Before the establishment of the Hollywood Production Code in the 1930s, filmmakers deployed gender and sexuality stereotypes for glamour, humor, and drama alike.
With Pride month in full swing, it’s an ideal moment to look at historical queer representation, particularly in the early days of Hollywood cinema. The first few decades of the twentieth century were not only an active time for a growing medium, but also one in which crises of confidence, economy, masculinity, and culture changed how filmmakers presented queer characters and how (or if) audiences received them. Film professor David Lugowski summed up queer representation in early film neatly, writing that “[a]s cinema learned to talk, so did it also ‘speak’ about the gender roles so crucial to Hollywood film.”
Cinema moved from silent film into “talkies” in the late 1920s, with Al Jolson’s The Jazz Singer typically credited as the first feature to integrate sound and dialogue (it may, however, be a more complicated exercise to locate a true “first”). The late twenties also saw the onset in America of the Great Depression, and, at least as far as entertainment is concerned, many scholars link displays of sexuality and queerness in films in the late 1920s and early 1930s to a larger crisis in masculinity. Economic collapse, the story goes, leads to a broader crisis of identity and gender role. “In short,” Lugowski writes, “men found their gender status, linked to notions of ‘work’ and ‘value’ promulgated by capitalist structures and ideologies, in jeopardy.”
As film became more pervasive and culturally integrated under these circumstances, stereotypes started to be read as evidence that gender performance was equivalent to sexual orientation. Basic types in Hollywood films were clear. For men, queer types were usually either the “dithering, asexual ‘sissy,’” writes Lugowski, or “the more outrageous ‘pansy,’ an extremely effeminate boulevardier type sporting lipstick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere.” Lesbian representation favored masculine drag—tailored suits, hair cut short or slicked back, and sometimes male-coded accessories like a monocle or a cigar. “Objections arose,” Lugowski explains, “because she seemed to usurp male privilege; perhaps the pansy seemed to give it up.”
Prior to the 1930s, these stereotypes appear to have been commonly understood and deployed, for glamour, humor, and drama alike. Audiences may have responded variably—with titillation, acceptance, or shock, depending on the individual—but no one could say the film industry wasn’t inclusive of different relationship story arcs.
In a Code world, no film should risk lowering an audience’s moral standards nor should evil or immorality be presented except as a cautionary tale.
In Pandora’s Box (1929) Louise Brooks wooed a father and son as well as a countess in a tuxedo. Greta Garbo portrayed the title character Queen Christina in a 1933 film about the seventeenth-century Swedish monarch, widely assumed to have been queer. Garbo, along with Marlene Dietrich and other leading ladies such as Joan Crawford, Myrna Loy, and Barbara Stanwyck, were members of a private professional group of Hollywood women—all of them quietly bisexual or lesbian—known as the “Sewing Circle.” Palmy Days (1931) features not only a proud flower-wearing “pansy” character, but drag, donuts, and a sexy Busby Berkeley dance number.
These portrayals took on new weight and context with the passage of the Hollywood Production Code. The Code, a set of self-regulatory guidelines applied to film production, was begrudgingly accepted by film execs, writes Steven Vaughn. That industry figures would accept content restrictions seems strange, until you consider that it was a hold-your-nose solution preferable to either intrusive government regulation or control by investment banks or funders, who preferred their investments be as stable as possible. The Production Code of 1930 therefore came into being, heavily influenced by religious collaborators and proclaiming two linked truths: “Motion pictures are very important as Art,” and “The motion picture has special Moral obligations.” In a Code world, no film should risk lowering an audience’s moral standards nor should evil or immorality be presented except as a cautionary tale.
The Production Code embraced a list of “don’ts” and “be carefuls.” On the “don’ts” list, films were to eliminate blasphemy and profanity, depictions of drug use, miscegenation, and “any inference of sex perversion,” which implied homosexuality. “Be carefuls” enumerated in the 1956 version of the Code urged “the careful limits of good taste” around bedroom scenes, hangings, liquor, childbirth, and “third degree methods.”
The well-known English critic Anthony Slide explains that the Code particularly targeted queer representation in film.
At first, to be honest, not much changed. Hollywood cinema remained as queer as ever, and during the harshest years of the Depression, the industry engaged in some of its most boundary-pushing and queer storytelling efforts.
“Not only does the number of incidents increase,” writes Lugowski,
but we also see more explicit references, longer scenes, and sometimes surprisingly substantial characters. Perhaps most important, the pansy and lesbian characters of the period remain, respectively, effeminate and mannish but become increasingly sexualized in 1933–34.
To wit: in 1934, Jack Warner (of Warner Brothers Studio) felt perfectly comfortable ignoring enforcer Joseph Breen’s firm letter and repeated phone calls about that year’s Wonder Bar. Starring Al Jolson and based on a Broadway musical of the same name, the film included a scene in which a tuxedo-clad man glides onto a busy dance floor and taps the shoulder of another man dancing with a blonde in finger waves and a white gown. He asks, “May I cut in?” The woman answers, “Why, certainly!” and reaches out her arms expectantly, at which point the two men embrace each other and whirl off down the dance floor. Jolson, from the bandstand, observes the exchange and quips, “Boys will be boys. Woo!”
By the end of 1934, though, the Code was more than just a feel-good document for moralists. It was enabled with specific enforcement machinery in response to religious lobbying and the threat of significant industry opposition from the Catholic church.
“[R]ather than risk possible state and federal censorship,” notes Chon Noriega, “as well as anticipated boycotts by the ten-million-member Catholic Legion of Decency, Hollywood studios proferred [sic] strict self-regulation, empowering the Hays Office—now under Joseph Breen—to enforce its four-year-old Production Code.”
