Yesterday’s News Today

but it’s vital timely stuff that is still fresh today-

Something to Read (Book Suggestion)

I put the bit about the book I thought could be of interest beneath. I’ve already read the other Bennet sister book, but my queue is itch for me to add “Sorcery and Small Magics”. The other books are enticing, as well.

Sorcery and Small Magics

Sorcery and Small Magics by Maiga Doocy

Sorcery and Small Magics by Maiga Doocy is $2.99! I just recommend this one to someone in Smart Bitches After Dark. If you didn’t know, I’m offering up personalized recommendations to subscribers and this one is a slightly cozy, queer, fantasy historical with rivals who are now magically connected after a curse goes wrong.

Desperate to undo the curse binding them to each other, an impulsive sorcerer and his curmudgeonly rival venture deep into a magical forest in search of a counterspell—only to discover that magic might not be the only thing pulling them together.

Leovander Loveage is a master of small magics.

He can summon butterflies with a song, or turn someone’s hair pink by snapping his fingers. Such minor charms don’t earn him much admiration from other sorcerers (or his father), but anything more elaborate always blows up in his face. Which is why Leo vowed years ago to never again write powerful magic.

That is, until a mix-up involving a forbidden spell binds Leo to obey the commands of his longtime nemesis, Sebastian Grimm. Grimm is Leo’s complete opposite—respected, exceptionally talented, and an absolutely insufferable curmudgeon. The only thing they agree on is that getting caught using forbidden magic would mean the end of their careers. They need a counterspell, and fast. But Grimm casts spells, he doesn’t undo them, and Leo doesn’t mess with powerful magic.

Chasing rumors of a powerful sorcerer with a knack for undoing curses, Leo and Grimm enter the Unquiet Wood, a forest infested with murderous monsters and dangerous outlaws alike. To dissolve the curse, they’ll have to uncover the true depths of Leo’s magic, set aside their long-standing rivalry, and—much to their horror—work together.

Even as an odd spark of attraction flares between them. <snip>

This Is Nice-

via The Bee.

Not All Religious People, Though

(I was about to post this one but I wanted to read Ten Bears’s first, and that one’s an essential with lots of news. This is a single positive, and possibly a resource for someone. -A)

The Catholic Law Students Who Help Trans Folks Change Legal Names

By Cassidy Klein

Last year, Sammi Mrowka, a graduate student at San Diego State University who is nonbinary and transgender, completed the legal process for changing their name and gender marker on IDs. Mrowka, who uses “he” and “they” pronouns, participated in a name and gender marker change clinic run by law students at the University of San Diego, who helped him fill out the paperwork.

“It was worth it to go through all of the mental stress and gymnastics with these government offices to finally get the relief of, for example, going to a doctor’s office and not having to worry about them using my deadname or misgendering me,” Mrowka said. “I can feel the huge, huge relief, realizing how intense it was every single day having to think about all that, to now, where everything’s done.”

University of San Diego and Loyola Marymount University, both Catholic colleges, host name and gender marker change clinics run by law students. The clinics assist trans and nonbinary people in California who want to change their name and/or gender marker on documents like birth certificates, marriage licenses, driver’s licenses, passports, and social security cards.

Accurate IDs allow trans and nonbinary people to live more safely and gain access to resources and public spaces. Accurate IDs can also reduce the risk of harassment, discrimination, or violence.

At LMU in Los Angeles, Siobhan Kelly Fogarty and Rachana Reddi, both third-year law students, are the leaders of Loyola Maymount’s name and gender marker change clinic. LMU had a name-change clinic in 2022, but it had been on hiatus, and Fogarty and Reddi spent the last year reviving it. They held their first virtual clinic this fall, with five people in attendance. At their first in-person clinic at the Los Angeles LGBT Center, around 75 people came.

Especially now, when anti-trans rhetoric and legislation is on the rise, Fogarty said the Loyola clinic explicitly connects to the school’s religious mission.

“We’re a Jesuit university, and our school has this social justice mission. [The clinic’s] mission is to serve the LGBTQIA+ community seeking name and gender marker changes,” Fogarty said.

