The U.S. Supreme Court ruled the death penalty to be cruel and unusual punishment by a 5-4 vote. The Court called the wide discretion in application of capital punishment, including the appearance of racial bias against black defendants, “arbitrary and capricious” and thus in violation of due process guarantees in the 14th Amendment [see July 28, 1868].
I have followed Gronda for a long time, before she took her long break. But she is back and her writtings while in debth and a bit long are so very interesting and well researched that they are more than worth the time to read. I love them. I hope everyone here will. Hugs. Scottie
A complete Christian take over if the US and an attempt to turn society back to 1850s mentality with a 1950s society. And if tRump wins, we all well have to start attending the hate church nearest us. The women in the back, on one side, black people in the back on the other, and white men in front to show their privilege. After church while the men relax the women and girls will be cooking meals. The gays will be converted in camps and if they still have the demon gays, the LGBTQ+, they will be removed from society. Hugs. Scottie
Heritage Foundation leader has long received spiritual guidance from group and his policy goals align with its teachings
Kevin Roberts, the Heritage Foundation president and the architect of Project 2025, the conservative thinktank’s road map for a second Trump presidency, has close ties and receives regular spiritual guidance from an Opus Dei-led center in Washington DC, a hub of activity for the radical and secretive Catholic group.
Roberts acknowledged in a speech last September that – for years – he has visited the Catholic Information Center, a K Street institution headed by an Opus Dei priest and incorporated by the archdiocese of Washington, on a weekly basis for mass and “formation”, or religious guidance. Opus Dei also organizes monthly retreats at the CIC.
Kevin Roberts, president of the Heritage Foundation, speaks at an event on 12 April 2023. Photograph: J Scott Applewhite/AP
In the speech – which he delivered at the CIC and was recorded and is available online – Roberts spoke candidly about his strategy for achieving extreme policy goals that he supports but are out of step with the views of a majority of Americans.
Outlawing birth control is the “hardest” political battle facing conservatives in the future, the 50-year-old political strategist said, but he urged conservatives to pursue even small legislative victories – what he called “radical incrementalism” – to advance their most rightwing policy objectives.
Kevin Roberts explains ‘radical incrementalism’ to advance rightwing policy objectives – video
Roberts gained notoriety this year as the leading force behind Project 2025, a foundation plan backed by more than 100 conservative groups that seeks to radically upend a broad range of policies if Trump gets elected again, from limiting abortion access and LGBTQ+ rights and dismantling the Department of Education, to ending diversity programs and increasing government support for “fertility awareness” programs, like ovulation tracking and practicing periodic abstinence, instead of more reliable contraception.
But Roberts’ personal ties to Opus Dei and the significance of his affiliation, have received far less attention.
Gareth Gore, the author of a forthcoming book on Opus Dei, called the Catholic organization “a political project shrouded in a veil of spirituality”. The group’s founder, Saint Josemaría Escrivá, saw his followers as part of a “rising militia”, Gore said, who were seeking to “enter battle against the enemies of Christ”.
“Like Project 2025, Opus Dei at its core is a reactionary stand against the progressive drift of society,” Gore said. “For decades now, the organization has thrown its resources at penetrating Washington’s political and legal elite – and finally seems to have succeeded through its close association with men like Kevin Roberts and Leonard Leo.”
Leonard Leo, the Federalist Society executive vice-president, speaks to the media at Trump Tower on 16 November 2016. Photograph: Carolyn Kaster/AP
Leo is a conservative activist who has led the Republican mission to install the rightwing majority in the supreme court and finances many of the groups signed on to Project 2025.
Like Roberts, Leo also has links to the Opus Dei-linked CIC. In a 2022 speech accepting the CIC’s highest honor, the John Paul II New Evangelization award, Leo praised the center while also referring to his political opponents as “vile and amoral current day barbarians, secularists and bigots” who were under the influence of the devil.
Democrats, including Kamala Harris, have been sounding the alarm on Project 2025 to warn voters of what a second Trump administration could do.
“[Trump] and his extreme Project 2025 agenda will weaken the middle class. We know we have to take this thing seriously. And can you believe they put that thing in writing?” Harris said this week in her first presidential campaign rally, to laughter. “Read it. It’s 900 pages.”
