I Learned A Thing Last Night

I’ve always wondered if somebody gave such performances, but had never heard of them before I read this. It makes my equality-driven heart happy.

The First Reality Competition Series for Drag Kings Is Officially Seeking Audition Tapes

Comedian and drag king Murray Hill will host King of Drag, the first-of-its-kind series.

By Mathew Rodriguez December 17, 2024

Finally, some news that’s not a drag.

Somebody Somewhere actor and veteran comedian Murray Hill is set to host a drag king reality competition series, The King of Drag, which will air on the LGBTQ+ streaming service Revry this spring, Variety reports. Tucked into Variety’s announcement was the application to be on the show, for which the deadline is January 5.

The King of Drag bills itself as the first drag king competition series. Kings looking to earn a spot on the show’s inaugural cast will have to submit a wealth of material, all of which is outlined on the audition site. Potential cast must submit five photos of their top drag looks, videos of themselves in and out of drag, and a reel of previous drag performances. Finally, auditioning kings are asked to submit a resume of their performance work in drag and film themselves lip-syncing to a song or medley that shows off their “drag essence.”

King of Drag, according to the audition site, “will expansively represent drag while promoting inclusion, authentic self-expression, and diverse gender identities including trans masc, cisgender women, non-binary and more.”

Aside from the audition materials, kings who want to compete on the series must also answer a slate of questions that probe deeper into their drag personae, personal views, and craft, including whether they design their own costumes, how comfortable they would feel being open about themselves on national television, who they count among their entertainer inspirations, and — very practically — how long it takes them to get in drag.

Series host Hill just wrapped up his work on Somebody Somewhere, the acclaimed — and extremely queer — HBO series about friends as family. The six-episode series is looking to cast eight kings.

“I’m so excited to be working with Revry as the host of ‘King of Drag,’” Hill told Variety.” “I started performing in 1995, so it’s long overdue for the kings to take center stage. This vibrant community deserves to be in the spotlight, and I’ll be their biggest hype man.”

According to a press release from Revry, the show will incorporate challenges that are unlike other drag competition shows, including an emphasis on comedy, unconventional performances, and “timely commentary on masculinity. “

Drag kings have long fought for the same kind of cultural recognition that their queen counterparts enjoy; in today’s media landscape that does include time on a reality competition series. While the behemoth of the format — RuPaul’s Drag Race and its spin-offs — has started to incorporate a more diverse set of queens, including trans queens and cis female queens such as Victoria Scone and Maddy Morphosis, the show has always emphasized a feminine drag aesthetic. Other shows, such as The Boulet Brothers’ Dragula have welcomed drag kings, with Landon Cider triumphing in the show’s third season.

Touching, timely, poignant-

Christmas on the Border, 1929 Alberto Ríos, 1952 –

Based on local newspaper reports
and recollections from the time.

1929, the early days of the Great Depression.
The desert air was biting, but the spirit of the season was alive.


Despite hard times, the town of Nogales, Arizona, determined
They would host a grand Christmas party


For the children in the area—a celebration that would defy
The gloom of the year, the headlines in the paper, and winter itself.


In the heart of town, a towering Christmas tree stood,
A pine in the desert.


Its branches, they promised, would be adorned
With over 3,000 gifts. 3,000.


The thought at first was to illuminate the tree like at home,
With candles, but it was already a little dry.


Needles were beginning to contemplate jumping.
A finger along a branch made them all fall off.


People brought candles anyway. The church sent over
Some used ones, too. The grocery store sent


Some paper bags, which settled things.
Everyone knew what to do.


They filled the bags with sand from the fire station,
Put the candles in them, making a big pool of lighted luminarias.


From a distance the tree was floating in a lake of light—
Fire so normally a terror in the desert, but here so close to miracle.


For the tree itself, people brought garlands from home, garlands
Made of everything, walnuts and small gourds and flowers,


Chilies, too—the chilies themselves looking
A little like flames.


The townspeople strung them all over the beast—
It kept getting bigger, after all, with each new addition,


This curious donkey whose burden was joy.
At the end, the final touch was tinsel, tinsel everywhere, more tinsel.


Children from nearby communities were invited, and so were those
From across the border, in Nogales, Sonora, a stone’s throw away.


But there was a problem. The border.
As the festive day approached, it became painfully clear—


The children in Nogales, Sonora, would not be able to cross over.
They were, quite literally, on the wrong side of Christmas.


Determined to find a solution, the people of Nogales, Arizona,
Collaborated with Mexican authorities on the other side.


