Pedro Pascal has once again stood for trans rights (Gerald Matzka/Getty Images)
Our lord and saviour Pedro Pascal has showed his trans-ally credentials in public once again.
Speaking at the premiere of his latest film, The Fantastic Four: First Steps, Pascal said the trans community filled him with inspiration.
Pascal, whose sister Lux is trans, has long been an advocate for the LGBTQ+ community and in recent months has been vocal in his support of trans people, catching heat from certain people for calling gender-critical author JK Rowling’s actions those of a “heinous loser”.
On the red carpet in Berlin, he said: “It’s important to protect people, especially those simply asking for the right to exist in bodies that belong to them and in the world that they never asked to be brought into.
Pedro Pascal has once again spoken out for the trans community at the premier of The Fantastic Four: First Steps. On the red carpet for the film in Berlin, Pascal was asked why it’s so important to stand up for the trans community, to which he responded: “It’s important to stand up for those who are simply asking for the right to exist.” This isn’t the first time Pedro Pascal has stood up for the trans community. Earlier this year he trolled transphobes in his Instagram comments, he regularly shows support for his trans sister, Lux Pascal, and has most recently spoken out multiple times against JK Rowling. #pedropascal#jkrowling#fantasticfour#transcommunity#transrights#lgbtqia
Pedro Pascal has once again spoken out for the trans community at the premier of The Fantastic Four: First Steps.
On the red carpet for the film in Berlin, Pascal was asked why it’s so important to stand up for the trans community, to which he responded: “It’s important to stand up for those who are simply asking for the right to exist.”
This isn’t the first time Pedro Pascal has stood up for the trans community. Earlier this year he trolled transphobes in his Instagram comments, he regularly shows support for his trans sister, Lux Pascal, and has most recently spoken out multiple times against JK Rowling.
Earlier this year, Pascal wore a Protect The Dolls t-shirt, in support of trans rights, at the Thunderbolts* premiere in London.
“Dolls” is term used mainly by the LGBTQ+ community to describe transgender women. Its roots lie in ballroom culture.
Pascal’s wardrobe choice came just days after the UK Supreme Court handed down an 88-page judgement deeming the legal definition of the words “sex” and “woman” in the 2010 Equality Act referred to “biological sex” and “biological women”, thus excluding transgender people.
The ruling was the culmination of legal action by gender-critical group For Women Scotland, who were backed in their case by Harry Potter author Rowling to the tune of £70,000 (more than $95,000).
After the verdict was announced, Rowling, well-known for her gender-critical views, posted a photo on social media of herself celebrating with a cigar and a cocktail. “I love it when a plan comes together,” she wrote, before revealing that her husband has dubbed the announcement date TERF VE Day.
In response to a viral video post by writer Tariq Ra’ouf, in which Rowling’s celebration was branded “serious Voldemort villain sh*t, Pascal wrote: “Awful, disgusting sh*t is exactly right. Heinous loser behaviour.”
Pedro Pascal is a long-time supporter of trans rights. (Joe Maher/Getty Images)
Following his comment, which was widely praised by LGBTQ+ people, but criticised by the anti-trans brigade, Pascal told Vanity Fair that he was wondering if it had been the right thing to do in terms of helping the transgender community.
He felt like “that kid [who] got sent to the principal’s office a lot for behavioural issues in public schools in Texas, feeling scared and thinking: what’d I do?”
The star, who will be seen reprising his Fantastic Four Reed Richards role in next year’s Avengers: Doomsday, went on to say: “The one thing I agonised over a little bit was: am I helping? Am I f**king helping? It’s a situation that deserves the utmost elegance so that something can actually happen and people will actually be protected.
“I want to protect the people I love. But it goes beyond that, bullies make me f**king sick.”
Rowling responded to Pascal’s comment by saying: “Can’t say I feel very shut down but keep at it, Pedro. God loves a trier.”
Or, whenever you read this. There are 4 snippets, all important to maintaining visibility of people through representation in history. Language alert, in case you’re at work.
Queer History 847: Sarah Orne Jewett – The Defiant Pen That Refused to Bow by Wendy🏳️⚧️🏳️🌈🌈 Read on Substack
Sarah Orne Jewett wasn’t just a writer—she was a goddamn literary revolutionary who told the world to fuck off while she lived her truth in broad daylight. Born in 1849 in South Berwick, Maine, this fierce woman carved out a life that would make modern queer folk weep with recognition and rage at how little has changed. Her “Boston marriage” with Annie Adams Fields wasn’t just a relationship; it was a middle finger raised high to a society that demanded women choose between intellectual fulfillment and emotional intimacy.
