I just found 3 comments in Spam from a newer subscriber. The comments are fine, but I am unable to approve or release these comments from Spam. When you get a chance, you’ll see them. Thanks!
I hope today is treating you kinder than days have been, Scottie!
Bee explains it all here:
This will be up early on Nov. 2nd, which puts us a day behind though I’m doing this on Nov. 1st. Anyway, today I choose “I Declare World Peace,” lyrics by Lawrence R. Gelber, performed by Win Thompkins. Enjoy an obscure bit of music, and be sure to click through to Bee’s to see her peace music, too, and share your own peace music!
unless someone’s able to override an override of an override. I’m not familiar with this publication; this was another story I read during a jog, but the story seems feasible. Experts here will know. I’m just tossing it in here.
News By Jowi Morales published 15 hours ago
The smart vacuum cleaner was remotely bricked for not collecting data.
An engineer got curious about how his iLife A11 smart vacuum worked and monitored the network traffic coming from the device. That’s when he noticed it was constantly sending logs and telemetry data to the manufacturer — something he hadn’t consented to. The user, Harishankar, decided to block the telemetry servers’ IP addresses on his network, while keeping the firmware and OTA servers open. While his smart gadget worked for a while, it just refused to turn on soon after. After a lengthy investigation, he discovered that a remote kill command had been issued to his device.
He sent it to the service center multiple times, wherein the technicians would turn it on and see nothing wrong with the vacuum. When they returned it to him, it would work for a few days and then fail to boot again. After several rounds of back-and-forth, the service center probably got tired and just stopped accepting it, saying it was out of warranty. Because of this, he decided to disassemble the thing to determine what killed it and to see if he could get it working again.
Since the A11 was a smart device, it had an AllWinner A33 SoC with a TinaLinux operating system, plus a GD32F103 microcontroller to manage its plethora of sensors, including Lidar, gyroscopes, and encoders. He created PCB connectors and wrote Python scripts to control them with a computer, presumably to test each piece individually and identify what went wrong. From there, he built a Raspberry Pi joystick to manually drive the vacuum, proving that there was nothing wrong with the hardware.
From this, he looked at its software and operating system, and that’s where he discovered the dark truth: his smart vacuum was a security nightmare and a black hole for his personal data. First of all, it’s Android Debug Bridge, which gives him full root access to the vacuum, wasn’t protected by any kind of password or encryption. The manufacturer added a makeshift security protocol by omitting a crucial file, which caused it to disconnect soon after booting, but Harishankar easily bypassed it. He then discovered that it used Google Cartographer to build a live 3D map of his home.
This isn’t unusual, by far. After all, it’s a smart vacuum, and it needs that data to navigate around his home. However, the concerning thing is that it was sending off all this data to the manufacturer’s server. It makes sense for the device to send this data to the manufacturer, as its onboard SoC is nowhere near powerful enough to process all that data. However, it seems that iLife did not clear this with its customers. Furthermore, the engineer made one disturbing discovery — deep in the logs of his non-functioning smart vacuum, he found a command with a timestamp that matched exactly the time the gadget stopped working. This was clearly a kill command, and after he reversed it and rebooted the appliance, it roared back to life.
So, why did the A11 work at the service center but refuse to run in his home? The technicians would reset the firmware on the smart vacuum, thus removing the kill code, and then connect it to an open network, making it run normally. But once it connected again to the network that had its telemetry servers blocked, it was bricked remotely because it couldn’t communicate with the manufacturer’s servers. Since he blocked the appliance’s data collection capabilities, its maker decided to just kill it altogether. “Someone—or something—had remotely issued a kill command,” says Harishankar. “Whether it was intentional punishment or automated enforcement of ‘compliance,’ the result was the same: a consumer device had turned on its owner.”
Unfortunately, many other smart vacuum brands use similar hardware, so it’s not far-fetched to think that they have the same setup. This is likely especially true for cheaper devices that have less capable hardware and aren’t capable of edge computing, meaning they’ll have to send the data to some faraway server for processing. But because your information is being offboarded to another device outside of your control, you really have no idea what’s happening to it, giving the manufacturer free rein to use it as it pleases.
