I originally posted this from The Washington Post but I understand many couldn’t read it. I will add the original post here because Frank had a great comment on it. But I want everyone to realize the heartbreak of this family, the expenses they were forced to incur, and the risk to the woman’s life who had a child already who could have lost his mother, all due to some republicans on the right demanding to make the medical decisions for this woman and her family. They were forced to give birth to a child who couldn’t live risking the woman’s life, give that child a name, and then under law bury that child with all the emotions / exspeces that goes along with all of that. I cried reading this the first time, and I cried hard reading it the second time. I wonder if the radical fundmentlist religous right that forces this cry at all when they read it? Out of respect I wont color any of it as all of it is serious and important Hugs.
Frances Stead Sellers,Thomas Simonetti and Maggie Penman, (c) 2023, The Washington Post
·9 min read
Nobody expected Baby Milo to live for long.
He arrived in the world with no kidneys, underdeveloped lungs and a life expectancy of between 20 minutes and a couple of hours.
He lived for 99 minutes.
Milo Evan Dorbert drew his first and last breath on the evening of March 3. The unusual complications in his mother’s pregnancy tested the interpretation of Florida’s new abortion law.
Deborah Dorbert discovered she was pregnant in August. Her early appointments suggested the baby was thriving, and she looked forward to welcoming a fourth member to the family. It didn’t occur to her that fallout from the U.S. Supreme Court’s decision to overturn a half-century constitutional right to abortion would affect them.
A routine ultrasound halfway through her pregnancy changed all that.
Deborah and her husband, Lee, learned in late November that their baby had Potter syndrome, a rare and lethal condition that plunged them into an unsettled legal landscape.
The state’s ban on abortion after 15 weeks of gestation has an exception for fatal fetal abnormalities. But as long as their baby’s heart kept beating, the Dorberts say, doctors would not honor their request to terminate the pregnancy. The doctors would not say how they reached their decision, but the new law carries severe penalties, including prison time, for medical practitioners who run afoul of it. The hospital system declined to discuss the case.
Instead, the Dorberts would have to wait for labor to be induced at 37 weeks.
For the next three months, the Dorberts did their best to prepare for their second son’s short life. They consulted with palliative care experts and decided against trying to prolong his life with high-tech interventions.
“The most important thing for us was to let him know he was loved,” Deborah said.
The day before Milo was born, the Dorberts sat down with their son Kaiden to explain that the baby’s body had stopped working and that he would not come home. Instead, some day, they told Kaiden, they would all meet as angels. The 4-year-old burst into tears, telling them that he did not want to be an angel.
Without functioning kidneys, a fetus with Potter syndrome cannot produce the amniotic fluid that allows the lungs to expand and that cushions the growing body. The babies who survive until birth typically have contracted limbs, club feet and flattened features from being compressed against the uterus wall.
But after Deborah’s 12-hour labor, Milo turned out to be 4 pounds and 12 ounces of perfection, with tiny, flawlessly formed hands and feet and a head of brown hair.
– – –
“When he came out you could hear him gasping for air. He was really trying to breathe. … He didn’t cry when he was born and he didn’t open his eyes at all. But I mean, he struggled.” – Deborah Dorbert
– – –
“I thought I had my miracle,” said Peter Rogell, the baby’s grandfather, who attended the delivery. He allowed himself a moment of hope until the obstetrician cut the umbilical cord that for 37 weeks had performed the functions Milo’s underdeveloped lungs and missing kidneys would now take over.
– – –
“When they pulled the baby out I thought my miracle happened. ‘Cause he looked perfect to me.” – Peter Rogell
– – –
Milo remained blue, swaddled in a blanket hand-knit by his great grandmother.
He never cried or tried to nurse or even opened his eyes, investing every ounce of energy in intermittent gasps for air.
“That was the beginning of the end,” Rogell said, recalling the persistent gulps that he thought at first were hiccups but turned out to be his grandson’s labored efforts to inhale.
Lee read a book to his dying son – “I’ll Love You Forever,” a family favorite that the Dorberts had given Kaiden for Valentine’s Day – and sang Bob Marley’s “Three Little Birds.”
For 99 minutes that lasted a lifetime, they cuddled and comforted their newborn.
– – –
“The baby just went to my chest, and we just cuddled with him. … My parents held him for a little bit. And we kinda just gave him all the loving until he passed.” – Deborah Dorbert
– – –
At 11:13 p.m., a doctor declared Milo dead.
The nurses took some photos, clipped a few pieces of Milo’s dark brown hair and made imprints of his hands and feet on the inside cover of Kaiden’s book before taking the infant down to the morgue. Milo’s organs were either missing or too damaged to be donated; his body was so small that even his heart valve could not be used to save another baby.
Milo would be cremated, with some of his ashes embedded in a pendant for Kaiden and two spherical glass ornaments.
Deborah feared that mementos would serve as reminders of her pain.
But gradually, she realized she might want something to hold onto, or as a teaching tool for Kaiden.
“Down the road he might have questions,” she said, imagining how she might pull out an object to help explain “what I went through, how the laws dictated this.”
Two weeks later, about 40 of the Dorberts’ friends and family members gathered at Lakeland Funeral Home and Memorial Gardens for a service.
A three-inch-tall silver urn – delivered by Amazon the previous day after other child-sized urns turned out to be too big – sat on a memorial table with two vases of flowers, carefully picked out at a nearby Publix supermarket, and a photo of Milo, wrapped in the hand-knit blanket and held by his parents in the hospital bed.
Deborah and Lee sat rock still and silent in the front row as Milo’s aunts and uncles and several cousins walked in and took their seats. Her usually free-flowing hair was pulled back from her face and held in a bun.
The service, which mixed Christian gospels and the Lord’s Prayer with “Three Little Birds,” lasted about 45 minutes – half as long as Milo’s life.
The pastor from a local Lutheran church had a message for the congregation. “Not everything happens for a reason,” she said, echoing Deborah’s own rejection that the manner of Milo’s birth and death carried some special spiritual significance.
– – –
“Milo. Milo. For such a little love, he leaves a giant hole in our soul and in our hearts. And nobody – nothing else – can completely fill that hole.” – The Rev. Pamela Smith
– – –
Deborah occasionally stifled sobs or turned to quiet Kaiden, until she could contain her feelings no longer, and Lee reached over to embrace her slender shaking frame.
Rogell lingered at the funeral home after others left, staring at the urn that contained his 16th grandchild’s ashes and trying to reconcile his own misgivings about elective abortion with the months of suffering he watched his daughter and her family endure.
Now, he was haunted by the sound of Milo gasping for air and the sight of his body struggling to ward off a death that had been inevitable for three long months.
“To me it’s just pure torture,” Rogell said. “The law has created torture.”
In many ways, the routines of daily life returned swiftly after Milo died.
Deborah shuttles Kaiden back and forth to preschool. The Dorberts take occasional outings to the aquarium or hike the trails near their house. They visit family.
Deborah held her brother’s baby girl, born a few days after Milo – the products of pregnancies that had followed parallel paths until Thanksgiving.
“I’m happy for my brother. He has a precious baby girl that brings so much happiness to his family, and that makes me happy,” she said. “Is it hard to see her because my son’s not here? Absolutely.”
Deborah says she is wrestling with anxiety and depression. She hasn’t returned to her part-time job filling Instacart orders. And she still hasn’t figured out how to respond to Kaiden, when he asks whether he can see his baby brother.
“We tell him he’s something he feels, like the wind. Or we point up to the stars and say he’s an angel with the stars,” she said. “We’re still kind of navigating that question, for him to understand.”
Kaiden brought a card home from preschool for Mother’s Day. It showed a family of four purple stick figures with bulging torsos – Mommy, Daddy, Kaiden and Baby Milo.
Deborah said her grief is complicated by ongoing anger that her decision to terminate her pregnancy early was thwarted by politicians she has never met and who are not experts about obstetrics.
The mail brings reminders of the Dorberts’ new financial burdens, invoices for all the things they wish had never happened: $12,320 so far in medical costs – not including induction and delivery, $7,000 for Milo’s cremation and funeral, and $500 for the keepsakes in memory of their son.
The bills keep coming. Deborah estimates that Lee’s health insurance will pick up about half of the medical costs, some of which will be offset by a GoFundMe appeal that one of her sisters set up.
The Dorberts have no idea how their grief will evolve, or if they will ever come to terms with losing control over the most painful decision of their lives.
“It’s really becoming our reality now,” Deborah said. “We don’t know what six months is going to look like. We don’t know what a year looks like. We’re just kind of taking it one day at a time. Because that’s all we really can handle, is just taking it one day at a time.”
– – –
“If people want to really know how I’m doing, I’m not doing okay.” – Deborah Dorbert
– – –
In the midst of that uncertainty, Deborah has endeavored to find some purpose in Milo’s short life, sharing the story of her pregnancy as broadly as she can, even as she has watched Florida legislators move to restrict state laws around abortion even further.
It surprises family members to see Deborah take such a public stance.
