Erin In The Morning

Pride, Birds, And The Beauty Of Survival

Everything beautiful survived something to get here.

Erin Reed

Birds (Sources: Birdsandblooms, Blair Benson, Bill Duncan, Blair Benson, JM Arment, Hummingbird centarl)

It’s June 1, which means Pride Month begins again today. It’s my seventh Pride. I remember my first one, seven years ago—terrified and excited, going out dressed in the clothes I felt best in, using the name I wanted to use for the first time in public. I had people with me that day, people I found safety with, people who helped me grow into the person I am now. Seven years later, so sure of myself and so comfortable in my skin, I look back on those moments as some of the best of my life. And now, this year, as I have every year, I watch the new flock—countless in number—who are wearing rainbow colors and joining a family that will show them more love than they have ever known. They are arriving even after a political winter that was, by any measure, cold and brutal to all of us. It is watching them that has me thinking about the beauty of what we witness starting today.

This year, I took up birding. I always thought it was a silly hobby, but my wife Zooey encouraged me to point my camera at a new subject. I first did so on the Pattee Canyon trail up in Missoula—and caught, soaring in place, a single red-tailed hawk, just hovering, watching the ground below. I stared at it for a while in awe. That was all it took. And the timing was perfect, because in the weeks that followed I stumbled into the best time to be a birder: spring migration. Wave after wave of orioles, tanagers, flycatchers, and warblers of every different color and size came pouring through. I didn’t even know there were so many birds. It made me realize that for most of my life I had been walking through the world completely unaware of the beauty around me—that there was this entire world that had always been there, just waiting for me to lay eyes on it.

What I also didn’t know was the incredible journeys so many of these birds had taken just to be here—how far they had traveled to find the flocks they’d spend the season with, to build nests, to raise families, to simply exist in a place that could sustain them. The Prothonotary Warbler I spotted in the marsh? It spent the winter in the mangrove swamps of Central America, then crossed the entire Gulf of Mexico in a single flight—more than 600 miles of open water, eighteen hours in the air with nowhere to land. It had to travel that far just to find its family. And the most stunning thing about a bird like that—one that has gone through so much, that has flapped its wings until it has exhausted itself and left everything behind? It arrived here in the most brilliant gold you’ve ever seen, and began to sing. The Prothonotary Warbler isn’t nearly the only species that does this. Ruby throated hummingbirds, blackpoll warblers, bobolinks… all take incredible journeys.

I was unaware of all of this before I took up birding. It makes me wonder how much else I walk right past without seeing. I remember before I came out, I didn’t know how rich this chosen family was, how many different people were also queer like me. I had no idea that once I came out, I’d find so many of them had been here all along. They were just waiting for me, and all I had to do was stop and look and embrace something new. And I did, and an entire world opened up. I love moments like this, where life teaches you something about itself, and you realize that diversity and surprise might just be the best things it has to offer.

Today, as Pride begins, I am reminded that every single person who has made it here, put on their colors, and found their family has survived something difficult. Every one of them has just lasted through a winter where our rights were systematically stripped away. Politicians who hate us have spent the year dismantling everything we built—healthcare ripped from hospitals, identities stripped from documents. Corporations that once draped themselves in rainbows every June are nowhere to be found. Some of us have quite literally migrated to entirely new states looking for safety. And our gulf crossing this year was met with heavy headwinds.

And yet, so many of us still made it. This year, you will see your city streets filled with rainbows. This year, countless new people will celebrate their first Prides. People will put on the clothes that fit them best. People will love in ways they didn’t know how to before. People will dance and sing, and others will have no choice but to acknowledge our existence, because when we arrive, we do not do so quietly. Every single person you see in the streets this month is a testament to our resilience, and a reminder to the fact that this is a journey we have been making since the beginning of human existence. We call it something different now. We carve out a specific month for it. But we have always been here, and we have always had to search for ways to express ourselves, be ourselves, and find our kin.

Maybe birding is a silly hobby. Maybe dragging myself out of bed before dawn—and I am not a morning person, I might add—is more trouble than it’s worth. Birders look ridiculous. We stuff our pants into our socks so the ticks don’t climb up our legs. We carry binoculars and absurdly large cameras into places where everyone else is just taking a walk. But I think there is something more to it than that, something that opened my eyes to the way the world moves around me—something I wasn’t expecting to find when I first pointed a camera at a hawk and couldn’t look away. I think I understand something about this month that I didn’t understand before because of it. Pride isn’t just a celebration, it’s a testament to survival and a refusal to be quiet even after the journey. It’s putting on your most brilliant colors after the longest winter of your life. And I’m so glad we made it one more year.