The term “Boston marriage” itself is a sanitized piece of historical bullshit that literary scholars use to avoid saying what everyone with half a brain knows: these women were lovers, partners, and soulmates who built lives together while the world pretended they were just “very close friends.” Jewett and Fields lived this reality for nearly three decades, creating a partnership that was more authentic and enduring than most heterosexual marriages of their era—or ours, for that matter.
The Making of a Literary Badass
Sarah Orne Jewett emerged from a world that wanted to stuff women into corsets and drawing rooms, but she said “fuck that noise” and became one of America’s most celebrated regional writers. Her father, Theodore Herman Jewett, was a country doctor who took his daughter on his rounds through rural Maine, exposing her to the harsh realities of working-class life that would later infuse her writing with a authenticity that urban literary elites couldn’t fake if they tried.
This early exposure to real people living real lives—not the sanitized version of existence that polite society preferred—shaped Jewett’s understanding that truth was more important than propriety. She watched women struggle to survive in a world that offered them shit options: marriage to men who might abuse them, spinsterhood that meant poverty and social isolation, or the kind of life she would eventually choose—one that required courage, defiance, and the willingness to let people think whatever the hell they wanted. (snip-MORE)
Queer History 594: Alexander Hamilton – The Founding Father Who Loved Hard and Wrote Gay as Fuck Letters by Wendy🏳️⚧️🏳️🌈🌈 Read on Substack
In the pantheon of American mythology, Alexander Hamilton has been sanitized, straightened, and scrubbed clean of anything that might challenge the heteronormative fairy tale we tell ourselves about our founding fathers. But here’s the thing about historical whitewashing—it can’t erase the actual fucking words these men wrote to each other. And Alexander Hamilton, that brilliant, passionate, self-destructive bastard who helped birth a nation, wrote letters to John Laurens that were so goddamn romantic, so emotionally intimate, so clearly beyond the bounds of “normal” male friendship that historians have been performing Olympic-level mental gymnastics for centuries to explain them away.
Born in 1755 on the Caribbean island of Nevis, Hamilton clawed his way from bastard orphan to the right hand of George Washington through sheer intellectual brilliance and an intensity that burned like a fucking supernova. But it was his relationship with fellow revolutionary John Laurens that revealed the depth of his capacity for love, passion, and the kind of emotional vulnerability that straight male mythology pretends doesn’t exist. Their correspondence reads like a love affair conducted through the medium of revolutionary politics, and anyone who thinks these men were just “very good friends” has clearly never read a love letter in their goddamn life.
The Making of a Revolutionary Heart
Alexander Hamilton’s early life was a masterclass in how trauma and abandonment can forge either a monster or a revolutionary—and sometimes both. His father abandoned the family when Alexander was ten. His mother died when he was thirteen, leaving him and his brother orphaned and destitute in a world that had no fucking patience for bastard children with no connections.
The psychological impact of this early abandonment cannot be overstated. Hamilton developed the kind of intense, desperate need for connection that would characterize all his relationships—romantic, political, and personal. He threw himself into every relationship with the fervor of someone who had learned early that love was scarce and could disappear without warning. (snip-MORE)
Queer History 673: Renée Vivien – The Sapphic Rebel Who Burned Bright and Fucking Died for Love by Wendy🏳️⚧️🏳️🌈🌈 Read on Substack
In the suffocating, corseted world of turn-of-the-century Europe, where women were expected to be seen and not heard, to marry well and breed often, and to suppress any hint of sexual desire that didn’t serve patriarchal ends, Renée Vivien said “fuck that” with every passionate verse she penned. Born Pauline Mary Tarn in 1877, this British-American poet didn’t just write love poetry to women—she set the goddamn literary world on fire with verses so erotically charged, so unapologetically sapphic, that they made Victorian sensibilities spontaneously combust.
Vivien wasn’t just a poet; she was a fucking revolutionary who wielded language like a sword against the heteronormative assumptions of her time. She lived fast, loved hard, and died young at 32, leaving behind a body of work that would make contemporary lesbian poets weep with envy and recognition. Her life was a middle finger to every social convention that tried to cage women’s desires, a testament to the power of living authentically even when the world wants to crush you for it.