In the end, the owner was able to run his vacuum fully locally without manufacturer control after all the tweaks he made. This helped him retake control of his data and make use of his $300 software-bricked smart device on his own terms. As for the rest of us who don’t have the technical knowledge and time to follow his accomplishments, his advice is to “Never use your primary WiFi network for IoT devices” and to “Treat them as strangers in your home.” (snip)
I didn’t even know these clocks existed until I read about them on the phone during a jog. All in all, this seems like a very first world problem complete with hysterics, considering all that is going on around us, but these clocks might frighten a person of faith. (So do they understand what faith literally means?)
The popular sunrise alarm clock company stirs up controversy with its horror-themed Halloween ads and programming.
Few sunrise alarm clocks have reached the level of popularity set by Hatch, the combination light and sound machine designed to help support natural circadian rhythms. Which is why I was surprised to notice it trending on TikTok, not for its gentle sunrise light feature or recently released Hatch+ programming—but for being a symbol of the occult.
The problem began, innocently enough, with an anti blue light promotional campaign, released by Hatch on October 13 and titled “Goodnight, Phone.” It consists of a one-minute, 30-second Hollywood-esque trailer starring actress Kiernan Shipka, who delivers a convincing scream-queen performance with the theme that blue light exposure after your bedtime can lead to nightmarish sleep. The trailer is, admittedly, a bit PG-13—Shipka pulls a long, bloody phone cord out of her mouth, and is attacked by a zombie version of herself in bed.
With a Hatch device and a subscription to Hatch+, users are able to change their alarm sounds, from white noise and ocean waves to the “hoa hoa hoa” introduction from the vampire classic Twilight, and Hatch+ is also promoting its library of Halloween-themed bedtime stories, like a narration of “The Legend of Sleepy Hollow.”
For some, the creepy trailer and vampire-themed Hatch+ programming were a bridge too far, and by October 24, according to Hatch, the brand found itself trending on “DemonTok,” the TikTok hashtag for discussions of monsters, demons, and related subjects.
As “Hatch demonic ad” and “Is the Hatch alarm clock demonic?” quickly became top search terms, several users posted videos of themselves throwing their devices into the trash in protest, including TikTok Christian influencer Charity, who goes by the username “CharityIsMe.” (snip-there is MORE)
or just wish to know a little more! See history and more on this home page; beneath are some snippets.
Here in the USA, we mourn our loved ones when they pass with funeral services and wearing dark solemn clothing. It’s usually a sad time in our families when we have to say goodbye to grandpa forever. Different cultures grieve and treat death differently with traditions that have been around for centuries.
One culture that has created a unique and interesting way to face death and the deceased is Mexico. Mexico is colorful, noisy, and lots of fun. The people, the food, and the celebrations are bright, loud, and unequaled. So when it comes to death, in true Mexican style, Mexicans celebrate with color, food, and music.
Day of the Dead is a 2-day celebration where it is believed that the passageway between the real world and the spirit world is open so our deceased loved ones can come back to visit us. What do we do when grandpa comes back from the land of the dead? We make his favorite meal and we offer him his favorite drink. We sing, dance, and rejoice before he heads back to the underworld for another year.
Day of the Dead is celebrated on November 1st and 2nd. It is sometimes confused with Halloween because of the symbolic skulls but is not related at all.
It is said that on November 1st the children who have passed come back to visit and celebrate as angelitos and on the following day, November 2nd, it’s the adults (Difuntos) turn to show up for the festivities.
Family members prepare for several weeks in advance for the tradition by creating altars, decorating burial sites, and cooking specific Day of the Dead food. (snip-MORE)
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In the weeks leading up to the holiday, Mexican families will begin to decorate their homes for the holiday. The centerpiece will be the Ofrenda, or Altar de Muertos, a display meant to commemorate the lives of loved ones. This tradition can be traced back to the Aztecs, who would place offerings for the dead, including food and flowers, on tree stumps on their days of remembrance.
The traditional Ofrenda is divided into various levels to represent the various stages of life and death. There can be two levels, representing heaven and Earth, three levels, representing heaven, Earth, and the underworld, or seven levels, representing the seven stages souls have to cross to reach eternal rest. It is decorated with purple and orange, the traditional colors of the holiday, and often adorned with papel picado, a popular Mexican paper craft that is made up of ornate cut-outs. The papel picado used for the holiday will feature specific images and motifs associated with Day of the Dead, such as sugar skulls and dancing skeletons. Traditional Mexican oilcloths are commonly used to drape the surface of the Ofrenda. (snip-MORE)
Skull imagery has a long history dating back to the traditions of pre-Columbian civilizations. The Aztecs had several festivals of remembrance where they would worship the Goddess Mictecacihuatl, ruler of the afterlife and keeper of the dead. Mictecacihuatl was often represented as a skeleton, adorned with a crown of flowers and skulls. For many pre-Columbian cultures, human skulls or skull motifs were used as decoration on walls as a sacrificial offering to the gods. These are commonly referred to by the Nahuatl term Tzompantli. Some of these, such as the Mayan Chichen Itzá Tzompantli in Yucatán, and the Aztec Huey Tzompantli in Mexico City, remain to this day and can be viewed by visitors.