Happy Pride.

Somebody Did It-No One Has To Walk Alone ! 🏳‍🌈

An Archive of Queer Catholic Histories Didn’t Exist. So I Made One

By Emma Cieslik

When I was coming out of the closet, I was looking for someone—anyone—to share about their experience of coming out as a queer woman raised Catholic.

Any stories I found about reconciling queerness and Catholicism came from the perspective of gay white men. I could not find any accounts of Catholic women, nor could I find stories about deconstructing purity culture as a queer Catholic. But I knew—or rather, had faith—that I couldn’t be alone. So in 2021, I reached out to Bernie Schlager, executive director of the Center for LGBTQ & Gender Studies in Religion at the Pacific School of Religion, and asked if there were any archives, projects, or books that shared my own experience. 

Schlager confirmed my suspicions: No such archives existed. But he invited me to begin the work of making an archive. I jumped at the suggestion. After all, I felt a need to find and hear other people’s stories, and I also had the skill set to conduct these interviews, having worked on oral history projects in the past. Maybe it was my calling to create an archive of queer and trans people grappling with their identity and how it related to Catholicism. 

In 2022, I founded the Queer and Catholic Oral History Project. The purpose of this project is to record stories of queer and trans people who have some connection to Catholicism—whether they were born into it, converted to it, left it, or returned to it. So far, I’ve recorded over 100 interviews with LGBTQ+ clergy and laypeople who are proud to let the Catholic Church know that they exist, even if the church continues to bar them from being full members of the faith.

And as I’ve discovered, I am not alone in searching for queer Catholic stories as a way to find and affirm my place within this tradition. 

As Justin Telthorst, a gay Catholic man who runs the LGBTQ+ Catholic ministry Empty Chairs, shared with me after his interview, many people reached out to him seeking stories of LGBTQ+ Catholics, but he didn’t know where to direct them until he learned about my project. 

They’re not alone. Philip Calabro, a gender-fluid Catholic drag queen and employee of PFLAG, an LGBTQ+ advocacy organization, explained his own search for representation in his interview: “One thing I find myself doing pretty consistently is looking for other queer Catholics who are existing as queer Catholics because I want to know how they do it,” Calabro said. “Because I know it is possible. I can feel it.”

Like me, Calabro had faith that we were not the only ones navigating these identities. And what I will say after working on this project for five years is that learning how other people hold these two identities together only strengthens my belief in the importance of recording our histories and the transformative power of an all-inclusive gospel. 

Often, anti-LGBTQ+ Christians claim that queer and trans people did not exist before the 20th century, or that modern LGBTQ+ inclusion or theology is shallow because it is rooted in cultural trends rather than the deep wells of the Christian tradition. But it’s less a matter of us not existing, or of there being no evidence that we have always been part of religious communities, than of certain terms only coming into use as society’s understanding of gender and sexuality expanded.

Sister Eva Lynn Goode, a nonbinary and Catholic Sister of Perpetual Indulgence, shared the following with me in their interview: “I come from a long line of queer people in church history, and I am blessed to continue that tradition.” They are not wrong. As I dig into contemporary queer Catholic histories, I’ve learned that there are many saints throughout church history whom people today consider queer and trans. These saints are recognized by the institutional church, but their queerness is not. Although they would not have known or claimed these terms, modern queer historians identify these saints as queer and trans ancestors who lit the way for LGBTQ+ people living today. 

Perhaps the best example is queer Catholic author, teacher, and medievalist A.W. Strouse, who believes that their queerness cannot be separated from their spirituality. In fact, as they shared in their interview, being queer is a spiritual vocation.

“I don’t really see them as being distinct,” Strouse explained. “I think that being queer just saturates everything, and being a believer also saturates everything. And I know many people would find this sacrilegious, but I think that being gay for me is a spiritual vocation. I think that it’s my mission to love other queer people. And I mean, talk about loving your neighbor. If there’s anyone more destitute and in need, it is other queer people.”

LGBTQ+ Catholic lay minister and lawyer Yunuen Trujillo agreed that her visibility is an urgent testament to and a call to return to the gospel teachings of love and inclusion in her interview. “I think God made me an LGBTQ person for a reason, and I think that reason was to call the church back to its roots and to be able to show the church that we’re not supposed to be a church of power and dominance and exclusion, but we’re supposed to be a church of love and care,” she explained. “I think they fit perfectly, even though the church might not agree.”

For some people, their faith is only deepened by their identities. As they came to understand themselves more fully, they grew spiritually. In finding queer and trans spiritual ancestries, they realize and affirm the divinity and dignity in themselves—and connect more deeply with Catholicism. 

