Peace & Justice History for 10/18:

Woot! The first labor union is born in Boston!

October 18, 1648
I. Marc Carlson  
The Shoemakers Guild of Boston became the first labor union in the American colonies. 
Labor organization in colonial times 
October 18, 1929
The Persons Case, a legal milestone in Canada, was decided.
Five women from Alberta, later known as the Famous Five, asked the Supreme Court of Canada to rule on the legal status of women.
Some decisions of Magistrate Emily Murphy had been challenged on the basis that she was not a legal person, and she was a candidate for appointment to the Canadian Senate. After the Supreme Court ruled against them, they appealed to the British Privy Council.The Privy Council found for the women on this day (eight years after the case began and eleven years after women received the federal vote), declaring that women were persons under the law. October 18 has since been celebrated as Persons Day in Canada, and October as Women’s History Month.

Sculpture by Barbara Paterson of the Famous Five in Ottawa, first on Parliament Hill to honor women
The other women activists in the Famous Five: Henrietta Muir Edwards, Nellie McClung, Louise McKinney, and Irene Parlby.
The Persons Case 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october18

Peace & Justice History for 10/17:

October 17, 1898
The U.S. took control of Puerto Rico. One year after Spain granted Puerto Rican self-rule, following their rout in the Spanish-American War, troops raised the U.S. flag over the Caribbean island nation, formalizing American authority over the island’s one million inhabitants.
Puerto Rico became a self-governing commonwealth, though the U.S. controls all aspects of its military, trade, media, banking and international affairs. Though Puerto Ricans are citizens, they don’t pay income taxes, nor are they represented in Congress or able to vote for president.


Timeline: Puerto Rico 
October 17th, every year
International Day for the Eradication of Poverty was designated by the United Nations in 1992. It began in 1987 when 100,000 people gathered in Paris and declared poverty a violation of human rights.
This year’s theme “Building a sustainable future: Coming together to end poverty and discrimination” 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october17

Peace & Justice History for 10/16:

It is World Food Day. (Among other things; this is a busy date!)

October 16, 1649
The British colony of Maine granted religious freedom to all citizens the same year that King Charles I was excommunicated from the Roman Catholic church.
October 16, 1859
Abolitionist John Brown led a group of 21 other men, five black and sixteen white, in a raid on the U.S. arsenal at Harper’s Ferry, Virginia.
They had hoped to set off a slave revolt — throughout the south — with the weapons they had planned to seize.

 John Brown
Virtually all his compatriots were killed or captured by General Robert E. Lee’s troops; Brown was wounded and arrested, and hanged for treason within two months.
Read more
  
The Tragic Prelude (John Brown)mural by John Steuart Curry (1937-1942)
Former slave and abolitionist leader Frederick Douglass said of Brown that he was a white man “in sympathy a black man, as deeply interested in our cause as though his own soul had been pierced with the iron of slavery.”
October 16, 1901
President Theodore Roosevelt
President Theodore Roosevelt invited Booker T. Washington, founder of the Tuskegee Institute and the most prominent African American of his time, to a meeting in the White House. The meeting went long and the president asked Washington to stay for dinner, the first black person ever to do so. Newspapers in the both the South and North were critical, but the South with more venom. The Memphis “Scimiter” said that it was “the most damnable outrage that has ever been perpetrated by any citizen of the United States.” Roosevelt claimed he had invited a friend to dinner with his family and it was no one else’s business.
Booker T. Washington
October 16, 1934
Dick Sheppard, who volunteered and joined the Army as a chaplain in World War I, started the Peace Pledge Union in England. In a letter published in The Guardian newspaper and elsewhere, Sheppard, a well-known priest in the Church of England, invited those who would be willing to join a public demonstration against war to send him a postcard. Within a few weeks he had received 30,000 replies. Members of the Peace Pledge Union vowed to “renounce war and never again to support another.”

