Peace & Justice History for 10/14:

October 14, 1943
As the result of an uprising at the Sobibor extermination camp in Poland, about 300 of its Jewish prisoners escaped, though only about 50 survived until the end of the war.Following the escape, the remaining inmates were killed and the camp was promptly closed by the Germans. Though Sobibor’s six gas chambers could exterminate 1200 people at a time, it was the smallest of the death camps.
Some of the people who took part in the uprising at Sobibor (picture taken in 1944).
The story of Sobibor 
October 14, 1979

The first national gay and lesbian march for civil rights in Washington, D.C., drew over 100,000 demanding an end to all social, economic, judicial, and legal oppression of lesbian and gay people.
More info about the March 
October 14, 1981
Dock workers in Darwin, Australia, began a seven-day strike, refusing to load uranium on board “Pacific Sky” for eventual use by the U.S. military. After a week, the ship was forced to leave without its cargo.

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october14

Peace & Justice History for 10/12:

October 13, 1934
The American Federation of Labor (AFL) voted to boycott all German-made products as a protest against Nazi antagonism to organized labor within Germany.
Watch The U.S. and the Holocaust  2022, A new documentary by Ken Burns, Lynn Novick and Sarah Botstein

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october13

Work to focus on engaging communities during the energy transition

(It can’t hurt to put bits like this out into the universe. Somebody’s working on this, and more people ought to. So a nice little discussion of what’s working is appropriate. -A)

October 11, 2024 ARC Laureate Fellows

This Cosmos series on Australian Research Council Laureate Fellows 2024 reflects excellence from world class researchers in Australia.

Chris Gibson is a Senior Professor in the School of Geography and Sustainable Communities at the University of Wollongong. For his ARC Fellowship, he is investigating how decarbonisation impacts Australian regions.

Professor Chris Gibson: finding a truce in the climate wars.

Decarbonisation and energy transition are at the sharp edge of a hot political battle. There is a lot of dispute over new technologies like offshore wind, and exactly what mix of energy we need. It’s like a second iteration of the climate wars. But after a decade of stalled policy on climate, we have to embrace the decarbonised future, whether we like it or not. It’s an issue that needs to transcend the political divide.

But we’re faced with a dilemma: we need urgent change, but urgent change rarely occurs, if ever, in a way that is fair. The burdens and benefits of change are not distributed equally across society. And the quicker the change, the more risks there are. Regions can be all too easily left behind.

Geographers think about how substantial change, like this energy transition, affects communities. We think of ourselves as an integrative discipline. We bring together expertise from across environmental science, economics, social geography, legal geography, and from experts who are good on governing transitions. By stitching together insights from all directions, we try to see the bigger picture.

My ARC project is aiming to put together a systematic understanding of what’s happening in decarbonisation, both from the top down, with a nationwide view, and from the ground up, about how people in different regions are responding to change.

We’re putting together a team to look at how decarbonisation hits the ground in different regions, and how it affects different workers, different industries, what kinds of opportunities come out of that, what kinds of changes are needed, how communities and households are responding to the decarbonisation challenge, and how a First Nations’ perspective can lead the way.

Community responses have to be taken seriously. It’s too easy and too convenient to cast aside sceptics as “nimbies” (Not In My Backyard) or selfish or ignorant. If you take the time to hear the diversity of opinions that come from communities, you’ll often find that people are worried about real issues, with valid concerns. Local communities are very knowledgeable about their patch, and have a capacity to understand what kinds of changes are needed. If we can forge a more inclusive process that brings regional perspectives, skills and experience to the forefront, we reduce the risk that regions are left behind. And governments might actually see regional communities as an opportunity rather than a hindrance to change.

A good example is here in the Illawarra, (Coastal New South Wales) where offshore wind has been very controversial in the last year. One of the lessons to be had is to not underestimate the community’s ability to understand what an energy transition means, and not to underestimate the degree of attachment people have to their local places.

The community here is highly knowledgeable about energy. The Illawarra has a workforce with a long history in heavy industry – the number of electricians per capita in the Illawarra must be as high as anywhere in Australia. And people have opinions – it’s not a passive region that knows nothing about the change that’s coming. The task is not purely to convince local people that this is a good thing, but to have a mature conversation with them about the pros and cons.

Who benefits in the energy transition?

There are all kinds of philosophical questions about who benefits, how those benefits are shared, what it means to turn our oceans into a space for energy generation. Some members of the community are asking for a proper conversation, because they don’t feel like they’ve been part of the story so far.