Another motif that may have influenced calavera imagery as we know it today is likely a type of European art known as Danse Macabre. These paintings and engravings, often featuring dancing skeletons, were meant to represent the inevitability of death and were used as decorations in churches across Europe. It is probable that the Danse Macabre motifs were brought over by Spanish missionaries and later fused with Indigenous skull imagery. (snip-MORE)
being my final post for Halloween 2025. 🎃 🫥
I remember the 80s: my gay and trans friends threw the very most fun parties while keeping everyone safe, played the best dance music, and had the very best costumes!
“What do you mean you’re a transgender mouse?“
By Samantha Allen, Quispe López, Fran Tirado, Ludwig Hurtado, and Ana Osorno
Are you really gay if straight people can recognize your Halloween costume? The real indicator of someone’s sexual orientation is whether they go to a party as something recognizable — or whether they go as Chappell Roan in the crowd at Governors Ball. Why would you go as a sexy cat when you could be a transgender mouse — or a reference to an obscure arthouse movie only you and your mutuals have seen?
In all seriousness, I am a little torn on the practice of wearing incredibly obscure gay Halloween costumes: maybe there are better ways to communicate your niche interests than forcing everyone at the function to ask “…and what are you again?” But on the other hand, who does it really hurt when your friends dress up like George Santos’ alleged drag persona Kitara Ravache and the fishing rod with legs from Toy Story? Sure, maybe it turns all of us into the Spider-Man pointing at Spider-Man meme when we recognize each other’s fits, but it’s fine! We only get so many Halloweens in our lives, we might as well take some big swings!
Indeed, in the end, there is a certain beauty in our community’s intense love of obscure pop cultural moments and artifacts. So why not use the year’s spookiest holiday as an excuse to get hyperspecific? Forget witches and ghosts: find the deepest rabbit hole you know and leap to the bottom of it! And if you’re wanting for inspiration, we here at Them have curated a bevy of ideas, ranging from Barack Obama’s nonbinary friend to the concept of twink death. Enjoy all the confused looks on your way to the party. — Samantha Allen
Mice, Ranked From Least to Most Transgender
No matter gay straight or bi, lesbian, transgender mice.
As we established here at Them dot us, after Trump’s deranged claim about “transgender mice,” mice are indeed pretty damn transgender. If you want to be silly and gay, there luckily is an abundance of trans-coded mice to choose from. Some of our favorites include Pinky and the Brain from Animaniacs, labor union darling Scabby the Rat, and of course Remy from Ratatouille. — Quispe López
Get a jump start on Thanksgiving with this horrible pull from the TV archives. Put on a red dress, a brunette wig, and if anyone wonders who you are, just raise a finger to the sky and sing “It’s turkey lurkey time.” Confused expressions? That’s part of the experience. — Samantha Allen
Ava from Hacks on the escalator
(Snip; there is so much more it’d make a huge post; it’s fabulous, so have another cup, click through, and enjoy!)
The November Witch, sometimes phrased as “the Witch of November,” is a popular name for the frequent and brutal system of windy storms that come screaming across the Great Lakes from Canada every autumn.
Though termed “lakes,” North America’s Great Lakes are each large enough to create their own weather systems, making them, more accurately, inland seas. In fact, collectively, the Great Lakes chain makes up the Earth’s largest system of freshwater seas.
Each year, right around mid-November, violent gales occur when the low pressure from the frigid arctic air north of the lakes comes into contact with warmer fronts pulled up from the Gulf of Mexico.
These storms can be so severe that their force is equivalent to a low-level hurricane, with winds above 80 miles per hour and towering 20-foot seas.
The term “Witch of November” was famously used in the song, “The Wreck of the Edmund Fitzgerald,” by Canadian singer-songwriter Gordon Lightfoot, a poetic tribute to one of the most well-known Great Lakes shipwrecks in recent memory.