Once the Production Code had teeth, filmmakers were restricted in what they could include in their work. If they violated Code standards, the Production Code Administration (PCA) could withhold its seal of approval, making distribution difficult. The possibility of appeal was slim to none, with a board of PCA directors making the call, not fellow filmmakers. In 1947, with the Code not even fifteen years in effect, writer and censor Geoffrey Shurlock noted with some pleasure that
Queer characters and storylines were less common, or circumscribed, until the Code weakened and ultimately fell in the 1960s (the success of boundary-pushing films like Some Like It Hot only helped in this regard). It remained true in film that villains, especially, were more likely to be accepted with queer coding. But a large number of films—more than perhaps one might expect—remain a testament to Hollywood’s longtime engagement with queer characters and themes. (snip)
June 28, 1916 A one-day strike by 50,000 German workers was organized to free Socialist anti-war leader Karl Liebknecht, charged with sedition for his criticism of the government and the war later known as World War I. He was the first ever to be expelled from the Reichstag, the German parliament, voted out for his opposition to Germany’s role in the war. ——————————————————————————————————— June 28, 1969 Patrons at the Stonewall Inn, a gay bar in New York City’s Greenwich Village, being subjected to routine anti-homosexual harassment by the New York City police raiding the bar, spontaneously fought back in an incident considered to be the birth of the gay rights movement. Riot veteran and gay rights activist Craig Rodwell said: “A number of incidents were happening simultaneously. There was no one thing that happened or one person, there was just . . . a flash of group, of mass anger.” About Craig Rodwell A group of drag queens, who had been mourning the death earlier in the week of Judy Garland, mocked the police and threw things at them, and police were forced to retreat into the bar as the crowd of supporters grew; disturbances continued for days. The bar is now on the National Register of Historic Places. Stonewall and all it has inspired —————————————————————————————————- June 28, 1987 The Iranian Kurdish town of Sardasht was attacked by Iraqi aircraft with chemical weapons during the Iran-Iraq War. Saddam Hussein had started the war expecting an easy victory against the new Shiite Islamic republic, even though Iran had three times the population. Victims of the mustard gas attack on Sarsasht, Iran ——————————————————————————————————- June 28, 2005 Seen in New York City on June 28, 2005
The final version of Ohio’s two-year state operating budget retains anti-LGBTQ provisions, requires Governor’s Merit Scholarship recipients pledge to remain in Ohio after graduation, and ties state funding to compliance with a new higher education law.
The budget now heads to Ohio Gov. Mike DeWine’s desk for his signature, which he must sign by June 30. He can line-item veto provisions in the budget.
Anti-LGBTQ provisions
A handful of anti-LGBTQ+ provisions are sprinkled throughout the budget, including a provision that would only recognize two sexes — male and female.
“Do we really have to make a law that says that men are men and women are women?” state Rep. Gary Click, R-Vickery, asked. “Do we really have to define that? We shouldn’t have to, but apparently we do.”
The budget would require public libraries to put books related to sexual orientation or gender identity in an area of the library that is out of sight for minors.
“If moms and dads want their kids to be indoctrinated within that, that’s up to the moms and dads, but we’re not going to put it in children’s faces in the children’s sections of the libraries,” Click said.
Ohio House Minority Leader Dani Isaacsohn, D-Cincinnati, called out the library provision.
“If you are one of the 20% of young people who identify as LGBTQ, you’re not going to be a hero in that story,” he said. “We have to have more books that show you as a leader, as a champion, as a hero.”
The budget would also ban Pride flags from being flown at public buildings and prohibit giving funds to youth homeless shelters that house transgender youth, even if they also serve youth who are not transgender.
“We are not hanging out the welcome mat for people from the LGBTQ community,” said Ohio Senate Minority Leader Nickie Antonio, D-Lakewood. “We should be a place where folks can just be who they are authentically and live and let live.”
Higher education provisions
The Governor’s Merit Scholarship awards the top 5% of each high school graduating class a $5,000 scholarship each year to attend an Ohio college or university.
Under the final version of the budget, scholarship recipients must sign a statement of commitment to live in Ohio for three years immediately after graduation starting in fiscal year 2027.
“If we want our young people to stay in Ohio, to start their careers in Ohio, to start a family in Ohio, we need to put our money where our mouth is, and we are doing that in this budget,” said Ohio House Finance Chair Brian Stewart, R-Ashville.
The Senate’s version of the budget would have required scholarship recipients sign a promissory note, but the final version of the budget instead requires students to sign a statement of commitment to live in Ohio for the first three years after graduating college.
“It was deemed (the promissory note) was a little bit heavy-handed and so we tried to roll that back,” Ohio Senate President Rob McColley, R-Napoleon said.
The budget allocates $47 million for fiscal year 2026 and $70 million in fiscal year 2027 for the Governor’s Merit Scholarship.
The Governor’s Merit Scholarship was enacted through the last state budget two years ago and 76% of the state’s 6,250 eligible students from the class of 2024 accepted the scholarship. Eighty-seven percent of Ohio students accepted the scholarship in its second year and 11 rural counties had a 100% acceptance rate.
The budget ties a portion of the State Share of Instruction to compliance with Senate Bill 1, a new higher education law banning diversity efforts, creates post-tenure reviews and an American civic literacy course, among other things.
The law affects Ohio’s public universities and community colleges and each university must submit a report showing compliance to the House and Senate higher education committees by March 1, according to the budget.
Housing provisions
The budget kept housing provisions the Senate added to the budget — $90 for the Residential Development Revolving Loan Program and $10 million for the Residential Economic Development District.
The Residential Development Revolving Loan Program supports new, single-family residential homes in rural areas of the state.
