christian protesters held prayers and recited hymns in opposition to the event.
“We heard that Satanists were here to claim Kansas, and we said no way,” said Susan Jones, a Christian protester from Baxter Springs. “God is in control here, not Satan.”
The event, which had been planned for weeks, was originally approved to take place inside the Statehouse but was later restricted to the outside grounds. A petition opposing the event gathered nearly 100,000 signatures.
Christian groups say they gathered to pray and stand in opposition, while Satanic organizers argue their right to religious expression was violated.
March 29, 1925 Black leaders in Charleston, West Virginia, protested the showing of D. W. Griffith’s movie, Birth of a Nation, scheduled to open at the Rialto Theatre on April 1. They said it violated a 1919 state law prohibiting any entertainment which demeaned another race. Mayor W.W. Wertz and the West Virginia Supreme Court supported their argument and prevented the showing of the film; efforts to ban the film met with mixed results around the country. Ku Klux Klan “justice” as portrayed in Birth of a Nation. The efforts to censor the film What made this movie (after a book called The Clansmen) exceptional in cinema history
March 29, 1971 U.S. Army Lieutenant William Calley was found guilty at a court martial for his part in the My Lai massacre which claimed the lives of hundreds of South Vietnamese civilians. Convicted for the premeditated murder of at least 22 Vietnamese civilians, he was sentenced to three years under house arrest. Resources and links about My Lai
March 29, 1973 The last American combat troops left South Vietnam, ending direct U.S. military involvement in the Vietnam War. Military advisors to the South Vietnamese Army remained, as did Marines protecting U.S. installations, and thousands of Defense Department civilians.Of the more than 3 million Americans who served in the war, almost 58,000 had died, and more than 1,000 were missing in action. Some 150,000 Americans had been seriously wounded. The loss of Vietnamese killed and wounded was in the millions and damage to the countryside persists to this day. The 615th MP Company was inactivated in Vietnam on the last day of American military combat presence. Timeline on the war in Vietnam Learn about the persisting problem of Agent Orange
Collective action, even on the tiniest scale, is still pretty damn terrific Read on Substack
Many of you know the backstory here, but stick with me. It’s unremarkable on its face, but that’s how metaphors work.
For the last couple weeks, I’ve been the joyful recipient of a steady stream of pictures. They’re all of the same sticker, one that I designed and ordered and likely should have made bigger than I did (I’ve received feedback). The sticker says “Trump and Musk don’t care about you.” There are a couple QR codes— links to learn more and take action— but not much else. It was an extremely simple project, just one of thousands that have been launched across the country since Trump was inaugurated. It will, I’m sure, not bring down a government or prevent a deportation or stop a bomb from falling.
I adore these stickers. They are tiny, on more than one level, but that’s how all impactful things start. Designing them wasn’t hard, nor was tossing off a few messages asking others if they wanted one as well. I said, in essence, “hey you all, this is a thing that I’m doing” And then, when hundreds of people across the country indicated that they would, in fact, like a sticker, they added their voice to mine. “This is a thing I can do as well,” they said, a chorus of beating hearts and frayed nerves. They shouted their reply from tiny towns and large cities, from places where they struggled to find a location that wouldn’t just preach to the choir, as well as places where Trump is worshipped like a God.
They answered, and I felt less alone in hearing their reply.
And then, because this is how trust is built, we kept our promises to one another. I sent out the stickers and they put them up and snapped a picture and then… well, we’ll see. I have no proof whatsoever if the chain will continue, if a teenager playing baseball or a mom returning her cart at Target or a trucker taking a rest break after a long day on the road will see them and be reminded that they too can do something, but if we limited our political imagination to actions whose ripples we could foresee without a shadow of the doubt, we would do so very little.
I have made a number of challenges to myself since Trump’s inauguration. I have challenged myself to counter the false faith of isolation and inhumanity with one of connection and care. I have challenged myself to remember every day how in love I am, how grateful I am, how much I believe in the beautiful counterpoints we have already shouted and the even more beautiful world we will build.
I don’t think I’ve answered any of those challenges in profound ways, but I am trying. And since I am trying, if my heart beams every time I receive another picture of a sticker out in the world, then the least I can do is to share that feeling with you as well.
Do you want to see some of the stickers? I hope so, because if they are out there, that means that we are out there, even when it feels like we aren’t, even if we convince ourselves so frequently that being out there isn’t enough, even when we don’t yet understand why or how our being out there adds up to the world we want to live in together.