The Making of a Sapphic Goddess
Pauline Mary Tarn was born into privilege in London on June 11, 1877, but privilege couldn’t protect her from the psychological warfare that society wages against women who dare to love other women. Her father died when she was eleven, and her mother, perhaps recognizing something unconventional in her daughter, shipped her off to boarding school in Paris. It was there, in the City of Light, that Pauline would transform herself into Renée Vivien—a name that literally means “reborn” and “living,” because sometimes you have to kill your old self to become who you’re meant to be. (snip-MORE)
Queer History 847: Mary Glasspool – Holy Shit, She Actually Did It by Wendy🏳️⚧️🏳️🌈🌈 Read on Substack
In the grand fucking theater of religious hypocrisy, where LGBTQIA+ people have been told for millennia that they’re damned, broken, and unwelcome at the altar of God’s love, Mary Glasspool stood up in 2010 and said, “Bullshit.” Not with those exact words, mind you—she’s a bishop, after all—but with something far more powerful: her entire goddamn life.
Born in 1954 in New York, Mary Douglas Glasspool didn’t just break the stained-glass ceiling of the Episcopal Church; she obliterated it with the force of a woman who refused to let anyone else define her relationship with the divine. When she was consecrated as the first openly lesbian bishop in the history of Christianity, she didn’t just make history—she rewrote the fucking rulebook on what it means to serve God while being authentically, unapologetically queer.
The Holy Shit Moment That Changed Everything
Picture this: It’s January 15, 2010, and the religious establishment is losing its collective mind. Conservative bishops are clutching their pearls, traditionalists are having actual conniptions, and somewhere in the background, you can practically hear the sound of centuries-old prejudices cracking like ice on a frozen pond. Mary Glasspool, a 55-year-old woman who had been serving her church and community with distinction for decades, was about to be consecrated as a bishop in the Episcopal Church—and she wasn’t hiding who she was or who she loved.
The consecration ceremony at Christ Cathedral in Los Angeles was a watershed moment that sent shockwaves through the Anglican Communion worldwide. Here was a woman who had spent her life in service to others, who had demonstrated exceptional leadership, theological acumen, and pastoral care, and the fact that she happened to love women was somehow supposed to disqualify her from serving God? Fuck that noise. (snip-MORE)
When Jason Collins came out in a 2013 Sports Illustrated cover story, he broke down the long-sealed closet in men’s sports by becoming the first openly gay active player in any major league sport. President Barack Obama called him to offer his support, saying he “couldn’t be prouder,” and Oprah Winfrey called him “a pioneer.”
“By not having to hide who I am, just being able to live an authentic life, there’s something powerful about being the one to out yourself and step forward and speak your truth,” Collins told Uncloseted Media. “There’s no greater feeling.”
Many thought that Collins’ announcement would lead to a slew of men coming out in professional sports; commentators called it a “tipping point” and the moment “when things really changed.” But 12 years later, the silence is deafening. Today, there are zero active openly gay or bisexual players in the NFL, NBA, NHL, MLB, MLS, PGA and ATP.
What makes these numbers particularly shocking is that more than 1 in 5 Gen Z adults in the United States identify as LGBTQ+. “It is a legit claim that the last closet for men is sports, especially in the North American context,” says Charlene Weaving, a professor of gender studies at St. Francis Xavier University. “If you look at sport[s], it’s as if what’s happening in society is amplified. Sports is the worst place for sexism and homophobia. … There’s so much pressure to adhere to a heterosexual persona.”
So what’s keeping the closet door shut?
Coaching can help or hurt
Brian Burke participates in the 2025 Toronto Pride Parade on June 29, 2025 in Toronto, Ontario. (Harold Feng/Getty Images)
One key element in men’s sports that can help or hinder someone from coming out is the mentors who surround them.
“The coaches create the culture, right? What you say, what you allow [in] your locker room, that’s all on us,” says Anthony Nicodemo, a gay high school basketball coach in Westchester, New York.
He says he intentionally uses LGBTQ-inclusive language with his team to signal that there’s nothing wrong with being gay. “If we had a game on Saturday morning and it’s Friday night, I’d say, ‘Hey go home with your boyfriend or girlfriend tonight, stay in.’ My kids would laugh, of course, but then after I said it a couple times, they didn’t even blink,” he says. “If there was a gay kid on my team, that gay kid knows that he’s welcome.”
