If asked to pick one Lady Gaga song to encapsulate who she is and what she stands for, you’d be hard pressed to come up with a better choice than “Born This Way.” Released in 2011, the song is a vibrant, full-body dance anthem that calls on listeners to celebrate who they are. “God makes no mistakes,” she sings in the refrain. “I’m on the right track, baby / I was born this way.” The song was immediately embraced upon release, particularly by the LGBTQ+ community.
As it turns out, this wasn’t the first time a song by that name made that kind of impact. In 1977, Motown Records released the disco anthem “I Was Born This Way,” an upbeat tune featuring a largely unknown Black gospel singer who responds to critics with a refrain that was a head-turner for its time: “I’m happy. I’m carefree. And I’m gay. I was born this way.”
In 2021, Gaga directed people’s attention to that song, saying it was the inspiration for her own hit. And in the new documentary I Was Born This Way, which premiered at the Tribeca Film Festival in June, directors Daniel Junge and Sam Pollard shine a light on its creation and its singer, Carl Bean, an extraordinary individual who spent his life serving his LGBTQ+ community.
Junge and Pollard’s film starts with the story of Bean’s childhood in Baltimore. And many of the main moments are unforgiving: His mother abandons him at birth because she doesn’t feel ready to have a child; his uncle sexually assaults him for years; Bean attempts to kill himself as a teenager after his previously loving adoptive father hits him for being gay.
Bean, who died in 2021 at age 77, faced hardships in his life, many of which the film explores. But none of the horrors of Bean’s life land with the kind of bleakness one might expect. It’s not that the documentarians pull their punches, either. It’s Bean — there’s a persistent lightness to his spirit, the quiet joyfulness of someone who by some miracle is able to see a broader perspective. Those qualities so suffuse the story of his life that no darkness can overcome them.
And that faith sustained him when he moved first to New York City, where he would sing with Harlem’s Christian Tabernacle Choir, and then when he moved to Los Angeles and started writing his own songs. In New York, he worked at Macy’s and became lifelong friends with Cissy Houston, Estelle Brown, and Dionne Warwick; in Los Angeles, he signed a record deal but then discovered they only saw him as a gospel singer. And then, out of nowhere, Motown Records reached out.
The song “I Was Born This Way” has its own interesting history, which Junge and Pollard track. It was originally written years earlier by Bunny Jones, a New York City beautician who was friends with Stevie Wonder and later became a promoter. She wrote the song for one of her acts, a gay performer. But it wasn’t until two years later, when Motown reworked the song for disco and gave it to Bean to sing (with his friend Estelle Brown on backup), that it took off.
“There was such a feeling of freedom and relief and release when you danced to that song,” Minority AIDS Project program director Mike Jones says in the documentary. “All of the things we were trying to say throughout our lives to many of our friends and family that we could not say were in that song.”
While the collapse of disco would see the song fade from people’s memories, the film reveals the ways it continued to quietly live on. Musician and record producer Questlove talks about how often it has been sampled in other work over the decades. Among other places, you can hear it on Debbie Gibson’s “One Step Ahead,” Deee-Lite’s “Good Beat (Turn Up the Radio Mix),” and Rick Wade’s “Free.” The song, he says, “is the music equivalent of the Giving Tree.”
Meanwhile, Bean faced an unexpected fork in the road. Motown offered him the chance to do another big song. But “I Was Born This Way” had changed his perspective on the meaning and purpose of his life. “I had found my niche,” he said. “I knew my gig was to be a change agent in our society.”
And the film recounts how that choice led him down a path he could not have expected. Seeing how little was being offered to people of color when the AIDS pandemic erupted in the early ’80s, Bean started making visits on his own, traveling from person to person he learned about on Los Angeles city buses. Eventually he founded the Minority AIDS Foundation, which provided a hotline for information and to arrange visits.