Trump, for his part, has sought to distance himself from the project, though the people behind it have close ties to the former president, and the policies it envisions often align with Trump’s ideas. Roberts has said he is “good friends” with JD Vance, Trump’s running mate, and Vance has praised Project 2025 as having “some good ideas”. Vance, who converted to Catholicism in 2019, also wrote the foreword for Roberts’ forthcoming book, praising the author for articulating a “genuinely new future for conservatism”.
“We are now all realizing that it’s time to circle the wagons and load the muskets. In the fights that lay ahead, these ideas are an essential weapon,” Vance wrote.
JD Vance, Trump’s running mate, speaks at a campaign rally at Radford University on 22 July 2024 in Radford, Virginia. Photograph: Alex Wong/Getty Images
Opus Dei does not disclose the names of its members. The group’s roots date back to a century ago, when the group was established in Spain in response to a clash between conservative Catholics and anti-Catholic socialism and communism in Spain. Decades later, the group was granted special status by the conservative pope John Paul II, who supported Opus Dei and saw it as a response to the rise of liberation theology in Latin America, a progressive church movement.
Some of Opus Dei’s special rights were revoked in recent years by Pope Francis, who is seen as a more progressive pontiff.
One of the core tenets of Opus Dei is that it does not believe in the traditional separation of church and state. Instead, said Massimo Faggioli, a professor of theology and religious studies at Villanova University, it believes the two ought to have a symbiotic relationship.
“They are secretive, so while they are not [outwardly] part of this [Project 2025] per se, it is not surprising at all that some of their members are part of it. They see this moment in politics – and the possibility of allowing ‘woke ideology’ to win – as fundamentally changing the nature of America, western civilization and Christianity,” Faggioli said.
He added: “Opus Dei is part of [a movement of] US conservative and traditionalist Catholicism that holds a view that the United States is the last bastion of Christendom, so that if the United States goes a certain way, so goes Christianity, and Catholicism.”
Indeed Roberts made it clear earlier this month that he believes the US is at a crossroads, and“in the process of the second American Revolution, which will remain bloodless if the left allows it to be”.
Asked whether it had a view on Roberts’ remarks or Project 2025, a spokesperson for Opus Dei told the Guardian in a statement: “Opus Dei is an institution of the Catholic Church that tries to help people come closer to God in their work and everyday lives. Opus Dei’s aims are purely spiritual and it does not endorse or have any opinion on any political project of any kind.”
Opus Dei is controversial not only in the US. Dozens of women from Argentina and Paraguay filed a complaint to the Vatican over labor exploitation and abuses of power they say they experienced after joining the group at sites in multiple countries. And reporting in Australia gave insight into schools run by Opus Dei, where former students allege their education left them with “psychological damage”.
Roberts’ personal background suggests his ties to Opus Dei are not just limited to the CIC. A school founded by Roberts in Louisiana, called John Paul the Great Academy, considers Opus Dei-founder Escrivá its “patron”.
Josemaría Escrivá, founder of the Catholic group named Opus Dei. Photograph: REUTERS
Roberts was also involved in an Opus Dei-affiliated high school leadership program in Austin, Texas. A website that tracks Opus Dei men’s activities called Where You Are included a profile of the high school program in Austin where Roberts appears to volunteer and “contributes significantly “ to the school’s career and leadership program.
Roberts was featured as a guest at another Opus Dei-linked school, the Camino Schools, in 2023. In introductory remarks before Roberts spoke, the school’s chairman, Bob Rose, praised schools that teach boys and girls they are “different”, they learn differently and are inspired by different things, and where boys are taught by “manly men” who serve as role models.
Roberts’ critics said concerns about his ties to Opus Dei were not connected to his identity or beliefs as a Roman Catholic.
“Kevin Roberts, like all Americans, has a guaranteed freedom to worship or not under our constitution,” said Lisa Graves, co-founder of Court Accountability, a non-partisan group that seeks to combat judicial corruption.” That is not at issue. What is of concern is how some powerful elites, like Roberts, who have failed to persuade the American people to embrace their agenda, seem eager to use the power of the executive branch to impose their personal religious views as binding law on other Americans – by barring abortion, using the government to endorse the rhythm method of contraception, even banning mention of ‘condoms’ in women’s preventative health, as well as assailing the rights of LGBTQ+ Americans.”