In a gesture as generous as it was bold, as happy as it was cold:
On Christmas Eve, 1929,


For a few transcendent hours,
The border moved.


Officials shifted it north, past city hall, in this way bringing
The Christmas tree within reach of children from both towns.


On Christmas Day, thousands of children—
American and Mexican, Indigenous and orphaned—


Gathered around the tree, hands outstretched,
Eyes wide, with shouting and singing both.


Gifts were passed out, candy canes were licked,
And for one day, there was no border.


When the last present had been handed out,
When the last child returned home,


The border resumed its usual place,
Separating the two towns once again.


For those few hours, however, the line in the sand disappeared.
The only thing that mattered was Christmas.


Newspapers reported no incidents that day, nothing beyond
The running of children, their pockets stuffed with candy and toys,


Milling people on both sides,
The music of so many peppermint candies being unwrapped.


On that chilly December day, the people of Nogales
Gathered and did what seemed impossible:


However quietly regarding the outside world,
They simply redrew the border.


In doing so, they brought a little more warmth to the desert winter.
On the border, on this day, they had a problem and they solved it.

Copyright © 2024 by Alberto Ríos. Originally published in Poem-a-Day on December 22, 2024, by the Academy of American Poets.

“Fearsome Forest Hawk”

Click through to see and hear.

How To Make Your Yuletide Extremely Gay, For Jesus by Evan Hurst

It’s the reason for the season! Read on Substack

Snippet (this is so very good, and a bit long, with videos, etc. embedded as well. I know it has blue language; also, it skews Christian, but there’s a point-not proselytization, but Representation-it’s encouragement for all to be who we are):

Flamy Grant, Spencer LaJoye and Crys Matthews, three of the artists on the Make The Yuletide Gay tour. (Courtesy Flamy Grant’s Insta)

Is the world still burning down? Is President Elon Musk shutting down the government, and are his pets Donald Trump, J.D. Vance and Speaker Mike Johnson completely powerless to stop it?

Is this happening?

Oh dear God.

Who wants to take a well-deserved break from talking about all that shit because Christmas is in five days and fuck it?

Let’s shift gears.

In the wee few months since the inception of this right here Moral High Ground newsletter, we’ve talked about lots of things that fall within the site’s description, about white conservative right-wing Christian fascist men, the Phyllis Schlafly clones who support them, and the extremely weird fears, feelings, emotions and autoerotic Braveheart fantasies that make them The Way That They Are.

Obviously we’ve talked a lot in these weekly Friday newsletters about the election and its horrifying aftermath.

But there’s another element here that I said I wanted to be present in this newsletter from the very first post, no matter if it’s just a little Substack or if it somehow grows into a great big media network.

I said this place is called “The Moral High Ground” because the bigoted, misogynistic assholes standing in the way of everything that’s good and holy are 100 percent certain they are the sole possessors of that high ground. I said that’s a toxic tumor of an idea that is unfortunately still given a shameful amount of weight in our society. You see this any time a corporate media source feels the need to host a hate-mongering bigot from a right-wing Christian group, to give “both sides” of whether LGBTQ+ kids should be allowed to live with dignity, or whether people should be forced to submit their bodies to the state for regular uterus inspections.

And I said that toxic tumor of an idea unfortunately still survives within far too many of us who have personally been abused by the conservative Christian church, or who are still currently enduring its abuse. It can be subconscious, like a vicious disease you think is gone, but then it rears its ugly head when something triggers it, telling LGBTQ people they’re not good enough, that maybe they really are going to hell, telling closeted LGBTQ kids in homeschooling households in East Cowfucker, Kansas, that they will never be able to get out, that Jesus really couldn’t ever love them.

And I said fuck that shit.

I said this isn’t a support group, and it isn’t a Christian website, but it’s a safe place for literally whoever you are, and I want the negation of the toxic messages I was just talking about to be loud and clear, front and center at The Moral High Ground at all fucking times.

And I want to showcase and bring together other people who are doing that work in their own brilliant ways.

So let’s talk about Christmas, Christian music, Christian drag queens, lesbians, non-binary people, and just generally ridiculously brilliant Christian and Christian-adjacent artists who, number one, EXIST — that’s right, LGBTQ kids living in right-wing Christian hell, they EXIST! — and who are out there this holiday season making the yuletide extremely totally fuckin’ gay.

I’m talking about Flamy Grant, Crys Matthews, Jennifer Knapp, Spencer LaJoye and Heather Mae, who have been out on tour this month that’s literally called Make The Yuletide Gay. I got to see them — well, three of them — last Friday night in Memphis, and it was so good, y’all.