A 2016 study by the Journal of Sport and Health Science found that gay and bisexual male teen athletes feel particularly unwelcome when playing in formal sporting environments where there are coaches. The study also found that they were more likely to play on an informal team without a coach, which would lessen their chances of becoming a professional athlete.
“The hope is that you’re going to create inclusive environments that are ultimately going to allow those kids to get to the point in society where we feel comfortable with them coming out and eventually playing at the professional level,” says Nicodemo, who worked with Collins at the Pride Center’s LGBTQ+ inclusion basketball clinic in San Antonio this March.
Nicodemo says we need more role models like Brian Burke, the former president of hockey operations for the Pittsburgh Penguins. After Burke’s gay son passed away in a car accident in 2010, he made it his mission to explicitly advocate for gay men competing in pro hockey. “If you’re a member of the LGBTQ+ community, you are welcome with the Pittsburgh Penguins,” he said at a 2021 Pittsburgh Pride Revolution March. “You’re welcome to come to our games, you’re welcome to play for our team, you’re welcome to work on our staff. You are welcome.”
Research suggests all players want to participate in more inclusive environments. A 2021 study evaluated college coaches who identified as LGBTQ+, as allies, or as anti-LGBTQ+. In every context, students preferred coaches who embraced nondiscrimination, choosing the ally and the LGBTQ+ coach over the anti-LGBTQ+ coach.
Despite this, Nicodemo says he may be an anomaly when it comes to LGBTQ-inclusive coaches. In fact, a 2015 study concluded that the United States was the most homophobic country in the world when it comes to sports and 80 percent of the study’s participants reported witnessing or experiencing homophobia in U.S. sports.
Just this week, the Wake Forest men’s baseball coach Tom Walter issued an apology after cameras caught him using an apparent homophobic slur during an NCAA game.
“There’s a lot of homophobia in our society. There is a lot of homophobia still in sports, in particular, male sports,” says Collins. “We still have a lot of work to do as far as creating those environments that those athletes do feel comfortable to step forward [in] and share who they are. It’s about education and letting them know it’s okay to say, ‘I am gay,’ ‘I am bisexual.’ You know, you name it, but it’s okay. It’s okay to speak your truth.”
Are the leagues pulling their weight?
Beyond the coaches are the leagues. While some of them have taken steps to create inclusive environments, others have gone in a different direction by rolling back their LGBTQ-inclusive policies amid attacks on Diversity, Equity and Inclusion (DEI). In March, the MLB removed references to their “Diversity Pipeline Program,” which outlined their diversity-focused hiring initiatives, from their website.
This may have been in response to external pressure. In October 2023, the conservative public interest organization America First Legal, which was founded by Trump’s Deputy Chief of Staff Stephen Miller, filed a formal complaint against the MLB, blasting the league’s diversity pipeline and related initiatives as blatant examples of racial and sexist discrimination against white men.
And in 2023, the NHL banned all LGBTQ+ symbols from uniforms after a handful of players refused to participate in Pride Nights.
While the ban was lifted after pushback from sponsors, players and fans, Nicodemo believes it sent the wrong message to young male players. “I believe wholeheartedly that Pride nights save lives. I think [about] a gay kid that is watching hockey at home and seeing the rainbow flag and how important that is,” he says. “Gay kids need to see people representing pride. When I was coaching before COVID, when we used to actually wear suits when we coached, I wore a rainbow lapel in every game just to show it was okay.”
Some men’s leagues have done more to promote inclusivity. NBA Cares, the social justice arm of the league’s charitable programming, has prioritized including gay youth and men in their initiatives. Nicodemo has worked with NBA Cares, and Collins has contributed as an ambassador.
“This is very important for coaches, for those people in leadership positions, to think about as far as, ‘How do I get the best possible version of my athlete?’ … One way you do that is by creating a team environment where everyone feels safe,” says Collins.
Homophobia and misogyny in the men’s locker room
A player with a ball his hand sits in a locker room. (Jacob Wackerhausen/Getty Images)
Unlike men’s leagues, women’s leagues are more accepting of LGBTQ+ players. Billie Jean King, Brittney Griner and Abby Wambach are some of the many women who have thrived while competing as openly gay athletes.
Homophobia is more common among men. And in the locker room, it isn’t always easy to spot, as it often masks itself in homoeroticism.
