September 11, 1906 Mohandas Gandhi, a young Indian lawyer, began a nonviolent resistance campaign in Johannesburg, South Africa, demanding rights and respect for those of Asian descent. It was the birth of his concept of political progress through nonviolent resistance known as Satyagraha, or truth-force. He led a meeting of 3000 of the town’s Indians, protesting the Transvaal Asiatic Law Amendment Ordinance. That law required all Asians to obey three rules: those of eight years or older had to carry passes for which they had to give their fingerprints; they would be segregated as to where they could live and work; new Asian immigration into the Transvaal would be disallowed, even for those who had left the town when the South African War broke out in 1899, and were returning.
Gandhi, London, 1906 The meeting produced the Fourth Resolution, in which all Indians resolved to go to prison rather than submit to the ordinance. In Gandhi’s own words:
September 11, 1973 Chile’s armed forces staged a coup d’etat against the government of President Salvador Allende, the first democratically elected socialist head of state in Latin America. Some three thousand were held in Santiago’s national stadium where guards singled out folksinger Victor Jara as he continued to sing protest songs. Jara was viciously beaten, and his mutilated body machine-gunned in front of the other prisoners. dissidents held in the stadium Read more on Victor Jara Victor Jara plays to young supporters Victor Jara The U.S. government, through the Central Intelligence Agency (CIA), had worked for three years to foment the coup against Allende. Striking Chilean labor unions, instrumental in destabilizing the Allende government, were secretly bankrolled by the CIA. During the brutal and repressive 17-year rule of General Augusto Pinochet that followed, more than 3,000 political opponents were assassinated or “disappeared.” The U.S.-backed military dictatorship banned Jara’s music, image, name and, for a time, even outlawed the public performance of the folk-guitar. More about the coup
September 11, 2001 Suicidal Islamist terrorists, members of Al Qaeda and most of them Saudis, hijacked four commercial airliners in the eastern U.S., and managed successfully to turn three of the jet-fuel-loaded planes into missiles: two flew into New York City’s World Trade Center towers, destroying them, and a third into the west side of the Pentagon. On the fourth, passengers heroically seized back control but crashed it into an empty field in western Pennsylvania. The hijackers killed nearly 3000 that day: passengers and crew, workers in the twin towers and the Pentagon.A 911 chronology
September 11, 2002 Women In Black (WIB) Baltimore started the first Peace Path as a response to 9/11 World Trade Center attacks. The nonviolent action presented images of peace rather than war and militarism as a response to problems. Now in its seventh year, the path will extend for 12 miles through Baltimore. Others are beginning to create 9/11 peace paths in their own communities.Women in Black along the peace path in Baltimore, 2007 Participants in WIB vigils wear black as a sign of mourning for all that is lost through war and violence. The group seeks to bring together people of all races, faiths, nationalities, and genders who support positions of nonviolence and who seek peace through mutual understanding and constructive dialogue.
September 10, 1897 Nineteen unarmed striking coal miners were killed and 36 more wounded in Lattimer (near Hazleton), Pennsylvania, for refusing to disperse, by a posse organized by the Luzerne County sheriff. The strikers, most of whom were shot in the back, were originally brought in as strike-breakers, but later created their own union. The background and details
September 10, 1963 Twenty black students entered public schools in Birmingham, Tuskegee and Mobile, Alabama. The Governor George C. Wallace had ordered Alabama state troopers to stop the federal court-ordered integration of Alabama’s elementary and high schools. President John Kennedy responded by calling out the Alabama National Guard to protect the students and to see the order enforced. President Kennedy spoke that day at American University’s commencement, saying, “Peace need not be impractical, war not inevitable . . . There is not peace in many of our cities because there is not freedom.”
September 10, 1996 Sheryl Crow’s second album was banned from Wal-Mart stores because the song she co-wrote with Tad Wadhams, “Love Is A Good Thing” opens with “Watch out sister, watch out brother, Watch our children while they kill each other With a gun they bought at Wal-Mart discount stores….” Read more about this eventand an update
September 9, 1862 Minnesota Governor Alexander Ramsey declared that “The Sioux Indians of Minnesota must be exterminated or driven forever beyond the borders of the state.” The previous month the Dakota, or Santee, Sioux, long burdened by treaty violations and late or unfair payments from Indian agents, killed four settlers and decided to attack settlers throughout the Minnesota River valley. The number killed was estimated between 300 and 800, until 9/11 the largest civilian death toll in the U.S. The number of Indian deaths was not recorded.