Heritage did not respond to a request for comment. The CIC did not respond to a request for comment.
During Roberts’ September 2023 speech, which received little notice at the time but is posted on the center’s YouTube page, Roberts detailed how conservative Catholics and their allies could advance US policy to end access to abortion, same-sex marriage and contraception.
Knowing the unpopularity of banning birth control – a harder political battle to wage than advancing anti-abortion and anti-gay marriage policies – he encouraged an incremental approach to pursuing this long-term goal.
“Even in a politically conservative setting, that can be a very difficult thing to advance,” Roberts told attendees at the CIC event. “A majority of Roman Catholics don’t believe in that teaching, if public opinion surveys are the case. And so it makes it very difficult to advocate for that.”
The faithful should practice the “gift of discernment” to know when to bring it up: “Sometimes the right thing at the right time to the right person isn’t the full teaching of humanity, right? It isn’t the full teaching of contraception. And recognizing that that’s not the time is no way turning into Judas. In fact, it’s being apostolic. And the very definition of the word, which is in modern common parlance, meeting someone where they are.”
In espousing his theory of “radical incrementalism”, or what he called the “enchilada theory”, he said it was critical for conservatives to work first to achieve a small part of a larger policy goal based on what’s politically possible at the moment. Sometimes, he said, having even half an enchilada could be a victory.
On abortion, he noted that Roman Catholics believe “no abortion can be morally justified”, but that even in conservative circles in the US, this is not a majority opinion, and it’s an “even more difficult position to hold” after the Dobbs decision. Using the “same vocabulary of our faith” in the policy arena has a negative effect on electoral outcomes, he said.
Roberts advised listeners not to accept the “narrative framing of the other side” on these issues. He said conservatives who are anti-abortion should stop talking about it the way the left wants them to and instead “talk about the fact that many of them want abortion to be legal until birth”.
Strategies of incrementalism and narrative framing don’t always apply, he added, because sometimes you just have to fight.
“Right now, we have to fight on religious liberty and, in particular, religious liberty as it relates to protecting institutions of faith,” he said. “And that’s not a time for strategic retreat. It’s not a time to be savvy, it’s not a time to be sweet. It’s not a time to develop friendships with the other side. It is a time to take our fist – figuratively, Father Charles – and bust them in the nose because they hate what you and I believe.”
Hello Everyone. As everyone knows my blog means a lot to me, I have used blogging the friends it brought me as a help against all the bad memories I have in my life. But for the last three weeks I couldn’t really do the blog and today at nearly 1 pm, after being at the computer since 3:30 am, I am just now starting to get to the comments I love.
I went to bed yesterday after a grand meal of a steak and large salad. Even though I did not finish all the steak but did eat the entire salad is because I just don’t eat like I use to, I now eat like an older person. But it was great and grand. But after, I went to bed about four pm.
I woke on and off until 1:30. I tried to go back to sleep but at 3 am Ron’s rescue cat tummy feed me alarm went off so I got up to feed him. At 3:30 I got to my computers. Then I went to the Male survivor site. I found I had several private messages and a bunch of replies to what I wrote before. Plus there were 20 more posts. I read them and replied to those I had something to add to the thread. Plus it is not just one person, every person is adding their thoughts and we all add our responses to them. It took me until 10 am this morning to clear it all out. Then I had to lay down and I slept for an hour and half.
When I got up, I went to the admin on my blog and checked the posts from Ali and Randy. I set them up in tabs to like, add comments to, or just read. I love that both Ail and Randy are adding their thoughts here. First it makes sure there is content when I can not get to it, and second what they both post is their ideas, their concerns, and different from what I might post. As Ron says it broadens the blog to give a far more diverse reason for people to come visit. Not to steal from the Christian or other holy books, but I looked on it and find it good. 😛😀😁😍😎
I have been feeling dragged out and tired. But I am hoping as the cold fades and I have more energy I can do better at handling both the blog and the other sites. I hate the feeling that there is simply not enough of me, and both Ron and Randy are worried about the time I am spending on the abuse site, immersed in others abuse and reliving mine. They are afraid it will cause me a relapse into depression on my own abuse. Yes it is possible I have already had bad dreams and been fighting that at night.