“If we want to grow our population, we have to have places for folks to live,” Stewart said. “This is going to be directed to small counties. We can’t be growing housing just in the three C’s, we need to be growing housing all across Ohio.”
It happened just a few weeks ago: Jim Obergefell was moving things in his office when he came across the ashes of his late husband, John Arthur, now 12 years gone. Arthur had last wishes for his ashes. Obergefell had yet to fulfill them.
“And it struck me that, oh, I am actually now mentally, emotionally ready to take care of John’s ashes,” Obergefell told The 19th. “It was the first time that I had that feeling so clearly and so strongly.”
Obergefell, 58, is ready to move on. Not exactly from the love of his life or the history-making Supreme Court decision that came after Arthur died. But certainly from the insecurities straight America was grappling with a decade ago about same-sex unions.
Obergefell is that Obergefell: the named plaintiff in the landmark lawsuit that extended marriage equality to every state in the nation in 2015. Ten years later, he celebrates that win and the many ways it rewrote his life. And in a time when LGBTQ+ rights are again under assault, he is looking to the future — of the queer rights movement and also his own.
A journey to the Supreme Court
Obergefell’s journey to the Supreme Court was hardly destined. It began 12 years ago, on June 26, 2013, when the Supreme Court struck down the Defense of Marriage Act, a federal law that prohibited the government from recognizing same-sex marriages.
Obergefell and Arthur had been together for 21 years at the time. The two had discussed getting married before. But they wanted it to be legal, and their home state of Ohio didn’t offer same-sex marriages.
Arthur was gravely ill with ALS, a progressive neurodegenerative disease, and he barely left his home hospice bed.
After the ruling, Obergefell leaned over to Arthur, hugged, then kissed him.
“Let’s get married,” he said.
Arthur agreed.
The logistics were not easy. Arthur was in no shape to travel, and the couple could not wed in Ohio. Obergefell researched and found that Maryland would let him get a marriage license even with only one of them present. But both would need to arrive in the state for the ceremony.
When friends and family learned about their predicament, they pooled together money to charter a medical jet for Arthur. The two flew to Baltimore. Over the course of 45 minutes, they exchanged vows on the tarmac before flying home.
“In the days that followed, we said the word ‘husband’ hundreds of times a day,” Obergefell said on the Decidedly Podcast in 2023.
But just five days later, their joy was muted when civil rights attorney Al Gerhardstein informed them that because of Ohio’s ban on same-sex marriage, Arthur would be listed as single in death.
Arthur and Obergefell were angry. The couple sued the state of Ohio in federal district court and won. Three months later, Arthur died.
The following year, Obergefell, still in mourning, lost on appeal. But he refused to believe he might lose altogether.
“I just kept going,” Obergefell said. “It was the right thing to do.”
On June 26, 2015, he won. For the country, the win was immensely practical. Many told Obergefell it gave them so much hope it saved their lives. For Obergefell, it meant a legacy for the man he loved.
“I made promises to John to love, honor and protect him, and I was going to keep doing that,” he said.
In the decade since Jim Obergefell won his Supreme Court case that made same-sex marriage federally legal, hundreds of thousands of same-sex couples have married in the U.S. (Eric Gay/AP Photo)
Changing history
It’s difficult to overstate the impact of Obergefell’s case on the nation or the world. Since the 2015 ruling, the Williams Institute at the UCLA School of Law estimates, 591,000 queer couples have wed, generating an estimated $5.9 billion in wedding spending for state and local economies.
It has also radically transformed Obergefell’s life. Introverted and unassuming, he has spent the last decade campaigning for LGBTQ+ rights. He helms Equality Vines, a wine company that donates its proceeds to advancing civil rights causes.
It’s a position that makes him deeply proud if not a little fatigued.
“I’m not tired of talking about it,” he said of the 10-year anniversary of the ruling. “I’m just physically tired from all of the interviews and the photographers and the speaking gigs and the events. Yes, I’m exhausted.”
For 12 years, Obergefell has kept Arthur alive through retelling their story countless times in courtrooms and for the media. That exercise, of telling and retelling, helped Obergefell process his profound loss.
But he has never recoupled. It wasn’t that Arthur didn’t want him to. In fact, Arthur told him regularly that he wanted him to find love again. He asked his friends and family to tell Obergefell that he wanted him to find love after he was gone.
“I know it was sincere, because he told me that he had other people tell me that,” Obergefell said.
It isn’t about the pressure he feels as the face of marriage equality, he said, though part of him wonders what it would be like to date after making history.
“I don’t know how to date,” he confessed. “I’m clueless when people flirt with me, and as much as I hate it, and I don’t go into any conversation or anything like this, but you know, there’s that part of me that sometimes wonders, you know, are they interested in me as a person, or are they interested in me as Jim Obergefell, named plaintiff?”
Obergefell’s name has become synonymous with marriage equality in the United States, an issue that has not always united the LGBTQ+ community. Some queer activists have argued that same-sex marriage was a misguided goal for the movement as queer youth continue to face high rates of homelessness and transgender people grapple with police violence and incarceration, among other issues.
More work to do
Obergefell, too, is worried that the needs of the community’s most vulnerable have gone unmet. He has watched horror-struck over the last five years as state legislatures have moved to restrict transgender rights.
“We need to fight for every marginalized community, because the queer community includes every marginalized community, and equality for one is pointless without equality for all,” he said. “I didn’t go to the Supreme Court just so White, cisgender, gay men like me could get married.”
Despite all of the setbacks in LGBTQ+ rights, and even threats to Obergefell’s game-changing victory, he is hopeful — and feels stronger than ever. People assume his case was difficult for him. It was, but the path was also obvious, to him and to Arthur. They loved each other.