September 9, 1944 Religious conscientious objector Corbett Bishop was arrested after walking out of a Civilian Public Service Camp. During subsequent trials and imprisonments, he refused any type of cooperation with the government until he was released 193 days later. “I’m not going to cooperate in any way, shape or form. I was carried in here.If you hold me, you’ll have to carry me out.War is wrong. I don’t want any part of it.” – Corbett Bishop, 1906-1961
September 9, 1963 Students at Chu Van An boys’ high school in Saigon tore down the government flag and raised a Buddhist flag to protest the corrupt Diem regime in South Vietnam; 1,000 were arrested.
September 9, 1971 The Attica (New York) State Penitentiary revolt began. The interracial revolt was led by blacks but featured cooperation between prisoners of different racial and ethnic backgrounds. It was finally brutally suppressed by the state five days later, upon orders from Governor Nelson Rockefeller who refused to become directly involved. 29 prisoners and 10 guards were shot and killed by attacking state troopers in the bloodiest prison confrontation in U.S. history. The prisoners had been demanding improvements in their living and working conditions at the increasingly overcrowded facility.
September 9, 1980 Eight activists from the Atlantic Life Community were arrested after hammering the nose cones of two missiles at the General Electric plant in King of Prussia, Pennsylvania. Read about Plowshares 8 The Plowshares 8 (in alphabetical order): Daniel Berrigan, Philip Berrigan, Dean Hammer, Carl Kabat, Elmer Maas, Anne Montgomery, Molly Rush, and John Schuchardt. This action would become the first of an international movement of dozens of “Plowshares” anti-nuclear direct actions. A chronology of Plowshares actions
September 9, 1997 Sinn Fein (pronounced shin fayn), the Irish Republican Army’s allied political party, formally renounced violence by accepting the principles put forward by former U.S. Senator George Mitchell (D-Maine) who was mediating the talks between the Irish Republicans and the British Unionists on Northern Ireland’s future. Senator George Mitchell The Mitchell Principles: • To democratic and exclusively peaceful means of resolving political issues; • To the total disarmament of all paramilitary organisations; • To agree that such disarmament must be verifiable to the satisfaction of an independent commission; • To renounce for themselves, and to oppose any effort by others, to use force, or threaten to use force, to influence the course or the outcome of all-party negotiations; • To agree to abide by the terms of any agreement reached in all-party negotiations and to resort to democratic and exclusively peaceful methods in trying to alter any aspect of that outcome with which they may disagree; and, • To urge that “punishment” killings and beatings stop and to take effective steps to prevent such actions.
As a reminder, Trump has publicly floated Loomer to be his next White House press secretary and he has reposted hundreds of her tweets on Truth Social.
Molson Coors joins Ford, Harley Davidson, Lowes, Tractor Supply, John Deere, and the maker of Jack Daniel’s in retreating from diversity and pro-LGBTQ programs.
Coors beer, once the subject of a nationwide boycott by gay bars over its founder’s anti-LGBTQ stance, has been prominent at Pride events in recent years. Last year, for example, Coors Light was the main sponsor of Denver Pride despite attacks by the cult.
In 2015, when the company was called MillerCoors, its chairman and then-US Senate candidate Pete Coors, dropped out of a speaking gig at the convention of Legatus, the ex-gay and pro-ex-gay torture Catholic group, after widespread criticism.
The company’s current brands include Coors, Coors Light, Blue Moon, Icehouse, Miller, Miller Light, Keystone, Molson, and dozens of others.
The song is part of Transa, a compilation album that also features several trans and nonbinary artists including Sam Smith, Hunter Schafer, Perfume Genius, and Clairo.
Nigerian-British singer Sade is set to release her first song in about six years, and it’s dedicated to her trans child, Izaak Theo Adu.