One guy was abducted at age 7, tortured and abused to be made a sex toy for a cult leader. Scary stuff, after a few years he was rescued, but still finds himself hitting himself if he doesn’t refer to the guy who abused him as master. He hits himself before he can stop it. Then he simply gave himself to anyone who demanded it or told him to please him. As a teen and young adult he simply lived in a house with no clothing thinking he had a boyfriend who loved him, but instead the guy would invite friends over and they used him when ever they felt like it. He got to the point that no matter what he was doing guys who were friends with his “boyfriend” simply would grab him and fuck him or tell him to drop down to suck them off. I understand the trained behavior, I was trained to it also. But most of mine stopped when the hell spawn left the house, only the adults were left to use me and occasionally the hell spawn came back or took me to their home to service them. One took me out in his semi and forced me to “please” him when he parked in a truck stop. I was an adult maybe 26 and still had not learned to tell them no. I never went out in his truck again no matter how much he tried to get me to.
The victim and I spend hours talking, writing back and forth. He wants more like a video call or phone call, but I have explained to him those things trigger me. Even now at 61 there are only two people in my life I feel comfortable / OK talking to on the phone, I still resonate with the beatings to never touch a phone as a child. I do much better on a computer or video app on the phone like FaceTime, because I don’t have to look like I am holding a phone to myself, getting open for an angry beating. But with ear buds it works also.
So right now I am tired. Again, I am going to lay down a few minutes because I can not finish this, my eyes are crossing. Yhrrn —————————————————————————————————————————————————————————
Several hours later … I just got up. What happened is along with my normal medication I took a med my doctor wanted me to try that is also given to MS patients. Ron has it at a much smaller dose. He wanted me to try it with my other when my muscles hurt or spasms more than I could stand with my regular medication. I took a half one. When it kicked in, my eyes crossed and I felt so tired, needing to lay down. Once the med cleared my system after a few hours I feel fine again but I will say my pain and spasms are much better. I got so foggy I wrote the last above the line before I went to bed. I decided to leave it in.
So the day is gone by, I have not posted or replied to comments, I have not helped Ron much around the house. I plan to make a sauce tomorrow. I did not even post my meme post this week, but I have not added to it in four days until today. So I think I will hold it a few days, or at least until tomorrow afternoon.
I thank everyone for hanging on here, to listening to me, Ali, or Randy. I feel so much better since I got up, I am going to go to the blog and reply to comments that are there I have not lost yet. As always to those who posted a comment I missed, reposted it or use my email listed to get my attention to it. Know I love you. This is a minor hiccup that is going to work itself out soon. Hugs. Scottie
A riot began in Chicago when police refused to arrest a white man who was responsible for the death of a young black man, Eugene Williams. The 29th Street Beach on Lake Michigan was used by both black and white Chicagoans. But the man had been throwing stones at the black boys swimming there before hitting Williams.
The Coroner’s report on the riot described the events as follows: “Five days of terrible hate and passion let loose, cost the people of Chicago 38 lives (15 white and 23 colored), wounded and maimed several hundred, destroyed property of untold value, filled thousands with fear, blemished the city and left in its wake fear and apprehension for the future . . . .” The city’s booming economy, especially jobs in the stockyards, had drawn many blacks during the Great Migration from the South, more than doubling their population in just three years. Only one policeman died in the chaos, Patrolman John Simpson, 31, an African American working out of the Wabash Avenue Station. (Read more: https://www.newhistorian.com/2015/07/29/chicago-race-riot-1919/
July 27, 1953
After three years of bloody and frustrating war leading to stalemate, the United States, the People’s Republic of China and North Korea agreed to a truce, bringing the Korean War—and America’s first experiment with the Cold War concept of “limited war”—to an end (South Korean President Syngman Rhee opposed the truce and refused to sign). U.S. President Dwight Eisenhower had taken office six months earlier, and Soviet leader Josef Stalin had died that March.