“I always thought of her as my shy child,” Rogell said.
But Deborah wants other people to know what happened, how politicians intervened in decisions about medical care with a law that made doctors fearful of terminating even hopeless pregnancies.
“If it helps another family or a mom, then good came of it because we’re all here to help one another,” Deborah said. “It’s not something easy to go through alone. You need all the support you can get.”
I want to point out that DeathSantis like all republicans when it comes to social medical matters lies about it. At one point, he claims that:
DeSantis said the push for the care was by an “ideologically charged small group of folks” and this is why he was signing Florida Senate Bill 254 into law to grant courts temporary emergency jurisdiction to intervene in some procedures.
“That is not based on science; that is not based on evidence,” DeSantis said …”
The American Academy of Pediatrics and the American Medical Association support gender-affirming care, which includes the surgical procedures and prescriptions for blockers or hormone antagonists that DeSantis and Florida Republican legislators are standing against.
DeathSantis also said this about being polite enough to call people by what makes them happy instead of being an asshole to others. DeSantis said the new law makes sure that Florida students and teachers will never “be forced” to declare pronouns in schools or “be forced” to use pronouns “not based on biological sex” as part of an “indoctrination” effort known as transgender ideology and gender theory. “We never did this through all of human history until like what two weeks ago, now this is something? They are having third-graders declare pronouns. We are not doing the pronouns Olympics in Florida,” DeSantis said.
The idea that kids, even little kids, do not understand pronouns is stupid. Teacher Miss or teacher Mrs / Mr clearly establishes gender. Boys bathroom, girls PE, when they are read a story they hear he, she, they, them. He ran, she jumped, they carried, someone spoke to them. See it is all around us, kids see and hear pronouns / gender identifiers all the time. Just as most kids know their sexual orientation and who they’re attracted to. To deny that gay kids exist and that gay / same sex married teachers are not a thing is harmful. It deprives these kids of seeing people like themselves, who have their feelings, just so the Christian conservatives can push being gay is shameful and bad. It isn’t as we know now, and gay kids shouldn’t be traumatized by being made to feel they are wrong and broken. We have lived through that, we have progressed social beyond that, and medical science has shown that people are born gay / trans.
As for the bans on drag shows, remember there are already laws against taking minors to sex shows, adult entertainment, strip shows. These laws are about keeping kids from seeing men dressed as women and women dressed as men. That is what it is about. That is why they are singling out drag shows which are not sexual, especially the family friendly or drag queens story hours. See it is hard for conservatives to enforce gender stereotype norms from the 1950s. The old men were men trope. Hugs
LOL the USPS certainly has a terrific sense of irony, I just wonder how long it will take DeSantis to try TRY to outlaw these for “indoctrinating children”. Love it! Buy’em up! Mail Ronny boy a letter with these!
DeSantis signs 5 new laws, including expansion of law critics know as ‘Don’t Say Gay’
Gov. Ron DeSantis visits a Christian school on Wednesday morning in Tampa. (Copyright 2023 by WPLG Local10.com – All rights reserved.)
TAMPA, Fla. – During his Wednesday morning speech, Gov. Ron DeSantis criticized gender-affirming care, a medical intervention when an individual’s gender identity is different than the one assigned at birth.
While at a non-denominational Christian private school in Tampa, DeSantis stood on a stage behind a “Let Kids Be Kids” sign to say that a “rogue element of the medical establishment” was engaging in “basically the mutilation of minors.”
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DeSantis said the push for the care was by an “ideologically charged small group of folks” and this is why he was signing Florida Senate Bill 254 into law to grant courts temporary emergency jurisdiction to intervene in some procedures.
“That is not based on science; that is not based on evidence,” DeSantis said during his visit to the Cambridge Christian School, a college preparatory school accredited by Christian Schools of Florida.
The American Academy of Pediatrics and the American Medical Association support gender-affirming care, which includes the surgical procedures and prescriptions for blockers or hormone antagonists that DeSantis and Florida Republican legislators are standing against.
“This is going to create a way to recover damages for injury or death resulting from mutilating surgeries or these experimental puberty blockers that are given to a minor,” DeSantis said adding, “They go through this, then they get older and this is a huge problem. They should be able to sue the physician who hurt them.”
DeSantis also signed a bill into law that he described as an extension of the Parental Rights in Education bill, which critics nationwide have consistently referred to as the “Don’t Say Gay Bill” and an attack on the LGBTQ community.
DeSantis said the new law makes sure that Florida students and teachers will never “be forced” to declare pronouns in schools or “be forced” to use pronouns “not based on biological sex” as part of an “indoctrination” effort known as transgender ideology and gender theory.
“We never did this through all of human history until like what two weeks ago, now this is something? They are having third graders declare pronouns. We are not doing the pronouns Olympics in Florida,” DeSantis said.
DeSantis also said it was “sad” that he had to also sign Senate Bill 1438: Protection of Children into law. The American Civil Liberties Union referred to it as “The Anti-Drag Show” bill. DeSantis said it was necessary because it was “inappropriate” to have minors at drag shows, which he described as “sexually explicit” and “adult entertainment.”
“We passed two years ago the Fairness In Women’s Sports Act to say we are going to make sure our girls and our women athletes are able to compete with integrity. And you can’t be competing on the men’s team for three years, switch to the women’s, and what, all of a sudden you are the champion? That is not right,” DeSantis said adding the new law “imposes oversight” over the Florida High School Athletic Association.
Activist Luka Hein, who has been traveling around the country to oppose trans care, was among the speakers DeSantis introduced at the school. Education Commissioner Manny Diaz, Jr., and the Agency for Health Care Administration Secretary Jason Weida were also at the school at 6101 N. Habana Ave.
“While I am not from Florida, I am someone who went through the gender-affirming care industry as a minor,” Hein said adding this resulted in “health issues,” so the limits are not “about hate.”
DeSantis also recently signed bills against Diversity, Equity, and Inclusion educational programs, as part of the Republican legislature’s fight against “wokeness” in schools. For that signing event, DeSantis introduced Christopher Rufo, a conservative activist from California who has been traveling around the country to oppose “divisive” critical race theory and DEI in education.
The governor just signed SB 254 the gender procedures for minors act, HB 1521 the safety in private spaces act, SB 1438, the protecting children from adult entertainment act, and HB 1069, the parental rights and education part 2 bill all this morning. pic.twitter.com/6hZwejyPOr
— Florida Family Policy Council (@FLPolicyInsider) May 17, 2023
The new laws include an expansion of "don't say gay," a ban on gender-affirming care, restrictions on trans people's bathroom use, and restrictions on drag shows. https://t.co/AUDD0OzFkg
Governor DeSantis signed 4 anti-LGBTQ+ bills into law. That includes gender affirming care ban, bathroom ban, restrictions on drag shows and the expansion of Don’t Say LGBTQ. He also signed a bill that impacts the Florida High School Athletic Association. Below is our statement. pic.twitter.com/an35QZBPA0
— Rep. Anna V. Eskamani 🔨 (@AnnaForFlorida) May 17, 2023
I don’t have the background nor the education to evaluate these claims. They make sense to me as I read the argument. I would be interested in those that come to my playtime that do engage more in the Christian religion or have studied the bible. Hugs
Let’s explore what the Bible says about transgender people, its general perspective on gender and identity, and common misinterpretations.
Many people wonder, “What does the Bible say about transgender people?” — from conservative Christians who want to point to “Biblical truths” about gender identity, biological sex, and men and women to LGBTQ+ and ally Christians who want to support diverse identities. But even though trans people have existed throughout history, the Bible doesn’t directly mention trans people because the term “transgender” wasn’t coined until the 1960s.
Despite this, the Bible does examine some issues having to do with gender identity, biological sex, and also men and women. Queer and progressive theologians spoke with LGBTQ Nation about some commonly misinterpreted Bible verses, verses that seem to affirm trans people, and different ways of understanding Christianity’s message to transgender people.
Trans people have been kings and queens, fought in wars, and led the fight for LGBTQ+ rights, thriving despite widespread social oppression.
Understanding gender in the Bible
British theologian Rev. Jonathan Tallon says that some people point to Bible verses as proof that God created only two distinct genders and, because “God doesn’t make mistakes,” changing gender is “against God and God’s plan.”
But these empty slogans ignore the existence of transgender people as well as intersex individuals, those born “with a reproductive or sexual anatomy that doesn’t seem to fit the typical definitions of female or male.”
Two such verses illustrate the narrow way that some Christians misinterpret the Bible and how history and modern perspectives can provide new insights into the ancient text.
Genesis 1:27 – So God is a man?… and he only created two genders?
“So God created humankind in his image, in the image of God he created them; male and female he created them.”
Some people point to this verse, the first mention of gender in the Bible, as “proof” that God only created two genders — man and woman — and nothing in between. But this is a misinterpretation that ignores that most things in the world exist on a spectrum, says Dr. Justin Sabia-Tanis, Assistant Professor of Christian Ethics and Social Transformation at the United Theological Seminary of the Twin Cities.