The song is part of Transa, a new compilation album from activist music organization Red Hot. The album will feature a bevy of trans and nonbinary artists, including Sam Smith, Hunter Schafer, Perfume Genius, Clairo, and more. The album, according to the organization, represents a “spiritual journey in eight chapters” and features 46 songs, running at over three-and-a-half hours.
Sade’s song, “Young Lion,” is dedicated to Adu, who is a trans man. Though Sade is known for keeping her personal life private, her son has posted about her support of him in the past. “Thank you for staying by my side these past 6 months Mumma,” Adu wrote in an Instagram caption in 2019, alongside a photo with his mother. “Thank you for fighting with me to complete the man I am. Thank you for your encouragement when things are hard, for the love you give me. The purest heart.”
Dust Reid, who put together the album alongside trans artist and activist Massima Bell, said Red Hot wanted a project “talking about all the gifts that trans artists have been giving to the world.”
“We hoped to create a narrative that positions trans and non-binary people as leaders in our society insofar as the deep inner work they do to affirm who they are in our current climate,” Reid told Variety. “We felt this is something everybody should do. Whether you identify as trans or non-binary or otherwise, if you took the time to explore your gender, get in touch with the feeling side of yourself, maybe we would have a future oriented around values of community, collaboration, care, and healing.” (snip-MORE)
Barbara Gittings was a lover of books. She realized, from a young age, that she also loved girls. So when, in 1949, she left Wilmington, Delaware to attend Northwestern University, she did what any bookish young lesbian would do: research homosexuality in the school’s library. What Gittings found was not comforting. The vast majority of sources were written by medical professionals and described homosexuality as an illness or a perversion. She became so consumed with spending time in various Chicago libraries that she neglected her coursework and flunked out of school. But as a result of the discouraging information she found, an activist was born. With passion, determination, and what she would come to refer to as “gay gumption,” Gittings would spend the rest of her life working, in various ways, to correct those lies she found in the pages of books and scientific journals on the library shelves.
Gittings moved to Philadelphia in 1950 and supported herself with part-time clerical work. She continued to read everything she could find on homosexuality and, as part of her search, discovered Donald Webster Cory’s The Homosexual in America: A Subjective Approach, originally published in 1951. Gittings was particularly impressed with Cory’s arguments that gays and lesbians constituted a large unrecognized minority who deserved civil rights and his attempts to cultivate empathy in his readers by outlining the difficulties faced by American homosexuals. She wrote to Cory’s publisher and discovered he lived in New York City. The two met on several occasions, and Cory informed Gittings of a newly-formed gay organization in Los Angeles: the Mattachine Society, founded in 1950 by Harry Hay.
In the summer of 1956, when she was on vacation from her office job, Gittings boarded a plane to Los Angeles and visited the office of ONE, Inc., a homophile organization who had amicably split from the Mattachine Society in 1952. The members of ONE, Inc. informed her of the existence of a San Francisco-based organization for lesbians, the Daughters of Bilitis (DOB), founded in 1955 by lesbian partners Del Martin and Phyllis Lyon.
Gittings once again boarded a plane, this time bound for San Francisco. The DOB were, fatefully, having a meeting that very evening in a member’s apartment. The meeting was the first time in her life Gittings would interact with a group of lesbians outside of a bar setting. Two years later, in 1958, Gittings officially joined the DOB and was tapped by Martin and Lyon to start an East Coast chapter of the organization based in New York City. With her co-founder, Marion Glass, Gittings built the chapter into the largest in the country.
In 1963, Gittings, whose enthusiasm and knowledge of literature left an impression on Martin and Lyon, was tapped to be the editor of The Ladder, the DOB’s national magazine for gay women. Gittings transformed The Ladder from what was essentially a newsletter to a national magazine respected within gay circles. With the help of her partner, Kay “Tobin” Lahusen, whom she met in 1961 at a DOB picnic in Rhode Island, Gittings replaced the amateurish illustrations that typically adorned the cover of The Ladder with photographs taken by Lahusen of actual lesbians who appeared confident and happy.
Gittings began to take The Ladder in an increasingly militant direction, reporting on protests, questioning the merits of various activist strategies such as picketing, and engaging in debates with so-called “experts,” arguing that homosexuality was a social and cultural problem, not a psychological problem. The activist bent of The Ladder under Gittings’ editorship alarmed the West Coast leadership of the DOB. When Gittings, amidst her many activities on behalf of gay rights, was late with the August 1966 issue, Martin and Lyon used her tardiness as an excuse to oust her as editor.