“Two male athletes will kiss each other on the lips. And that’s considered to be love and appreciation that you scored that big goal. ‘I’m gonna kiss you and it’s not at all viewed to be perceived to be gay and the grabbing of the bums or the testicle area.’ This idea of showering together, slapping towels, that’s all considered to be like part of men’s sport,” says Weaving. “So it’s this idea where players can be as ‘gay’ as they want and in the context of the field or the locker room, they’re not perceived to be gay. But if they were to act that way outside of that sporting context, then they’re considered to be.”
Collins says this gender divide may be because of sexism and toxic masculinity. This kind of performative homoeroticism is only socially acceptable because it’s understood to be ironic—a joke that relies on not actually being gay. When the behavior slips beyond the bounds of “just joking,” it exposes an undercurrent of homophobia masked as camaraderie.
The financial cost of coming out: something to gain or lose?
Beyond all these pressures lies a monetary component for athletes who are considering opening the closet door while still in uniform. Cyd Zeigler, the cofounder of Outsports, wrote in a 2024 article that he knows “for a fact that agents have told gay athletes to stay in the closet” and that his “best answer has pointed to the agents and managers whose livelihoods depend on athletes maximizing their earning potential in just a few years.”
Weaving agrees. “The general managers and the owners have more traditionally homophobic, sexist thinking. They believe [LGBTQ+ players] will harm viewership,” she says. “It’s still taboo where athletes fear repercussions, predominantly, around sponsorships.”
The fear of losing out on money may be misguided. The first day Jason Collins’ number 98 jersey became available on the NBA website, one year after he came out, it was the top seller of all active NBA players. Carl Nassib’s jersey became a top seller on the NFL’s official online marketplace when he came out in 2021. And Michael Sam, the first gay NFL player, had the second-highest selling jersey in his 2014 rookie class of more than 250 draftees.
The Trump effect on the last closet
Perhaps the biggest factor keeping men in the closet is America’s current political climate, where the Trump administration and corporate America have abandoned DEI and so-called “woke” initiatives.
“The Trump administration asks districts to sign attestations to say that they’re not going to do DEI work in schools. That could be a pride flag hanging in the classroom,” says Nicodemo. “If you’re not creating an inclusive environment for these kids, then these kids are never going to feel comfortable coming out.”
What can be done?
As all these factors create a challenging environment for men to feel safe coming out in sports.
Collins says what could move the needle the most is an increase in role models who will make young athletes feel like they’re competing in a safe environment. “It definitely got to very dark, lonely places because I felt like I was going through this alone,” he says. “When I was younger, I was constantly looking for those role models, of people who have sort of been down this path,” he says.
Weaving agrees and says that a lack of LGBTQ-inclusive coaches can be more than just a deterrent for student-athletes seeking to grow their career.
“For many children, it doesn’t only make things uncomfortable, it can push them out of sports altogether,” she says. “Coaches play a big role. Youth sport is the starting point. If you can create positive environments, inclusive cultures at that level, it continues and helps to shift the pro culture.”
Collins remains hopeful that there will be more visibility of gay men in professional sports but underscores the need for role models to step up.
“If you’re a coach or if you’re an athletic director or even a headmaster out of school, you have to seek out help. You have to bring other organizations who have expertise. And it can be as simple as a 30- to 60-minute conversation, but at least you’re laying the groundwork down for educating those players, educating those athletes,” says Collins, a two-time NBA championship finalist who married his partner last month.
18,000 individual donors, Instagram and TikTok views have kept Deja Foxx — a once long-shot Gen Z candidate — competitive in the race for a congressional seat in Arizona.
TUCSON, ARIZ. — On a Saturday afternoon, Deja Foxx is staging a TikTok Live in her living room. A phone tripod is set up in front of her kitchen table. The frame is centered on a slouchy sofa against an adobe wall, where a chile ristra hangs on one side.
“All right, everybody, take your seats,” she tells the mix of young volunteers, family members and campaign staff who are gathered to help her. “You have some really great mail to open, and I’m so excited because usually it’s just me and my mom that do this.”
She goes live and takes a seat next to her mom on the couch.
One volunteer reads a letter from a 19-year-old named Henry from California: “Even though I can’t vote for you, I adore your campaign,” he wrote. “We need more young leaders and new, fresh ideas from us, Gen Z. As someone who grew up on MediCal, and free public school lunch, who currently is uninsured, I enjoy your background and fighting for us.”