When he learned from social workers that he would gain greater access to those who were sick if he became clergy, he also got ordained. Unexpectedly, some of those he visited asked for an Easter service. He provided it, not realizing it would be such a positive experience that they would aske him to lead to more services. Eventually, he started his own church, Unity Fellowship, an African American Christian community specifically for LGBTQ+ people.
Bean’s decades of generosity would eventually cost him. In his later years, he found himself unable to move his lower body. “All of those years of racism, of homophobia, all of that death and dying, it had an effect on my mind, my spirit, my being,” he said. “My body shut down.” The revelation is stunning — there’s been no sign over the course of the film that he has been suffering or overwhelmed with grief.
It’s a telling reminder of the sacrifices and generosity of so many queer people like Bean, whose stories are not well known. It’s also a testament to their irrepressible joy: At the end of the film, asked whether he has any last words for the camera, Bean offers a simple thought that pours directly out of the work of his life, including his famous song. “Find the place in you that allows you to love yourself and others,” he says. “It begins with love and ends with love.”
Then, as the film crew starts to pack up, he starts laughing warmly. There’s no reason. He just has so much to give.
(One’s a meme.) It’s likely been obvious since I’ve been posting here, that aside from some comments I make which are my own and don’t represent the blog, I’m careful about what sort of energy I put into the Playtime universe. I’ve just finished reading Evan Hurst’s Moral High Ground for today, and while it’s wildly, hilariously entertaining as well as pertinent, it’s not the energy I want to put out, so instead, here is a meme from me, with a bit from the piece, which is linked, and if you like really snarky humor, please do go enjoy it! It’s just a little rougher than I want to post here, even though I restacked it on substack. To be totally clear, the meme applies to myself and what Chip Gaines said. And now, we carry on- A.
Heartbreaking: The Worst Person You Know Just Made A Great Point
Snippet from The Moral High Ground:
I don’t know what Chip Gaines’s walk with the Lord on these issues has consisted of, bu his response to the manufactured controversy from God’s most wasted creations confirms that he’s indeed been on some version of such a walk, unlike anybody else in this post.
One line in there tells me that Chip, wherever he is exactly on this issue, his heart is at least aiming in the direction of Jesus:
Talk, ask qustns, listen.. maybe even learn. Too much to ask of modern American Christian culture. Judge 1st, understand later/never It’s a sad sunday when “non believers” have never been confronted with hate or vitriol until they are introduced to a modern American Christian
“Maybe even learn. Too much to ask of modern American Christian culture.” That’s biting, but that’s not the line. “Judge 1st, understand later/never.” He’s not fucking around, but that’s still not the line.
“It’s a sad sunday when ‘non believers’ have never been confronted with hate or vitriol until they are introduced to a modern American Christian.”
There it is. That’s the one that says he gets it. (snip-do go read it all, if you like; link below!)
Chip And Joanna Done Pissed Off The Bigots, Oh Lord by Evan Hurst
Joanna better not give a gay couple any shiplap! Read on Substack
July 16, 1099 The Sacking of Jerusalem Soldiers from all over Catholic Europe, known as Crusaders, overtook the defenses of Jerusalem and slaughtered both the Jewish and Muslim populations. According to Fulk of Chartres in his contemporaneous account, “Many fled to the roof of the Temple of Solomon, and were shot with arrows, so that they fell to the ground dead. In this temple almost ten thousand were killed. Indeed, if you had been there you would have seen our feet colored to our ankles with the blood of the slain. But what more shall I relate? None of them were left alive; neither women nor children were spared.” Pope Urban II initiated this effort to wrest the Holy Land from the hands of the “Infidel” (the city had been under Islamic rule for 460 years) and assured those who joined the first crusade that God would absolve them from any sin associated with the venture. ———————————————————————————————————- July 16, 1877 Firemen and brakemen for the Pennsylvania and Baltimore & Ohio Railroads refused to work, and refused to let replacements take their jobs. They managed to halt all railroad traffic at the Camden Junction just outside of Baltimore. The railroad companies had cut wages and shortened the workweek. A contemporary artist’s rendering of the clash in Baltimore between workers and the Maryland Sixth Regiment during the Great Railroad Strike of 1877. The governor had called out the troops on behalf of the railroad company. After a second pay cut in June, Pennsylvania RR announced that the same number of workers would be expected to service twice as many trains. The work stoppage spread west and eventually became the first nationwide strike Background and growth of the Strike ——————————————————————————————————– July 16, 1945 The U.S. Army’s Manhattan Project succeeded as its first hand-made experimental atomic bomb, known as the “Gadget,” was successfully detonated at the top of a 30m (100 ft.) tower in the desert near Alamogordo, New Mexico (at the Trinity test site now part of the White Sands Missile Range). The original $6,000 budget for the intensive and secret weapons development program during World War II eventually ballooned to a total cost of nearly $2 billion (more than $25 billion in current dollars).
