Reblog from Janet

with a useful reference-

For Trans and LGBTQ Youth: An Urgent Emergency #vote #protecttranskids #angrygaygrandpa

JKR is back with yet another trans complaint, but I saw this to post instead-

Positive news, instead of the other. If you click through to read, roam around a little. There are some other interesting bits to read.

KAOS Star Misia Butler Says Elliot Page Is His “Biggest Queer Role Model”

Butler plays the romantic lead in a new Netflix show that retells Greek mythology stories with a modern twist.

By Quispe López August 30, 2024

Misia Butler never thought that, as a tranmasc person, he would be cast as a romantic lead. And yet that’s exactly what happened. In an as-told-to essay for Yahoo U.K. for Queer Voices, Butler opened up about playing Caeneus in Netflix’s new show KAOS, which retells stories from Greek mythology with a modern twist. Among other topics, the young actor touched on the inherent queerness of Greek mythology and his biggest role model: Elliot Page.

Butler wrote in the essay that Page, the original transmasculine heartthrob, has been an important inspiration for breaking down boundaries for trans people in film. From his early roles in Juno and Whip It to his latest work on Netflix’s The Umbrella Academy, Butler says Page has in many ways paved the way for trans actors like him to continue shattering onscreen stereotypes.

“Elliot Page is probably my biggest queer role model, him coming out was such a moving thing for me because I’ve always felt this draw to him ever since I was a kid,” Butler recalled. “When The Umbrella Academy came out I was bingeing that, so when he came out as trans that felt like an almost earth shattering moment.”

But when Butler was growing up, before there was fuller representation for transmasculine people in television and film, he said he felt resigned to never being cast as a romantic lead. Because he hadn’t seen any transmasculine people play characters who were romantically sought after, he didn’t think it would be possible for him.

“For a long time I never asked anyone out, I never talked to people I was attracted to, because I thought, ‘Well, they’re never gonna view me that way because why would they? I don’t exist in that sphere,’” the actor wrote. “So I really hope that seeing Caeneus in that light helps other people.”

Through his romance with Riddy (played by Aurora Perrineau), Caeneus will become the primary romantic interest in the show. The actor described how his character Caeneus will explore his transness with subtlety, as his identity is organically embedded in the plot. Butler noted that Greek myths are already so queer, making KAOS the perfect setting for this kind of nuanced storytelling.

“The Greek myths are such a queer group of stories, so KAOS’s approach to inclusivity is amazing and the fact that it’s so understated is a real power,” he wrote. “I think it just naturally brings in the diversity of us as humans and, especially as a Greek myths nerd myself, I love how it brings out the diversity of the original myths in such a natural way.”

Butler’s work on KAOS will only expand the ever-growing canon of transmasculine representation on screen (Queer Percy Jackson and the Olympians fans, rejoice!), this time with some romance and flair that only a Greek mythological backdrop can bring. For those of you who are scrambling to add the series to your watch list, it’s currently available to stream on Netflix.

https://www.them.us/story/misia-butler-elliot-page-netflix-kaos-role-model

Did I just duplicate a post?

As a reminder, Trump has publicly floated Loomer to be his next White House press secretary and he has reposted hundreds of her tweets on Truth Social.

Molson Coors joins Ford, Harley Davidson, Lowes, Tractor Supply, John Deere, and the maker of Jack Daniel’s in retreating from diversity and pro-LGBTQ programs.

Coors beer, once the subject of a nationwide boycott by gay bars over its founder’s anti-LGBTQ stance, has been prominent at Pride events in recent years. Last year, for example, Coors Light was the main sponsor of Denver Pride despite attacks by the cult.

In 2015, when the company was called MillerCoors, its chairman and then-US Senate candidate Pete Coors, dropped out of a speaking gig at the convention of Legatus, the ex-gay and pro-ex-gay torture Catholic group, after widespread criticism.

The company’s current brands include Coors, Coors Light, Blue Moon, Icehouse, Miller, Miller Light, Keystone, Molson, and dozens of others.

Sade’s First New Song in 6 Years Is a Tribute to Her Trans Son

(I love Sade; that voice!)

The song is part of Transa, a compilation album that also features several trans and nonbinary artists including Sam Smith, Hunter Schafer, Perfume Genius, and Clairo.

By Mathew Rodriguez September 5, 2024

Everyone’s favorite smooth operator is back.

Nigerian-British singer Sade is set to release her first song in about six years, and it’s dedicated to her trans child, Izaak Theo Adu.