Reverend Sheppard had been the first ever to broadcast religious services on the radio and, when Vicar of St. Martin-in-the Fields, Trafalgar Square, he had opened the building to the homeless of London.“Up to now the peace movement has received its main support from women, but it seems high time now that men should throw their weight into the scales against war.” -Dick Sheppard
Read more about the Peace Pledge Union 
October 16, 1964
China detonated its first atomic bomb, becoming the fifth nuclear-armed nation. The 20-kiloton fission device (equivalent to 20,000 tons of TNT) was detonated in the vicinity of Lop Nor, a lake in a remote region of the Central Asian province of Sinkiang.
” To defend oneself is the inalienable right of every sovereign State. And to safeguard world peace is the common task of all peace-loving countries. China cannot remain idle and do nothing in the face of the ever-increasing nuclear threat posed by the United States.China is forced to conduct nuclear tests and develop nuclear weapons . . . In developing nuclear weapons, China’s aim is to break the nuclear monopoly of the nuclear Powers and to eliminate nuclear weapons.”
Chou En-lai, the Chinese Prime Minister, sent messages to all heads of government for a world summit conference on nuclear disarmament. U.S. Secretary of State Dean Rusk told a news conference that the United States did not regard Communist China’s proposal “as having any practical value.”
Deng Jiaxian. The father of the chinese bomb.
TRINITY AND BEYOND™ (The Atomic Bomb Movie), a documentary by Peter Kuran
October 16, 1967

Joan Baez the day after the arrest
Folksinger Joan Baez was arrested in a peace demonstration as rallies took place across America during “Stop the Draft Week.” 1158 young men returned their draft cards in eighteen U.S. cities. Baez was among 122 anti-draft protesters arrested for sitting down at the entrance of the Armed Forces Induction Center in Oakland, California; she was sentenced to 10 days in prison.
Read more 
October 16, 1968
During medal presentations at the 1968 Summer Olympic Games in Mexico City, winning sprinters Tommie Smith (Gold) and John Carlos (Bronze) raised their black-gloved fists while the U.S. national anthem was played. They were suspended from the team at the insistence of the International Olympic Committee, and expelled from the Games two days later.
Smith later told the media that he raised his right fist in the air to represent black power in America while Carlos’s left fist represented unity in black America.

They were wearing just socks to represent
world poverty.


Peter Norman (silver medalist, left) from Australia also wears an OPHR (Olympic Project for Human Rights) badge in solidarity with Smith and Carlos. He was castigated upon return to Australia and throughout his life for his support of these two brave athletes.
Read more 
October 16, 1973
Henry Kissinger
U.S. Secretary of State Henry Kissinger, though accused of war crimes by some for the massive bombing of Laos and Cambodia, was awarded the Nobel Peace Prize jointly with North Vietnam’s Le Duc Tho (who refused the honor) for the cease-fire agreement they had negotiated. This occurred just a month after the bloody military coup, fully supported by the Nixon administration and aided by the CIA, that overturned the democratically elected government of Chile, and installed General Augusto Pinochet as military dictator for the next 17 years.
October 16, 1984

Desmond Tutu, the archbishop of South Africa, was awarded the Nobel Peace Prize for his work in fighting apartheid. He has gone on to be a relentless advocate for justice around the world.
Desmond Tutu – Nobel peace prize recipient 
October 16, 1998
In a human rights and international law breakthrough, British authorities, after receiving an extradition request from Spanish Judge Baltasar Garzon, placed former Chilean dictator, and senator-for-life, General Augusto Pinochet under arrest for “crimes of genocide and terrorism that include murder.”
Augusto Pinochet and Margaret Thatcher
Chronology of Pinochet’s rule 
October 16th every year
United Nations’ World Food Day is recognized every year.
About the annual day of hunger awareness

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october16

Peace & Justice History for 10/15:

October 15, 1965
In demonstrations organized by the student-run National Coordinating Committee to End the War in Vietnam, the first public burning of a draft card in the United States took place.

David Miller burning his draft card, 1965.
These demonstrations drew 100,000 people in 40 cities across the country. In New York City, David Miller, a young Catholic pacifist, became the first U.S. war protester to burn his draft card, doing so in direct violation of a recently passed federal law forbidding such acts. Agents from the Federal Bureau of Investigation later arrested him; he was tried, found guilty, and sentenced to two years’ imprisonment.
Memoirs of a Draft-Card Burner 
October 15, 1966

Huey Newton and Bobby Seale formed the Black Panther Party for Self-Defense in Oakland, California. Its revolutionary agenda, and the fact that its members, all U.S. citizens, were armed, prompted FBI chief J. Edgar Hoover to refer to it as as “the greatest threat to the internal security of the United States.”
First 6 members – Top Left to Right: Elbert “Big Man” Howard; Huey P. Newton, Sherman Forte, Chairman, Bobby Seale.
Read the Panthers’ Ten Point Platform and Program:

Bobby Seale(L) and Huey Newton(R)
Black Panther Party Legacy and Alumni 
Black Panther Party pin
October 15, 1966
The “Endangered Species Preservation Act” became law. It allowed the U.S. Fish and Wildlife Service to identify plant and animal varieties threatened with extinction, and to acquire land to preserve their habitats.
How the law has evolved 
October 15, 1969
22 million took part in the National Moratorium, a protest against the continuing war in Vietnam. This was an effort by David Hawk and Sam Brown, two anti-war activists, to forge a broad-based movement against the war.The organization initially focused its effort on 300 college campuses, but the idea soon grew and spread beyond colleges and universities. Hawk and Brown were assisted by the New Mobilization Committee to End the War in Vietnam, which was instrumental in organizing the nationally coordinated demonstrations.

One of the largest of the many events involved 100,000 people converging on Boston Common, but activities nationwide also included smaller rallies, marches, and prayer vigils. The demonstrations involved a broad spectrum of the population, including many who had never before raised their voices against the war. This was considered unprecedented: Walter Cronkite (then CBS news anchor) called it “historic in its scope. Never before had so many demonstrated their hope for peace.”
Later, a declassified Kissinger (then Nixon’s National Security Advisor) file revealed that these protests discouraged a plan by Nixon to use nuclear weapons in Vietnam.

Read more  
Reissued: The original Vietnam Moratoium Peace Dove button

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october15

Peace & Justice History for 10/14:

October 14, 1943
As the result of an uprising at the Sobibor extermination camp in Poland, about 300 of its Jewish prisoners escaped, though only about 50 survived until the end of the war.Following the escape, the remaining inmates were killed and the camp was promptly closed by the Germans. Though Sobibor’s six gas chambers could exterminate 1200 people at a time, it was the smallest of the death camps.
Some of the people who took part in the uprising at Sobibor (picture taken in 1944).
The story of Sobibor 
October 14, 1979

The first national gay and lesbian march for civil rights in Washington, D.C., drew over 100,000 demanding an end to all social, economic, judicial, and legal oppression of lesbian and gay people.
More info about the March 
October 14, 1981
Dock workers in Darwin, Australia, began a seven-day strike, refusing to load uranium on board “Pacific Sky” for eventual use by the U.S. military. After a week, the ship was forced to leave without its cargo.

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october14

Peace & Justice History for 10/12:

October 13, 1934
The American Federation of Labor (AFL) voted to boycott all German-made products as a protest against Nazi antagonism to organized labor within Germany.
Watch The U.S. and the Holocaust  2022, A new documentary by Ken Burns, Lynn Novick and Sarah Botstein

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october13

Work to focus on engaging communities during the energy transition

(It can’t hurt to put bits like this out into the universe. Somebody’s working on this, and more people ought to. So a nice little discussion of what’s working is appropriate. -A)

October 11, 2024 ARC Laureate Fellows

This Cosmos series on Australian Research Council Laureate Fellows 2024 reflects excellence from world class researchers in Australia.

Chris Gibson is a Senior Professor in the School of Geography and Sustainable Communities at the University of Wollongong. For his ARC Fellowship, he is investigating how decarbonisation impacts Australian regions.

Professor Chris Gibson: finding a truce in the climate wars.

Decarbonisation and energy transition are at the sharp edge of a hot political battle. There is a lot of dispute over new technologies like offshore wind, and exactly what mix of energy we need. It’s like a second iteration of the climate wars. But after a decade of stalled policy on climate, we have to embrace the decarbonised future, whether we like it or not. It’s an issue that needs to transcend the political divide.

But we’re faced with a dilemma: we need urgent change, but urgent change rarely occurs, if ever, in a way that is fair. The burdens and benefits of change are not distributed equally across society. And the quicker the change, the more risks there are. Regions can be all too easily left behind.

Geographers think about how substantial change, like this energy transition, affects communities. We think of ourselves as an integrative discipline. We bring together expertise from across environmental science, economics, social geography, legal geography, and from experts who are good on governing transitions. By stitching together insights from all directions, we try to see the bigger picture.

My ARC project is aiming to put together a systematic understanding of what’s happening in decarbonisation, both from the top down, with a nationwide view, and from the ground up, about how people in different regions are responding to change.