People react unpredictably to change that they see is imposed upon them. Let’s say it’s closing down a coal-fired power station in the Hunter Valley in New South Wales, or proposing a green hydrogen hub in South Australia – people don’t necessarily assess these as singular proposals that exist outside of everything else in their region or in their lives. People make sense of change in relation to their place, their community, their household, their family.

My work is about putting those people and their households first, and looking at it from their point of view. How does structural change look when we take into account the pressures of cost of living, on housing, on employment? People are grappling with these issues in their everyday lives.

There’s also a real risk in introducing changes that are presented to communities as if they have arrived from elsewhere, as a fait accompli. The direction of the flow of ideas and proposals, how they hit the ground, are a very important part of the process. If a proposal seems to arrive in their backyard from the top down – from a government or a corporation provider – you can get a community offside from the outset.

My work is about setting up different kinds of approaches that recognise that these communities have their own capacities and their own perspectives to offer. What we hope to do in the five years of the ARC Laureate program is develop an evidence base so that we can craft better models of how to manage this change. We’re looking at some of the implementations that have already occurred, tracing where those decarbonisation initiatives are hitting the ground, and looking at different kinds of community reactions – what sorts of processes work better than others in terms of building that relationship with community, as well as what happens when things end up in a more antagonistic situation.

Geography is the study of the relationship between humans and our environment. It has always occupied a slightly slippery position in universities and in public life, because we’re both a science and a social science, because we do this work of integrating perspectives from different areas of knowledge. In fact, we call ourselves all sorts of different things: we’re also environmental managers and coastal managers, policy officers and sustainability experts. It’s a discipline that connects, that fills the gaps. We often find solutions to problems by putting knowledge together from those different perspectives. It’s making these connections that can make a big difference.

As told to Graem Sims

https://cosmosmagazine.com/energise/engaging-communities-during-energy-transition/

Peace & Justice History for 10/12:

October 12, 1492

Natives of islands off the Atlantic shore of North America came upon Italian explorer Christopher Columbus, who was searching for a water route to India for Spanish Queen Isabella.
October 12, 1945
Pfc. Desmond Doss became the first conscientious objector ever to be awarded the Congressional Medal of Honor. Doss, a Seventh Day Adventist, enlisted in 1942 but refused to carry a rifle or train on Saturdays. On the island of Okinawa, under heavy Japanese fire, he saved the lives of 75 sick and wounded soldiers by lowering them, one by one, down a 400-foot cliff.

The guest house at Walter Reed Army Medical Center is Doss Memorial Hall in his honor.
Read more (includes movie trailer)
October 12, 1958
A Reform Jewish Temple in Atlanta (the city’s oldest) was firebombed with fifty sticks of dynamite in retaliation for Jewish support of local black civil rights activists. The Temple’s Rabbi, Jacob Rothschild, was outspoken in his support of civil rights and integration, and was a friend of Reverend Martin Luther King, Jr. before he became well known nationally.

From Georgia PBS 
October 12, 1967
British zoologist Desmond Morris stunned the world with his book, “The Naked Ape,” a frank study of human behavior from a zoologist’s perspective. Morris had earlier studied the artistic abilities of apes and was appointed Curator of Mammals at the London Zoo.

Read more 
October 12, 1967
“A Call to Resist Illegitimate Authority” appeared in The Nation and the New York Review of Books. 20,000 signed it, including academics, clergymen, writers. It urged “that every free man has a legal right and a moral duty to exert every effort to end this war [Vietnam], to avoid collusion with it, and to encourage others to do the same.”
This document became the main basis for the federal government’s criminal prosecution (for encouraging draft evasion) of five of the signers: Dr. Benjamin Spock, Marcus Raskin, Mitchell Goodman, Michael Ferber, and the Reverend William Sloane Coffin.

Read the Call 
October 12, 1970
Lt. William Calley was court-martialled for the massacre of 102 civilians in the Vietnamese village of My Lai; far more actually died during the incident.
 
The full sad story 

   
Lt. Calley
October 12, 1977
“Regents of the University of California v. Bakke” was argued in front of the U.S. Supreme Court. The question: Did the University of California violate the Fourteenth Amendment’s equal protection clause, and the Civil Rights Act of 1964, by practicing an affirmative action policy that resulted in the repeated rejection of Bakke’s application for admission to its medical school?
Read more 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october12

ABC’s Bird Library 

Rock Wren

“Pebbled Pathways”

A Jewish Harvard student hung Yom Kippur protest posters. Campus Hillel called the cops.

Emotions are high in the wake of the Oct. 7th anniversary. But will this create a chilling effect on young Jews looking to engage?