“If we weren’t willing to fight for each other and for what was right, then what’s the point?”
June 26, 1894 Mohandas Gandhi (center) as a young lawyer in Durban, South Africa in 1894 Mohandas Gandhi, a young Indian lawyer from Porbandar in Gujarat province, urged the Natal (a province in South Africa) India Congress to run a campaign of education and peaceful noncooperation to assert and protect their rights as ethnic Indians in South Africa. Within days of Gandhi’s arrival in South Africa the previous year, though he was a British subject and South Africa was under British rule, he had been thrown off a train, assaulted by a white coachman, denied hotel rooms, and pushed off a sidewalk because his skin color defined his status and limited his rights. “Truly speaking, it was after I went to South Africa that I became what I am now. My love for South Africa and my concern for her problems are no less than for India….” – Mohandas Gandhi, 1949
“Gandhiji was a South African and his memory deserves to be cherished now and in post-apartheid South Africa. The Gandhian philosophy of peace, tolerance and non-violence began in South Africa as a powerful instrument of social change . . . This weapon was effectively used by India to liberate her people.” – The Rev. Martin Luther King, Jr. [King used the same techniques to combat racism in the U.S.]
“We must never lose sight of the fact that the Gandhian philosophy may be a key to human survival in the twenty-first century.” – Nelson Mandela, in his speech opening the Gandhi Hall in Lenasia, South Africa, September 1992 [source: anc.org.za] Mohandas Gandhi, 1949]
Also known as Mohandas Karamchand Gandhi was born on October 2, 1869, in Porbandar, India. He was known to the Indian people as Mahatma, meaning great-souled, a person revered for high-mindedness, wisdom and selflessness. Ghandiji adds a suffix to the last name to show respect. He was also known as Bapu which means great father.
June 26, 1918 Pacifist and socialist organizer Eugene V. Debs was arrested for having given an anti-war speech in Canton, Ohio, ten days earlier. He was charged with “uttering words intended to cause insubordination and disloyalty within the American forces of the United States, to incite resistance to the war, and to promote the cause of Germany,” This last was despite his repeated and vehement criticism in the speech of Germany and its landed aristocracy, known as the Junkers. “And that is war in a nutshell. The master class has always declared the wars; the subject class has always fought the battles.The master class has had all to gain and nothing to lose, while the subject class has had nothing to gain and all to lose — especially their lives.”
June 26, 1945 On the stage of San Francisco’s Veterans Auditorium (now known as the Herbst Theatre in the center of the War Memorial Veterans Building), delegates from 50 nations signed the United Nations Charter, establishing the world body as a means of saving “succeeding generations from the scourge of war.” The U.S. Post Office issues a commemorative envelope. The Germans had just surrendered to the Allied forces in April; the war in the Pacific continued. Read the Preamble (included is full text of the Charter) Collection of photos from Founding of the UN – San Francisco Conference (I love looking at these photos! -A.)
June 26, 1955 Flyer used to promote the Freedom Charter The South African Freedom Charter was adopted at the Congress of the People at Kliptown near Johannesburg. “We, the People of South Africa, declare for all our country and the world to know that South Africa belongs to all who live in it, black and white, and that no government can justly claim authority unless it is based on the will of all the people . . . .” The Congress of the People in Kliptown Text of the Charter:
June 26, 1963 President John F. Kennedy addressed 120,000 West Berliners and concluded his speech, “All free men, wherever they may live, are citizens of Berlin, and, therefore, as a free man, I take pride in the words: “Ich bin ein Berliner!” The East German government had stopped all travel and commerce between the Soviet-controlled and the American/British/French-controlled parts of the city in 1961. west. John F. Kennedy, West Berlin, June 26, 1963 They then built a 166 km-long (103 miles) wall to separate the two Berlins and to stop emigration from east to west. Watch the speech
June 26, 2003 The U.S. Supreme Court found a Texas “anti-sodomy” law unconstitutional, overruling, and apologizing for, the 1986 Bowers v. Hardwick decision. The 6-3 decision in Lawrence v. Texas said that citizens have the “right to liberty under the Due Process Clause gives them the full right to engage in private conduct without government intervention.” Text of the decision
Riley Gaines, who has turned a fifth place finish against non-trans swimmers into career with MAGA media.
Now let me see if I have this right. Riley Gaines finished 5th in a race with a trans athlete. And, if that trans athlete had NOT been in the race, Riley Gaines would still have finished in 5th place because the two swimmers were TIED for 5th. So, a trans athlete being in the race did not have any effect on Riley Gaines at all
First of all, I would like proof of this man’s “big balls.”
Second, he is a national security disaster. From his Wikipedia page:
His maternal grandfather Valery Martynov was a KGB Lieutenant Colonel executed by the Soviet Union as a double agent. After his execution his widow moved with her children, including Coristine’s mother, to the United States.
Also from Wikipedia:
Bloomberg News reported that Coristine had been fired from his internship at cybersecurity firm Path Network in 2022 for allegedly leaking internal company information to a competitor. Following his dismissal, a large collection of internal Path documents and conversations was leaked online.
The apple may not fall too far from the tree in this instance.
Reuters published a story alleging that Coristine’s online content delivery network DiamondCDN had facilitated the work of the cybercriminal group EGodly. In 2023 Egodly thanked Coristine saying “We extend our gratitude to our valued partners DiamondCDN for generously providing us with their amazing DDoS protection and caching systems, which allow us to securely host and safeguard our website,” Egodly has claimed involvement in a number of crimes including email hacking, theft of cryptocurrency, and the harassment of a former FBI agent.
This guy would never have passed any sort of normal security clearance. That this story isn’t a massive front page scandal is an indictment of the times we live in.