“Gadget” explodes The “Gadget” just before the Trinity test July 16, 1945. Assembled in the McDonald Ranch house nearby, the orange-sized plutonium core, weighing 6.1 kg (13.5 lbs.), yielded an explosive force of more than 20 kilotons (equivalent of 20,000 tons of TNT). Trinity Atomic Bomb (A good read -A.) What it’s like there today: “My Radioactive Vacation” ———————————————————————————————————- July 16, 1979 The largest release of radioactive material in the U.S. occurred in the Navajo Nation. More than 1200 metric tons (1,100 tons) of uranium tailings (mining waste) and 378 million liters (100 million gallons) of radioactive water burst through a packed-mud dam near Church Rock, New Mexico. The river contaminated by the spill, the Rio Puerco, showed 7,000 times the allowable standard of radioactivity for drinking water downstream from the broken dam shortly after the breach was repaired. A month later, only 5% of the tailings had been cleaned out. Warnings not to drink the contaminated water were issued by officials, but non-English-speaking Navajo never heard them, having no electrical power for TV or radio. Humans and livestock continued to drink the water. ———————————————————————————————————- July 16, 1979 Saddam Hussein became president of the Iraqi republic, secretary general of the Ba’ath Party Regional Command, chairman of the Revolutionary Command Council, and commander-in-chief of the armed forces. He had been the ambitious protegé of Ahmed Hassan al-Bakr, who resigned on this day. ———————————————————————————————————- July 16, 1983 During a time of increasing tension between the U.S. and the U.S.S.R. (Union of Soviet Socialist Republics), and an escalating nuclear arms race, 10,000 peace activists formed a human chain linking the two superpowers’ embassies in London, England. The same day, members of the Greenham Common Women’s Peace Camp painted the U.S. spy plane, Blackbird, and composed this song for their activities: [to the tune of Count Basie’s “Bye, Bye, Blackbird”] “Here I stand paint in hand Speaking low, here I go Bye bye blackbird Just a dab of paint or two Here I stand paint in hand Speaking low, here I go Bye bye blackbird Just a dab of paint or two Grounds you for a week or two Bye bye blackbird.No one in the base could undermine you Till we did some countersigning on you Now you’re just a silly joke Invented by some macho bloke Blackbird bye bye.”
July 15, 1834 The Spanish Inquisition, a centuries-long brutal effort by the Catholic Church to root out heresy, begun in 1481, was officially abolished by King Bonaparte. Spain’s King Ferdinand and Queen Isabella had chosen Catholicism as their religion and asked the pope to help purify the people of Spain. Many thousands were forced to convert, were tortured to encourage confession, or burned at the stake. Witch burning during the Inquisition More on the Inquisition
July 15, 1978 The Longest Walk, a peaceful transcontinental trek for Native American justice, which had begun with a few hundred departing Alcatraz Island, California, ended this day when they arrived in Washington, D.C. accompanied by 30,000 marchers. They were calling attention to the ongoing problems plaguing Indian communities throughout the Americas: lack of jobs, housing, health care, as well as dozens of pieces of legislation before Congress canceling treaty obligations of the U.S. government toward various Indian tribes. They submitted petitions signed by one-and-a-half million Americans to President Jimmy Carter. The Longest WalkZinn Project
That pesky thing called the US CONSTITUTION says that the people have a right to protest the government. The last ten or more years the federal government has been trying to restrain the rights of the people to protest or have their voices heard. This is another example. Hugs
DHS is urging law enforcement to treat even skateboarding and livestreaming as signs of violent intent during a protest, turning everyday behavior into a pretext for police action.