In her interview, Madeline Marlett, a trans Catholic woman and board member of the LGBTQ+ Catholic organization DignityUSA, explained that she returned to the faith after stepping away from the church for a period of time. “It wasn’t until part of the way through transitioning that I felt like I wanted to reconnect with my faith,” she explained, “so that kind of brought me back into Catholic spaces, helped me find dignity.”

It’s one of the reasons many queer and trans Catholics I speak to are often very literate in church dogma and the catechism. After fighting against bigoted members of the church to live how they want and love whomever they want, they have a fuller understanding of gospel teachings and Catholic theologies of the body

For transmasculine Catholic artist Elliott Barnhill, who creates icons of queer saints online, learning about the fields of queer theology and queer biblical studies was critical. “It’s really important for me in my coming out experience, my own acceptance of Catholicness in myself,” he said in his interview. “I have a very strong interest in the way that this fits together, that queer lives and deaths can be found in Catholic history and the way that echoes back to the present day. I believe that this history is a form of good news, and is a form of Gospel.”

It’s important to note that not all of the people I interviewed are still Catholic or align themselves with the Roman Catholic Church. The project is a testament to the diverse experiences of many queer and trans people raised in Catholic homes, communities, and cultures. 

Documenting our queer religious histories and educating the Catholic church about its queer members is, on the one hand, a way to resist the homophobia in our tradition and, on the other hand, a way to honor the LGBTQ+ ancestors and contemporaries who have and are charting pathways forward inside and outside of the church. Their testimony brings attention to the harm that the church has caused, but it also brings attention to the fact that there are people committed to the church even if it rarely loves them back. For those who choose to stay, they live the gospel truth just by showing up as themselves. 

Ultimately, my hope is that the Queer and Catholic Oral History Project will offer future queer Catholics what I didn’t have when I was coming out: an archive of stories to remind queer Catholics that we can change things and that we have always and will always exist.

Emma Cieslik

2 For Science On Tuesday


New solar desalination breakthrough makes fresh water without toxic brine

This sunlight-powered desalination breakthrough turns seawater into fresh water while harvesting valuable minerals.

Date: May 31, 2026

Source:University of Rochester

Summary: Scientists have developed a solar desalination system that turns seawater into drinking water without creating environmentally damaging brine. Special laser-textured metal panels use sunlight to evaporate water while automatically moving salt deposits away from the working surface, preventing clogging. The process was successfully tested with water from three oceans and can recover nearly all salts as solids. Those leftover materials could even become a source of valuable lithium for batteries.



‘This is a tragedy’: swimming snakes open new front in battle with Balearic lizards

Sam Jones in Madrid

Irrefutable proof of what Spanish researchers and wildlife experts had long suspected, and long feared, finally presented itself in the form of a grainy video that was shot on a minuscule island in the Balearics in April 2024.

Ribboning its way through the turquoise waters that separate the east coast of Ibiza from the islet of Santa Eulària 450 metres away, came a pale and solitary horseshoe whip snake in search of new territory and fresh sustenance.

The arrival of the snake on Santa Eulària, recorded by a local wildlife ranger, confirmed that the insatiable invader from the Spanish mainland – which has almost wiped out Ibiza’s endemic population of dazzlingly coloured wall lizards – had opened up a new front.

“There’d been increasing anecdotal evidence from fishermen and tourists who’d seen the snakes swimming, so we’d thought it was happening very often,” said Oriol Lapiedra, a biologist at the Centre for Ecological Research and Forestry Applications (Creaf) in Catalonia. “But this was the first proper [evidence] we’d had of a snake swimming from Ibiza to the islet.”

The horseshoe whip snake, a non-venomous reptile found across southern and eastern Spain, has become an existential threat to the lizards since it began appearing on the island two decades ago.

Its rapid colonisation has been attributed to the fashion among wealthy property owners in Ibiza for importing ancient olive trees from mainland Spain to adorn the grounds of their homes. Unbeknown to them, however, the trees – replete with their nooks and hollows – have provided ideal travel berths for hibernating snakes and snake eggs. (snip-MORE)

The Rainbow Flag & Gilbert Baker Day

As Pride Month dawns, Kansas governor helps celebrate rainbow flag creator Gilbert Baker

Clay Wirestone

Kansas residents and activists gathered with Gov. Laura Kelly last week for her signing of a proclamation honoring rainbow flag creator Gilbert Baker. (Photo from Kansas governor’s office)

Happy Gilbert Baker Day!

Thanks to a proclamation from Kansas Gov. Laura Kelly signed Friday, we can celebrate the life and work of Parsons native Baker this June 2. He created a piece of American iconography that has spread across the globe and into the hearts of those who care for their gay neighbors: the rainbow pride flag.