A Ukrainian lawmaker nominated Donald Trump for a Nobel Peace Prize, and has now withdrawn it, saying he had ‘lost any sort of faith and belief” in Trump and his ability to secure a ceasefire between Moscow and Kyiv. The mystery here is why ever had “faith” or “beliefe” in Donald Trump in the first place?
To believe in Donald Trump, you either have to be a cultist who does not live in reality, or have previously taken a tack hammer to the head.
The Ukrainian official, Oleksandr Merezhko, said Trump is “evading—he is dodging—the need to impose sanctions on Russia.” That’s because he’s Putin’s beyotch. Has Merezhko not been paying attention all these years?
Pakistan submitted a formal recommendation for Trump to receive the Nobel Peace Prize after saying his “decisive diplomatic intervention and pivotal leadership” stopped its recent military spat with India over Kashmir. Although India stated there was no need for external mediation on the Kashmir issue, playing down Trump’s role. Factor in that India’s leader is a Trump fan.
But now, just a day after recommending TACO for the Nobel Peace Prize, it’s condemning him for attacking Iran, saying the strikes “constituted a serious violation of international law” and the statute of the International Atomic Energy Agency. Pakistani Prime Minister Shehbaz Sharif, in a phone call Sunday with Iranian President Masoud Pezeshkian, expressed his concern that the bombings had targeted facilities that were under the safeguards of the IAEA.
Today, Georgia GOP Rep. Buddy Carter has formally nominated Trump for a Nobel Peace Prize, writing to the committee that it’s “in recognition of his extraordinary and historic role in brokering an end to the armed conflict between Israel and Iran.”
But, Buddy…you don’t negotiate peace by bombing somebody. Also, the peace deal isn’t working. Israel accused Iran of violating the deal, and Trump got upset, probably because further escalation would ruin his pretend chances of winning a Nobel Peace Prize. Also, you don’t win a Nobel Peace Prize by bombing a nation that’s never attacked you.
Trump said, “We basically — we have two countries that have been fighting so long and so hard that they don’t know what the fuck they’re doing.” Oh, and you do, TACO?
Buddy didn’t nominate Trump for the Nobel Peace Prize because he believes it would be deserved. Like Pakistan and the Ukrainian guy, Buddy is using the prize to kiss Trump’s ass. Pakistan and Ukraine both turned around and said Trump doesn’t deserve it, which they already knew. Maybe they should buy him planes. Buddy, I don’t know what you want from Trump, but can you buy him a plane?
Of course, Republicans are praising Trump for a peace deal with Israel and Iran, but why? There are no conditions or terms. Neither nation has given any concessions to the other. Has Iran agreed to abandon its nuclear program? No. Even if they did, why would it be more trustworthy than the deal Obama already made with Iran that Trump destroyed, which was working? Did Israel give Iran any concessions, like maybe abandoning its nuclear program that nobody wants to talk about?
Trump’s peace treaty is like the TEMU of peace treaties. It’s going to break just as soon as you start playing with it. (snip-MORE)
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NATO Making Careful Preparations To Keep Baby Trump Entertained During Tomorrow’s Big Summit by Rebecca Schoenkopf
Wouldn’t want him to get bored or stomp out and demand to go home or anything! Read on Substack
This morning, Donald Trump was angry. One would imagine that after ending all wars forever with his flawless execution of the ceasefire between Israel and Iran, he just wanted to have a nice celebratory night, while SecDef Pete Hegseth drunked and belched around the White House residence in a sexy teddy singing “Nobel Peaaaaaaace Biiiiiiiiirthday, Missssteerrrrr [HIC!] Prezzzzdinint!”
Alas.
Instead it appears Israel and Iran stopped shooting long enough to let President Dumbass get on Truth Social and declare flawless victory, before they got right back to shooting at each other. It’s gotta be tough pretending to be the leader of the free world when none of the world, free or otherwise, has any respect for your leadership. (snip-MORE, and it is good!)
With Trump’s strikes on Iran and all the other shitstorms his administration has caused, the anniversary of American women losing their reproductive rights isn’t going to get a great deal of press. Here’s just one link to what abortion bans mean for women after the Supreme Court decision. There are plenty more.
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Inside the queer pop-up parties you’ll never want to leave
Glitter sparkles across people and surfaces, rainbow-colored acrylic nails snap in time to the Afrobeat, and boisterous cheers egg on the occasional dance floor death drop. These are moments that make up spaces created for and by queer and trans people of color (QTPOC). From Los Angeles to Philadelphia, New York City to Atlanta, queer community organizers, DJs, musicians and artists are producing monthly pop-up events that attendees and organizers say are reimagining queer liberation through collective joy.
Events range from underground warehouse raves like Hood Rave in Los Angeles to sunlit day parties and potlucks featuring patio yoga. Regardless of format, the trappings of queer life and culture are evident everywhere you look — necklaces made of popper bottles; chest harnesses as fashion; flags; fans; cheeky political statements across nails, hats and tees. The recognition of Black and Brown queer experiences is often apparent in event titles, like New York City’s notorious Papi Juice dance party and Los Angeles’ weekly Toxica event for sapphic Latine queers.
These parties also frequently double as advocacy work, where they highlight mutual aid campaigns, promote queer causes and spread political awareness. In recent years, DJ shouts of “Free Palestine” are frequently met with affirmative cheers from dance floors dotted with keffiyehs and watermelon imagery. QTPOC parties are also changing the tunes of gay nightlife from the pop/EDM/disco variety to a musical mix of hip-hop, trap, house, reggaeton, soca and Afrobeats.