The Department of Homeland Security is urging local police to consider a wide range of protest activity as violent tactics, including mundane acts like riding a bike or livestreaming a police encounter, WIRED has learned.
Threat bulletins issued during last month’s “No Kings” protests warn that the US government’s aggressive immigration raids are almost certain to accelerate domestic unrest, with DHS saying there’s a “high likeliness” more Americans will soon turn against the agency, which could trigger confrontations near federal sites.
Blaming intense media coverage and backlash to the US military deployment in Los Angeles, DHS expects the demonstrations to “continue and grow across the nation” as protesters focused on other issues shift to immigration, following a broad “embracement of anti-ICE messaging.”
The bulletins—first obtained by the national security nonprofit Property of the People through public records requests—warn that officers could face assaults with fireworks and improvised weapons: paint-filled fire extinguishers, smoke grenades, and projectiles like bottles and rocks.
At the same time, the guidance urges officers to consider a range of nonviolent behavior and common protest gear—like masks, flashlights, and cameras—as potential precursors to violence, telling officers to prepare “from the point of view of an adversary.”
Protesters on bicycles, skateboards, or even “on foot” are framed as potential “scouts” conducting reconnaissance or searching for “items to be used as weapons.” Livestreaming is listed alongside “doxxing” as a “tactic” for “threatening” police. Online posters are cast as ideological recruiters—or as participants in “surveillance sharing.”
One list of “violent tactics” shared by the Los Angeles–based Joint Regional Intelligence Center—part of a post-9/11 fusion network—includes both protesters’ attempts to avoid identification and efforts to identify police. The memo also alleges that face recognition, normally a tool of law enforcement, was used against officers.
Vera Eidelman, a senior staff attorney with the American Civil Liberties Union, says the government has no business treating constitutionally protected activities—like observing or documenting police—as threats.
DHS did not respond to a request for comment.
“Exercising those rights shouldn’t be justification for adverse action or suspicion by the government,” Eidelman says. Labeling something as harmless as skateboarding at a protest as a violent threat is “disturbing and dangerous,” she adds, and could “easily lead to excessive force against people who are simply exercising their First Amendment rights.”
“The DHS report repeatedly conflates basic protest, organizing, and journalism with terroristic violence, thereby justifying ever more authoritarian measures by law enforcement,” says Ryan Shapiro, executive director of Property of the People. “It should be sobering, if unsurprising, that the Trump regime’s response to mass criticism of its police state tactics is to escalate those tactics.”
Fusion centers like JRIC play a central role in how police understand protest movements. The intelligence they produce is rapidly disseminated and draws heavily on open-source data. It often reflects broad, risk-averse assumptions and includes fragmentary and unverified information. In the absence of concrete threats, bulletins often turn to ideological language and social media activity as evidence of emerging risks, even when tied to lawful expression.
DHS’s risk-based approach reflects a broader shift in US law enforcement shaped by post-9/11 security priorities—one that elevates perceived intent over demonstrable wrongdoing and uses behavior cues, affiliations, and other potentially predictive indicators to justify early intervention and expanded surveillance.
A year ago, DHS warned that immigration-related grievances were driving a spike in threats against judges, migrants, and law enforcement, predicting that new laws and high-profile crackdowns would further radicalize individuals. In February, another fusion center reported renewed calls for violence against police and government officials, citing backlash to perceived federal overreach and identifying then-upcoming protests and court rulings as likely triggers.