Another volunteer read a note from 20-year-old Julie, who wrote that while she’s been frustrated and overwhelmed by the state of politics, following Foxx’s campaign gave her hope. “I’ve been writing to my officials, but wanted to write something positive for a change. Keep doing what you’re doing.”
Other letter writers included a 22-year-old activist who started organizing after the Parkland shooting, a college student in Phoenix who offered to work for Foxx’s political office in the future, a 23-year-old from Chicago who started following her social media years ago, a North Carolina dad of a daughter moving to Arizona, and a Kentucky woman worried about Medicaid coverage. Volunteers spent 30 minutes reading that day’s mail. During the weekly segment, the audience is usually in the thousands.
Deja Foxx opens mail from her campaign post office box during a TikTok LIVE with her mother, Lisa Foxx, and close friends at her home in Tucson, Arizona. (Courtney Pedroza for The 19th)
Most of the notes included a donation, with the amounts ranging from $20 to $2,000. By the end of the read out Foxx had raised $4,000, mostly from people located outside Arizona. Just two days before, she announced she hit $500,000 in campaign donations, raised through 18,000 individual donors.
Just two months ago, Foxx wrote on Substack about the difficulties of running her campaign for Congress as a Gen Z candidate. She made a plea directly to her online followers: “Our biggest challenge and the only one that really matters: You haven’t invested in us yet.”
At the time, a slow trickle of donations was keeping afloat her campaign to fill the seat left by U.S. Rep Raúl Grijalva, who represented the southern Arizona district for over 20 years.
Shortly after the lawmaker’s death in March, his daughter Adelita Grijalva — who has served for decades in local politics on Tucson’s school board and more recently on the Pima County Board of Supervisors — tossed her hat in the ring for the Democratic primary. Then came the endorsements: Arizona U.S. Sens. Mark Kelly and Ruben Gallego, and progressive politicians like Bernie Sanders and Alexandria Ocasio-Cortez. The winner of that primary, which takes place July 15 and includes former state Rep. Daniel Hernandez, will almost certainly go on to win the September special election in this solidly Democratic district.
Foxx announced that she would take on Grijalva in early April. Most of her short political life — at 25, she would be the youngest woman elected to Congress — has focused on reproductive rights. She served on the board of Planned Parenthood in Arizona at age 17, worked in Tucson health clinics as a sex educator in high school, and more recently worked on the Prop 139 Ballot Initiative campaign in 2024, which enshrined the right to abortion in the state’s constitution.
If we want to win in 2028, I promise you that it is going to require electing leaders in this party who can be effective messengers.”Deja Foxx
Deja Foxx reaches for mail she received from her campaign post office box on Saturday, June 21, 2025, at her home in Tucson, Arizona. (Courtney Pedroza for The 19th)
But while Foxx doesn’t have the backing of “the establishment,” as she refers to it, or the name recognition of Grijalva, she’s created her own buzz by using her social media platforms to speak directly to her generation. Over the past month, her stories have been viewed almost 30 million times on TikTok, Facebook and Instagram. She also has thousands of followers on Substack. That support and the donations that followed afforded her television advertisements, something that was out of reach when she started.
Her social media savvy has allowed her to bypass the need for big donors, build her own following, and capitalize on national support that’s percolated from the ground up. Along the way she’s making the argument that her social media skills aren’t just part of a campaign strategy, but necessary to communicate the politics of the party as the electorate grows younger and more disillusioned.
“We saw people in the party, in the traditional media, wringing their hands, ‘How did we lose young people in this last election? Why did they move toward apathy and the other side? … And it’s because we’re failing to compete in social media and new media spaces,” Foxx said. “If we want to win in 2028, I promise you that it is going to require electing leaders in this party who can be effective messengers.”
Foxx learned the power of a viral moment when she was a 16-year-old activist for Planned Parenthood. At a town hall in 2017, she asked former Arizona Sen. Jeff Flake (R) why he would deny her the American dream by voting against funding that made birth control accessible to people who grew up in poverty. Foxx, who was insured through Medicaid at the time, got her birth control from Planned Parenthood.
A clip of the exchange went viral. “I woke up the next day and millions had seen the video,” she said. It’s a moment that changed how she thought about activism. The fact that millions of people watched her on their phones and computers put her on equal footing in public discourse with the United States senator, she said. “As a 16-year-old girl working at a gas station … that is remarkable.”