Korean War Memorialphoto: Heather Stanfield
The armistice signed this day ended hostilities and created the 4000-meter-wide (2.5 miles) demilitarized zone (DMZ), a buffer between North and South Korean forces, but was not a permanent peace treaty. It also set up a system for exchanging prisoners of war: 12,000 held by the North, 75,000 by South Korea, the U.S. and the U.N. allied forces.
There were four million military and civilian casualties, including 16,000 from countries which were part of the U.N.-allied forces; 415,000 South and 520,000 North Koreans died.There were also an estimated 900,000 Chinese casualties. 36,516 died out of the nearly 1.8 million Americans who served in the conflict.
July 27, 1954
The democratically elected Guatemalan government of Jacobo Arbenz Guzmán, after receiving 65% of the vote, was overthrown by CIA-paid and -trained mercenaries. There followed a series of military dictatorships that waged a genocidal war against the indigenous Mayan Indians and against political opponents into the ’90s. Nearly 200,000 citizens died over the nearly four decades of civil war.
“They have used the pretext of anti-communism. The truth is very different. The truth is to be found in the financial interests of the fruit company [United Fruit, which controlled more land than any other individual or group in the country. It also owned the railway, the electric utilities, telegraph, and the country’s only port at Puerto Barrios on the Atlantic coast.] and the other U.S. monopolies which have invested great amounts of money in Latin America and fear that the example of Guatemala would be followed by other Latin countries . . . I took over the presidency with great faith in the democratic system, in liberty and the possibility of achieving economic independence for Guatemala.”
Known as the “Weep for Children Plowshares,” four women were arrested for pouring their own blood on weaponry at the Naval Submarine Base at Groton, Connecticut, on the morning of the launch of the last-built Ohio-class submarine, the U.S.S. Louisiana. The 18 such submarines carry about half of the U.S. nuclear deterrent – 24 Trident I & II missiles with a range of 7400 km (4600 miles), each with several warheads known as MIRVs (multiple independently targeted re-entry vehicles).
n the quaint district of Milho Verde, it’s impossible to go without hearing about Geralda Francisca dos Santos and her biscoito de polvilho (a cassava flour and cheese puff). At 81, Dona Geralda is one of the region’s traditional cooks of quitanda, pastries typical of Brazil’s food culture, especially in the state of Minas Gerais.
Ahead of festivities like the Three Kings’ Day and the Feast of Our Lady of the Rosary, her daughters and granddaughters — even those living in other districts — join her in the kitchen, surrounding the termite mound, clay, and tile shard oven that Dona Geralda built. They aim to help the matriarch meet the extraordinary demand, but these gatherings always mean something else.
“When my mother and I cook around her oven, she tells me stories of Milho Verde and our family that I didn’t know about,” Silvana Aparecida Santos, 38, who learned the quitanda alchemy from a very young age by watching and listening to her mother, tells Refinery29 Somos. “When we cook quitanda together, we shorten distances between us.”
“Quitanda goes beyond the kitchen. Before the dish became a local culinary symbol, it helped fuel a resistance movement.”
BEATRIZ MIRANDA
For many women like Aparecida Santos and Dona Geralda, quitanda goes beyond the kitchen. Before the dish became a local culinary symbol, it helped fuel a resistance movement. The tradition of cooking these pastries has crossed generations of women workers (predominantly in Minas Gerais), with the food continuing to represent the means to a better living. Quitanda is the technology through which artisanal cooks build their self-esteem, identity, community belonging, financial autonomy, and female networks of mutual support.
According to scholar Juliana Bonomo, quitanda originated in the 18th century when lords sent women enslaved workers to the nearest urban centers to generate complementary income. The word “quitanda” derives from the Kimbundu language, alluding to the tray where one sells food. But back in those days, it referred, as Bonomo explains, “to everything from haberdashery items to snacks.”
PHOTO: NEREU JR.
To this day, despite industrialization, most quintandeiras use no artificial ingredients. These snacks blended local ingredients (such as coconut, corn, peanuts, and cassava) with Portuguese recipes (cakes, biscuits, and pastries) and African techniques, rites, and beliefs. “Quitanda is a multicultural food,” Bonomo adds. “Pastry would often be prepared in silence. One couldn’t hit the pan with the spoon because it would bring bad luck.”