Marisa Kabas October 11, 2024

A poster created by Halachic Left

Monday marked the one year anniversary of the October 7th massacre in Israel, and at sundown Friday, the Jewish day of atonement—Yom Kippur—begins. It’s the holiest day of the Hebrew calendar, saddled with even more gravity given the past year of intra and inter-community turmoil. It’s meant to be observed with deep self-reflection. 

Rabbi Jason Rubenstein, Executive Director of Harvard University’s Hillel (an international Jewish student organization) endeavored to do just that with a searching letter posted to his chapter’s website Thursday evening. The nearly 2,600 word missive was published in response to a fairly confusing fracas on campus earlier this week. The details are important, so I’ll break it down for you:

  • On Monday, October 7, 2024, a student affiliated with JStreet U, the university arm of the liberal pro-Israel Jewish nonprofit JStreet, allegedly used the printing resources of the campus Hillel to produce copies of posters without permission. The student was later identified in a self-published statement as Meredith W. B. Zielonka.
  • The printable posters were produced by Halachic Left, a grassroots Jewish organization. They featured a variety of images depicting death and suffering in Gaza over the past year juxtaposed with Hebrew and English translations of the “Al Chet,” a list and confession of sins recited throughout Yom Kippur services.
  • These posters were hung outside the campus Hillel center and discovered by staffers early Tuesday morning. The staffers then called the Cambridge Police Department because, according to a statement, “the flyers contained graphic content they felt was meant to be intimidating.”
  • The Crimson, Harvard’s student newspaper, reported Tuesday that Harvard Hillel “temporarily suspended” JStreet U because of their actions, though it remains unclear from what they were suspended and what authority Hillel has over JStreet U.
  • I reached out to JStreet’s national organization Wednesday, who informed me the following day that they no longer have an official chapter at Harvard and that a student—now identified as Zielonka—who had been affiliated with them in the past was the one who printed the posters. They said she “engaged in activity that was in violation of both Hillel’s affiliate agreement and J Street U’s own standards for our campus chapters.” I asked JStreet for specifics as to how Zielonka violated their standards, but they declined to comment further.
  • JStreet also shared with me a letter their president and directors sent to Rabbi Rubenstein profusely apologizing for Zielonka’s actions. “We are committed to developing genuine J Street U leadership on campus that represents our values and mission, specifically providing a safe space for students to hold nuanced views without compromising their pro-Israel values,” they wrote.
  • Thursday evening Rubenstein published his letter in response to the situation. He likened the posters to antisemitic propaganda—both historic and recent—that depicts Jews as dangerous vermin who should be met with violence. In his view, the posters “stigmatize” a type of Jew (IDF soldiers enacting violence in Gaza) and even if they’re not necessarily an attack, create “the potential to engender conflict between different elements of our community”. He wrote: “The saturation of public spaces, and the minds of an increasing number of Americans, with images of Jews as heinous, is real, and dangerous, and requires – just like testing and masking during COVID – that we curtail some public freedoms to protect one another.”
  • Shortly after, Zielonka published a statement. She wrote that she put up the posters to “protest Israel’s conduct in Gaza and underscore my genuine moral and religious concerns for Palestinian lives,” and added, “While I stand by my beliefs, I regret the misunderstandings that overshadowed our message.”
  • Zileonka explained: “I received permission to spend funds to print the posters as a Hillel affiliated group, but I should have preemptively shown Hillel the content given their rules precluding the use of their funds for controversial matters. Out of respect for Hillel and their mission, I have already donated the $41 back to the organization.”

Another poster from Halachic Left

I’d like to share some additional language from Rubenstein’s letter so that my criticism makes sense. He writes that the poster images from Gaza, “depict, in ways that are painful to confront, effects of the IDF’s campaign against Hamas there on Palestinian civilians. It is vital that we, as Jews, not evade the effects of the Jewish state’s army’s actions on others.”

The framing in that first sentence feels especially important. It’s a reminder that from a Zionist perspective, Israel’s government and army have killed tens of thousands of people in Gaza for a reason: to eradicate Hamas. The Palestinian civilians are simply bystanders caught up in war, and while their pain should cause us pain, it doesn’t mean that all Jews should have to repent for it. 

I as much as anyone have consistently made it clear that the conflation of Zionism with Judaism is dangerous and harmful. The trouble is, however, that from the perspective of the world, the atrocities being committed against Palestinians are being done in our name–therefore, we’ve become part of the story, whether we agree with the premise or not. And so from my perspective, the posters are not trying to say that every Jew should atone this Yom Kippur for the sins of the IDF, but that we should atone for what is seen as violence carried out to protect our religion. After all, “not in our name” is a phrase that has been used by Jews long before, but especially since, October 7, 2023. 