So, my friends, here are a few of them…
…on top of a carrot in Sacramento.
..preparing to play ball in a West Virginia County that gave 78% of its vote to Trump in November.
…remembering the Alamo.
…as well as another complicated American icon (in Iowa).
…welcoming visitors to a farm bureau in Illinois.
…and what I’m assured is a “surprisingly scenic” Costco parking lot in Fort Oglethorpe, Georgia.
… in bathrooms (in South Carolina and Phoenix).
…and on signs that, if you read them the right way, also feature messages of opposition (in Des Moines, Iowa and Springfield, Illinois).
…on campus (at Cornell and the University of Tennessee).
…and rivers (the Fox, in Wisconsin).
…and rails (in Chicago).
…and roads (in rural Florida).
As of this writing, there are hundreds of stickers, but millions of American places. A drop in the bucket if ever there was one. But there they are, proclaiming that we’re still here. Connected to each other. Shouting out, “I am doing something. We are doing something. We are here today and we will be here tomorrow.”
I love them, because I love us.
End notes:
I’m letting most of the siblinghood of stickering remain blessedly anonymous, but I hope you read this lovely reflection from Lyndsey Medford (esteemed stickerer of Costco parking lots and one hell of a writer to boot).
It isn’t just stickering, of course. I truly believe that my inbox is one of the most hope-giving spaces on the planet, because it’s full of people telling me about how damn amazing it felt going to one of those (massive) Bernie-AOC rallies or how their Tesla protest tripled in size week to week or how they never expected to find such a powerful political home when they moved to East Tennessee. You all, get a load of us! Trying! Building!
Yes, I have a few more stickers left (though please be patient, I’m away from home this week so will send them out when I get back).
And yes, I don’t just send stickers. I also run trainings (free and virtual!) on how to organize and build community in your part of the world, and next week I’ll be announcing dates and times for the next round so if you’re not on the interest list please get there. (snip-More)
March 27, 1867 Newly freed negroes after the American Civil War staged ride-ins on Charleston, South Carolina, streetcars. The railway company integrated later the same year. Similar efforts were made in Richmond, Virginia, and Mobile, Alabama.
March 27, 1966 20,000 Buddhists marched silently for peace in Hue, South Vietnam.
March 27, 1969 Alurista The first Chicano Youth Liberation Conference was held by the Crusade for Justice. The poet known as Alurista presented his poem, “Plan Espiritual De Aztlán,” on the concept of Aztlán, a unifying spiritual and geographic homeland of the Chicanos. He took the concept that the land belongs to those who work it from Mexican Revolutionary Emiliano Zapata. Aztlán is a name for the home of the Aztecs. Read more about Alurista
March 26, 1966 Over 50,000 marched peacefully in the Fifth Avenue Vietnam Peace Parade in New York City. They were part of the second International Days of Protest with marches in several cities in North America. Fifth Avenue anti-Vietnam War demonstration photo: Robert Parent Early efforts opposing the war in Vietnam
March 26, 1979 In a ceremony at the White House, Egyptian President Anwar el-Sadat and Israeli Prime Minister Menachem Begin signed a peace agreement they had worked out with the assistance of President Jimmy Carter at Camp David, the U.S. president’s rural retreat. The agreement ended three decades of hostilities between Egypt and Israel, establishing diplomatic and commercial ties. The two countries have remained at peace for 40 years. Less than two years earlier, in an unprecedented move for an Arab leader, Sadat had traveled to Jerusalem to seek a permanent peace settlement with Egypt’s Jewish neighbor. Coverage by the BBC
March 26, 1986 The Oklahoma Supreme Court (Post v. State of Oklahoma) upheld a ruling that an Oklahoma anti-sodomy law could not be constitutionally applied to private, consensual activity.
March 26, 2003 Over one million students in Spain went on strike in opposition to their government’s support of the U.S./U.K. invasion of Iraq. The demonstration in Barcelona
March 25, 1965 Their numbers having swelled to 25,000, the Selma-to-Montgomery marchers arrived at the Alabama state capitol. “Yes, we are on the move and no wave of racism can stop us. (Yes, sir) We are on the move now. The burning of our churches will not deter us. (Yes, sir) The bombing of our homes will not dissuade us. (Yes, sir) We are on the move now. (Yes, sir) The beating and killing of our clergymen and young people will not divert us. We are on the move now.” Read all of Rev. King’s speech Martin Luther King Jr. and wife Coretta lead march into Montgomery, Alabama.