If you read Wonkette AKA my day job where I am the managing editor, you may have heard of Flamy Grant. I posted the video above in 2022 in a piece about how a gay wedding was happening at Amy Grant’s house, and how it was pissing off pigfucks like Franklin Graham, AKA the ickiest byproduct of Billy Graham’s participation in the human reproductive process.

I mentioned in my post that my own personal first concert was in Little Rock, Arkansas, 1991, Amy Grant, on the Heart In Motion tour, front row, Baby Baby! (My church youth group really had the hookup on that one, I guess.)

Then in 2023, Flamy Grant started taking over the Gospel and Christian charts, for the best, funniest reason. You see, this dildo-witted MAGA preacher named Sean Feucht was birthing entire full-grown cows because Grant — a Christian drag queen for whom listening to Amy Grant was also quite formative — had collaborated with Derek Webb, who had huge success in the Christian music world back in the day with a band called Caedmon’s Call. (Webb, you might deduce, is also in a bit of a different place these days.)

This was obviously a sign of The Last Days to excitable types like Sean Feucht. Also that loud flamboyant Greg Locke creep. He’s real exercised about Flamy Grant.

So God, being the way God is, thought it’d be funny to use that moment to make sure Grant’s song with Webb and the album it came from went straight to the top of the charts. The Gospel and Christian charts.

AND WHY SHOULDN’T THEY HAVE?

(snip-go read it!)

Finally Friday!

Have a poem. As always, the title is a link to learn more.

Blues Franchise David Henderson

Line from a letter, “Blues Franchise.” I believe it is a motif language rather than thought—intimately

Blues as art as theme as exhibition

Up on a midtown metropolis edifice

Billboard façade 50 feet tall thirty feet wide: BLUE SMOKE

Of a black femme-like face framed by her fingers tapered upward in the V of her palms

Looking off, her eyes below her painted on eyebrows

And Caucasoid wig solid black

touching off of a violet plunging deeper into the decorated pigment

A frame furls hints of blue in a spectral geometry

Framing tightly the face, reposed

A white strap over one deep ochre shoulder as background

 
Could be trans-shim or a delightful Caledonia,

red skein of a lipstick kiss imprinted invisibly in a nano dimension

 
Replications across the marquees of legions of subway cars

Her face on the mini billboard above the seat next to

The moving doors

Always looking somewhere else as the

Masses travel to all destinations

Blues smoke surrounding whatever stage as forum

For the franchise

Forever after for as far as the past goes.

 
Entering the negative space of a corporate behemoth

A lobby of the skyscraper museum or loft like enclosures

interlocking directorates of high art residencies.

 
Consumer beware of what you purchase with your eyes,

The presence of your body

 
                                              *

Out of the blue

You

Out of the blue

And into the blues

You

Out of the blue

You

Out of the blue

Vanish into the blue

you

Copyright © 2024 by David Henderson. Originally published in Poem-a-Day on December 19, 2024, by the Academy of American Poets.

Peace & Justice History for 12/20

Vermont Freedom To Marry Passes, and more on this date:

December 20, 1946
The morning after Viet Minh forces under Ho Chi Minh launched a nighttime revolt in the Vietnamese capital of Hanoi, French colonial troops cracked down on the communist rebels. Ho and his soldiers immediately fled the city to regroup in the countryside.
That evening, the communist leader issued a proclamation that read:

Ho Chi Minh, Paris 1946

“All the Vietnamese must stand up to fight the French colonials to save the fatherland. Those who have rifles will use their rifles; those who have swords will use their swords; those who have no swords will use spades, hoes, or sticks. Everyone must endeavor to oppose the colonialists and save this country. Even if we have to endure hardship in the resistance war, with the determination to make sacrifices, victory will surely be ours.” The first Indochina War thus began.
December 20, 1960
North Vietnam announced the formation of the National Front for the Liberation of the South (usually known as the National Liberation Front or NLF), designed to replicate the success of the Viet Minh, the umbrella nationalist organization that successfully liberated Vietnam from French colonial rule.