But what’s perhaps even more troubling on a micro level is the involvement of law enforcement and the idea that certain freedoms be curtailed in the name of safety. 

“Jewish institutions have a tremendous amount of power, and it hurts my heart that they so often use it to gate-keep and exclude rather than enfranchise,” Rabbi and author Danya Ruttenberg, who publishes the newsletter Life is a Sacred Text, told me. “That Harvard Hillel decided to engage law enforcement on a matter of…postering (never mind that they were posters with…our sacred liturgy? Inviting us to collective moral reflection?) speaks to just how profoundly some corners of our institutional life have lost the thread here.”

A Jewish Harvard student I spoke with Friday morning, whose name I’m not sharing to protect their privacy, pointed out that the situation could have turned out even worse had the JStreet U-affiliated student been a person of color. They felt that involving the cops rapidly escalated the situation, when it could have easily been an opportunity for community building handled privately between groups. 

And, as Ruttenberg pointed out, there was no actual crime was committed.

The impact of Hillel’s rush to suspend and punish JStreet U, another Jewish student organization—never mind the fact that they didn’t have an active chapter on campus or that Hillel doesn’t have any apparent authority over other student organizations—goes beyond this one incident. The student told me how they feel this represents something larger about how Hillel views left of center Israel activism, and that even the actions of an organization as close to the center as JStreet is unacceptable.

Harvard has been no stranger to controversy (legitimate and manufactured) since last October, which is why this seemingly niche story captured my interest. While one elite university campus is not representative of the country or world at large, much like Judaism and Zionism, the school’s experience and reality have been conflated. And so even a relatively small event looms large. 

“How ready are our institutions to criminalize young people who simply seek to engage about horrific moral questions with the community, and with those in power?” Ruttenberg wondered. “This was a moment for communal conversation, for drawing in and speaking to. Is this who we want to be?”

If you’re observing Yom Kippur, I hope that however you choose to observe is meaningful to you. I will be attending a Yizkor service tomorrow organized by Rabbis for Ceasefire. And, in keeping with Jewish tradition, I want to apologize to anyone I may have hurt by my words or actions this past year. I hope you can accept my sincere forgiveness.

https://www.thehandbasket.co/p/harvard-student-posters-yom-kippur-hillel-cops

Peace & Justice History for 10/11:

It’s National Coming Out Day!

October 11, 1987

More than half a million people flooded Washington, D.C., demanding civil rights for gay and lesbian Americans, now celebrated each year as National Coming Out Day.
Many of the marchers objected to the government’s response to the AIDS crisis, as well as the Supreme Court’s 1986 decision to uphold sodomy laws in Bowers v. Hardwick.



The AIDS quilt, first displayed in 1987 in Washington, DC
The NAMES Project AIDS Memorial Quilt was first displayed there, bringing national attention to the impact of AIDS on gay communities, a tapestry of nearly two thousand fabric panels each a tribute to the life of one who had been lost in the pandemic.
Brief history of National Coming Out Day
https://www.advocate.com/exclusives/2019/10/11/coming-out-day-brief-history

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october11

Peace & Justice History for 10/10:

October 10, 1699
The Spanish issued a royal decree which stated that every African-American who came to St. Augustine, Florida, and adopted Catholicism would be free and protected from the English.
October 10, 1963
The Limited Test Ban Treaty—banning nuclear tests in the oceans, in the atmosphere, and in outer space—went into effect. The nuclear powers of the time—the United States, Great Britain, and the Soviet Union—had signed the treaty earlier in the year.
In 1957, Nobel Prize-winner (Chemistry) Linus Pauling drafted the Scientists’ Bomb-Test Appeal with two colleagues, Barry Commoner and Ted Condon, eventually gaining the support of 11,000 scientists from 49 countries for an end to the testing of nuclear weapons. These included Bertrand Russell, Albert Einstein, and Albert Schweitzer.


Linus Pauling
Pauling then took the resolution to Dag Hammarskjöld, then Secretary-General of the United Nations, and sent copies to both President John F. Kennedy and Soviet Premier Nikita Kruschev. The final treaty had many similarities to Pauling’s draft. It went into effect the same day as the announcement of Pauling’s second Nobel Prize, this time for Peace.
October 10, 1967
The Outer Space Treaty (Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, Including the Moon and Other Celestial Bodies) demilitarizing outer space went into force.It sought to avoid “a new form of colonial competition” as in the Antarctic Treaty, and the possible damage that self-seeking exploitation might cause. Discussions on banning weapons of mass destruction in orbit had begun among the major powers ten years earlier.
1949 painting by Frank Tinsley of the infamous “Military Space Platform” proposed by then Secretary of Defense James Forrestal in the December 1948 military budget.