Gittings would also find a kindred spirit in Frank Kameny, who she credited as the first person to articulate a fully coherent philosophy of gay rights. She and Lahusen partnered with Mattachine Washington, of which Kameny was a co-founder, working alongside other lesbians and gay men to directly challenge the federal government. Gittings participated in the first picket of the White House for homosexual rights on April 17th of 1965.
Gittings worked with Kameny and other activists to lobby the American Psychiatric Association (APA) to remove homosexuality as a diagnostic category from the Diagnostic and Statistical Manual (DSM). At the APA’s 1972 conference, held in Dallas, Texas, Gittings, Kameny, and Lahusen created a display entitled “Gay, Proud, and Healthy: The Homosexual Community Speaks.” The exhibit, which featured photographs of gay couples taken by Lahusen, was adorned with the word “LOVE” in bold letters and portrayed gay people as healthy and happy, not as patients who were tormented and in need of a cure. In December of 1973, the APA board of trustees voted to pass a resolution to remove homosexuality from the DSM, effectively declassifying it as a mental illness.
Gittings was a lifelong bibliophile, and though she recognized the importance of taking on the federal government and institutions such as the APA, she never lost sight of the “lies in the libraries” she discovered as a college freshman and the importance of gay representation. In 1970, she joined the American Library Association’s (ALA) newly-formed Task Force on Gay Liberation (TFGL). The TFGL, whose mission was to provide support for gay librarians within the profession and increase gay representation in libraries, was glad to have a veteran activist like Gittings join their ranks.
With the help of Israel Fishman, the first coordinator of the TFGL, Gittings organized a gay kissing booth — titled “Hug-a-Homosexual: Free Kisses” — for the 1971 ALA conference in Dallas, Texas. While the group could have created a nice display featuring gay books, periodicals, and their bibliography, they instead decided to make their presence known by showing gay love live. The publicity was better than Gittings and the TFGL could have imagined, and continued to spark discussions within the ALA over the next year.
In 1999, in honor of her contributions to create more visibility for gays and lesbians in libraries and in the profession, Gittings was awarded a lifetime membership at the annual ALA conference, held that year in New Orleans, Louisiana. The ALA also named an award after Gittings as part of their Stonewall Book Awards, sponsored by the Gay, Lesbian, Bisexual, and Transgender Round Table (GLBTRT), the contemporary iteration of the TFGL. The Stonewall Book Award-Barbara Gittings Literature Award is given annually for works of fiction that exhibit “exceptional merit relating to the LGBT experience.”
Barbara Gittings died on February 18th, 2007 at the age of 74 after a long battle with breast cancer. In a 1999 interview with American Libraries magazine, she summarized her career as a gay activist with the wit and wisdom she was known for:
“As a teenager, I had to struggle alone to learn about myself and what it meant to be gay. Now for 48 years I’ve had the satisfaction of working with other gay people all across the country to get the bigots off our backs, to oil the closet door hinges, to change prejudiced hearts and minds, and to show that gay love is good for us and for the rest of the world too. It’s hard work — but it’s vital, and it’s gratifying, and it’s often fun!”
This man understands, this person gets it! Those of us not center, those of us not maga, those of us paying attention to what is happening and see what red states are doing to the LGBTQ+ and how hard they are trying to keep anyone not fully supporting them from voting … Yes we are scared. We feel all the movement to the future acceptance of people who are different from the main stream, all the rights for black people, all the rights for minorities, all the rights for the disabled, all the rights for the poor, and all the rights that have been gained for the LGBTQ+ are being wiped away with the goal being removing us from public society so that we have no voice in the very country we live. Welcome to the 1950s white cis straight men in charge society. Hugs. Scottie
September 6, 1941 All Jews over the age of six in German-occupied territories were ordered by the Nazi regime to wear a yellow Star of David on their clothing. More about The Yellow Star
September 6, 1963 Anti-nuclear marchers who began in Glasgow, Scotland, arrived in London and attempted to present a dummy missile to the British Imperial War Museum.