At times, the sprawling predictions may appear prescient, echoing real-world flashpoints: In Alvarado, Texas, an alleged coordinated ambush at a detention center this week drew ICE agents out with fireworks before gunfire erupted on July 4, leaving a police officer shot in the neck. (Nearly a dozen arrests have been made, at least 10 on charges of attempted murder.)
In advance of protests, agencies increasingly rely on intelligence forecasting to identify groups seen as ideologically subversive or tactically unpredictable. Demonstrators labeled “transgressive” may be monitored, detained without charges, or met with force.
Social movement scholars widely recognize the introduction of preemptive protest policing as a departure from late-20th century approaches that prioritized de-escalation, communication, and facilitation. In its place, authorities have increasingly emphasized control of demonstrations through early intervention, surveillance, and disruption—monitoring organizers, restricting public space, and responding proactively based on perceived risks rather than actual conduct.
Infrastructure initially designed to combat terrorism now often serves to monitor street-level protests, with virtual investigations units targeting demonstrators for scrutiny based on online expression. Fusion centers, funded through DHS grants, have increasingly issued bulletins flagging protest slogans, references to police brutality, and solidarity events as signs of possible violence—disseminating these assessments to law enforcement absent clear evidence of criminal intent.
Surveillance of protesters has included the construction of dossiers (known as “baseball cards”) with analysts using high-tech tools to compile subjects’ social media posts, affiliations, personal networks, and public statements critical of government policy.
Obtained exclusively by WIRED, a DHS dossier on Mahmoud Khalil, the former Columbia graduate student and anti-war activist, shows that analysts drew information from Canary Mission, a shadowy blacklist that anonymously profiles critics of Israeli military action and supporters of Palestinian rights.
In federal court Wednesday, a senior DHS official acknowledged that material from Canary Mission had been used to compile more than 100 dossiers on students and scholars, despite the site’s ideological slant, mysterious funding, and unverifiable sourcing.
Threat bulletins can also prime officers to anticipate conflict, shaping their posture and decisions on the ground. In the wake of violent 2020 protests, the San Jose Police Department in California cited the “numerous intelligence bulletins” it received from its local regional fusion center, DHS, and the FBI, among others, as central to understanding “the mindset of the officers in the days leading up to and throughout the civil unrest.”
Specific bulletins cited by the SJPD—whose protest response prompted a $620,000 settlement this month—framed the demonstrations as possible cover for “domestic terrorists,” warned of opportunistic attacks on law enforcement and promoted an “unconfirmed report” of U-Haul vans purportedly being used to ferry weapons and explosives.
Subsequent reporting in the wake of BlueLeaks—a 269-gigabyte dump of internal police documents obtained by a source identifying as the hacktivist group Anonymous and published by transparency group Distributed Denial of Secrets—found federal bulletins riddled with unverified claims, vague threat language, and outright misinformation, including alerts about a parody website that supposedly paid protesters and accepted bitcoin to set cars on fire, despite a clear banner labeling the site “FAKE.”
Threat alerts—unclassified and routinely accessible to the press—can help law enforcement shape public perception of protests before they begin, laying the groundwork to legitimize aggressive police responses. Unverified DHS warnings about domestic terrorists infiltrating demonstrations in 2020, publicly echoed by the agency’s acting secretary on Twitter, were widely circulated and amplified in media coverage.
Americans are generally opposed to aggressive protest crackdowns, but when they do support them, fear is often the driving force. Experimental research suggests that support for the use of coercive tactics hinges less on what protesters actually do than on how they’re portrayed—by officials, the media, and through racial and ideological frames.
Dell Cameron is an investigative reporter from Texas covering privacy and national security. He’s the recipient of multiple Society of Professional Journalists awards and is co-recipient of an Edward R. Murrow Award for Investigative Reporting. Previously, he was a senior reporter at Gizmodo and a staff writer for the Daily … Read More
Pedro Pascal has once again stood for trans rights (Gerald Matzka/Getty Images)
Our lord and saviour Pedro Pascal has showed his trans-ally credentials in public once again.