Read more 
October 10, 1986
Elliott Abrams, then assistant secretary of state for inter-American affairs, testified before the Senate Foreign Relations Committee (in closed executive session) that he did not know that Marine Lt. Col. Oliver North, a White House employee in the Reagan administration, was directing illegal arms sales to Iran and diverting the proceeds to assist the Nicaraguan contras.
Abrams pled guilty in 1991 to withholding information on the Iran-contra affair during that congressional testimony, but was pardoned by President George H.W. Bush.
    
 
Elliott Abrams

Presidents George W. Bush & George H.W. Bush

Oliver North 
Read more about the pardons  
October 10, 1987
Thirty thousand Germans demonstrated against construction of a large-scale nuclear reprocessing installation at Wackersdorf in mostly rural northern Bavaria.
October 10, 2002 
The House voted 296-133 to pass the “Joint Resolution to Authorize the Use of United States Armed Forces Against Iraq,” giving President George W. Bush broad authority to use military force against Iraqi leader Saddam Hussein, with or without U.N. support.
 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october10

Peace & Justice History for 10/9:

October 9, 1919
The International Fellowship of Reconciliation was founded in Bilthoven, the Netherlands. Its members have since been active in promoting programs and activities for reconciliation, peace-building, active nonviolence, and conflict resolution. 

More about FOR history 
October 9, 1990
The U.S. began making reparations payments to survivors and families of Japanese-Americans taken from their homes put into internment (or concentration) camps during World War II.The payments were a result of the Civil Liberties Act of 1988 signed by President Reagan. Popularly known as the Japanese American Redress Bill, this act acknowledged that “a grave injustice was done” and mandated Congress to pay each victim of internment $20,000 in reparations.

Some of the housing in the concentration camps was in former horse stalls.

The first nine redress payments were made at a Washington, D.C. ceremony. 107-year-old Reverend Mamoru Eto of Los Angeles was the first to receive his check.
A chronology of internment during WWII 
Note: In the entire course of the war, 10 people were convicted of spying for Japan, all of whom were Caucasian.
October 9, 1991
Women In Black in Belgrade (Zene u Crnom) began regular weekly silent vigils in Republic Square. They stood to protest the nationalist violence that had erupted in the disintegration of Yugoslavia. They encouraged men who refused to serve in the military, and engaged in many educational efforts.
They were initially encouraged by “Women Visiting Difficult Places,” a group of Italian women who encouraged women on both “sides” in conflict-ridden countries to communicate. They in turn were inspired by Israeli Jewish women who organized in 1988 during the first intifada to protest their country’s occupation of Palestinian territories, and held vigils in as many as forty locations, later joined by Israeli Palestinians.

Women In Black • New York City
October 9, 2007
The Imagine Peace Tower, a work conceived by Yoko Ono and dedicated to John Lennon’s memory, was dedicated on the island of Videy, within sight of Reykjavik, Iceland. The LennonOno Grant for Peace will be awarded there each year.
Iceland was chosen because Iceland has no standing army and it is a world leader on the environment.
The installation bears the inscription, Imagine Peace, in 24 languages.


more photos
The Tower is lit the first week of Spring, on October 9 and December 8 (the dates of Lennon’s birth and death) and on New Year’s Eve. The electricity comes solely from the Hellisheidi Geothermal Power Plant.

The Imagine Peace Tower   live feed

Note: A few peace buttons from peacebuttons.info were buried in a time capsule at the base of the Imagine Peace Tower. < get some for yourself and friends

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october9

Peace & Justice History for 10/8:

October 8, 1945
President Harry S. Truman announced that the secret of the atomic bomb would be shared only with Great Britain and Canada.
October 8, 1982
The Polish Parliament overwhelmingly approved a law banning Solidarnos´c´ (Solidarity), the independent trade union that had captured the imagination and allegiance of nearly 10 million Poles.
Solidarnosc leader Lech Walesa, 1982
The law abolished all existing labor organizations, including Solidarity, whose 15 months of existence brought hope to people in Poland and around the world but drew the anger of the Soviet and other Eastern-bloc (Warsaw Pact) governments.
The parliament created a new set of unions with severely restricted rights.

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october8