Dr. Sabia-Tanis tells LGBTQ Nation, “In the original Hebrew, the verbs used for God are both feminine and masculine; God is shown here as embracing more than one gender, so we know more complex things are happening with gender here.”
He also points out that, before creating humans, God created the day and night as well as water and land.
“Day transitions to the night at dusk; night becomes day at dawn — it’s not an on/off switch but a continual process,” Sabia-Tanis writes. “And then, in a similar way, the sky and the waters, and then the waters and the land, are separated. We know, however, there are many places in which both water and land mingle — wetlands, estuaries, beaches. And places where sky and water are one — clouds, the cycle of evaporation. The sky and the water, the water and the land has never been a binary system, but a cyclical, dynamic one.”
Deuteronomy 22:5 – Is God super-judgy about personal fashion choices?
“A woman shall not wear a man’s apparel, nor shall a man put on a woman’s garment; for whoever does such things is abhorrent to the Lord your God.”
This verse is the only one that directly references gender-based notions of clothing.
While the Bible honors many women of faith who act bravely, there are also many verses that dictate what men and women should do: how women should behave, how husbands and wives should treat each other, and how children should honor their mothers or fathers.
The Bible’s Old Testament contains 613 commandments known as Old Testament Law, ancient Biblical law, or Mosaic Law. These laws were created around 1393 to 1273 BC and were issued to regulate almost every aspect of Jewish life at a time when the Jewish people were still a group of ex-slaves struggling to survive in the desert. In fact, Biblical scholars have theorized that this specific law about clothing may have been established as a way to differentiate Jews from other religious cultures or as a way to ensure that the Jews’ gender-segregated society stayed truly segregated.
“This would prevent things like men and women engaging in various forms of forbidden sexual contact, women from entering the temple, men evading military service, women signing up for military service, and other behaviors perceived as contrary to the boundaries between the distinct parts of God’s created order,” three queer theologians told the Human Rights Campaign (HRC).
Mosaic Law also contains prohibitions against wearing garments of linen and wool together; burning incense; eating pork, rabbit, and shellfish; charging interest on loans; and working on Saturdays. In fact, the Old Testament refers to each of these things as “abominations” and states that the latter two items should be punished by death. Other parts of the Old Testament say it’s okay to kill women who have pre-marital sex, to smear animal feces on the faces of lazy priests, and that it’s okay to own and beat slaves.
Of course, most contemporary Christians don’t follow these ancient Biblical laws because they don’t make any sense in modern-day life. As such, people who point to Deuteronomy 22:5 to demonize trans people and other “gender-nonconformists” should question why they’re willing to uphold this particular Biblical law while ignoring all the rest — it’s likely because they want a religious-based reason to punish people they disapprove of.
However, another verse in the Bible, Hebrews 8:13, explicitly states that people no longer need to follow ancient Biblical laws now that Jesus Christ established a new covenant between man and God. The verse states, “By calling this covenant ‘new,’ he has made the first one (Mosaic Law) obsolete; and what is obsolete and outdated will soon disappear.”
Perspectives on Being Transgender in Christianity
Jesus’s Sermon on the Mount by Carl Bloch (1877)
While the Bible literally says nothing about transgender people, biological sex, or gender dysphoria, there are still a handful of verses that show how the earliest Christians embraced marginalized people as well as eunuchs, people whose bodily changes subjected them to widespread oppression.
Galatians 3:28 – All are equal in the love of Christ
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
This verse appears in the apostle Paul’s letters to early Christian churches. In his letter, he angrily begins, “You foolish Galatians! Who has bewitched you?” He then asks church leaders who taught them to judge other Christians by their physical bodies and how well they follow laws rather than by their spirit or faith.
Paul says that ancient Biblical law was only put in place to help guide and protect people until Jesus arrived. But after Jesus arrived, one’s faith mattered more than one’s adherence to old laws.
Queer theologians told the HRC that when Paul says “there is neither male nor female,” that doesn’t mean that individual differences shouldn’t matter. Indeed, Paul’s other letters reveal that he considered personal differences important within the church. But Paul’s letter says that if we are all children of God, then that should be the basis for building a community together rather than discriminating against others based on nationality, race, social standing, class, or gender.
This sentiment is echoed in 2 Corinthians 4:7, a verse that compares the light of God inside of humans to “treasure in jars of clay.” Reflecting on this verse, queer-affirming Rev. Tallon asked LGBTQ Nation, “Which is more important: the clay jar or the treasure?”
“Yes, we need to take our physical bodies seriously – we follow an incarnate Christ. Our bodies are real. But so is what is going on inside us. Our minds are real too.” Rev. Tallon continues. “Your gender identity is how you think of (and feel about) yourself … Is making a commitment to Christ real, or just a feeling? Is having an identity in Christ real, or just psychology? To reduce biology to being the only reality is sub-Christian.”
Matthew 25:40 – We honor God by loving trans people
“And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.”
This verse comes from a parable Jesus tells about God returning to the Earth as a messianic king who separates righteous people from the wicked. The king knows the righteous because they are the ones who fed, sheltered, clothed, and healed the poor, sick, and imprisoned. When the wicked people protest that the poor, sick, and imprisoned have nothing to do with their king, God essentially says, “But that which you did to the lowest of people, you also did to me.”
Put another way, Jesus says that a person’s relationship with the most marginalized people in society reflects their relationship with God — people honor God by honoring oppressed people. When people ignore or abuse trans folks, they ignore and abuse God as well as God’s commandment to love the most oppressed people in society.
“Here Jesus brings a notion of the least: those marginalized and scapegoated [and] the persons or groups targeted for exclusion and violence,” priest and theologian author Robert E. Goss tells LGBTQ Nation. “What I love about Jesus is that he consistently teaches us that compassion is justice. When we stand in solidarity with those who are marginalized we stand for [Jesus Christ].”
Psalms 139:13-16 – God’s gift of life blesses trans people and their bodies
“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.”
These verses appear in the middle of a hymn that praises God for being ever-present and all-knowing of everyone’s innermost thoughts and beings. Some people point to this verse as proof that God purposefully created each person’s soul and body before birth, and thus changing one’s body goes against God’s creation.
But queer-affirming theologians see no textual basis in the Bible to think that God’s creation of bodies and souls should exclude any person’s gender identity or gender expression. Indeed, cisgender people regularly undergo medical and non-medical “gender-affirming care” — including styling their hair, wearing certain fashions, taking medications, having surgeries, and otherwise altering their appearance — in ways that affirm their God-given bodies while fitting the self-image they hold in their hearts and minds.
“[Many trans people who undergo physical transformations are] acting on the conviction that being ‘fearfully and wonderfully made’ means that peace and wholeness is actually what God wants for us and for the world, whatever that journey looks like to each person,” several theologians wrote.
The Eunuchs: proto-transgender people in the Bible
The Baptism of Queen Candace’s Eunuch (c. 1625–30, attributed to Hendrick van Balen and Jan Brueghel the Younger)
The Bible doesn’t explicitly mention trans people, but it does contain several references to “eunuchs.” Eunuchs weren’t exactly transgender — they were people who were either intersex or who were assigned male at birth and had their external genitals removed before puberty. A Biblical law from Deuteronomy 23:1 forbids eunuchs from participating in Israelite society. As such, eunuchs in ancient Isreal experienced discrimination and oppression similar to what some trans people face today.
“Eunuchs have been proto-transgender individuals in the ancient world and even in the modern world as Hijras, religious eunuchs in Hinduism,” priest and theologian author Robert E. Goss tells LGBTQ Nation. “The eunuch was not religiously acceptable in the ancient world as transgender folks are not acceptable to many conservative Christians today.”
Dr. Sabia-Tanis tells LGBTQ Nation, “I think the value of looking at the eunuchs is not that we (trans people) share persecution with them, but that we embody similar variations in human society and physiology. I’m not sure if this helps address religiously-based transphobia, simply because I’m not sure how much it helps change those who have already firmly made up their minds to exclude and reject trans people. But, these points do, I think, provide information and comfort to those who are open to hearing it.”
Matthew 19:12 – Loving trans people is a divinely radical act
“For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Jesus says these words when speaking to Judeans asking whether divorce should be legal. Numerous verses command married people to treat their spouses with love and respect, and Jesus tells the Judeans that it’s actually better for people not to marry in the first place rather than to get divorced later on.
Understanding that some Judeans may reject his radical opposition to divorce, Jesus then mentions that there are many types of eunuchs and that people should accept them as well, even though some may find that too radical.
Isaiah 56:5 – Trans people (and their names) are included in God’s many blessings
“To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give, in my house and within my walls, a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.”
In this section, the prophet Isaiah conveys the voice of God, urging the people of Israel to keep their covenant with God by observing the Sabbath, a religious day when one isn’t supposed to work. “Blessed is the one who does this,” God is quoted as saying in book of Isaiah.
God then states that this commandment includes foreigners and eunuchs, even those who think that they fall outside of God’s blessing. Put another way, God says that no one is excluded from God’s blessings, even outcasts who were traditionally excluded from the socio-cultural life of ancient Isreal.