Kelly Wall, a board member of PFLAG Lawrence, requested the day after reading about Baker in an authoritative piece by founding Kansas Reflector opinion editor C.J. Janovy. (You can also read Janovy’s work in the new anthology “Kansas Matters: Twenty-First-Century Writers on the Sunflower State.”)

Lauren Shepard of Parsons was on hand at the Statehouse to watch Kelly sign. She had just graduated from Pittsburg State University with a master’s degree. According to her, efforts to honor Baker locally ran into static.

“Ultimately, the town, the city commission ended up tabling the idea, so we pivoted and got together and started a Gilbert Baker Memorial Scholarship through the Parsons High School, where he graduated,” she told me. “So now every year we select a student that’s active in their OAQ, which is like a gay-straight alliance, it’s a student organization there at the high school.”

Wall was out of the state Friday, but a group assembled by her showed up to honor Baker. It included Shepard, several Lawrence activists and state Sen. Marci Francisco. I tagged along and noted that multiple groups had gathered on the second floor of the Statehouse for their own proclamation time with Kelly. One was promoting an “Asteroid Day.”

Inside the governor’s ceremonial office, group members realized that no one had actually brought a rainbow flag — the symbol for Pride Month and LGBTQ+ rights more generally.

No worries, Kelly told them.

She retreated into her actual office and returned bearing a rainbow flag coaster and a copy of Janovy’s book, “No Place Like Home: Lessons in Activism from LGBT Kansas,” which features rainbow stripes on the cover.

Crisis averted, the group took pictures with Kelly, the proclamation and the props. That was that.

No one on hand missed the broader implications. Baker had turned his back on his Kansas background, living in San Francisco and New York City. He had finally agreed to return to Parsons, Janovy writes, for a key to the city and film festival in 2017. A month before the events, Baker died at the too-young age of 65.

“It allows us to recognize one of our own who created an emblem that allows us to recognize all of LGBTQ across the country and across the world,” said Rachel Reed of Lawrence. “And it’s very, very important.”

Janis Guyot serves as president of Lawrence PFLAG and stood in for Wall at the signing. Afterward, she held the proclamation certificate as others in the group swirled around to take a look.

“I’m really happy that there’s something to celebrate for the LGBTQ world right now,” Guyot told me. “It’s tough time for all of them.”

Since Baker’s untimely death, we’ve seen a public push and pull over gay rights. Transgender folks — members of the movement from the beginning, whether they were identified as such or not — have been systematically excluded and discriminated against. The Kansas Legislature has repeatedly passed hateful laws.

Who knows what Baker might say about this recent turmoil. Given that he went by the drag name “Busty Ross,” I imagine he would bring an irreverent sense of humor along with his passion for making the world a better place.

Hopefully, he would say progress hasn’t stopped, and it won’t stop, regardless of small minds and even smaller hearts.

In an oral history from 2008, Baker suggested as much: “I do know that time is on our side and that the young people generation, and more importantly my generation, we have fought hard, and we have — we’ve worked on our parents, we have our own children, and we’re moving society forward. So I think we’re going to be all right. I mean, it may take a little more fight and a little more work than people want, but we’ll get there.”

Clay Wirestone is Kansas Reflector opinion editor. Through its opinion section, Kansas Reflector works to amplify the voices of people who are affected by public policies or excluded from public debate. Find information, including how to submit your own commentary, here.

Winning Elections Against Autocrats

Opinion M. Gessen

This Is the Formula That Defeated Orban. It Would Defeat Trump, Too.

By M. Gessen

Visuals by Máté Bartha

M. Gessen, an Opinion columnist, and Mr. Bartha reported from Budapest.

  • May 29, 2026

Leer en español

Starting early in the morning on the second Saturday of May, first hundreds and then thousands of people gathered in the square in front of Hungary’s majestic Parliament building to celebrate the start of a new political era. This was the square where tens of thousands gathered in 1956 and 1989 to demand an end to the Soviet occupation and in 2006 to protest a discredited government. It was the square on which Prime Minister Viktor Orban’s regime imposed a major redesign more than a decade ago — with traffic rerouted away, a large reflecting pool and raised beds installed, narrow pathways laid down — apparently to ensure that no such mass gathering could take place again. Today it was the square where Peter Magyar, a former Orban loyalist, would be sworn in, promising a rebirth of democracy and liberty after 16 years of autocratic control.