On November 10, 1975, the SS Edmund Fitzgerald, a massive ore freighter that had once been the largest in its class, sank to the bottom of Lake Superior during a particularly violent autumn gale, killing all 29 of its crew members.
Though one of the most infamous, Edmund Fitzgerald was far from the only ship to succumb to the Witch of November. The floors of all five Great Lakes are littered with thousands of wrecked vessels.
More than 6,000 ships were lost on the Great Lakes between the years 1878 and 1897 alone. Over the last 300 years, an estimated 25,000 mariners have lost their lives on the Great Lakes, with the vast majority of those casualties occurring within the icy grip of the November Witch.
Watch the following tribute to the Edmund Fitzgerald, with real news footage, set to Gordon Lightfoot’s famous tune:
The items don’t have to do with each other; they interested me or looked like something I ought to know about, so I read them and thought someone else might like to read one or another or maybe all of them.
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Snippet:
The 1947 partition of the South Asian subcontinent into India and Pakistan led to the world’s largest mass migration. Populations from both sides of newly formed demarcations suffered in heinous riots. Women in particular were subjected to extreme violence. Yet, the severity of gendered crime during Partition wasn’t caused by an arbitrary upsurge of madness. Systemic patriarchy in South Asia had long reduced women to male-owned property. They were objectified to such an extent that a woman’s sexual “purity” became a metonym of her husband’s and kinsmen’s honor (izzat). In other words, male respectability was gauged by how successfully women’s bodies were regulated. With Partition, this dynamic became a forum for contesting powers and prestige at the communal and national levels.
To assert manhood and symbolize triumphal power over the enemy, rivaling sides opted for sexually charged violence, grotesquely marking, mutilating, and branding the bodies of women. According to historian
“[T]housands of women on both sides of the newly formed borders,” writes historian Urvashi Butalia,
were abducted, raped, forced to convert, forced into marriage, forced back into what the two states defined as “their proper homes,” torn apart from their families once during Partition by those who abducted them, and again, after Partition, by the state which tried to “recover” and “rehabilitate” them.
In the guise of celebrating independence from British rule, official narratives of nationalism largely omitted female experiences of such violence during the divisive convulsions of 1947. Among the earliest Partition texts that documented gory details which would have otherwise slithered into oblivion is Pinjar (which can translate to both “Skeleton” and “Cage”), a novella by Amrita Pritam that captures the cataclysmic years of Partition via a series of abductions.
A writer celebrated for both powerful poetry and prose, Amrita Pritam (1919–2005) is a well-known figure in South Asian literature. Inspired by real life, much of her work serves as testimony. Pritam witnessed firsthand the horrors of Partition—communal riots forced her to migrate to India from Pakistan in 1947 with nothing but her two small children and a red shawl. She never returned home. (snip-MORE on their page linked above)
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Designing Intersex History: Behind the Intersex Flag with Morgan Carpenter
The Intersex Human Rights Fund (IHRF) at the Astraea Lesbian Foundation for Justice is celebrating its 10th year of funding intersex liberation efforts across the globe. Join us in reflecting on the IHRF’s many accomplishments, intersex movement successes, and our vision for the future of intersex organizing.
Created in 2013 by Morgan Carpenter, an intersex man based in Australia, the intersex flag was intentionally designed to stand out, communicate values important to intersex communities, and be used widely and freely. The intersex flag has a simple design: a bold purple circle on a bright yellow background. The circle represents many things, including wholeness and bodily autonomy, while the colors yellow and purple both represent the strength and diversity of intersex communities while avoiding all references to gender.
(Snip-a bit MORE)
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Plenty of us are living back at home, adopting ‘traditional’ duties in exchange for free accommodation – Charlie Aslet
When I read the term “trad sons” on my phone, I spat the hot cocoa my mother had prepared for me out onto the screen. “What fresh torture will the live-at-home generation be subjected to next?” I cried. It only got worse when I scrolled to see that mothers were calling their stay-at-home sons “hubsons”, a play on the word husbands. “Has the whole world gone Oedipal?” I exclaimed in horror.
Following on from the trend of the “tradwife”, the internet has coined the term trad sons for children who stay at home with their parents and adopt “traditional” sonly duties in exchange for free accommodation. (Snip-MORE, it’s not long)
Scottie's Playtime 