National Liberation Front flag 
Ho Chi Minh biography (two separate links.)
December 20, 1990

Kansas reservist Dr. Yolanda Huet-Vaughn refused orders to serve in the first Gulf War (Desert Storm) and was later sentenced to prison. The Kansas medical board withdrew her hospital privileges.
“The issue was not whether I belonged in the military but whether the military belonged in the Middle East waging war. I did not want to focus on the personal decision. I was trying to focus on the decision for which each and every American would have to be responsible.” — Yolanda Huet-Vaughn
What if they gave a war and nobody came? 
December 20, 1994
100,000 Chechnyan civilians linked hands in a 65 km-long human chain (40 miles) to protest the Russian invasion of their country and attack on their capital, Grozny.

Read more  OR TRY HERE if you don’t have an account with the NYWT.
December 20, 1999
The Vermont Supreme Court rulled in Baker v. State of Vermont that homosexual couples were entitled to the same benefits and protections as wedded couples of the opposite sex.

History of the Freedom to Marry 

https://www.peacebuttons.info/E-News/peacehistorydecember.htm#december20

Yesterday’s News Today

but it’s vital timely stuff that is still fresh today-

Something to Read (Book Suggestion)

I put the bit about the book I thought could be of interest beneath. I’ve already read the other Bennet sister book, but my queue is itch for me to add “Sorcery and Small Magics”. The other books are enticing, as well.

Sorcery and Small Magics

Sorcery and Small Magics by Maiga Doocy

Sorcery and Small Magics by Maiga Doocy is $2.99! I just recommend this one to someone in Smart Bitches After Dark. If you didn’t know, I’m offering up personalized recommendations to subscribers and this one is a slightly cozy, queer, fantasy historical with rivals who are now magically connected after a curse goes wrong.

Desperate to undo the curse binding them to each other, an impulsive sorcerer and his curmudgeonly rival venture deep into a magical forest in search of a counterspell—only to discover that magic might not be the only thing pulling them together.

Leovander Loveage is a master of small magics.

He can summon butterflies with a song, or turn someone’s hair pink by snapping his fingers. Such minor charms don’t earn him much admiration from other sorcerers (or his father), but anything more elaborate always blows up in his face. Which is why Leo vowed years ago to never again write powerful magic.

That is, until a mix-up involving a forbidden spell binds Leo to obey the commands of his longtime nemesis, Sebastian Grimm. Grimm is Leo’s complete opposite—respected, exceptionally talented, and an absolutely insufferable curmudgeon. The only thing they agree on is that getting caught using forbidden magic would mean the end of their careers. They need a counterspell, and fast. But Grimm casts spells, he doesn’t undo them, and Leo doesn’t mess with powerful magic.

Chasing rumors of a powerful sorcerer with a knack for undoing curses, Leo and Grimm enter the Unquiet Wood, a forest infested with murderous monsters and dangerous outlaws alike. To dissolve the curse, they’ll have to uncover the true depths of Leo’s magic, set aside their long-standing rivalry, and—much to their horror—work together.

Even as an odd spark of attraction flares between them. <snip>

This Is Nice-

via The Bee.

Not All Religious People, Though

(I was about to post this one but I wanted to read Ten Bears’s first, and that one’s an essential with lots of news. This is a single positive, and possibly a resource for someone. -A)

The Catholic Law Students Who Help Trans Folks Change Legal Names

By Cassidy Klein

Last year, Sammi Mrowka, a graduate student at San Diego State University who is nonbinary and transgender, completed the legal process for changing their name and gender marker on IDs. Mrowka, who uses “he” and “they” pronouns, participated in a name and gender marker change clinic run by law students at the University of San Diego, who helped him fill out the paperwork.

“It was worth it to go through all of the mental stress and gymnastics with these government offices to finally get the relief of, for example, going to a doctor’s office and not having to worry about them using my deadname or misgendering me,” Mrowka said. “I can feel the huge, huge relief, realizing how intense it was every single day having to think about all that, to now, where everything’s done.”

University of San Diego and Loyola Marymount University, both Catholic colleges, host name and gender marker change clinics run by law students. The clinics assist trans and nonbinary people in California who want to change their name and/or gender marker on documents like birth certificates, marriage licenses, driver’s licenses, passports, and social security cards.

Accurate IDs allow trans and nonbinary people to live more safely and gain access to resources and public spaces. Accurate IDs can also reduce the risk of harassment, discrimination, or violence.

At LMU in Los Angeles, Siobhan Kelly Fogarty and Rachana Reddi, both third-year law students, are the leaders of Loyola Maymount’s name and gender marker change clinic. LMU had a name-change clinic in 2022, but it had been on hiatus, and Fogarty and Reddi spent the last year reviving it. They held their first virtual clinic this fall, with five people in attendance. At their first in-person clinic at the Los Angeles LGBT Center, around 75 people came.