But it’s this move from the private to the public sphere that transformed this slave lord-run business into something revolutionary.
“As these women left their lords’ houses to work on the streets, they started learning and sharing ideas about freedom with other quitandeiras and their own customers — many of them also enslaved workers,” the researcher says, pointing to Luiza Mahin, a quitandeira from Bahia State who played a pivotal role in the Revolta dos Malês (1835), the biggest uprising of enslaved workers in Brazil. Once authorities perceived them as a threat to the slavery system, the first quitandeiras faced persecution.
“As these women left their lords’ houses to work on the streets, they started learning and sharing ideas about freedom with other quitandeiras and their own customers — many of them also enslaved workers.”
JULIANA BONOMO
However, quitandas ultimately emancipated many women. “By finding a way to sell quitanda, they were able to buy manumission for themselves and their relatives,” Bonomo says. The food ensured dignity for women in the 18th and 19th centuries, something that resonates in the lives of quitandeiras even today.
“The selling of quitanda helped me raise my 10 children,” says Dona Geralda, who grew up in the Ausente quilombo, a community that descends from enslaved workers who fought the system. Even though Aparecida Santos runs a bar in Milho Verde, she cites quitanda as a major source of income.
PHOTO: MARCELO RAMOS.
In the historical village of Congonhas (home to Minas Gerais’s biggest quitanda festival), Raquel Ramalho tenderly recalls her first memories with the pastries. “When I close my eyes, I can visualize my grandmother making biscoito de polvilho for us in the wood-burning stove before we went to school,” she says.
While quitanda has always been intrinsic to her identity, Ramalho’s life changed 15 years ago when she established herself as a professional quitandeira. “I used to be a housewife and felt excluded from social life. As I started working with quitanda, I started traveling to promote my work in other places, meeting new people, and conquering my own space,” she says. “It raised my self-esteem and gave me autonomy.” The 47-year-old now has a dedicated YouTube channel to share her quitanda knowledge with the world.“
“By finding a way to sell quitanda, they were able to buy manumission for themselves and their relatives.”
JULIANA BONOMO
Quitanda is also a protagonist in the life of 60-year-old Angela Resende, who wakes up every day at 4 a.m. to cook. In the last 20 years, she has spent many of her mornings preparing quitanda in the Minas Gerais city of Paracatu, where she serves customers a homemade breakfast in her yard. In spite of the hard work, Resende asserts she wouldn’t choose any other profession.
“People used to think that we were quitandeiras because we had no option because we didn’t go to university,” she says. “There used to be this prejudice.”
For Bonomo, this misunderstanding of quitandeiras stems from the patriarchal work division that prevails in society. “Professions that have historically been connected to domestic work (like cooking) are still seen as not real work,” she says, pointing out how empowering the role is. “[With her income], the quitandeira is responsible for buying her son’s school uniform, for example, or helping pay the family’s food expenses.”
PHOTO: MARCELO RAMOS.
Being a quitandeira can also be a lifeline. “When my grandfather became physically disabled, my grandmother became the breadwinner,” says Mariana Gontijo, 40, a culinary school professor born in Moema. “By selling quitanda and washing and ironing clothes, she provided for a family of seven people.”
After years of working as a lawyer, Gontijo returned to her roots. “My first source of research was my mother’s cookbook, where I reconnected to recipes that have accompanied me through my whole life,” Gontijo says. An advocate of local traditional cooking, she now runs O Tacho, a food consultancy company, and Roça Grande, a restaurant in the capital of Minas Gerais that celebrates the food of her land.
For Gontijo, quitanda is a tradition that has long represented a means of survival and emancipation for many women. Or simply put, “quitanda is an act of resistance.”
“Quitanda is an act of resistance.”
MARIANA GONTIJO
It also requires a profound knowledge of nature and themselves. “By using corn flour, banana tree leaves, and even their own arms to measure the temperature of the wood-burning stove, they ensure the food preparation is on point,” she says. “These are purely empirical and poetic techniques that shouldn’t be taken for granted.
Gontijo continues: “Before we look to international cuisine, we need to understand, respect, and value what we have here — like the quitanda culture. If you don’t know where you come from, you don’t know where to go.”