We’re putting together a team to look at how decarbonisation hits the ground in different regions, and how it affects different workers, different industries, what kinds of opportunities come out of that, what kinds of changes are needed, how communities and households are responding to the decarbonisation challenge, and how a First Nations’ perspective can lead the way.

Community responses have to be taken seriously. It’s too easy and too convenient to cast aside sceptics as “nimbies” (Not In My Backyard) or selfish or ignorant. If you take the time to hear the diversity of opinions that come from communities, you’ll often find that people are worried about real issues, with valid concerns. Local communities are very knowledgeable about their patch, and have a capacity to understand what kinds of changes are needed. If we can forge a more inclusive process that brings regional perspectives, skills and experience to the forefront, we reduce the risk that regions are left behind. And governments might actually see regional communities as an opportunity rather than a hindrance to change.

A good example is here in the Illawarra, (Coastal New South Wales) where offshore wind has been very controversial in the last year. One of the lessons to be had is to not underestimate the community’s ability to understand what an energy transition means, and not to underestimate the degree of attachment people have to their local places.

The community here is highly knowledgeable about energy. The Illawarra has a workforce with a long history in heavy industry – the number of electricians per capita in the Illawarra must be as high as anywhere in Australia. And people have opinions – it’s not a passive region that knows nothing about the change that’s coming. The task is not purely to convince local people that this is a good thing, but to have a mature conversation with them about the pros and cons.

Who benefits in the energy transition?

There are all kinds of philosophical questions about who benefits, how those benefits are shared, what it means to turn our oceans into a space for energy generation. Some members of the community are asking for a proper conversation, because they don’t feel like they’ve been part of the story so far.

People react unpredictably to change that they see is imposed upon them. Let’s say it’s closing down a coal-fired power station in the Hunter Valley in New South Wales, or proposing a green hydrogen hub in South Australia – people don’t necessarily assess these as singular proposals that exist outside of everything else in their region or in their lives. People make sense of change in relation to their place, their community, their household, their family.

My work is about putting those people and their households first, and looking at it from their point of view. How does structural change look when we take into account the pressures of cost of living, on housing, on employment? People are grappling with these issues in their everyday lives.

There’s also a real risk in introducing changes that are presented to communities as if they have arrived from elsewhere, as a fait accompli. The direction of the flow of ideas and proposals, how they hit the ground, are a very important part of the process. If a proposal seems to arrive in their backyard from the top down – from a government or a corporation provider – you can get a community offside from the outset.

My work is about setting up different kinds of approaches that recognise that these communities have their own capacities and their own perspectives to offer. What we hope to do in the five years of the ARC Laureate program is develop an evidence base so that we can craft better models of how to manage this change. We’re looking at some of the implementations that have already occurred, tracing where those decarbonisation initiatives are hitting the ground, and looking at different kinds of community reactions – what sorts of processes work better than others in terms of building that relationship with community, as well as what happens when things end up in a more antagonistic situation.

Geography is the study of the relationship between humans and our environment. It has always occupied a slightly slippery position in universities and in public life, because we’re both a science and a social science, because we do this work of integrating perspectives from different areas of knowledge. In fact, we call ourselves all sorts of different things: we’re also environmental managers and coastal managers, policy officers and sustainability experts. It’s a discipline that connects, that fills the gaps. We often find solutions to problems by putting knowledge together from those different perspectives. It’s making these connections that can make a big difference.

As told to Graem Sims

https://cosmosmagazine.com/energise/engaging-communities-during-energy-transition/

Peace & Justice History for 10/12:

October 12, 1492

Natives of islands off the Atlantic shore of North America came upon Italian explorer Christopher Columbus, who was searching for a water route to India for Spanish Queen Isabella.
October 12, 1945
Pfc. Desmond Doss became the first conscientious objector ever to be awarded the Congressional Medal of Honor. Doss, a Seventh Day Adventist, enlisted in 1942 but refused to carry a rifle or train on Saturdays. On the island of Okinawa, under heavy Japanese fire, he saved the lives of 75 sick and wounded soldiers by lowering them, one by one, down a 400-foot cliff.

The guest house at Walter Reed Army Medical Center is Doss Memorial Hall in his honor.
Read more (includes movie trailer)
October 12, 1958
A Reform Jewish Temple in Atlanta (the city’s oldest) was firebombed with fifty sticks of dynamite in retaliation for Jewish support of local black civil rights activists. The Temple’s Rabbi, Jacob Rothschild, was outspoken in his support of civil rights and integration, and was a friend of Reverend Martin Luther King, Jr. before he became well known nationally.