Dr. Sabia-Tanis tells LGBTQ Nation, “In fact, [God’s] promises are directed precisely towards those who have been treated unjustly and excluded from society. God never reserves privileges for those who follow societal norms or behaves ‘properly’ in human terms — God’s call is to be just and faithful according to God’s commandments, which include how we treat the poor and outcast.”
Sabia-Tanis also points out that God’s reward of an everlasting name makes Isaiah 56:5 a particularly beautiful verse for nonbinary and trans people who may change their names. “It affirms the promise of an authentic name that is everlasting and blessed by God,” he said.
Acts 8:26-36 – God wants Christians to welcome trans people with open arms
While traveling, Phillip, an evangelist who cares for poor Christians in Jerusalem, meets an Ethiopian on a chariot who is also a eunuch. The Ethiopian, who is reading a scroll of Isaiah, asks Philip to explain a Bible verse to him, and Philip does. When the two later encounter a body of water, the eunuch asks, “Look, here is water. What can stand in the way of my being baptized?” Finding that there is nothing that should prevent, exclude, or deny the eunuch, Philip baptizes him, and the Ethiopian leaves rejoicing.
Dr. Sabia-Tanis told LGBTQ Nation that this Biblical story about a eunuch isn’t about discrimination or dehumanization. Instead, the Ethiopian “is treated as a person, who has riches (which we know because of his position in the queen’s court, his chariot, and his scroll), and is included.”
“While there are earlier baptisms in the book of Acts, this is the first really detailed account in which we get to know a bit about a person who desires to join the emerging Christian faith,” Dr. Sabia-Tanis adds. “The author chose this [story in partcular], I believe, to illustrate the inclusion of all kinds of people into the Jesus movement. It would have been easy to tell the story of an upstanding male pillar of the Jewish community being baptized — no controversies about Gentiles or women or eunuchs — but instead, the story was told about an outsider. That’s important.”
“This is a Biblical model about how to respond to nonbinary and transgender people — and one that the church should follow,” Dr. Sabia-Tanis continues. “There is no litmus test or exclusions because of who the person is, what their ethnicity or gender, or nationality is, or any other category. Just inclusion.”
Goss tells LGBTQ Nation, “The post-Easter Jesus movement reflected Jesus’ radical inclusive practices of inviting outsiders and marginalized into his table fellowship. If God in the Isaiah scripture, Jesus in the eunuch statement in Matthew, and Luke in Acts on the baptism of the Ethiopian eunuch [all welcome eunuchs] into the body of Christ, then we can stand [with trans people] in solidarity.”
A complex topic for Christianity
The topic of transgender individuals and their place in Christianity is intricate and layered. While the Bible may not explicitly refer to transgender individuals, it does offer insight into the larger concepts of gender and identity.
It’s worth noting that the way different denominations and individuals approach this issue varies widely – some condemning, while others accepting and showing love.
Ultimately, it’s important to approach all interactions with individuals, regardless of their gender identity or how they choose to express themselves, with love and empathy as a guide.
Stay informed on the latest issues impacting the LGBTQ+ community by subscribing to the LGBTQ Nation newsletter.
A screenshot taken from Google Street View shows the gas station parking lot in Dallas where Gabriella Gonzalez was fatally shot the morning after she’d gotten an abortion in Colorado.
Google Street View/Screenshot by NPR
A man fatally shot his girlfriend in Dallas on Wednesday because he was upset she’d gotten an abortion, court records allege.
Harold Thompson, age 22, is facing murder charges in connection with the death of 26-year-old Gabriella Gonzalez.
The pair were in a “dating relationship,” according to an arrest affidavit, and were seen walking together in a gas station parking lot the morning after Gonzalez had traveled to Colorado to get an abortion.
A police investigator wrote that Thompson was believed to be the father of Gonzalez’s child, and that he did not want her to end her pregnancy.
Video surveillance shows that Thompson put Gonzalez in a “choke hold” as they were talking, police say, but she “shrugs him off.”
Thompson then pulled out a firearm and shot Gonzalez several more times before fleeing. Police declared Gonzalez dead at the scene.
Thompson is being held in a Dallas County jail. Court records show he will be represented by state-appointed counsel but did not list the name or contact information of his attorney.
A separate arrest warrant for Thompson, issued in March, was still active at the time of the shooting, court records show.The March affidavit does not name Gonzalez as the complainant, but the May affidavit describes her as “the victim” in the incident reported then.
The March affidavit states that Thompson had beat the victim, a woman pregnant with his child, several times throughout their relationship, including trying to strangle her and leaving her with a black eye.
The victim claimed that Thompson had “violently attacked her and left her bruised up” and remained “very fearful of the suspect,” police wrote.
“She is scared of the suspect because he had made threats to harm her family and her children,” the warrant states. “She has kids from a different relationship, and suspect is very jealous of the complainant’s ex-boyfriend.”
Court records show Gonzalez’s sister, MilenyRubio, was a witness to the shooting.
“He was so angry that she wanted to get away from him,” she told local news outlet local news outlet KXAS. She added later, “I knew she wasn’t OK but we couldn’t get help, we didn’t know how.”
Gonzalez had just ended a tumultuous, four-month relationship with Thompson when the shooting occurred, her family said.
I am sorry but the current way WordPress classic editor is working it is too hard to bold and color the articles. I am still trying to find a work around. The block editor only allows a limited array of colors that are weak and not bold enough to be useful. The block editor is designed for businesses and if you look at the WordPress plans and what they market themes toward is businesses. Built for business and to make businesses happy. Blogers no longer matter to WordPress and are being pushed out of their buisness model. If you have ablog like I try to do with videos, memes, and full articles I will run out of storage space very soon. Plus the block editor is designed to allow businesses to quickly and easily replace blocks as things on their websites change. The classic editor is still there but no longer works smoothly as it did to edit what you post. Wordpress support warned me a year ago they planned to phase it out by making it harder to use until no one would use it. At the time I did not believe them as it seemed to me blogging was a big thing. I guess all the bloggers are going to substack. So I again have to find a new host company. But until I do, this is the way I have to post. The article below is very important and even though it is long I hope you will read it. It talks of the republican / right war on education and why. They point out that the right is no longer concern with US youth keeping up with other countries youth in education but instead the right is entirely consumed with indoctrinated kids with the right wing ideology out of a need to stay in power. In other words the right / republicans are afraid if schools teach reality and allow the changes in society to be accepted then the right will keep losing young people who beleive as they do and they will go exstinct. What sets the current movement apart from these previous efforts is not merely its greater intensity but its focus. Academic-achievement levels are incidental to Republicans’ concern. Their main preoccupation is not the ways in which Chinese and Swedish kids may be outpacing their American counterparts. They are instead accusing schools of carrying out an insidious indoctrination campaign that, they believe, poses an existential threat to their party’s future and their way of life. When an audience member asked how he had been able to find common ground with people who disagreed with him, Corcoran responded, “I have fought … There’s no negotiation. I don’t think antifa wants to sit down and have a conversation with me about how can we make this society better.” Corcoran went on to compare America’s disputes over education to “the warring in the streets” in Germany before World War II between the Nazis and the communists. “The war will be won in education,” he vowed. “Education is our sword. That’s our weapon. Our weapon is education.” So for republicans it is not about the good of the country or what is best for children, but instead entirely about keeping their party / their ideals in power. it is about keeping their lifestyle forced on the population no matter how wrong it might by. Notice part of that is teaching children not to question authority or what they are told to do. Hugs
Republicans have begun saying things about American schools that not long ago would have struck them as peculiar, even insane. Senator Marco Rubio of Florida has called schools “a cesspool of Marxist indoctrination.” Former secretary of State Mike Pompeo predicts that “teachers’ unions, and the filth that they’re teaching our kids,” will “take this republic down.” Against the backdrop of his party, Donald Trump, complaining about “pink-haired communists teaching our kids” and “Marxist maniacs and lunatics” running our universities, sounds practically calm.
More ominously, at every level of government, Republicans have begun to act on these beliefs. Over the past three years, legislators in 28 states have passed at least 71 bills controlling what teachers and students can say and do at school. A wave of library purges, subject-matter restrictions, and potential legal threats against educators has followed.
Education has become an obsession on the political right, which now sees it as the central battlefield upon which this country’s future will be settled. Schoolhouses are being conscripted into a cataclysmic war in which no compromise is possible — in which a child in a red state will be discouraged from asking questions about sexual identity, or a professor will be barred from exploring the ways in which white supremacy has shaped America today, or a trans athlete will be prohibited from playing sports.
In the spring of 2021, Richard Corcoran delivered a fire-breathing speech at Hillsdale, a right-wing Christian college in Michigan, touting the agenda he had helped implement as education commissioner in Florida. When an audience member asked how he had been able to find common ground with people who disagreed with him, Corcoran responded, “I have fought … There’s no negotiation. I don’t think antifa wants to sit down and have a conversation with me about how can we make this society better.” Corcoran went on to compare America’s disputes over education to “the warring in the streets” in Germany before World War II between the Nazis and the communists. “The war will be won in education,” he vowed. “Education is our sword. That’s our weapon. Our weapon is education.”