March 25, 1965 Viola Gregg Liuzzo, a housewife and mother from Detroit, driving marchers back to Selma from Montgomery, was shot and killed by Klansmen in a passing car. She had driven down to Alabama to join the march after seeing on television the Bloody Sunday attacks at Selma’s Edmund Pettus Bridge earlier in the month. It was later learned that riding with the Klansmen was an FBI informant. read more about Viola Liuzzo Anthony & Viola Liuzzo
March 25, 1969 The newly wed John Lennon and Yoko Ono-Lennon began their seven-day “bed-in for peace” against the Vietnam War at the Amsterdam Hilton in New York City. read more about their bed-ins for peace bed-in photo album “Yoko and I are quite willing to be the world’s clowns, if by so doing it will do some good.”
March 24, 1616 William Leddra was executed by the Charter government of Massachusetts for being a Quaker. He was the fourth and last of his religion to be hanged with the approval of Governor John Endicott. Though the court did not find him “evil,” he had sympathized with the Quakers who were executed before him; he had refused to remove his hat, and he used the words “thee” and “thou,” which, to Quakers, implied the equality of all people. (Check out the way the link works for this. Much better than the terrible transcription I read the other day.-Newsletter author) Contemporaneous letter describing Leddra’s and other Quakers’ persecution (starts p.58) =========================================== March 24, 1918 Native-born Canadian women over 21 (except native, or First Nations, women) won the right to vote in federal elections, but not to run for office for yet another year. Suffrage was not granted to women in Quebec provincial elections until 1940. Read about Thérèse Casgrain =========================================== March 24, 1964 In a sit-down against nuclear weapons at Parliament Square in London, England, 1,172 were arrested. ============================================ March 24, 1965 The first Teach-In on the Vietnam War was held at the University of Michigan a month after President Lyndon Johnson ordered bombing of North Vietnam. The U-M teach-in was among the first of a new form of campus protest that was to spread nationwide, as a means of mobilizing students to examine policies of their government that they previously had taken for granted. About the 1st Teach-In view original leaflets Very few Americans had ever heard of the country in southeast Asia, and the event was intended to educate the participants in the history of Vietnam and foreign aggression there. Young protester in Chicago march, photo Jo Freeman ============================================= March 24, 1967 Reverend Martin Luther King, Jr. led an anti-war march for the first time in Chicago, opposing the Vietnam War by saying: “Our arrogance can be our doom. It can bring the curtains down on our national drama . . . Ultimately, a great nation is a compassionate nation The bombs in Vietnam explode at home—they destroy the dream and possibility for a decent America . . . .” Reverend King addresses rally at the end of the Chicago march, photo: Jo Freeman ============================================== March 24, 1980 The Coalition of Labor Union Women (CLUW) was founded, electing as their first president Olga Madar, a vice president of the United Auto Workers. The convention adopted four goals: organize the unorganized; promote affirmative action; increase women’s participation in their unions; and increase women’s participation in political and legislative activities. CLUW history CLUW today ============================================= March 24, 1980 The archbishop of San Salvador, Óscar Arnulfo Romero y Galdámez was assassinated while consecrating the Eucharist during mass. Monseñor Romero had become a well-known critic of violence and injustice and, as such, was perceived in the right-wing civilian and military circles of El Salvador as an enemy, and criticized by the Roman Catholic church. Romero had exhorted the police and soldiers to disobey orders to kill innocent people, refusing to be silenced. Worshippers had interrupted, with ovations, his homilies condemning the terrorism of the state. The ongoing legacy of Monsignor Romero (The Fransiscans have scrubbed him away. Here’s another place to read about him) ============================================== March 24, 1989 The most environmentally damaging oil spill to date began when the supertanker Exxon Valdez, owned and operated by the Exxon Corporation, ran aground on Bligh Reef in southern Alaska’s Prince William Sound. An estimated 11 million gallons of oil (257,000 barrels or 38,800 metric tons) eventually leaked into the water.Attempts to contain the massive spill were unsuccessful, and wind and currents spread the oil nearly 500 miles from its source, eventually polluting more than 1300 miles of coastline. Hundreds of thousands of birds and thousands of sea mammals were lost in the disaster. A dead murrelet, one of the hardest-hit sea birds in the Valdez spill. 25 years after the Exxon Valdez Oil Spill, read more