From Georgia PBS 
October 12, 1967
British zoologist Desmond Morris stunned the world with his book, “The Naked Ape,” a frank study of human behavior from a zoologist’s perspective. Morris had earlier studied the artistic abilities of apes and was appointed Curator of Mammals at the London Zoo.

Read more 
October 12, 1967
“A Call to Resist Illegitimate Authority” appeared in The Nation and the New York Review of Books. 20,000 signed it, including academics, clergymen, writers. It urged “that every free man has a legal right and a moral duty to exert every effort to end this war [Vietnam], to avoid collusion with it, and to encourage others to do the same.”
This document became the main basis for the federal government’s criminal prosecution (for encouraging draft evasion) of five of the signers: Dr. Benjamin Spock, Marcus Raskin, Mitchell Goodman, Michael Ferber, and the Reverend William Sloane Coffin.

Read the Call 
October 12, 1970
Lt. William Calley was court-martialled for the massacre of 102 civilians in the Vietnamese village of My Lai; far more actually died during the incident.
 
The full sad story 

   
Lt. Calley
October 12, 1977
“Regents of the University of California v. Bakke” was argued in front of the U.S. Supreme Court. The question: Did the University of California violate the Fourteenth Amendment’s equal protection clause, and the Civil Rights Act of 1964, by practicing an affirmative action policy that resulted in the repeated rejection of Bakke’s application for admission to its medical school?
Read more 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october12

ABC’s Bird Library 

Rock Wren

“Pebbled Pathways”

A Jewish Harvard student hung Yom Kippur protest posters. Campus Hillel called the cops.

Emotions are high in the wake of the Oct. 7th anniversary. But will this create a chilling effect on young Jews looking to engage?

Marisa Kabas October 11, 2024

A poster created by Halachic Left

Monday marked the one year anniversary of the October 7th massacre in Israel, and at sundown Friday, the Jewish day of atonement—Yom Kippur—begins. It’s the holiest day of the Hebrew calendar, saddled with even more gravity given the past year of intra and inter-community turmoil. It’s meant to be observed with deep self-reflection. 

Rabbi Jason Rubenstein, Executive Director of Harvard University’s Hillel (an international Jewish student organization) endeavored to do just that with a searching letter posted to his chapter’s website Thursday evening. The nearly 2,600 word missive was published in response to a fairly confusing fracas on campus earlier this week. The details are important, so I’ll break it down for you:

  • On Monday, October 7, 2024, a student affiliated with JStreet U, the university arm of the liberal pro-Israel Jewish nonprofit JStreet, allegedly used the printing resources of the campus Hillel to produce copies of posters without permission. The student was later identified in a self-published statement as Meredith W. B. Zielonka.
  • The printable posters were produced by Halachic Left, a grassroots Jewish organization. They featured a variety of images depicting death and suffering in Gaza over the past year juxtaposed with Hebrew and English translations of the “Al Chet,” a list and confession of sins recited throughout Yom Kippur services.
  • These posters were hung outside the campus Hillel center and discovered by staffers early Tuesday morning. The staffers then called the Cambridge Police Department because, according to a statement, “the flyers contained graphic content they felt was meant to be intimidating.”
  • The Crimson, Harvard’s student newspaper, reported Tuesday that Harvard Hillel “temporarily suspended” JStreet U because of their actions, though it remains unclear from what they were suspended and what authority Hillel has over JStreet U.
  • I reached out to JStreet’s national organization Wednesday, who informed me the following day that they no longer have an official chapter at Harvard and that a student—now identified as Zielonka—who had been affiliated with them in the past was the one who printed the posters. They said she “engaged in activity that was in violation of both Hillel’s affiliate agreement and J Street U’s own standards for our campus chapters.” I asked JStreet for specifics as to how Zielonka violated their standards, but they declined to comment further.
  • JStreet also shared with me a letter their president and directors sent to Rabbi Rubenstein profusely apologizing for Zielonka’s actions. “We are committed to developing genuine J Street U leadership on campus that represents our values and mission, specifically providing a safe space for students to hold nuanced views without compromising their pro-Israel values,” they wrote.
  • Thursday evening Rubenstein published his letter in response to the situation. He likened the posters to antisemitic propaganda—both historic and recent—that depicts Jews as dangerous vermin who should be met with violence. In his view, the posters “stigmatize” a type of Jew (IDF soldiers enacting violence in Gaza) and even if they’re not necessarily an attack, create “the potential to engender conflict between different elements of our community”. He wrote: “The saturation of public spaces, and the minds of an increasing number of Americans, with images of Jews as heinous, is real, and dangerous, and requires – just like testing and masking during COVID – that we curtail some public freedoms to protect one another.”
  • Shortly after, Zielonka published a statement. She wrote that she put up the posters to “protest Israel’s conduct in Gaza and underscore my genuine moral and religious concerns for Palestinian lives,” and added, “While I stand by my beliefs, I regret the misunderstandings that overshadowed our message.”
  • Zileonka explained: “I received permission to spend funds to print the posters as a Hillel affiliated group, but I should have preemptively shown Hillel the content given their rules precluding the use of their funds for controversial matters. Out of respect for Hillel and their mission, I have already donated the $41 back to the organization.”