It is hardly novel for Republicans to emphasize the need to improve schools. Ronald Reagan’s administration published a report, A Nation at Risk, that inaugurated the modern education-reform debate. Reagan’s successor, George H.W. Bush, claimed he would be “the education president.” Bush’s son, George W., signed the No Child Left Behind Act, a historic education reform that used testing to hold schools to account. What little attention Trump paid to education when he ran for president in 2016 gestured in this direction, championing educational choice as a tool to lift student achievement. All these Republican executives saw education as a technocratic issue they could use to appeal to voters outside their base.
What sets the current movement apart from these previous efforts is not merely its greater intensity but its focus. Academic-achievement levels are incidental to Republicans’ concern. Their main preoccupation is not the ways in which Chinese and Swedish kids may be outpacing their American counterparts. They are instead accusing schools of carrying out an insidious indoctrination campaign that, they believe, poses an existential threat to their party’s future and their way of life.
Dubya once said, famously, “Rarely is the question asked, Is our children learning?” The complaint of Republicans today is not that the schools aren’t working but that they are working all too well at the objective of brainwashing children in left-wing thought. Education, as Corcoran reportedly put it, is “100 percent ideological.”
Media coverage of the Republicans’ education crusade has largely treated it as a messaging exercise. A New York Times headline from earlier this year, “DeSantis Takes On the Education Establishment, and Builds His Brand,” reflects the cynical assumption that this is mostly a way for him to rile up the Fox News audience. One progressive pollster recently told The Atlantic that for Republican voters, liberal control of schools “is a psychological, not policy, threat,” even as their elected officials strike back with policy. Some Democrats have mocked Republicans for pursuing arcane obsessions that fail to connect with voters’ concerns. And it’s true the voters are not driving this crusade: A recent poll found only 4 percent of the public lists education as the most important issue. Politico reports that “mounds of research by Democratic pollsters over the last several months” have found Republican book bans to be utterly toxic with swing voters.
You might wonder why Republicans would throw themselves into such a risky venture. The answer is that they aren’t looking to enrage their base or get their face on Fox News. They have come to believe with deadly seriousness that they not only must but can seize control of the ideological tenor in American schools, from the primary to the university level. If accomplishing this social transformation carries a near-term political cost, they are willing to pay it. And to imagine that they will fail, or grow bored and move on, and that the education system will more or less remain the same as it ever was, is to lack an appreciation for their conviction and the powers they have at their disposal to realize their goal.
Culture wars can break out over almost anything, but the political content of education is the most classic venue. Kulturkampf, the German word for “culture struggle” and the linguistic origin of “culture war,” describes a wrenching conflict over whether the church or the state would control the schools in 19th-century Prussia. Around the same time, France had a similar schism, largely between monarchists and republicans, both of whom believed that if they controlled the schools, they would own the hearts and minds of future citizens.
The nature of these fights is raw. Schools are a foundational institution for inscribing the value system of the state. Nothing enrages parents more than the idea that their children are being turned against them, and few things worry a partisan more than the fear the opposing party is using schools to inculcate its beliefs in the young. “Wherever two or more groups within a state differ in religion, or in language and in nationality, the immediate concern of each group is to use the schools to preserve its own faith and tradition,” wrote Walter Lippmann in 1928. “For it is in the school that the child is drawn toward or drawn away from the religion and patriotism of its parents.”
France’s conflict eventually led to the Dreyfus affair, in which false charges of treason against Alfred Dreyfus, a Jewish artillery captain, unleashed a torrent of antisemitism that pitted much of France’s secular republican left against the theocratic monarchist right. Germany’s Kulturkampf preceded … well, you know.
It was perhaps just a matter of time until the Republican Party’s perambulatory culture-war fixations, which have roamed from hippies to flag-burners to Muslims to gay marriage, landed on the schoolhouse.
Throughout American history, fights over the political content of school have broken out from time to time, usually centering on history textbooks and their treatment of racism, immigration, communism, and other social divides. Generations of conservatives have been shocked by the experience of their children reporting some unattractive facts about the Founders or the Civil War and came to suspect educators were plotting to steer children to some new worldview.
Some progressive education reformers embraced this very goal. George S. Counts, an educator and activist who went on to serve as head of the American Federation of Teachers and founded New York’s Liberal Party, wrote a pamphlet in 1932 called Dare the School Build a New Social Order? in which he argued frankly that schools should be used to inculcate progressive beliefs. “Progressive education,” he wrote, should “become less frightened than it is today at the bogies of imposition and indoctrination.” He added, “Every Progressive school will use whatever power it may possess in opposing and checking the forces of social conservatism and reaction.”
Later that decade, a number of history textbooks written by Harold Rugg swept into popularity. The Rugg history scalded the Founders as aristocratic landowners using the Constitution to preserve their wealth from the masses. Critics denounced it as left-wing propaganda, while his supporters insisted that educators alone were qualified to choose the proper historical emphasis. “Judgment as to the merits of a textbook is the function of those most competent to form a judgment: the teachers concerned and professional scholars,” maintained the American Historical Association.
As the New Deal lost momentum in Washington, Rugg’s ideas, held aloft by the assumption that liberalism had entered a new permanent ascendancy, fell out of favor. Sales of his texts plunged from a peak of 289,000 in 1938 to just 21,000 half a dozen years later, and they soon dropped out of usage altogether. The heady liberal dream that schools could serve as a vanguard of a social revolution had met political reality.
After the Rugg conflict, American history and civics texts generally adopted a mushy, consensus-oriented tone that offended very few people. Among the aggrieved minority was William F. Buckley Jr., who shortly before the founding of National Review in 1955 helped establish a publication called the Educational Reviewer dedicated to demanding right-wing content in the schools. Buckley’s first book, God and Man at Yale, proposed that the left-leaning faculty be denied academic freedom, which, he charged, they were abusing to warp the minds of impressionable college students.
Buckley is generally credited as the founder of the modern American conservative movement, but his call to conscript schools into the cause of promoting right-wing thought, like many of Buckley’s ideas, failed to catch on at the time. As Jonathan Zimmerman recounts in Whose America? Culture Wars in the Public Schools (2002), the campaign to censor textbooks never made it far in the halls of power after World War II: “Even at the height of its frenzied search for subversion,” the McCarthy era, “Congress refused to extend the quest into textbooks.”
Eventually, the fights over indoctrination largely receded. “By the early 1980s, the shared sense across the political spectrum that public schools were sites worthy of intense contestation began to diminish,” writes education historian Natalia Mehlman Petrzela in Classroom Wars (2015).
The return came very fast at a magnitude and with a vehemence unlike anything that has ever occurred in American history.
The Republican Party emerged from the Trump era deeply embittered. A large share of the party believed that Democrats had stolen their way back into power. But this sentiment took another form that was not as absurd or, at least, not as clearly disprovable. The theory was that Republicans were subverted by a vast institutional conspiracy. Left-wing beliefs had taken hold among elite institutions: the media, the bureaucracy, corporations, and, especially, schools.
This theory maintains that this invisible progressive network makes successful Republican government impossible. Because the enemy permanently controls the cultural high ground, Republicans lose even when they win. Their only recourse is to seize back these nonelected institutions.
“Left-wing radicals have spent the past 50 years on a ‘long march through the institutions,’” claims Manhattan Institute fellow and conservative activist Chris Rufo, who is perhaps the school movement’s chief ideologist. “We are going to reverse that process, starting now.”
Many institutions figure in Republicans’ plans. They are developing proposals to cleanse the federal workforce of politically subversive elements, to pressure corporations to resist demands by their “woke employees,” and to freeze out the mainstream media. But their attention has centered on the schools. “It is the schools — where our children spend much of their waking hours — that have disproportionate influence over American society, seeding every other institution that has succumbed to left-wing ideological capture,” writes conservative commentator Benjamin Weingarten.
Or, as Florida governor Ron DeSantishas said in his most revealing comments on the issue, “Our K–12 schools are public institutions that are funded by our taxpayers. And so that line of thinking is saying, even though they’re public institutions, the people that are elected to direct those institutions have no right to get involved. If the left is pursuing the agenda. So basically, we can win every election and we still lose on all these different things. That is totally untenable. So these are public institutions, and they have to reflect the mission that the state of Florida has in our case, not just K–12, but also higher education.”
A recent study by the Manhattan Institute illustrates why the right finds this cause so urgent. The paper surveys 18-to-20-year-olds about what it calls “critical social justice” concepts they learned in school, such as “America is a systemically racist country,” “white people have unconscious biases that negatively affect nonwhite people,” “America is built on stolen land,” or “America is a patriarchal society.” The survey proposes that adults exposed to these concepts develop liberal beliefs: “CSJ and school ideology appear to be having a major impact in converting young people to left-wing beliefs and Democratic partisanship.”
