Rare because I rarely post such. Pastor Bolz-Weber says all this so well, and it is what I learned when I was young and growing up; what I work to apply in my own (and in no one else’s) life. I’m not proselytizing or trying to “draw anyone in.” This helps to explain why and how I feel as I do about justice and peace, and love and understanding and all that, including hope and light. Enjoy with a mind that can absorb without feeling there’s gonna be a “come forward” moment, because there’s not one. (Other than to Christians who feel as we do, but wonder about Zionism and Nationalism being as bad as they are.)

Heresy and Checkpoints by Nadia Bolz-Weber

Some thoughts from breakfast this morning. Read on Substack

This morning I had a quick breakfast with another Lutheran pastor. This of course is not terribly remarkable in the scheme of things, except for the fact that the breakfast took place in the Kingdom of Jordan, a few feet away from the Dead Sea and my colleague had to cut the breakfast short so he could return home to his family, but he was anxious about all the military check point between here and there.

“How far of a drive is it” I asked.

“If I had a car and could drive straight there, about an hour. But my hope is that it will only take 8 hours.” He accepted that he may in fact not even make it home at all tonight.

Munther Isaac is a Palestinian Lutheran Pastor who lives and serves a church in Beit Sahour, near Bethlehem, the birthplace of Jesus. Christians have been here since the day the Spirit blew through them on the day of Pentecost, so Munther and my other Palestinian Christian friends can get slightly annoyed when well meaning Christians from the West ask “when did your family convert?”.

Um, over 2,000 years ago?

Munther and I are in Jordan right now for a conference – 60 academics and church leaders from 17 countries gathered over the last several days for a consultation on Christian Zionism (belief that Jewish people have a “divine right” to the land here – using a few verses in a 4,000 year old text to have authority over foreign policy and global political realities of today), and the impact of that on Christians in the Middle East; a few days together in a majority Muslim country, across the Dead Sea from the State of Israel to talk about Christian folks’ business: how do the theological beliefs of one group of Christians impact the lives of another group of Christians halfway across the planet?

Many of us grew up with some form of Christian Zionism, I know I did. Perhaps it stemmed from a desire to be faithful to what we have been told, or a desire to help usher in the second coming of Christ (ala The Late Great Planet Earth) so he can come back and destroy the world and take us up to heaven (described this week as science fiction theology), or a desire to assuage the guilt left over from the unspeakable atrocities and genocide of the holocaust.

It will take me time to metabolize what I heard over the last few days. Christian Zionism is widespread, and far reaching in it’s impact, and I am committed to try and maintain the humility it takes as a US citizen and a Christian to consider people like Munther and my friend Mitri Raheb as reliable narrators of the impact on the ground in Palestine.

Palestinian Christians should be listened to by us, their siblings in Christ.

Munther Isaac appeared in ‘Til Kingdom Come (2020), an Israeli documentary about American Christian support for Israel.^[20] In the film he explains his view to pastor William Bingham that Christian Zionism contributes to the oppression of Palestinians. After their conversation, Bingham calls Isaac an anti-semite and says that Palestinians do not exist. – Wikipedia

This morning before Munther left to make his way home, he told me a story of a family in his church. For over 150 years they have rightfully owned and inhabited their land outside Bethlehem – a beautiful parcel dotted with olive trees, often hundreds of years old themselves.

Israeli settlers (whose actions are deemed illegal by the UN Security Council)
who for years have been attempting to take this family’s land, confronted them at their gate recently, demanding the family leave. The family showed them their ownership documents – dating back from Ottoman rule, then Jordanian rule through to Israeli rule. The settlers angrily lifted up their Bible and said “We have documents too. God gave us this land!”

As I mentioned, I am overwhelmed by all I heard this week and will try and write more later for those who are interested, but for now I wanted to report how one word stood out for me in a particular way during the conference, and that word is: heresy.

19^th century theologian Friedrich Schleiermacher defined heresy as, “that which preserves the appearance of Christianity, and yet contradicts its essence“

So perhaps that is the correct word for when, with all the trappings of Christianity behind us, we who seek to justify or maintain our dominance over another group of people use the Bible to prove that our domination`is not actually an abuse of power at the expense of others, but is, indeed, part of “God’s plan”. Because there you have the appearance of Christianity (Bible verses and God-talk) contradicting its essence (love God, and love your neighbor, blessed are the meek, etc…).

Is it not heresy when slavery is established as “God’s will”; when the subordination of women is established as “God’s will”; when discrimination against queer folks is established as “God’s will”, when the taking of one people’s land by another people is established as “God’s will” (hello, manifest destiny), when the executive VP of the National Rifle Association claims that the right to buy an assault rifle is “not bestowed by man, but granted by God”? When a self-justifying message is heretically delivered in God’s name it brings with it a poison that infects the deepest parts of us and when the poison spreads, so does the violence.

When you can say that God Almighty is co-signing on your dominance over another group of God’s children, then every means is justified, right to the end. Every inch of land stolen, every suicide bombing enacted, every act of violence committed, every weapon used, every checkpoint and illegal detention, every child who dies, every tower that falls to the ground – all of it covered under some sort of bullshit spiritual umbrella policy. There are no means that need justifying if we claim God as our patron and guide.

And I imagine God is just about sick to death of it.

As I claimed in my book about sexual shame and religion, we should never be more loyal to a doctrine or an interpretation of a Bible verse than we are to people. If the teachings of the church are harming people we re-think those teachings. Amen?

Speaking up for Palestinians often comes at a cost. Those of you who have done it know. I also know, but am frankly too tired to care right now. So, if based on my recounting of the stories of my friends and colleagues, anyone is moved to called me anti-semitic, please open up the notes app on your phone and feel free to write it there but I will delete your unfounded accusations if you leave them here.

My apologies for the edge in my writing voice. We are all exhausted and as my friend Jodi just texted me, “this month has been two years long already.”

Thank you for reading. I am genuinely sending my love. Please pray this ceasefire holds. And for those waiting on the side of a road right now to return to the rubble of their homes. And for the hostages and prisoners who were released yesterday. I cannot imagine the trauma.

More soon…

In it with you,

Nadia