Squeezing into the available spaces and gradually filling up nearby cafes and streets, the crowd absorbed people of all ages: young people who didn’t remember a time before Orban and who had voted in unprecedented numbers; aging intellectuals who didn’t think they’d ever celebrate their country again; multigenerational families who had arrived by bus after seeing Magyar in their hometowns and villages. During his campaign, Magyar had traveled to an estimated 700 locations, turning many of them into “Tisza islands” — outposts of support for his party. By the end, Magyar was holding five or more rallies a day.

It had looked like an impossible quest. Orban and his cronies dominated the media, persecuted and smeared opposition politicians and changed election laws to benefit his party, Fidesz. Orban had seemed to achieve what the Hungarian sociologist and political theorist Balint Magyar (no relation) calls “autocratic breakthrough” — the point after which it’s impossible to unseat an autocrat using elections. Illiberal politicians from other countries made pilgrimages to Hungary to learn from Orban; CPAC, the gathering for American national conservatives, started staging an annual convention there; and Vice President JD Vance visited Budapest in advance of the election, in a show of support for Orban. And yet Hungarians handed Tisza not just a victory but a constitutional majority, enough power to reverse Orban’s changes to Hungarian laws and institutions. The triumph was stunning — unique in our era of democratic backsliding — and it holds clear lessons for the United States.

One obvious lesson of Peter Magyar’s success lies in the scale, reach and relentlessness of his organizing network. “They had 2,000 Tisza islands with between 30,000 and 50,000 volunteers,” Balint Magyar told me, in evident awe. “Just in their call centers, they had 3,000 to 4,000 people in the last week of the campaign.” We talked two days before the swearing-in ceremony, at his office in the spectacular but largely empty building of Central European University. In 2018, Orban’s government forced most of the university’s operations into exile amid an antisemitic scare campaign focused on the Hungarian American philanthropist George Soros, the C.E.U.’s founder and principal funder. Some of Orban’s many other scare campaigns targeted migrants, “the Brussels elites” and L.G.B.T.Q. people. During the latest election campaign, billboards and A.I.-generated social media posts warned Hungarians they were in danger of being overtaken by Ukraine and only Orban could protect them. It should have seemed absurd — it was absurd — but outlandish xenophobic and antisemitic propaganda had served Orban well for years. It didn’t work against Peter Magyar — probably because so many Hungarians got to see him in person, many of them repeatedly. This is another lesson of his success: Old-fashioned in-person politics can be a powerful antidote to media fearmongering.

In his inaugural speech to Parliament, broadcast on giant screens set up around the square, Peter Magyar said that voters had handed him a mandate “not just to change the government, but to change the system. To start over.”

Magyar enumerated the ways in which Orban had damaged Hungary: a stalled economy in which a third of the population lives in poverty, inadequate health care, low-quality schools, child welfare institutions plagued by abuse, an atmosphere of hatred and fear. Orban’s regime had “stolen from the common good of the Hungarian nation — from the pockets of the Hungarian people, and from the tables of Hungarian children and the elderly,” Magyar said, “an estimated 20 trillion Hungarian forints,” or some $65 billion, over the last decade and a half.

Previous opposition politicians had described Orban’s regime as “corrupt,” a relatively mild term suggesting some aberration from the government’s intended function. Peter Magyar made no such accommodation. Borrowing a term coined by Balint Magyar, he has called it a mafia state — a fundamentally criminal enterprise. Third lesson: Don’t mince words.

Instead of shrinking away from direct confrontation, he fortified himself against it. By getting elected to the European Parliament, in 2024, he secured immunity from prosecution in Hungary. When rumors circulated of an intimate video that would be used to blackmail him, he went on the offensive, accusing Orban of using “Russian-style kompromat” (no video was released). Knowing that he would probably be blocked from registering a new political party, he took over one that had become dormant. Even more important, instead of trying to build coalitions among other parties, he focused on conscripting as many actual people as possible, from across the political spectrum, ultimately building a giant organization capable of taking down Orban’s political monopoly.

One could say — and some have — that Magyar won at least in part because he was a former insider of Orban’s Fidesz party. But my interlocutors in Hungary emphasized that Magyar’s credibility lay in the fact that he was not a member of the old opposition, whose policies had led to the discontent that made Orban’s rise possible and whose timidity had helped perpetuate Orban’s power. That’s a lesson, too: The person best positioned to break the power of Donald Trump would not be an anti-Trump Republican but an outsider to the Democratic establishment, someone who can credibly claim that Trump didn’t happen on his watch — a Graham Platner rather than a Thomas Massie.