USD’s clinic started in 2018 and meets virtually about once a month. Mrowka contacted the clinic in July 2023 after hearing about it on Instagram and through their therapist. Soon after, he had a Zoom meeting with a student volunteer and lawyer who helped him fill out the paperwork.

“I was kind of shocked initially since it is affiliated with a religious institution, but them even having this clinic made me feel comfortable talking to them,” he said. According to clinic volunteers and attorneys, USD’s clinic has helped more than 1,200 people since opening in 2018.

Lilly Wood is a law student at USD and on the clinic’s board. “The school is supportive of the clinic, but it’s unique in the sense that it is entirely student run,” Wood said. Other clinics at USD, Wood said, are either run through the school itself, meaning students can participate for credit, or are run through Legal Aid Society and facilitated by the school.

“The name change and gender marker clinic is run more like a student organization,” Wood said. “There are six or seven of us right now and we run everything.” In addition, attorney volunteers supervise and assist as needed.

As a virtual clinic, Wood said people reach out via email and give basic information, and law student volunteers begin filling out the proper paperwork. There are multiple forms — “it’s very complicated, but they all make up the petition for a name and gender marker change,” Wood said.

On the night of the clinic, participants from all over the state join on a Zoom call, and the volunteers meet with participants individually to make sure the paperwork is correct, then cover next steps for how to proceed.

“A lot of the legal clinics at USD are very meaningful but different from the gender marker clinic,” Wood said. “We have a domestic violence clinic, a worker’s rights clinic, and a lot of times people are coming in with challenging, sad issues that are happening in their personal lives. Usually when people come into the [gender marker change] clinic, they’re so happy to be there. You’re helping them be themselves in a more honest way. It’s celebratory.”

Shortly before Wood came to law school, she said her friend from high school who was a trans woman passed away.

“She really inspired me with her optimism for life even under horrible transphobia,” Wood said. “When I learned about the clinic, it made me want to honor her memory in lending assistance to other trans people in the community.”

Although Mrowka had been out as nonbinary and trans for about a year before coming to the clinic, they said they had little experience finding affirmation in legal and medical spaces.

“It was really nice to feel the difference of talking to professionals and not having to feel the tension in my body,” he said. “There was no, ‘oh god, hopefully they don’t ask about this or that.’”

Mrowka said he also has trouble filling out forms, and having the volunteers fill them out and answer any questions was a huge help. Once the forms were filled out, Mrowka brought them to the courthouse.

LMU’s clinic is one of the only on campus that isn’t officially organized, meaning they don’t receive school funding, which would allow for a director, office on campus, and for students to get school credit.

Reddi and Fogarty are pushing for it to become an official clinic and hope to see it grow in the coming years, continuing their partnerships with the Long Beach and Los Angeles LGBTQ+ centers and faculty members at Loyola. They’ve received a lot of interest from student volunteers.

“Being able to sit with people and fill out the forms, which for me didn’t feel like a huge task — I would have done as many as they needed me to do — it felt good to be a part of someone’s journey in that way,” Reddi said. “It’s more important than ever to continue to do the work that we’re doing.”

Fogarty went to Catholic school growing up and “didn’t have the best experience as an openly queer kid,” she said. “I was concerned about coming to Loyola at first, and finding these communities is what made me feel okay. I saw that Loyola had an LGBTQ org that was the first of its kind in the country. [It’s important] to create space in these faith-based communities where everyone is welcome and seen and heard and safe.”

Part of Wood’s role on the clinic board at USD is keeping up-to-date on changes in the legal landscape of gender record changes.

“It’s hard to be optimistic right now,” Wood said. “We hear a lot from participants about their concerns. It’s unsettling to not know what’s going to happen next, but we’ll be here to support the community as much as possible. We’re lucky enough to be in California, which is very protective of trans rights, but we’re still kind of at the mercy of the federal government in some ways.”

For Mrowka, though they are no longer religious, USD’s clinic “practiced a lot of the virtues that I learned as a kid growing up in church, in terms of radical acceptance and deep compassion and servitude toward the community,” they said. “It’s another example of what neighborly love could look like. They don’t pretend everything is fine in the United States, but it’s so focused on what we can do with what we have.”

Interview of US Rep. Teresa Leger Fernandez re the upcoming session, and the Dem Women’s Caucus

None on Friday, Two on Saturday

As always, the titles are links to learn more about the poets and their poems.