The report finds that these concepts are being taught in private, religious, and charter schools and spread through social media and entertainment. Therefore, the old conservative method of promoting choice between public and private schools stands little chance of holding back the progressive tide. The biggest shift among young people seems to have occurred among those whose parents were Republicans or independents.
Put aside for a moment whether this finding is correct. What it shows us is why Republicans are acting so urgently (or, to their bewildered critics, hysterically). They believe the schools have become factories for turning children into Democrats, that progressives are so powerful the children of Republican parents cannot resist them, and that their old remedy of exiting the public-school system is nearly useless. Working from these assumptions, Republicans’ determination to seize control of the indoctrination machinery makes perfect sense.
Even the most paranoid belief systems often contain elements of reality. It is true that American society has polarized, pushing its most conservative communities rightward and its liberal communities leftward. Schools, largely being run by people who have college educations, have likely undergone the same kind of socially progressive shift that has rippled through the rest of the knowledge economy.
In California, public schools are rolling out required ethnic studies and have pushed schools to decelerate adoption of algebra in order to advance equity goals. Thousands of classrooms have used the New York Times’ “The 1619 Project,” a provocative interpretation of American history that has drawn criticism from some respected historians, including one approached by the Times to fact-check it.
Some teachers and administrators see the role of the school, like Rugg and Counts did, as a vanguard institution driving social change. In 2021, the National Education Association approved a resolution for “increasing the implementation of culturally responsive education, critical race theory, and ethnic (Native people, Asian, Black, Latin[o/a/x], Middle Eastern, North African, and Pacific Islander) Studies curriculum in pre-K–12 and higher education.” The NEA can’t simply dictate classroom pedagogy, but its desires do reflect a popular sentiment within the profession that has left its mark on many classrooms. A national report by Bellwether, a nonprofit firm analyzing education, reported, “Much of the backlash to teachers’ efforts to teach about racism in the classroom or to DEI trainings comes from lessons and programs that are poorly designed and poorly implemented, often because of limited or nonexistent resources and support or politicized approaches.”
Many parents, understandably, don’t like this stuff. A poll last year by the American Federation of Teachers found that voters would be more likely to support a Republican candidate who endorsed propositions like “public schools should focus less on teaching students about race and racism, and more on core academic subjects,” giving parents more say over content, and other right-leaning criticisms of the pedagogy. The idea that some schools have gone farther left on social policy than the public as a whole shouldn’t come as a surprise. Progressive educators can implement change that’s far more radical in character than anything Democrats could pass in Congress.
It is possible for legislatures to restrict some of the pedagogical fads of recent years without preventing children from learning unvarnished historical truths about slavery, reconstruction, Jim Crow, and its aftermath. Reports have described bans on lessons that make students feel guilty, when they have merely restricted lessons that instruct them to feel guilty, a reasonable thing to ask. Commentators on the internet likewise depicted Florida as banning the teaching of African American history, when in fact the state merely objected to elements of the AP African American History curriculum, ultimately resulting in a revised version.
And aspects of the Republican legislation confines itself to these limited measures. But other bills attempt far more expansive levels of ideological control over the classroom, and they suffer from either sweeping vagueness or paralyzing specificity.
As an example of the former, a Montana bill currently tabled in committee would restrict science education to “scientific fact,” defined in the bill as “an indisputable and repeatable observation of a natural phenomenon,” which would present a serious challenge to teaching a field composed in large part of scientific theories. A South Carolina bill introduced in 2021 would have forbidden any lesson that “omits relevant and important context” and created a hotline to report violations of this hopelessly subjective criteria.
An example of the latter can be seen in an Oklahoma bill that tried to stamp out social-emotional learning, a strategy to help students manage their emotions that conservatives have bizarrely associated with indoctrination. (“The intention of SEL,” Rufo has claimed, “is to soften children at an emotional level, reinterpret their normative behavior as an expression of ‘repression,’ ‘whiteness,’ or ‘internalized racism,’ and then rewire their behavior according to the dictates of left-wing ideology.”) But how can a legislature ban an entire style of teaching? The solution settled upon by Oklahoma would have prohibited an array of concepts so vast it has to be beheld in its entirety:
Any evidence-based or non-evidence-based programming that promotes school or civic engagement or builds an equitable learning framework that creates or uses evidence-based benchmarks, standards, surveys, activities, learning indicators, programs, policies, processes, professional development, or assessments that address noncognitive social factors including but not limited to self-awareness, self-management, social awareness, relationship skills, responsible decision-making, and other attributes, dispositions, social skills, attitudes, behaviors, beliefs, feelings, emotions, mind-sets, metacognitive learning skills, motivation, grit, self-regulation, tenacity, perseverance, resilience, and intrapersonal resources.
Imagine attempting to teach a class for a year while keeping this entire list of forbidden ideas in your head at all times.
A broader problem with the wave of conservative legislation is that it is responding to a wildly hyperbolic version of reality. In a very large country with a fragmented education system, there are going to be plenty of examples of outrageous or radical teaching in the schools on a daily basis without necessarily indicating anything about the system’s overall character. As conservatives grew alarmed about left-wing teachers, their favorite media sources started curating examples of it to stoke their outrage.
Chaya Raichik’s account Libs of TikTok has amassed more than 2 million followers — DeSantis once invited her to stay at the governor’s mansion in Florida — partly by finding posts by left-wing teachers on social media. Her audience has come to see these cherry-picked examples as representing the normal experience in an American classroom. In response to a post by a teacher with brightly dyed hair and tattoos appearing to pledge allegiance to the Pride flag, National Review editor-in-chief Rich Lowry commented, “Don’t laugh — this pledge is probably coming soon to blue jurisdictions.” In apparent response to a viral but false Libs of TikTok post claiming a school was placing litter boxes in the bathroom for children who identify as cats, North Dakota’s House passed a bill that would, among other restrictions, forbid any “policy establishing or providing a place, facility, school program, or accommodation that caters to a student’s perception of being any animal species other than human.”
These sorts of lurid fantasies inspired Republicans in Florida, Iowa, and Mississippi to introduce bills to put microphones, cameras, or livestreams inside classrooms. An Indiana Republican bill proposed to require school officials to create parent-led curricular advisory committees. Louisiana attorney general Jeff Landry, who is running for governor, created a “Protecting Minors” tip line to field complaints about libraries and schools.
Inevitably, perhaps, conservative fears of sexual indoctrination have led them to seek out evidence of heresy in school libraries. Concerned parents have been pestering school boards to keep scary books away from little Susie’s innocent eyes since the school library was invented. But the movement to do so has taken on a wholly novel scale. PEN America, a literary-freedom organization, has tracked some 50 organizations dedicated to restricting library content — nearly three-quarters of which have formed since 2021. The most prominent, Moms for Liberty, presented DeSantis with a “liberty sword” when he spoke at its summit in July.
About two-fifths of the bans are tied to rules or political pressure from state officials or elected lawmakers, an “unprecedented shift,” according to PEN America, which notes that book bans have historically been initiated by locals in a community, not their governments. Seven states are considering bills to restrict books containing things like “profane language” or “depictions of gender identity.” Twelve states have introduced bills that could make school employees and librarians subject to being charged with violating obscenity laws.
In Florida, HB 1467 — a law requiring all books in schools to be “suited to student needs” — prompted school libraries across the state to frantically pull texts for fear they would violate the new regime. The Florida Freedom to Read Project reported that some 20 school districts in the state eliminated books to comply with this law or DeSantis’s “Don’t Say Gay” and Stop WOKE acts. School officials in two counties covered up all the books in the library until the entire catalogue could be vetted for compliance. “There appears to be confusion over what books or materials could actually lead to a criminal charge,” conceded a report in National Review. Citing DeSantis’s HB 1557, what critics called the “Don’t Say Gay” law, the Lake County district removed And Tango Makes Three, which tells the true story of two male penguins who had built a nest together in the Central Park Zoo, then, when provided an egg by the zookeeper, raised the baby penguin. The book contains no sexual content, not even between consenting penguins.
One of DeSantis’s allies has introduced a bill requiring schools to “teach that the male and female reproductive roles are binary, stable, and unchangeable” and another to remove children from their parents if a court deems that they have been “subjected to” gender-affirming care, making a mockery of their professed concern for parental rights. DeSantis’s state-imposed ideology is being extended to student-run clubs: One high school shut down a meeting by its Queer and Ally Alliance, a student group, after Florida’s Department of Education reportedly sent the school administration a threatening message. <b>Both in theory and in practice, the Republican schools campaign has attacked even basic expressions of respect for gay and trans people.</b>
The difference between the old conservative approach to education and the new variant can be seen most starkly in the realm of higher education. American conservatives have never exactly adored universities, and the feeling is mutual. One study found that left-leaning faculty members outnumber conservatives by about six to one, and among administrators the ratio is twice as high. For many years, conservatives have deplored the left-wing tilt of academia and supported the complaint, along with many moderates and liberals, that the hothouse atmosphere on campus was suppressing dissent.