For all his tireless work over the last two years, Magyar did not create his political machine from scratch. Like Zohran Mamdani, Magyar excelled at converting potential supporters into campaign volunteers. An existing news distribution service provided an initial skeleton of the organizing network. A panoply of grass-roots protest movements joined, too. On the day of Magyar’s inauguration, a parallel, smaller commemoration organized by the city of Budapest celebrated those organizations. One by one, people took the microphone to give a short speech about their cause and their part in the electoral victory: teachers who had organized against a unified state-dictated curriculum; a young man who spoke up against abuses in the child care system; a high school student persecuted for reciting an anti-Orban poem; organizers of Budapest’s L.G.B.T.Q. Pride celebration. The speakers stayed onstage, gradually forming a crowd of the kind — the many kinds — of ordinary Hungarians who had ended the Orban era.

That’s a fifth lesson: Grass-roots organizations that have little or no connection to electoral politics — in the United States, that might be the networks formed by the No Kings rallies, ICE-resistance groups and so on — can matter as much as or more than those already focused on winning votes.

Another lesson lies in the issues that motivated Magyar’s voters. Hungary’s economy is a mess, but post-election polling by Median, an organization that had predicted election results with uncanny accuracy, shows that voters saw corruption as the most important issue by far. Asked why they thought Orban had lost, 49 percent cited corruption, and only 18 percent thought it was the “worsening economic situation, rising cost of living.” The next three reasons cited were “lies” (15 percent); “fearmongering, war rhetoric” (11 percent); and “people got fed up” (10 percent). In other words, Hungarians seemed to see the damage that Orbanism had done to the nation as more important than any harm they felt they had suffered as individuals. They were united by a sense of moral outrage — “value choices,” as one person close to the incoming government described it to me.

Polls have consistently shown that even Fidesz voters generally want Hungary to stay in the European Union. Some surely just want the ease of travel and residency, but others probably have in mind the loftier ideals of the E.U., such as the rule of law, human rights and the essential purpose of the E.U., which is peace.

Hungary is one of the poorer countries in the union, and in the early years of his regime, Orban was able to use E.U. membership to secure funding, and thereby power, even as he railed against the Brussels bureaucracy. But in 2022, the European Union started withholding funding, citing corruption. And in 2024, after Hungary ignored a European Court of Justice ruling that compelled it to process asylum applications, the court ordered Hungary to pay 200 million euros and imposed a daily fine of 1 million euros. (When Orban refused to pay, Brussels deducted the money from E.U. funds earmarked for Hungary.) These actions didn’t just hurt the Hungarian economy — they also allowed Magyar to draw a causal connection between Orban’s policies and the well-being of ordinary voters. One of his major campaign promises was to unlock E.U. funding.

Hungary joined the European Union in 2004. The E.U. flag — 12 gold stars on a blue background — adorned the facade of the Hungarian Parliament building alongside the nation’s red, white and green standard. But Orban’s politics, like the politics of most autocrats, was the politics of grievance. Under his regime, the E.U. flag was removed and replaced with the flag of the Szekelys, a Hungarian minority that found itself living in Romania when World War I’s victors redrew the region’s borders. Orban’s symbolic gesture helped fan resentment against the E.U. and what he claimed were a new generation of attacks on Hungarian sovereignty.

Peter Magyar scheduled his inauguration for Europe Day — the 76th anniversary of the declaration that created the road map for a united continent. Before he was sworn in, the European flag was raised again. But the Szekely flag remained, signaling that Magyar seeks to represent all Hungarian citizens, including those who supported Orban. In some U.S. coverage, Magyar has been labeled centrist or right-of-center. What his politics actually are — and this is another lesson of his victory — is pluralist. (snip-MORE)

Got Bread?

The early start of wheat harvest in Sumner County isn’t a good thing

June 01, 2026  Cueball

By James Jordan, Sumner Newscow — The month of May is barely over, and the wheat harvest has already started in Sumner County. That is not a good thing. Last year, the harvest didn’t get going well until mid-June, which is still on the early side.

Drought conditions over the winter and early spring caused the wheat to mature earlier than it should have, resulting in poorer yields.

Recent rains are likely too little too late; wet conditions may even hamper the harvest.

Last year, there was good wheat in the fields, but wet conditions prevented a bumper harvest.

State and local wheat officials say the wheat that is out there is not in very good shape.

According to the Kansas Wheat Association, the crop generally looked good as it went into its dormant stage in the late fall. There was not much rain in March and April, which is the primary growing stage, turning a promising crop into a dismal one.

The drought conditions in that growing stage force the wheat to develop faster. It limits the yield and accelerates growth, which is why we have wheat ready to harvest so early.

There are still some areas in Sumner and Cowley County that may get good yields. Conditions are much worse in western and central Kansas.

According to USDA statistics, as of the beginning of May, 41 percent of the wheat was very poor or poor, with 35 percent being fair. Only 24 percent was rated good or excellent.