Speaking at the premiere of his latest film, The Fantastic Four: First Steps, Pascal said the trans community filled him with inspiration.
Pascal, whose sister Lux is trans, has long been an advocate for the LGBTQ+ community and in recent months has been vocal in his support of trans people, catching heat from certain people for calling gender-critical author JK Rowling’s actions those of a “heinous loser”.
On the red carpet in Berlin, he said: “It’s important to protect people, especially those simply asking for the right to exist in bodies that belong to them and in the world that they never asked to be brought into.
Pedro Pascal has once again spoken out for the trans community at the premier of The Fantastic Four: First Steps. On the red carpet for the film in Berlin, Pascal was asked why it’s so important to stand up for the trans community, to which he responded: “It’s important to stand up for those who are simply asking for the right to exist.” This isn’t the first time Pedro Pascal has stood up for the trans community. Earlier this year he trolled transphobes in his Instagram comments, he regularly shows support for his trans sister, Lux Pascal, and has most recently spoken out multiple times against JK Rowling. #pedropascal#jkrowling#fantasticfour#transcommunity#transrights#lgbtqia
Pedro Pascal has once again spoken out for the trans community at the premier of The Fantastic Four: First Steps.
On the red carpet for the film in Berlin, Pascal was asked why it’s so important to stand up for the trans community, to which he responded: “It’s important to stand up for those who are simply asking for the right to exist.”
This isn’t the first time Pedro Pascal has stood up for the trans community. Earlier this year he trolled transphobes in his Instagram comments, he regularly shows support for his trans sister, Lux Pascal, and has most recently spoken out multiple times against JK Rowling.
Earlier this year, Pascal wore a Protect The Dolls t-shirt, in support of trans rights, at the Thunderbolts* premiere in London.
“Dolls” is term used mainly by the LGBTQ+ community to describe transgender women. Its roots lie in ballroom culture.
Pascal’s wardrobe choice came just days after the UK Supreme Court handed down an 88-page judgement deeming the legal definition of the words “sex” and “woman” in the 2010 Equality Act referred to “biological sex” and “biological women”, thus excluding transgender people.
The ruling was the culmination of legal action by gender-critical group For Women Scotland, who were backed in their case by Harry Potter author Rowling to the tune of £70,000 (more than $95,000).
After the verdict was announced, Rowling, well-known for her gender-critical views, posted a photo on social media of herself celebrating with a cigar and a cocktail. “I love it when a plan comes together,” she wrote, before revealing that her husband has dubbed the announcement date TERF VE Day.
In response to a viral video post by writer Tariq Ra’ouf, in which Rowling’s celebration was branded “serious Voldemort villain sh*t, Pascal wrote: “Awful, disgusting sh*t is exactly right. Heinous loser behaviour.”
Pedro Pascal is a long-time supporter of trans rights. (Joe Maher/Getty Images)
Following his comment, which was widely praised by LGBTQ+ people, but criticised by the anti-trans brigade, Pascal told Vanity Fair that he was wondering if it had been the right thing to do in terms of helping the transgender community.
He felt like “that kid [who] got sent to the principal’s office a lot for behavioural issues in public schools in Texas, feeling scared and thinking: what’d I do?”
The star, who will be seen reprising his Fantastic Four Reed Richards role in next year’s Avengers: Doomsday, went on to say: “The one thing I agonised over a little bit was: am I helping? Am I f**king helping? It’s a situation that deserves the utmost elegance so that something can actually happen and people will actually be protected.
“I want to protect the people I love. But it goes beyond that, bullies make me f**king sick.”
Rowling responded to Pascal’s comment by saying: “Can’t say I feel very shut down but keep at it, Pedro. God loves a trier.”
Scottie's Playtime 