Rican Issues Carmen Bardeguez-Brown

Say What?
Could you please, Pleeeeeeeeeeease repeat
Did you say: Molleta?
Prieta?
Morena?
Ohh African!
Hmmm Soy Puertorriquena
Yes, Puertorican

That I don’t look What ?
Oh, I guess I don’t look cafe con leche
mancha de plátano
Mulata,
high yellow
grifa
By the way
I did not know that there was a puertorican look.
And what exactly is that?
That I just look more what?
Well,    Y   Tu   abuela    dónde      Está?
I should say abuela, tío, Tía, y to el barrio
Let me tell you something
FOR YOUR INFORMATION
Most ricans are a mix of Africans, Spaniards, and Native Americans called
Taínos
By the way, no one has seen a Taíno in the last 500 years.
Sooooo   exactly … You know what that means
My     English is covered with spices
spices from the Caribbean
Spices that you might find Strange
Because you were born in this cold fast food of a mall of a country
Where Spanish is a foreign word
That you are ashamed to learn

And when you try
Is not there
Only mumbles of a murmur
Susurando el olvido
A reganadientes
Pretendiendo
Escondiendo la vergüenza
You remember Puerto Rico on the 2nd Sunday of every June
When everybody is suddenly proud to be Puerto Rican
No the word is Boricua
Boricuas Here, Boricuas THERE, Boricuas everywhere
And everyone waves the flags
The flags that they don’t even understand
And no one knows why they are here
Yes HERE Now
Do you Know?
why your parents or grandparents vinieron aqui?
De que Pueblo?
Cuando te bañaste en las aguas calientes del Caribe?
Better yet
Do you really know that …?
We all came from the Motherland
Africa
Even the Spanish people that came with Colon, Columbus
However you want to say it
Lived 700 hundred years under the Moors
You heard that right
The moors as in Arabs as in black Arabs
SO … in other words
Not only I
But we
Have over 500 years of African mestizaje
The so called “white people” that everyone is so proud of
As in “my grandparents are from Spain
Well if they are …
They
Too have negrITOs in them
Remember the Gitanos
But that is another story …
Getting back to the Boricua’s  issue

What history do you know?
Ever heard of
Agüeybaná
Albizu Campos
Luis Palés Matos
Rafael Betances
Arturo Schomburg
Francisco Oller
Julia De Burgos
Rafael Hernández
Segundo Ruiz Belvís
Enrique Laguerre
Mariana Bracetti
Pedro Pietri

Still havING problems figuring me out?
Or is it that you just don’t know
Who you are?

Copyright © 2024 by Carmen Bardeguez-Brown. Originally published in Poem-a-Day on December 12, 2024, by the Academy of American Poets.

=====

Domino Nights Puma Perl

On Water Street,
scaffolds envelop the buildings,
wire screens surround the benches,
iron fences line the street.
You must walk a hot summer block
in either direction to cross.

To the east, construction continues.
To the west, trucks sit, waiting.

Approaching or leaving,
it feels like a detention center
without passports or means of escape.

Late nights on Water Street,
beneath the scaffolding,
behind the steaming sidewalks,
and the screens and the fences,
the men set up their dominoes table
and their friends watch them play,
awaiting their turns.

We wave on our way to walk our dogs
and when returning home in the humid air.

There are no passersby on Water Street,
no loitering without intent or purpose
but I will reply to the questions
they might have asked had they existed.

Why, they might wonder, do the men sit
at a bridge table in the stifling heat
beneath scaffolds, behind screens and fences?
Surely, there are air-conditioned apartments
where they might socialize and yell Capicu!

Because, I would answer, it is our street,
this is our Lower East Side that we breathe,
this is our space where neighbors smile
as they pass by and call out, Otra vez
you’re still at it, as time slowly propels
us closer to wherever we are headed,
but until we get there, the table is set
for another night of apocalyptic dominos.

Copyright © 2024 by Puma Perl. Originally published in Poem-a-Day on December 13, 2024, by the Academy of American Poets.

“Shore Lark”

Click through to hear its song while it eats snow!

ERA Now!

Human, Just Like You

Some More Poetry