“Everybody is able to see themselves in the music and feel safe here,” said Terri Flamer, who attended the Soulovely prom in Oakland, California, in May. “That’s probably the best thing about it, is you’re safe to be yourself, you can party, you meet people that don’t look like you and it’s all love.”
Queer dance parties also enable the ecstatic experience of group dance, which can be understood as its own form of activism. Maya Bhardwaj, a scholar studying the global influx of such parties in the last decade, called them queer utopias that center: “healing, mental health, ancestral faith practices, queer Black and Brown music and dance traditions, and spaces for activists and cultural workers to gather beyond mainstream bars and nightlife.” Mission statements from QTPOC dance party organizations often invoke terms like “affirmation,” “celebration” and “sustaining.“
While queer nightlife as a space of resistance isn’t new — it has its roots in AIDS activism of the ’80s — the intersectional community building and intention brought to crafting these spaces makes the current slate of QTPOC parties feel fresh. Often exclusionary White male gay spaces are frequently the only options for LGTBQ+ nightlife, and the pop-up event has become a go-to to address a lack of gatherings that feel welcoming to QTPOC folks.
There’s this sense of pain shared among QTBIPOC […] and therefore the joy that is experienced at these parties feels more necessary, more dire and more of a relief.”Nicole Prucha
Pop-up spaces provide “a feeling of safety in being able to trust that the people who are there have experienced or understand what it is like to be othered, in a sense apart from our sexuality,” said performance studies scholar Nicole Prucha about her experience attending Los Angeles QTPOC parties. As a queer Arab person who has often struggled to find places where she feels truly seen, Prucha said parties like Casual, Hot Pot and its sister event HabibiPot fill a vital need for queer people of color: “A place of refuge and queer world-building” at a time when LGBTQ+ rights are under attack.
Terri Flamer attends Soulovely’s prom, held in the 14th season of Oakland’s QTPOC-centered monthly party. (Manuel Orbegozo for The 19th)
Event organizers are often working with limited resources amid challenging financial situations. Five queer BIPOC coordinators — Kike Ayorinde, Camryn Casey, Madi Dalton, dRi Guillén and Leslie Tellería — produce community-funded Lavender Evolutions (LE) events in D.C., and the ticket sales for each event contribute to the next event. In a collective statement, the organizers shared that they are largely unpaid but, “We do give core organizers small payments to cover things like gas, food during events, and the many hours of labor leading up to an event.” The LE organizers acknowledge that “money is a huge barrier and we could always use more of it, but for us, it’s more important that we have events that are financially accessible.”
They keep ticket prices below $25 to achieve that aim but struggle with the financial load of creating these pop-up spaces. The organizers say they are often unable to meet the market rates of DJs and other collaborators due to tight budgets, while logistical support frequently comes from community members willing to volunteer their time to assist with check-in and ticketing. Another challenge they face is making their work in building queer community attractive to funders. “Grant makers don’t always understand the scope of the work that we do and why it’s so important, especially in this moment,” organizers said.
Despite the challenges, organizers said the work is worthwhile. “We do experience burnout but we rely heavily on the collective,” the organizers said. “More than anything, we prioritize people. For our core organizers, it’s a delicate balance because our time and energy is limited. We’re all balancing our full-time jobs, life and Lavender, but the love of community keeps us going.”
They need us, we need them. It’s not always about the bottom dollar, sometimes it’s about building community and the dollars come after.Sgt. Die Wies
The 19th sent photographers to queer pop-up parties and events in Oakland, Washington, D.C., and Atlanta to show these spaces of radical queer joy in action and highlight the work that queer organizers are doing to build QTPOC community across the country.
OAKLAND
Soulovely has brought QTPOC-centered “cultural affairs” to the Bay Area for 14 years
Many attendees of Soulovely’s prom said it was a first for them, providing queer and trans people of color (QTPOC) an opportunity to attend a prom in a safe and community-based setting. (Manuel Orbegozo for The 19th)
Soulovely is a beloved and long-lasting pillar of queer life in the Bay Area. Since 2011, its monthly events have served as a safe haven for a predominantly BIPOC queer community to celebrate their identities and bodies through music and dance. “I actually just found out that a loved one passed. So coming here was kind of like in honor of them as well, because they love to dance, I love to dance, we met out dancing — it brings people together,” said Mello-Jahlil Travis, who attended Soulovely in May.
Burlesque producer and performer Sgt. Die Wies attended the Soulovely queer prom on May 11 and says she thinks the space provides an opportunity to be “solution-based versus just focusing on the negativity. “ (Manuel Orbegozo for The 19th)
Attendees and organizers both are often quick to point out these spaces are not about excluding White, straight or otherwise non-QTPOC people. Rather they are about radical inclusion and belonging. Sgt. Die Wies, a burlesque producer and performer who attended the Soulovely queer prom in May, said that the party is all ages with a variety of ethnicities coming out to be together:“It’s beautiful to see because there’s so much division in the world right now.”
Mello-Jahlil Travis (they/them) said the Soulovely Prom gave them an opportunity to have a different prom experience. “I’m stoked to be here amongst other beautiful queer people. It’s important to be able to see people who look like you be themselves and feel free. There’s not everywhere that I feel like I can have my nails painted and dress like this. It’s dope to be around people who can receive that.” (Manuel Orbegozo for The 19th)
While all are welcome, Jaycee Chang especially appreciates the way Soulovely centers queer and trans people of color. “It is both a space of joy and being a community but also, it’s a relatively politicized space where they’re very intentional about the artists that they bring in, the DJs, the themes,” Chang said.
And that can even extend to their families.
“One of the DJs who helped host HabibiPot [in Los Angeles], her mom was there to watch her first DJ set and she played Arab classics that my own mom had introduced me to,” Prucha said. “They’re both Palestinian, and her mom was there, standing on the tables with the rest of us, and she was crying because she was so happy that her daughter was there and had found community.”