In the nine years since, the political world has grown to recognize the necessity of social media in campaigns, and politicians have turned to Foxx for her expertise. At the same time she was becoming a prominent reproductive rights activist, she used Instagram to build community among her peers through her organization Gen Z Girl Gang. She worked as an influencer and digital strategist for the Kamala Harris campaign in 2019 and later as a social media director at a political action committee. In 2024, she was invited to speak at the Democratic National Convention in support of Harris as an activist and content creator.
But it’s in her own run for Congress where she has been able to test these communication strategies herself. On her TikTok and Instagram accounts, soundbites from her debates have racked up millions of views. More personal reels, like when she surprised her mom with her first batch of campaign literature, have gone viral. She’s embraced being interviewed by independent journalists with followings on places like Substack and YouTube.
She’s using communication styles and platforms that are meeting people where they’re at.”Jessica Maddox
“She’s using communication styles and platforms that are meeting people where they’re at. That style may turn off some older voters, but it’s going to excite younger voters who are particularly disaffected or disenfranchised or disheartened by American politics and even the Democratic party,” said Jessica Maddox, an associate professor of digital media at the University of Alabama. “I’ve been particularly impressed with her TikTok presence, because it feels very authentic.”
That authenticity is the main ingredient in connecting with young voters online, experts say. Maddox and others pointed to the success of Zohran Mamdani’s mayoral campaign in New York as an example of how young politicians are tapping into social media to drum up real support at the polls. Both candidates utilized platforms to engage with people, like Gen Z, who are likely to sit out primaries where voters tend to be older.
The strategy puts lesser known candidates on a more equal playing field, allowing them to subvert the traditional hierarchies that fuel campaigns. “There’s always been a tight relationship between legacy media and politics, and social media kind of upends that,” Maddox said. “[Foxx] can kind of bypass more traditional outlets and get the message out herself.”
Social media has also turned a local race into a national fundraiser, which has helped her stay competitive. Candidates like Grijalva and Hernandez have benefited from deeper donor pockets, and outside support from political action committees. By early May, both candidates had already raised hundreds of thousands of dollars, according to the Arizona Republic. Their latest campaign finance numbers are expected to be released soon. Foxx announced she had hit $600,000 in donations at the end of June.
“It’s an interesting social media element that someone these days could have supporters kind of all over the country, even though they’re running for a very specific seat,” said Kathryn Coduto, a professor of media science at Boston University.
While there is a scarcity of polls in the race, a recent one commissioned by Foxx’s campaign shows her name recognition has risen significantly since May, when half of likely voters hadn’t heard of her. And, on Wednesday, David Hogg’s political action committee announced it would be endorsing her in the race. Hogg, who became famous for his activism after the Parkland mass shooting, now runs a political organization called Leaders We Deserve, aimed at building generational change for Democrats.
“If we replace one of the oldest members of Congress with the youngest — Deja is just 25 years old — we could send an incredibly strong message about which direction the Democratic Party is heading in, and show people how we are dramatically changing to meet this moment,” Hogg said in an Instagram Reel.
While Foxx has worked as an influencer in the past, now that she’s running for office that label has been used to undercut her years of political work and activism. At her first debate, Foxx also pointed out that some of her opponents have belittled her influencer experience. In recent news articles, people associated with Grijalva’s campaign have questioned whether Foxx’s national reach is the same as in-district community support.
The label “influencer” carries a lot of baggage, experts say. It’s still seen as superficial or trivial despite its power in activism and politics. It’s also another way of writing off young people, particularly women, as unserious.
“It’s seen as like little girls playing instead of actually utilizing this tool to accomplish something and talk to constituents,” Coduto said.
Deja Foxx poses for a portrait on at her home in Tucson, Arizona. (Courtney Pedroza for The 19th)
Jade Larson, who wrote her doctoral dissertation on political fandom and social media, said it’s also not surprising that there is such a stigma around being a politician-influencer.
“Every time media is used in a new way in politics, it’s this scandalous thing,” she said. “You can track it all the way back to Bill Clinton going on the ‘Late Night Show’ and playing saxophone, to Obama starting POTUS on Twitter, to Trump making his own social media [network]. It’s always something that’s scandalous, and people push back against it until it kind of becomes the mainstream and the norm.”