Especially now, when anti-trans rhetoric and legislation is on the rise, Fogarty said the Loyola clinic explicitly connects to the school’s religious mission.

“We’re a Jesuit university, and our school has this social justice mission. [The clinic’s] mission is to serve the LGBTQIA+ community seeking name and gender marker changes,” Fogarty said.

USD’s clinic started in 2018 and meets virtually about once a month. Mrowka contacted the clinic in July 2023 after hearing about it on Instagram and through their therapist. Soon after, he had a Zoom meeting with a student volunteer and lawyer who helped him fill out the paperwork.

“I was kind of shocked initially since it is affiliated with a religious institution, but them even having this clinic made me feel comfortable talking to them,” he said. According to clinic volunteers and attorneys, USD’s clinic has helped more than 1,200 people since opening in 2018.

Lilly Wood is a law student at USD and on the clinic’s board. “The school is supportive of the clinic, but it’s unique in the sense that it is entirely student run,” Wood said. Other clinics at USD, Wood said, are either run through the school itself, meaning students can participate for credit, or are run through Legal Aid Society and facilitated by the school.

“The name change and gender marker clinic is run more like a student organization,” Wood said. “There are six or seven of us right now and we run everything.” In addition, attorney volunteers supervise and assist as needed.

As a virtual clinic, Wood said people reach out via email and give basic information, and law student volunteers begin filling out the proper paperwork. There are multiple forms — “it’s very complicated, but they all make up the petition for a name and gender marker change,” Wood said.

On the night of the clinic, participants from all over the state join on a Zoom call, and the volunteers meet with participants individually to make sure the paperwork is correct, then cover next steps for how to proceed.

“A lot of the legal clinics at USD are very meaningful but different from the gender marker clinic,” Wood said. “We have a domestic violence clinic, a worker’s rights clinic, and a lot of times people are coming in with challenging, sad issues that are happening in their personal lives. Usually when people come into the [gender marker change] clinic, they’re so happy to be there. You’re helping them be themselves in a more honest way. It’s celebratory.”

Shortly before Wood came to law school, she said her friend from high school who was a trans woman passed away.

“She really inspired me with her optimism for life even under horrible transphobia,” Wood said. “When I learned about the clinic, it made me want to honor her memory in lending assistance to other trans people in the community.”

Although Mrowka had been out as nonbinary and trans for about a year before coming to the clinic, they said they had little experience finding affirmation in legal and medical spaces.

“It was really nice to feel the difference of talking to professionals and not having to feel the tension in my body,” he said. “There was no, ‘oh god, hopefully they don’t ask about this or that.’”

Mrowka said he also has trouble filling out forms, and having the volunteers fill them out and answer any questions was a huge help. Once the forms were filled out, Mrowka brought them to the courthouse.

LMU’s clinic is one of the only on campus that isn’t officially organized, meaning they don’t receive school funding, which would allow for a director, office on campus, and for students to get school credit.

Reddi and Fogarty are pushing for it to become an official clinic and hope to see it grow in the coming years, continuing their partnerships with the Long Beach and Los Angeles LGBTQ+ centers and faculty members at Loyola. They’ve received a lot of interest from student volunteers.

“Being able to sit with people and fill out the forms, which for me didn’t feel like a huge task — I would have done as many as they needed me to do — it felt good to be a part of someone’s journey in that way,” Reddi said. “It’s more important than ever to continue to do the work that we’re doing.”

Fogarty went to Catholic school growing up and “didn’t have the best experience as an openly queer kid,” she said. “I was concerned about coming to Loyola at first, and finding these communities is what made me feel okay. I saw that Loyola had an LGBTQ org that was the first of its kind in the country. [It’s important] to create space in these faith-based communities where everyone is welcome and seen and heard and safe.”

Part of Wood’s role on the clinic board at USD is keeping up-to-date on changes in the legal landscape of gender record changes.

“It’s hard to be optimistic right now,” Wood said. “We hear a lot from participants about their concerns. It’s unsettling to not know what’s going to happen next, but we’ll be here to support the community as much as possible. We’re lucky enough to be in California, which is very protective of trans rights, but we’re still kind of at the mercy of the federal government in some ways.”

For Mrowka, though they are no longer religious, USD’s clinic “practiced a lot of the virtues that I learned as a kid growing up in church, in terms of radical acceptance and deep compassion and servitude toward the community,” they said. “It’s another example of what neighborly love could look like. They don’t pretend everything is fine in the United States, but it’s so focused on what we can do with what we have.”