The song is part of Transa, a new compilation album from activist music organization Red Hot. The album will feature a bevy of trans and nonbinary artists, including Sam Smith, Hunter Schafer, Perfume Genius, Clairo, and more. The album, according to the organization, represents a “spiritual journey in eight chapters” and features 46 songs, running at over three-and-a-half hours.

Sade’s song, “Young Lion,” is dedicated to Adu, who is a trans man. Though Sade is known for keeping her personal life private, her son has posted about her support of him in the past. “Thank you for staying by my side these past 6 months Mumma,” Adu wrote in an Instagram caption in 2019, alongside a photo with his mother. “Thank you for fighting with me to complete the man I am. Thank you for your encouragement when things are hard, for the love you give me. The purest heart.”

Dust Reid, who put together the album alongside trans artist and activist Massima Bell, said Red Hot wanted a project “talking about all the gifts that trans artists have been giving to the world.”

“We hoped to create a narrative that positions trans and non-binary people as leaders in our society insofar as the deep inner work they do to affirm who they are in our current climate,” Reid told Variety. “We felt this is something everybody should do. Whether you identify as trans or non-binary or otherwise, if you took the time to explore your gender, get in touch with the feeling side of yourself, maybe we would have a future oriented around values of community, collaboration, care, and healing.” (snip-MORE)

https://www.them.us/story/sade-new-music-trans-son-izaak-theo-adu-transa-red-hot

Barbara Gittings: Mother of the Gay Rights Movement

(From the link on Peace History.)

Day 2 of the Pride 30 Project for Pride Month, 2018.

Jeffry J. Iovannone published in Queer History For the People Jun 2, 2018

Barbara Gittings was a lover of books. She realized, from a young age, that she also loved girls. So when, in 1949, she left Wilmington, Delaware to attend Northwestern University, she did what any bookish young lesbian would do: research homosexuality in the school’s library. What Gittings found was not comforting. The vast majority of sources were written by medical professionals and described homosexuality as an illness or a perversion. She became so consumed with spending time in various Chicago libraries that she neglected her coursework and flunked out of school. But as a result of the discouraging information she found, an activist was born. With passion, determination, and what she would come to refer to as “gay gumption,” Gittings would spend the rest of her life working, in various ways, to correct those lies she found in the pages of books and scientific journals on the library shelves.

Gittings moved to Philadelphia in 1950 and supported herself with part-time clerical work. She continued to read everything she could find on homosexuality and, as part of her search, discovered Donald Webster Cory’s The Homosexual in America: A Subjective Approach, originally published in 1951. Gittings was particularly impressed with Cory’s arguments that gays and lesbians constituted a large unrecognized minority who deserved civil rights and his attempts to cultivate empathy in his readers by outlining the difficulties faced by American homosexuals. She wrote to Cory’s publisher and discovered he lived in New York City. The two met on several occasions, and Cory informed Gittings of a newly-formed gay organization in Los Angeles: the Mattachine Society, founded in 1950 by Harry Hay.

In the summer of 1956, when she was on vacation from her office job, Gittings boarded a plane to Los Angeles and visited the office of ONE, Inc., a homophile organization who had amicably split from the Mattachine Society in 1952. The members of ONE, Inc. informed her of the existence of a San Francisco-based organization for lesbians, the Daughters of Bilitis (DOB), founded in 1955 by lesbian partners Del Martin and Phyllis Lyon.

Gittings once again boarded a plane, this time bound for San Francisco. The DOB were, fatefully, having a meeting that very evening in a member’s apartment. The meeting was the first time in her life Gittings would interact with a group of lesbians outside of a bar setting. Two years later, in 1958, Gittings officially joined the DOB and was tapped by Martin and Lyon to start an East Coast chapter of the organization based in New York City. With her co-founder, Marion Glass, Gittings built the chapter into the largest in the country.

In 1963, Gittings, whose enthusiasm and knowledge of literature left an impression on Martin and Lyon, was tapped to be the editor of The Ladder, the DOB’s national magazine for gay women. Gittings transformed The Ladder from what was essentially a newsletter to a national magazine respected within gay circles. With the help of her partner, Kay “Tobin” Lahusen, whom she met in 1961 at a DOB picnic in Rhode Island, Gittings replaced the amateurish illustrations that typically adorned the cover of The Ladder with photographs taken by Lahusen of actual lesbians who appeared confident and happy.

Gittings began to take The Ladder in an increasingly militant direction, reporting on protests, questioning the merits of various activist strategies such as picketing, and engaging in debates with so-called “experts,” arguing that homosexuality was a social and cultural problem, not a psychological problem. The activist bent of The Ladder under Gittings’ editorship alarmed the West Coast leadership of the DOB. When Gittings, amidst her many activities on behalf of gay rights, was late with the August 1966 issue, Martin and Lyon used her tardiness as an excuse to oust her as editor.