Tiara Reed (left) met her now-fiancée Chenelle Reed (right) at a Soulovely event and said “it’s so significant to have spaces where unapologetic joy and levity and freedom are welcome and everyone can just bask in it.” (Manuel Orbegozo for The 19th)
These spaces also provide opportunities for LGBTQ+ people to meet each other beyond dating apps. A 2020 Pew Research Center study reported that lesbian, gay and bisexual people were both more likely to use online dating and more likely to experience harassment through dating apps than their straight counterparts.
Soulovely is always part of our story.”Chenelle Reed
Ahn Lee feels safe at Soulovely parties because harassment is far less likely. “I feel like no one’s gonna try to come at me in a way that doesn’t feel comfortable,” Lee said.
Since 2011, Soulovely events have provided a safe haven for the queer BIPOC community in the Bay Area. (Manuel Orbegozo for The 19th)
And for others, like Tiara Reed and Chenelle Reed, Soulovely has become a character in their love story. Reflecting on the experience of meeting her now-fiancée, Tiara, at Soulovely and their future together, Chenelle said, “It’s going to be absolutely beautiful, because we have places like this … where you can connect and learn that anything is possible, family in all the ways is possible.”
Jaycee Chang (they/them, right) with their partner Ahn Lee (she/they, left), has been coming to Soulovely for over a decade. Chang said: “Even when the world is chaotic and there’s a lot of harm happening, we can come together as a community and create spaces that feel like refuge, like safety.” (Manuel Orbegozo for The 19th)
ATLANTA
Southern Fried Queer Pride builds QTPOC community through education and embodied healing
Grassroots collective Southern Fried Queer Pride (SFQP) — now in its 11th year — focuses its events toward “artivism” with a stated mission to fight narratives that confine Southern LGTBQ+ people to “stigma, statistics and struggle” instead aiming to uplift an “honest narrative of resilience, rich history and vibrance.” SFQP offers year-round programming, typically providing between 40 to 60 events that feature community education — like the upcoming trans health care workshop — as well as gallery shows, marches and dance parties, such as its June trans cabaret and open mic.
Maya Wiseman (left) and Magdalena (right) have both volunteered for SFQP for years and say organization offers a space of respite and community connection for them. (Piera Moore for The 19th)
Community organizer Maya Wiseman said the May 18 SFQP Community Potluck was an alcohol-free and masks-required event to further expand on their inclusiveness, which has become a hallmark of SFQP events. “Queer folks have been marginalized throughout time, but often queer folks, whether they know it or not, naturally end up creating safe spaces for everyone,” said Wiseman, who has worked with SFQP as a community organizer for six years. “We try to create spaces that say ‘come as you are,’ because we’re not having this at a club. If you want to come here in pajamas, in a tank top and shorts, it’s fine with us.”
Southern Fried Queer Pride offered yoga at its May 18 community potluck in Atlanta. (Piera Moore for The 19th)
Atlanta’s queer community is very easy to navigate, and SFQP is a big reason why.”Magdalena
WASHINGTON, D.C.
Lavender Evolutions and Alphabet Soup make space for QTPOC joy at summer day parties
Alphabet Soup Events uses a tiered ticket pricing system that recognizes the systemic financial issues queer and trans people of color face to increase racial diversity across its attendees. (Mariah Miranda for The 19th)
While not explicitly centering QTPOC, Alphabet Soup events, like the recent Daisy Dykes pool party, are “sapphic-focused” and find other ways to make their events inclusive and accessible for queer people of color. Tickets are available at different price tiers, with some lower-cost tickets allotted for BIPOC attendees.
A couple dances together at a pool party by Alphabet Soup Events. (Mariah Miranda for The 19th)
Adu Ogbagiorgis has witnessed a big shift in the racial makeup of Alphabet Soup parties after the organizer started this pricing practice, which they see as a welcome recognition that “Black queers have a different experience than White queers.” For Ogbagiorgis, this approach to ticketing shows they want people of color to come to the events. “So it’s really awesome to see that a lot of more predominantly White spaces are making space for Black queers,” they said.
Mackenzie Bolden said they can be themselves at Alphabet Soup events. “I feel like I can just embrace my skin, embrace my personality, embrace my queerness, embrace everything that is me. And that’s something I treasure and will never take for granted because of how often I don’t feel that way.”
Lavender Evolution’s SWEAT party featured a wet t-shirt contest at on June 8 in D.C. (Mariah Miranda for The 19th)
Lavender Evolutions hosted a daytime beer garden pop-up called SWEAT on June 8 that featured a wet T-shirt contest, a water balloon toss and little cabanas filled with the sounds of multiple kikis.
Ciara Bridges whips out their fan while attending Lavender Evolution’s SWEAT party in D.C. on June 8. (Mariah Miranda for The 19th)
Jojo Morinvil, who attended the SWEAT party, deeply values the way Lavender Evolutions has been intentional in their creation of space for queer BIPOC people to enjoy themselves. “They started out doing nature walks and book [clubs], then, as they grew, they really created safer spaces for folks to socialize, to get to know people and learn queer history, [along with] events where you can dance and party with your friends,” Morinvil said.
Couples and friends slow dance at Soulovely’s queer prom in Oakland on May 11. (Manuel Orbegozo for The 19th)
I truly believe that being whimsical will crush the patriarchy.”Sgt. Die Wies
Sgt. Die Wies points to the unabashed vibrance, love and joy experienced at parties like Soulovely as “things (that) are going to just crush the darkness. We’ve survived harder times than this. We’ve been bullied before. They ain’t got shit on us. There’s too many of us. There’s too much light and too much love and too much joy. We’ll be okay.”