Allan Bloom’s 1987 book The Closing of the American Mind and Dinesh D’Souza’s 1991 Illiberal Education expressed the conservative view of academia: It had become close-minded and abandoned its historic commitment to open inquiry. Conservatives joined groups like the National Association of Scholars to protect conservative professors — or a liberal one who happened to say something provocative — from being intimidated or fired.
In recent years, a rising class of conservative intellectuals has advanced a different critique. Rufo, in particular, has pressed the case that the far left has infiltrated schools and other institutions so thoroughly that conservatives must take drastic action. “We’re going to actually learn the left-wing playbook,” he vowed in one lecture, calling for a “counterrevolutionary strategy for recapturing the institutions.”
Like many radicals who studied the methods of their adversaries, Rufo seemed to come away not with horror but a strange respect. “One thing I almost admire about the political left is that they want to achieve dominance and nothing less than dominance,” he said. In other words, conservatives must discard their attachment to fusty principles of academic freedom and open debate. When laying siege to institutions, Rufo has said, “You have to be very aggressive. You have to fight on terms that you define. You have to create your own frame, your own language. And you have to be ruthless and brutal in pursuit of something good.”
Academic freedom is no longer the solution. It is now the problem.
The world of politics and activism has plenty of would-be Lenins, but few have a direct plan for conservatives to use their power of the state to shape the ideological character of schools. And the place demonstrating the feasibility of this method is Florida, which represents the most advanced proving ground of the right’s new campaign against education.
DeSantis has placed his stamp on K–12 schools with an array of creative methods. His law restricting gender education and another, the Stop WOKE Act, which bans the teaching of certain progressive racial theories, have both had a chilling effect on liberal teachers. He also held voluntary training sessions for civics teachers with the lure of a $700 stipend for those who attend and the chance to receive $3,000 if they complete an online course. <b>The sessions, reportedly developed in part by Hillsdale, had a distinctly conservative slant, according to several attendees. “It was very skewed,” one government teacher told the Miami Herald. “There was a very strong Christian fundamentalist way toward analyzing different quotes and different documents.”</b>
State and local governments traditionally observe some limits on their control of subject matter. DeSantis’s K–12 agenda has at least pushed that line. When it comes to universities, DeSantis has obliterated the line completely.
He began with a takeover of New College, a public university in the state, stacking its board with right-wing ideologues, several of whom have praised him, including Rufo.
The pretext for tearing down the school leaned heavily on its alleged budgetary woes, but DeSantis immediately allocated $15 million in state spending and the board hired Corcoran as president with a base salary above that of presidents of other Florida universities that have nearly 100 times more students. DeSantis hoped to turn New College into “Florida’s classical college, more along the lines of a Hillsdale of the South,” his chief of staff told the Daily Caller. “We are now over the walls and ready to transform higher education from within,” exclaimed Rufo.
Having supplied proof of concept, DeSantis is now turning to the other, vastly larger components of the state’s higher-education system. His allies have introduced legislation that would impose rigid ideological control over every state university. The original text of the bill held that no core American-history course could teach a narrative except one “based on universal principles stated in the Declaration of Independence” and shunted teaching any “unproven, theoretical, or exploratory content” to electives. The current version bars any general-education courses from teaching “theories that systemic racism, sexism, oppression, or privilege are inherent in the institutions of the United States and were created to maintain social, political, or economic inequities.”
To backstop these changes, DeSantis, who had already signed a law in 2022 scaling back tenure protections for faculty, is now considering all but doing away with them. DeSantis would additionally consolidate power over hiring and firing in the hands of university presidents, some of whom owe their appointments to DeSantis. Any professors wandering too close to his vague regulations on progressive thought could find their career at the mercy of political operatives.
Ken Burns, the documentary filmmaker, recently called the DeSantis education program Soviet, which is a tad melodramatic, given that the Soviets arrested or murdered millions and millions of people. But there does happen to be a comparison at hand that is chilling in its own right: the Hungarian strongman Viktor Orbán, whom DeSantis and the Republican Party have adopted as a model.
When he won his first election in 1998, Orbán identified the universities as the primary institutional source of opposition. Orbán placed most state universities under the control of close allies. He drove the prestigious Central European University, which had been founded by his enemy George Soros, out of the country — not by sending in troops to seize the school but through the blandly bureaucratic method of imposing new operating requirements.
At first, the scholar Kim Lane Scheppele noted at the time, his critics joked darkly that “since educated people don’t vote for Orbán, his long-term plan for staying in power in Hungary has been to create fewer educated people.” But Orbán’s vision turned out to be much more strategic than that. Universities cut back on academic departments with the most liberals and expanded funding for departments with conservative leanings. Orbán opened a lavishly funded new campus for conservative intellectuals. His supporters publicly invited students to submit the names of faculty who professed “unasked-for left-wing political opinions.”
Last September, Balázs Orbán, the political director for the Hungarian prime minister, visited Florida, where he praised DeSantis and likened his governing style to that of his own boss. Rufo just spent a month in Budapest as a fellow at the Danube Institute, a pro-Orbán group, where he gave speeches denouncing critical race theory and reportedly met with Orbán’s government. (Rufo declined to confirm whether they actually met.) The two men appear to be swapping notes.
DeSantis seems to have absorbed the notion that conservatives have an existential need to use their political power to seize the commanding heights of the culture, especially its schools. His new book argues against the old conservative notion of supporting academic freedom, warning that “elected officials who do nothing more than get out of the way are essentially greenlighting these institutions to continue their unimpeded march through society.”
Orbán’s example has shown the government’s power over the academy can be absolute. DeSantis is simply the first Republican to appreciate the potential of this once-unimaginable use of state power to win the culture wars. Even before DeSantis’s plan has passed, Republicans in North Carolina, Texas, and North Dakota rushed out bills to eliminate tenure for professors.
Trump, racing to catch up with DeSantis on the education issue, has vowed to eliminate federal funding for any school promoting critical race theory, “transgender insanity,” or “any other inappropriate racial, sexual, or political content on our children.” He promises to fire existing college accreditors and appoint new ones who will implement his ideological dictates, and to back up this threat by imposing confiscatory taxes on the endowment of any university that resists.
Conservatives as a whole have fled from any pretense of respecting academic freedom. “To complain that the governor and the state legislature are interfering with” public universities “is, in effect, to complain that the governor and the state legislature are interfering with the government that they run,” editorialized National Review, neatly sweeping away any concern that a Republican state could ever go too far in dictating content to its universities.
With DeSantis and Trump now vying for supremacy with a boot on the neck of American education, the Republican Party appears to have quickly settled on this strategy. There is not any assurance that the campaign to control the ideology of the schools will remain confined to the public sphere. Representative Dan Bishop of North Carolina and Senator Tom Cotton of Arkansas have put forth a bill that would deny federal funding to public and private universities that promote CRT concepts.
And what has been revealed in these early days of the Republican plan to conquer the academy merely represents the powers of state governments. Should Republicans win control of the White House and Congress, they would have far more authority at their disposal. Federal research dollars and tuition subsidies give the federal government leverage over every institution of higher learning, public and private alike.
There is little sign Democrats have grasped the ultimate ambitions they are confronting. When DeSantis began pushing through yet another expansion of his restrictions on gender instruction — a bill that would, among other things, require “certain materials” facing objections by any parent to be removed before they were vetted — his opponents dismissed it as mere pandering. Democrats “see it as an attempt by DeSantis to excite the conservative base and, ultimately, win the GOP 2024 presidential nomination,” reported Politico.
<b>This pat assumption fails to appreciate that seizing political control of the schools is not a campaign slogan. It’s a plan to turn power into more power.</b>
When Republicans last had control of government, admiration of Orbán was confined to a marginal fringe of right-wing intellectuals, and the whole idea of imposing their will on schools had yet to be invented. It was well into his final year in office before Trump glommed onto the issue. Trump called the George Floyd demonstrations “the direct result of decades of left-wing indoctrination in our schools.” That is when he brought Rufo in for a visit and began ranting on the campaign trail about the “wokes” in the classroom. In November 2020, to counter the narrative of “The 1619 Project,” Trump created a “1776 Commission,” which released its report on Trump’s penultimate day in office.
This futile departing gesture seemed at the time to signify the superficiality and ridiculousness of the Republican interest in the subject. But now members of the party elite have fully invested themselves in this objective. They have only just begun to explore their powers, and their statements on the matter recognize no theoretical limit as to how far they might go. In retrospect, Trump’s late embrace of the crusade to purify the schools was not a fleeting interest but a new turn, the first shots fired in what we now see is a full-scale war.