Arguably it is the mainstream now. The power of social media that Foxx tapped into nearly a decade ago has only grown more influential in politics and the media — two industries that are closely intertwined. A report from Pew Research Center found that over half of U.S. adults get some of their news from social media, with women and Democrats making up greater regular news consumers on apps like TikTok and Instagram. These users also skew younger, with those between the ages of 18 to 40 making up the bulk of social media news consumers. In a separate poll by Pew Research, 48 percent of TikTok users ages 18 to 29 say keeping up with politics is one of the reasons they are on the platform.
“A whole lot of congresspeople can give a very solid MSNBC interview,” Foxx said. But as someone who interviewed them as a content creator at the State of the Union, “I’m telling you that when they are put in front of an iPhone, there are so many members that fail to communicate. They don’t think the way that our generation thinks. They fail to understand sound bites and algorithms, and youth or even meme culture.”
At the same time that these social media strategies are taking off, voting power is also starting to shift to the very people that use them. Soon, Gen Z and Millennials will have just as much political sway as Gen X and the Baby Boomers — if they go out and vote, Coduto said.
“If you can cultivate enough excitement and you can find a way to really break through and get people to the polls by using social media, then I think it’s going to be an unstoppable strategy.”
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July 11, 1905 The Niagara Movement, precursor of the National Association for the Advancement of Colored People (NAACP), was formed in Buffalo, New York. Meeting at the home of Mary Burnett Talbert were W.E.B. DuBois, John Hope and 30 others who rejected the accommodationist approach of Booker T. Washington (“The wisest among my race understand that the agitation of questions of social equality is the extremest folly . . . .”) Founders of The Niagara Movement at Niagara Falls The Niagara Movement’s manifesto was, in the words of DuBois, “We want full manhood suffrage and we want it now . . . We are men! We want to be treated as men. And we shall win.“ The Niagara Movement and its founding principles
July 11, 1968 The American Indian Movement (AIM) was founded in Minneapolis, Minnesota, by George Mitchell, Dennis Banks, Clyde Bellecourt and 200 others. They gathered to organize in order to deal with widespread and persistent poverty among native Americans, and unjust treatment from all levels of government. American Indian Movement background
July 11, 1969 The federal appeals court in Boston reversed the convictions of Dr. Benjamin Spock and Michael Ferber who had been found guilty of conspiring to counsel evasion of the military draft in 1968. The judges considered their activities opposing the Vietnam War covered under the 1st Amendment right to free speech. Dr. Benjamin Spock and Dr. Martin Luther King Jr. Read “A Call to Resist Illegitimate Authority” co-authored by Dr. Spock (1967)
With little discussion, Pittsburgh City Council on Tuesday unanimously passed three bills intended to provide further safeguards to LGBTQ Pittsburghers.
Councilor Barb Warwick introduced the bills at the end of June to extend more protections to the local queer community.
Two of the bills were designed to de-emphasize enforcement of any future law restricting the LGBTQ community from participating in otherwise legal activities and create avenues for reporting medical discrimination.
The first bill prohibits the withholding or denial of “elective medical care which would normally be provided to a person, but for that person’s real or perceived gender identity or expression.”
For example, if a medical provider denied breast augmentation surgery to a trans patient on the basis of their gender identity, residents could report the provider to the city’s Commission on Human Relations.
The second bill aims to pre-emptively shield the LGBTQ community against being barred from society by future federal legislation by directing the city to de-prioritize enforcement of such a ban or restriction.
A third bill lessens the legal penalty for engaging in sex work from a misdemeanor to a summary offense. Warwick and other advocates say LGBTQ individuals have been disproportionately affected by such arrests. They say this measure will help the queer community and other vulnerable workers to not be targeted, and come forward to law enforcement if they need help without fear of persecution.
“Whether it’s proactively making sure that we are not criminalizing being trans, or making sure trans people have access to the health care that they need or not being discriminated against by our largest medical providers, and also making sure that folks who are doing survival sex work on the street are not being persecuted and thrown in jail, but they’re actually being cared for and getting the services that they need — these are all good things, right?” Warwick said.
“These are things that make Pittsburgh safer and really help protect our most vulnerable.”
Julia Maruca reports on Pittsburgh city government, programs and policy. She previously covered the Westmoreland County regions of Hempfield and Greensburg along with health care news for the Tribune-Review.