As of last week, the wheat commission reported 55 percent as poor to very poor, and 30 percent as fair. Only 15 percent was rated good.

Last year at this time, 48 percent was rated as good to excellent.

The USDA estimates that this year’s crop could be the smallest nationwide since 1965 and 25 percent smaller than last year.

The Kids Are All Right

Student Journalist Bravely Calls Out CBS News After Receiving Mike Wallace Scholarship At News Emmys—And We’re Cheering

Student journalist Santiago Campos used part of his acceptance speech after winning the Mike Wallace Memorial Scholarship at the News Emmys to call out the direction CBS News has recently headed, saying that it “stains the legacy of Mike Wallace”—and people are applauding.

By Peter Karleby

A student journalist is getting thunderous applause after bravely lambasting CBS’s capitulation to the Trump regime during his acceptance speech at the News Emmys.

Santiago Campos, a senior at District of Columbia International School in DC, was awarded the Mike Wallace Memorial Scholarship, created in honor of the legendary CBS journalist of the same name.

Campos, after being presented his award by CBS’s Scott Pelley, thanked the network for its gift but then quickly pivoted to calling out the appalling direction the network has taken since Trump re-took office last year.

Nearly every American media network has bent the knee to Trump to some degree, but none more than CBS, which has turned into something akin to state media since being taken over by right-wing propagandist and Trump acolyte Bari Weiss.

Campos, standing before a room full of the most powerful people in news, plainly called this what it is: a “stain” on Wallace’s legacy and journalism itself.

Campos called out in particular the network’s slant in favor of Israeli Prime Minister Benjamin Netanyahu, saying:

“While I want to thank CBS news for funding this generous gift towards my education, I want to also acknowledge how the recent direction of the outlet stains the legacy of Mike Wallace, the namesake of this scholarship…”

“…So, if at any time you hesitate to utter the word genocide or remain silent in the face of blatant lies. Remember to ask yourself, Who is this for?”

There’s little doubt of Weiss’s answer to that question—it’s “for” Donald Trump. But most of those who remain at the network since Weiss’s takeover once had reputations as some of the most august journalists in the country.

There are blaring signs that that is changing: CBS’s ratings have plummeted since Weiss’s takeover, which has seen both the network’s morning news show CBS Mornings and CBS Nightly News take decidedly more Trump-friendly stances. (snip-a bit MORE)

Exclusive: NYC Mayor Zohran Mamdani Explains the Mission Behind Housing Initiative to Help Black and Brown Families

NYC Mayor Zohran Mamdani spoke exclusively to The Root about “Block by Block,” which targets Black and brown communities most impacted by housing disparities.

By Phenix S Halley Published May 29, 2026

Since New York City Mayor Zohran Mamdani stepped into office in January, he’s unveiled ambitious policies that aim to address systemic issues that many leaders before him often neglected. Now, his administration has launched a new “Block by Block” housing plan to confront the city’s deep racial inequities in housing.

The proposal focuses heavily on the Bronx, where Black residents disproportionately face unsafe buildings, displacement, and limited affordable housing access. Mamdani argues the housing crisis is inseparable from systemic racism, pledging stronger tenant protections, aggressive action against negligent landlords, and major investments in affordable housing. He spoke with us in an exclusive interview about why “Block by Block” matters and why it’s time for political leaders to address the elephant in the room: protecting and uplifting Black and other disenfranchised groups through real policy.

The Root: During your 2025 campaign, some Black voters voiced concerns that they wouldn’t be a priority. Although “Block by Block” addresses some of those concerns, targeted at the New York City Housing Authority (NYCHA) and Black communities in the Bronx, how do you continue to ensure the most disenfranchised people have direct access and remain a priority?

Mayor Zohran Mamdani: I think the cost-of-living crisis is the most pressing issue in our city. And it is a crisis that every New Yorker faces. It’s also a crisis that has not been borne evenly across the city. Black New Yorkers have faced such pressure to afford life in this city that we have seen manifest in 200,000 Black New Yorkers being pushed out of the city, the population of Black children and teenagers declining by 19% over a recent period of time. It is incumbent upon us, if we want to fight to continue to preserve “the gorgeous mosaic,” as [former Mayor] David Dinkins once described our city as, to invest in everything that we can to make this city more affordable.