Gittings would also find a kindred spirit in Frank Kameny, who she credited as the first person to articulate a fully coherent philosophy of gay rights. She and Lahusen partnered with Mattachine Washington, of which Kameny was a co-founder, working alongside other lesbians and gay men to directly challenge the federal government. Gittings participated in the first picket of the White House for homosexual rights on April 17th of 1965.

Gittings worked with Kameny and other activists to lobby the American Psychiatric Association (APA) to remove homosexuality as a diagnostic category from the Diagnostic and Statistical Manual (DSM). At the APA’s 1972 conference, held in Dallas, Texas, Gittings, Kameny, and Lahusen created a display entitled “Gay, Proud, and Healthy: The Homosexual Community Speaks.” The exhibit, which featured photographs of gay couples taken by Lahusen, was adorned with the word “LOVE” in bold letters and portrayed gay people as healthy and happy, not as patients who were tormented and in need of a cure. In December of 1973, the APA board of trustees voted to pass a resolution to remove homosexuality from the DSM, effectively declassifying it as a mental illness.

Gittings was a lifelong bibliophile, and though she recognized the importance of taking on the federal government and institutions such as the APA, she never lost sight of the “lies in the libraries” she discovered as a college freshman and the importance of gay representation. In 1970, she joined the American Library Association’s (ALA) newly-formed Task Force on Gay Liberation (TFGL). The TFGL, whose mission was to provide support for gay librarians within the profession and increase gay representation in libraries, was glad to have a veteran activist like Gittings join their ranks.

With the help of Israel Fishman, the first coordinator of the TFGL, Gittings organized a gay kissing booth — titled “Hug-a-Homosexual: Free Kisses” — for the 1971 ALA conference in Dallas, Texas. While the group could have created a nice display featuring gay books, periodicals, and their bibliography, they instead decided to make their presence known by showing gay love live. The publicity was better than Gittings and the TFGL could have imagined, and continued to spark discussions within the ALA over the next year.

In 1999, in honor of her contributions to create more visibility for gays and lesbians in libraries and in the profession, Gittings was awarded a lifetime membership at the annual ALA conference, held that year in New Orleans, Louisiana. The ALA also named an award after Gittings as part of their Stonewall Book Awards, sponsored by the Gay, Lesbian, Bisexual, and Transgender Round Table (GLBTRT), the contemporary iteration of the TFGL. The Stonewall Book Award-Barbara Gittings Literature Award is given annually for works of fiction that exhibit “exceptional merit relating to the LGBT experience.”

Barbara Gittings died on February 18th, 2007 at the age of 74 after a long battle with breast cancer. In a 1999 interview with American Libraries magazine, she summarized her career as a gay activist with the wit and wisdom she was known for:

“As a teenager, I had to struggle alone to learn about myself and what it meant to be gay. Now for 48 years I’ve had the satisfaction of working with other gay people all across the country to get the bigots off our backs, to oil the closet door hinges, to change prejudiced hearts and minds, and to show that gay love is good for us and for the rest of the world too. It’s hard work — but it’s vital, and it’s gratifying, and it’s often fun!”

Peace & Justice History for 9/7:

(Really!)

September 7, 1948
3,000 attended a rally to publicly launch the Peace Council in Melbourne, Australia.
September 7, 1957
Barbara Gittings leading a picket in the ’60s
Barbara Gittings organized the first New York meeting held for the Daughters of Bilitis, a pioneer lesbian organization. The group was founded two years earlier in San Francisco.
Barbara Gittings: Mother of the Gay Rights Movement  (This link requires a sign-in on Medium, so I’m going to post it in another entry on its own.)

Cover from their magazine “The Ladder”, October,1968
September 7, 1990
Two British peace activists, Stephen Hancock and Mike Hutchinson known as the Upper Heyford Plowshares were sentenced to 15 months in prison for disabling an F-111 bomber in Oxford, England.
A brief History of Direct Disarmament Actions 
September 7, 1992
South African troops killed at least 24 people and injured 150 more at an African National Congress (ANC) rally on the border of Ciskei, in South Africa. 50,000 ANC supporters had turned out to demand Ciskei’s re-absorption into South Africa. Ciskei was one of ten black “homelands,” so designated to keep blacks from claiming citizenship in South Africa itself. They were a legal fiction, not recognized by any other country, that was part of the racially separatist apartheid regime.
News at the time BBC
September 7, 1996
Two women were arrested for trespass at the Norfolk (Virginia) Naval Base after walking into the base with a banner reading,
“Love Your Enemies.”