WTF is happening in the US? This idea of the US being founded as a Christian Nation is a complete fiction, yet there are so many republican governors and legislators pushing it. When did the bible become more important than the constitution? I remember that shit being push on James when he was a teen and he is now 3o years old. We have a serious problem that generations since the 1980s have grown up being taught this fiction as fact. This was done through homeschooling and church schools. This fiction was / is promoted by churches to increase their political power and the income from adding more asses in pews. I have to tell you this drive to turn the US into a theocracy is terrifying to me and should be to others. We have seen it happen in other countries where a fundamentalist religion get governmental power, and they use it to wipe out personal freedoms in order to establish a religious doctrine enforced by the power of the state. Look at Iran, Saudi Arabia, or Afghanistan. Those restrictive laws entrench the political power and funds of the religious leaders but restrict any kind of growth or advancement for the public. I can not imagine how devastating it would be for the US people to be forced to live according to the dictates of people who think morals and science was at its peak 2,500 years ago. Hugs
“Oklahomans, we have a clear choice in front of us. When it comes to our schools, do we want the radical ideology in our classroom that pushes gender theory? That pushes graphic pornography in order to push a social experiment on our kids?
“Or do want the US Constitution? Do we want documents like the Federalist Papers and the bible? So that our kids understand our history and how our government was put together?
“Those core fundamental principles have made us the greatest country in the history of the world. Real Americans know that we’ve got to support our kids by giving them a great understanding of our history.
“Radical leftists and Biden administration, they would prefer to sexualize our kids.” – Oklahoma superintendent of public schools Ryan Walters.
Walters, who was appointed state secretary of education by Christianist Gov. Kevin Stitt in 2020, faced calls to resign in 2022 after it was revealed that a Koch-funded group that advocates for privatizing public schools was paying him $120,000/year.
Stitt rejected calls for Walters’ resignation and attempted to reappoint him again earlier this year, but the state Senate refused to allow him to hold the elected superintendent and appointed secretary of education posts at the same time.
Walters last appeared on JMG in October 2022 when he called for reeducating all teachers with “Christian patriotic history” in a program operated by Michigan’s far-right Hillsdale College.
OK Superintendent of Schools says the Biden Admin is pushing graphic pornography and gender theory in schools to sexualize our kids, but he says students should be taught from important historical documents like the Bible. pic.twitter.com/fxum2wn3xx
Oklahomans, we have a clear choice in front of us. When it comes to our schools, do we want the radical ideology in our classroom that pushes gender theory? That pushes graphic pornography in order to push a social experiment on our kids?
Are people so stupid that they think teachers are hauling out their Honcho magazines into the classroom? That’s what Sunday school is for.
That’s what gets me. People eat this crap up with absolutely no proof of any of it. And hey, what happened to the kitty litter in the classrooms issue?
The authoritative right wing governor who is against woke and pushed through the don’t say gay bills in schools including up to 12th grade (yes no child has internet and heard about gay people by the time they are legal able to vote) has appointed a board to judge each teacher / professor by their ideology. If they are not republican enough, then they get fired or denied tenure. Remember the point of tenure was to ensure that political influence was removed from higher education teaching. That has not worked well for Republicans that are now a dying minority desperate to hold on to power. This is scary as everything DeathSantis has managed to do in Florida has been copied in other red states. Hugs
During a contentious Board of Trustees meeting Wednesday, five professors at the New College of Florida were denied tenure—even though they had already received approvals at every other point in the process.
Those professors are the latest casualties of the culture-war politics that led conservative trustees appointed by Florida governor Ron DeSantis to spearhead a self-declared “hostile takeover” of the college.
The tenure denial prompted the abrupt resignation of Matthew Lepinski, the faculty trustee on the board, who accused fellow members of destabilizing NCF. Lepinski walked out after the vote, announcing suddenly that he was “quitting the college.”
The school’s interim president, DeSantis ally and former state House Speaker Richard Corcoran, said in a memo to the trustees that he wanted the professors’ tenure denied or delayed in part because of the administrative changes and because of “a renewed focus on ensuring the college is moving towards a more traditional liberal arts institution.”
The trustees denied tenure for all five professors on identical 6-4 votes, with the new conservative board members in the majority. Shouts of “shame on you!” came from the audience afterward.
The five professors denied tenure are Rebecca Black and Lin Jiang, who both teach organic chemistry; Nassima Neggaz, history and religion with a focus on Islam; coastal and marine science professor Gerardo Toro-Farmer; and Hugo Viera-Vargas, whose specialty is Caribbean/Latin American studies and music.
— The Chronicle of Higher Education (@chronicle) April 28, 2023
In my 13 years in the Florida State University System I have NEVER seen a Board of Trustees overturn a tenure decision. The justification here were vague "extraordinary circumstances," with one board member citing "questionable publication histories." A 🧵on why that's bunk:
All 5 New College professors going up for tenure were denied today, despite approval from the college's faculty and previous administration. Every academic should be paying attention to what's happening there, now. Florida is very likely your future. https://t.co/9ZyvU7meyP
Tenure isn't just a rubber stamp. It's a years long process involving all levels of university governance, and it's incredibly thorough. These are the steps those candidates would have gone through before the Board decided to overturn it on a whim:
When you're hired to a tenure-track position, you receive both annual performance evaluations and annual tenure appraisals from your department chair. These monitor your progress towards tenure, and provide guidance for hitting the relevant marks.
At the midpoint between hiring and tenure, you undergo mid-tenure review. This involves compiling an exhaustive dossier of your accomplishments, which is appraised by a committee of your colleagues, your chair, and the dean.
All candidates must go up for tenure by their 6th year in a tenure-track position. If you go up early, as all of these New College professors did, it's because your case is a slam-dunk. You also tend to get extra scrutiny from your colleagues for going up early.
The tenure dossier is literally hundreds of pages, and it's a colossal amount of work to assemble. I've been through this process twice, once for tenure, and again for promotion to full professor. It's not fun.
Once your dossier is complied, it goes through multiple levels of review pursuant to established departmental, university, and CBA criteria. Most cases are approved (self-selection), but even then it's not 100%. Rejections happen, and it sucks for everyone involved.
By self-selection, I mean that weaker candidates tend to be weeded out earlier. Their appraisals and mid-tenure reviews make it clear that they are not progressing adequately, and they look for other positions rather than face rejection. Denial of tenure is a really bad look.
Tenure cases are reviewed by external referees, a committee of departmental faculty, the department chair, the dean, the university promotion & tenure committee, the provost, and the university president before ever getting to the Board of Trustees.
The university promotion and tenure committee is where most rejections happen. It consists of faculty from all over the university, and they take their job very seriously. The time commitment is immense, and I have the utmost respect for my colleagues who take this service on.
This basic process is used at every Florida SUS institution, including New College. There are some variations. New College, for instance, has divisions instead of departments, and a provost's advisory committee rather than a tenure and promotion committee, but you get the idea.
So by the time these cases arrived on the desks of Chris Rufo and his fellow partisan hacks, they had already gone through an exhaustive internal and external review process at the university level, and been found to have satisfied all of the relevant tenure criteria.
A note about the Boards of Trustees in the Florida State University System. They consist of 13 members: 6 appointed by the governor, 5 appointed by the SUS Board of Governors, as well as the student body president and the faculty association president.
DeSantis made 6 appointments to the Board back in January. They voted unanimously to deny tenure, and they were the only Trustees to do so. The vote was 6-4 in all five cases. I haven't seen any reporting yet on why three Trustees did not participate in the vote.
So there you have it. Five exceptional academics were voted down by a board of partisans appointed by a governor who's using the nation's highest ranked system of public universities as a political football in his quest for higher office.
Since these professors went up early, they can still apply for tenure again next year. But the more likely outcome is that they'll look for jobs elsewhere, as talented university faculty across Florida are now doing in ever-increasing numbers.
i just got a text from a friend in Florida this morning. Her husband has accepted a teaching position here in Connecticut. She’ll miss the climate, but not the crazy as she so nicely put it.
We had a job opening in our department over the summer. When Dodds was announced multiple people withdrew their applications. It was a nightmare filling the job because multiple people offered the job declined the offer. This after multiple interviews and all that. We wound up with a good hire in the end (which just shows how many qualified people there are for many of these jobs) but his wife did not come here with him so I doubt he’ll stay more than a couple of years.
They want to create Florida’s answer to Wheaton College. There are a few of these schools around the country that are known for indoctrinating students already right-leaning. They want a Florida version of that and creating it. There’s really not much anyone can do to stop them either. I have no idea what the result will be. Will they succeed or (more likely) just make a big mess of things. There are very few of these schools where you can get the liberal arts college experience/education at public school prices, so this and another school in Georgia (I forget the name) and I don’t know of many others. But be clear about this, control it or destroy it…either is fine with the far right.
The real reason faculty need tenure is so they won’t be fired at 50 and replaced with someone right out of school who will ask for less money. That’s the main reason workers fought so hard for things like seniority. I hear people sneer at that, but never anyone who was looking for a job after about 45. Yes, academic freedom is important. Your work should be judged by peers not business people who bought their way onto the board.
This is one of the best dissection of how stupid the rights anti-trans arguments are. If you are anti-trans and want to educate yourself then watch this. If you just want to see how damn dishonest the right has to be to promote their Puritan old fashion idea of what is gender / how each gender must behave / clothing they must wear, please watch this. Also I will remind everyone first that gender acceptable clothing has changed throughout history. Hugs