“Block by Block” is a vision to not only preserve the little affordability that we have in this city, but also hold on to that affordability to ensure that it becomes a reality for far more New Yorkers. We know that public housing is one of the few places where working-class New Yorkers can find a way to make ends meet in the city, yet it’s one of the few places that has been left out of any conversation around housing for decades. And that’s why we’ve made the decision to invest $5.6 billion into public housing, which is the largest investment any mayor has made in decades, so that we can actually ensure that we not only continue to provide this kind of affordability, but that it comes with a habitability as well, so that New Yorkers are not forced to accept conditions that frankly go beyond what any person should have to agree to.

The Root: If you can do this in 100 days, why do you think past mayors and other political leaders across the U.S. haven’t addressed disparities in housing on a larger scale? Are there any risks involved with prioritizing people of color?

Mayor Mamdani: I’ll give you an example of public housing:
The Reagan administration made sweeping cuts to public housing. It began a chapter in our city and our country’s history of disinvesting in one of the most critical ways for working-class people to afford to live in the cities they help build.

Too often, in our politics, we’ve cited the immense cost as a justification for inaction. We have said, “Well, NYCHA has a capital backlog of about $80 billion; therefore, anything is just a drop in the bucket.
So we are going to continue to rely on the federal government to take the lead here. We know full well that Republican administrations and Democratic administrations have not addressed this issue, that waiting is not an answer. And so we have decided to take the lead ourselves and show that the city is committed to this in a way that goes beyond the rhetoric of past administrations and starts to translate that into a new reality for current NYCHA residents.

The Root: Outside of “Block by Block,” what are you most proud of in the first 100 days of your administration?

Mayor Mamdani: I am most proud of our vision for Universal Childcare. 
We delivered more than $1 billion, thanks to a partnership with Governor [ Kathy] Hochul. And that is money that allowed us to add 2,000 additional seats for childcare for three-year-olds and, now for the first time in New York City history, free childcare for two-year-olds. 
And the reason I’m most proud of this is that in New York City, childcare costs $20,000 per child, and that’s considered a good deal. And when we deliver universal and high-quality childcare at no cost to families across the city, it transforms their ability to build a life here, and that’s exactly what we want to be doing.

It Is June-

Pride Month 2026

HISTORY.com Editors

Erik McGregor/LightRocket via Getty Images

Pride Month is an annual celebration of the many contributions made by the LGBTQ+ community to history, society and cultures worldwide. In most places, Pride is celebrated throughout the month of June each year in commemoration of its roots in the Stonewall Riots of June 1969. However, in some areas—especially in the Southern Hemisphere—pride events occur at other times of the year.

Origins of Pride Month

The roots of the gay rights movement go back to the early 1900s, when a handful of individuals in North America and Europe created gay and lesbian organizations such as the the Society for Human Rights, founded by Henry Gerber in Chicago in the 1920s.

Following World War II, a small number of groups like the Mattachine Society and the Daughters of Bilitis published gay- and lesbian-positive newsletters and grew more vocal in demanding recognition for, and protesting discrimination against, gays and lesbians. In 1966, for example, members of the Mattachine Society held a “sip-in” protest at Julius, a bar in New York City, where they demanded drinks after announcing that they were gay, in violation of local laws against serving alcohol to gays and lesbians.

Despite some progress in the postwar era, basic civil rights were largely denied to gay, lesbian, bisexual and transgender people—until one night in June, 1969, when the gay rights movement took a furious step forward with a series of violent riots in New York City.

Stonewall Riots

https://www.history.com/articles/pride-month (this is one of those videos embedded on the page, beneath is a bit about it, then more about the riots. Go see the video, if you like!)

How the Stonewall Riots Sparked a Movement

The 1969 Stonewall Inn Riots sparked the beginning of the gay rights movement in America. Learn how.

As was common practice in many cities, the New York Police Department would occasionally raid bars and restaurants where gays and lesbians were known to gather. This occurred on June 28, 1969, when the NYPD raided the Stonewall Inn, a bar in the Greenwich Village neighborhood of Manhattan.

When the police aggressively dragged patrons and employees out of the bar, several people fought back against the NYPD, and a growing crowd of angry locals gathered in the streets. The confrontations quickly escalated and sparked six days of protests and violent clashes with the NYPD outside the Stonewall Inn on Christopher Street and throughout the neighborhood.

By the time the Stonewall Riots ended on July 2, 1969, the gay rights movement went from being a fringe issue largely ignored by politicians and the media to front-page news worldwide.

Tom Steyer Isn’t F****** Around

I am really becomeing in favor of this person for governor.  I love how he talks about trans kids and how he wants them to feel included in society.  He said that because of the risk of suicide and self harm if these children are excluded he won’t do that to them.  He is not giving an inch on trans issues.  As for advantages or not as Emma and Sam discuss there is a basket ball player so tall that he can stand on his toes and put the ball in the net.  Is that an unfair advantage?  Hugs