https://www.peacebuttons.info/E-News/peacehistoryseptember.htm#september7

A Second Trump Term Scares Me…

This man understands, this person gets it!  Those of us not center, those of us not maga, those of us paying attention to what is happening and see what red states are doing to the LGBTQ+ and how hard they are trying to keep anyone not fully supporting them from voting … Yes we are scared.  We feel all the movement to the future acceptance of people who are different from the main stream, all the rights for black people, all the rights for minorities, all the rights for the disabled, all the rights for the poor, and all the rights that have been gained for the LGBTQ+ are being wiped away with the goal being removing us from public society so that we have no voice in the very country we live.  Welcome to the 1950s white cis straight men in charge society.  Hugs.  Scottie

A Priest’s Rationale For Rejecting Trump And True Christian Priorities

Georgia moves forward with bills to outlaw Pride events & trans people

https://www.lgbtqnation.com/2024/07/georgia-moves-forward-with-bills-to-outlaw-pride-events-trans-people/

This is what the fundamentalist religious / maga right want to do in the US notice the reason why they feel they need to pass this law.  Because it is changing tradition.  Tradition is peer pressure from dead people.  The right wing straight cis people like the way things are and don’t want to include other ideas or ways.  Just a warning.  Hugs.  Scottie

 
TBILISI, GEORGIA - MAY 17, 2018: Family day. People attend a rally marking the Day of Family Purity and opposing the International Day Against Homophobia and Transphobia
TBILISI, GEORGIA – MAY 17, 2018: Family day. People attend a rally marking the Day of Family Purity and opposing the International Day Against Homophobia and TransphobiaPhoto: Shutterstock
 

Georgia’s parliament on Thursday pushed ahead a sweeping package of bills that would effectively outlaw LGBTQ+ identity in the former Soviet republic.

The set of bills proposed by the ruling pro-Putin Georgian Dream party bans depictions of same-sex relationships in the media, outlaws gender-affirming surgery, and will make Pride events and the public display of the Pride flag in Georgia a thing of the past.

Parliamentary speaker Shalva Papuashvili describes the bills as necessary to control “LGBT propaganda,” which he said was “altering traditional relations.”

The first reading of the bill titled “On the Protection of Family Values ​​and Minors,” which draws heavily from Russia’s anti-LGBTQ+ “propaganda” law passed last year, drew widespread support among Georgia Parliament deputies. The bill is scheduled for second and third readings in the fall.

In addition to outlawing public gatherings “promoting” same-sex relationships, the legislation would also limit adoption to heterosexuals, ban gender changes on official identification, and outlaw “LGBT propaganda” in education.

Georgian Dream MPs have also proposed introducing “genetic” requirements in establishing legal marriage, whereby marriage would be a union of a “genetic woman” and a “genetic man.”

The Constitution already bans same-sex marriage in Georgia, where the deeply conservative Orthodox Church holds outsized influence in the government and public sphere.

Georgia enjoyed decades of progress on human and LGBTQ+ rights following the Rose Revolution in 2003, as a majority of citizens supported a pro-Western turn and integration into the European Union and NATO.

 

The rise of the Georgian Dream party in the last ten years, however, has seen the government reorienting toward Russia, with the Church encouraging the rapprochement.

Georgia’s version of Putin’s draconian “LGBT propaganda” law seems designed not only to roll back progress on LGBTQ+ rights but to scuttle any hope of Georgia entering the European Union, with its strict requirements upholding civil liberties and personal freedoms.  

The introduction of the anti-LGBTQ+ legislation follows the Georgia Parliament’s passage of another Russian-inspired law to label Western NGOs “foreign agents,” teeing up a harassment campaign aimed at expelling human rights and other groups that far-right conservatives and the Orthodox Church have accused of infecting Georgia and other countries with “degeneracy.”

 

Speaking of opponents of the nascent legislation in March, Mamuka Mdinaradze, leader of the Georgian Dream parliamentary majority, said, “Even if they brand the law against LGBT ‘propaganda’ not Russian, but Soviet, we will follow it through, given that it is the biggest challenge of modern times.”

Anti-LGBTQ+ sentiment runs high among extremists in the onetime Soviet vassal. In 2021 and 2023, violent mobs shut down Pride marches in the capital Tbilisi.

Organizers say foreign agents, delivered by Russian President Vladimir Putin, joined far-right fascist political gangs and members of the Georgian Orthodox church to sabotage the peaceful demonstration. Hundreds were injured in the two incidents.

Rights groups and supporters described the attacks as “pogroms.”