Mariah Miranda, Piera Moore and Manuel Orbegozo contributed reporting.
June 25, 1948 The United States, Great Britain and France began the Berlin Airlift of food and supplies to the German city in defiance of the Soviet Union’s blockade of the roads. At the height of the Airlift, two groups of planes flew in four-hour blocks around the clock.While one group of aircraft was loaded and serviced, the other group was in the air. On the 264-mile route, 32 aircraft were in the air simultaneously. Supplies would be quickly unloaded and the aircraft would return for more food, fuel and other necessities for the 2.5 million West Berliners. It was the most ambitious aerial supply operation in history. The Soviet blockade was not lifted until the following May but the airlift continued for four months more. Berliners watch a plane involved in the Berlin Airlift bringing food and supplies About the Berlin Airlift
These were not impressionable young teens. The youngest was 16, one was 17, the rest were adults. This kind of hate has to be taught. This is what all the hate preaching, the hateful right wing news media, and the republicans in congress are creating. But these people want this. They want these young people to act out, to cause harm and fear to the LGBTQ+ community. They glory in this, they delight if they can scare people into being afraid to be themselves. I won’t do that. I won’t hide.
Yesterday morning I got dressed up in my pride attire, a pride shirt, pride suspenders, pride belt, and a pride hat. I headed out to the local Publix by my house. Publix is a good store / company but the founders were are very Christian. Their policies are to hire a lot of disabled, they hire a lot of people from churches. They hire teens from church to be baggers and cart runners. Ron and I are known at the store with many hellos from the workers we see most often. There were not many people in the store. I got my items and went to the only manned register. There was a young man in his 20s who was dressed in the gray of manager, and a middle aged woman. Both greeted me super warmly, the young man had sparkles in his eyes as he saw all my pride stuff. He hung on my every word, offering to even help me unload my cart seeing my cane and struggles. I did it myself. He kept offering to walk out to my car with me and to load the stuff in the van, something Publix is great for, but normally it is not the managers that do it. I have had to use that help a few times. They refuse any attempt to tip, are supper friendly. I write all this to show that not all Christians people are bigots or teach hate.
This acceptance and tolerance of the LGBTQ+ is what was being taught in schools and social media. It was what led to so much progress. The hateful bigoted right is desperate to change that progress forward to equality, so they write don’t say gay bills, ban books and media, insist that only straight cis Christian things be seen in schools, libraries, and social media. The right haters are loud, vocal, and willing to spend their money as a group to get what they want. We in the LGBTQ+ community had better step up to the plate and play their game as seriously as they do. The haters have already caused some stores to avoid selling pride merch or supporting pride events. Or we will lose all the gains we have made. Hugs
People cross the rainbow crosswalks at the intersection of 10th and Piedmont in Midtown Atlanta in 2019. (Evey Wilson/WABE)
This story was updated on Tuesday, June 24 at 8:34 p.m.
Four teenagers were arrested early Tuesday morning and could face hate crime charges after police say they stole and cut up Pride flags outside one of Atlanta’s most well-known gay bars.
Atlanta police say they responded to a vandalism call at 1:40 a.m. Tuesday at the intersection of 10th Street and Piedmont Avenue. Witnesses told police that six males stole Pride flags and were cutting them up with a knife and riding around on scooters in the middle of the intersection, the site of the rainbow crosswalks. It’s unclear where the flags came from.
“Upon spotting officers, the six males fled the scene on motorized scooters,” Atlanta police said in a statement. “Thanks to the rapid response of our officers, four of the six males were apprehended.”
4 suspects in Pride flag vandalism could face hate crime charges
A preliminary police investigation reveals that the group coordinated and drove from the Dallas and Cartersville areas to Atlanta. The arrestees are one 16-year-old juvenile from Taylorsville and three others from Dallas, Georgia: 17-year-old Geami McCarroll, 18-year-old Logan Matthison and 18-year-old Ahmed Mechkouri.
They were charged with obstruction, criminal damage to property, conspiracy and prowling. Atlanta police say that hate crime charges are pending, but a prosecutor would have to decide whether to file such charges. Georgia passed a hate crime law in 2020 that allows enhanced penalties for crimes motivated by the victim’s race, religion, sexual orientation or other factors.
Police also issued a citation to Aaron Petrus, the 41-year-old father of the juvenile, for failing to supervise his son.
The investigation into the incident is active and ongoing. Police are asking anyone with information about the two male suspects who got away to contact Crime Stoppers.
“We’ve got some pretty good leads,” Sgt. Brandon Hayes said at a Tuesday press conference. Hayes is the department’s LGBTQ liaison. “As far as video surveillance, there is video of the incident. We’re still looking into more to see what video we can gather from the local community. That’s still in progress.”
A message left for Blake’s on the Park was not returned. The incident comes during Pride Month and just two days before the 10th anniversary of same-sex marriage being legalized nationwide.
City of Atlanta chief equity officer Candace Stanciel said the incident was “the antithesis of who we are as a community.”
“Our Rainbow Crosswalk is a symbol for inclusion and freedom, giving the LGBTQ+ community a tangible place for fellowship, celebration and a sense of belonging,” she said in a statement on Tuesday. “Anyone who tries to disrupt these ideals or spread hate of any kind will be held accountable.”
A Fulton County grand jury indicted a Pennsylvania man for allegedly vandalizing booths and defecating on a Pride flag at a Global Black Pride event in Atlanta in August 2024. Prosecutors were seeking hate crime enhancements in that case as well.
Editor’s Note: An earlier version of this story incorrectly stated where the Pride flags were stolen from. It has been updated to reflect that police say it’s unclear where they came from.
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