Another poster from Halachic Left

I’d like to share some additional language from Rubenstein’s letter so that my criticism makes sense. He writes that the poster images from Gaza, “depict, in ways that are painful to confront, effects of the IDF’s campaign against Hamas there on Palestinian civilians. It is vital that we, as Jews, not evade the effects of the Jewish state’s army’s actions on others.”

The framing in that first sentence feels especially important. It’s a reminder that from a Zionist perspective, Israel’s government and army have killed tens of thousands of people in Gaza for a reason: to eradicate Hamas. The Palestinian civilians are simply bystanders caught up in war, and while their pain should cause us pain, it doesn’t mean that all Jews should have to repent for it. 

I as much as anyone have consistently made it clear that the conflation of Zionism with Judaism is dangerous and harmful. The trouble is, however, that from the perspective of the world, the atrocities being committed against Palestinians are being done in our name–therefore, we’ve become part of the story, whether we agree with the premise or not. And so from my perspective, the posters are not trying to say that every Jew should atone this Yom Kippur for the sins of the IDF, but that we should atone for what is seen as violence carried out to protect our religion. After all, “not in our name” is a phrase that has been used by Jews long before, but especially since, October 7, 2023. 

But what’s perhaps even more troubling on a micro level is the involvement of law enforcement and the idea that certain freedoms be curtailed in the name of safety. 

“Jewish institutions have a tremendous amount of power, and it hurts my heart that they so often use it to gate-keep and exclude rather than enfranchise,” Rabbi and author Danya Ruttenberg, who publishes the newsletter Life is a Sacred Text, told me. “That Harvard Hillel decided to engage law enforcement on a matter of…postering (never mind that they were posters with…our sacred liturgy? Inviting us to collective moral reflection?) speaks to just how profoundly some corners of our institutional life have lost the thread here.”

A Jewish Harvard student I spoke with Friday morning, whose name I’m not sharing to protect their privacy, pointed out that the situation could have turned out even worse had the JStreet U-affiliated student been a person of color. They felt that involving the cops rapidly escalated the situation, when it could have easily been an opportunity for community building handled privately between groups. 

And, as Ruttenberg pointed out, there was no actual crime was committed.

The impact of Hillel’s rush to suspend and punish JStreet U, another Jewish student organization—never mind the fact that they didn’t have an active chapter on campus or that Hillel doesn’t have any apparent authority over other student organizations—goes beyond this one incident. The student told me how they feel this represents something larger about how Hillel views left of center Israel activism, and that even the actions of an organization as close to the center as JStreet is unacceptable.

Harvard has been no stranger to controversy (legitimate and manufactured) since last October, which is why this seemingly niche story captured my interest. While one elite university campus is not representative of the country or world at large, much like Judaism and Zionism, the school’s experience and reality have been conflated. And so even a relatively small event looms large. 

“How ready are our institutions to criminalize young people who simply seek to engage about horrific moral questions with the community, and with those in power?” Ruttenberg wondered. “This was a moment for communal conversation, for drawing in and speaking to. Is this who we want to be?”

If you’re observing Yom Kippur, I hope that however you choose to observe is meaningful to you. I will be attending a Yizkor service tomorrow organized by Rabbis for Ceasefire. And, in keeping with Jewish tradition, I want to apologize to anyone I may have hurt by my words or actions this past year. I hope you can accept my sincere forgiveness.

https://www.thehandbasket.co/p/harvard-student-posters-yom-kippur-hillel-cops