November 8, 1892 Thirty thousand black and white, factory and dock workers staged a general strike in New Orleans, demanding union recognition, closed shops (where all co-workers join the union), and hour and wage gains. They were joined by non-industrial laborers, such as musicians, clothing workers, clerks, utility workers, streetcar drivers, and printers.
November 8, 1935 United Mine Workers president John L. Lewis and other labor leaders formed the Congress of Industrial Organizations (CIO). They had split with the existing labor union umbrella organization, the American Federation of Labor (AFL), which was not interested in organizing unskilled workers, such as those in the steel, rubber, textile and auto industries. John L. Lewis CIO history
The Great Depression, which lasted from 1929-1939, caused economic turmoil worldwide. Families struggled to feed themselves, and went to extreme lengths to stretch food and utilize all available ingredients.
From soups and stews to cakes, these are 17 Great Depression recipes to try.
Soups, Stews and More
Beef and Noodles
“My grandmas go to: Bag of egg noodles 1 can of creamed corn 1 can Campbells chicken noodle soup 1 lb ground beef. Salt and pepper to taste. Brown ground beef, add all other ingredients, add enough water or light chicken stock to cover noodles if needed. Bring to boil, and reduce to a simmer for about 15 minutes, take off the heat and let it rest 10 minutes before serving with buttered white bread. I still make this to this day. My kids loved it too. Basically homemade Hamburger Helper.” – -__Doc__-
Hoover Stew (but we could call it Trump Stew, these days)
Ingredients
1 box noodles A can of tomatoes 1 package of hot dogs, or 1 can of sausage or meat A can of corn, peas or beans 2-4 cups water
Instructions
“Mix all ingredients together in a pot until boiling. Then simmer for 15-20 minutes until the noodles are tender. If you have aromatics, onion and garlic would be a great addition. If not, the recipe is great as is.” – Josuaross54
Zaprezna soup
“Depression soup… make a roux, add salt pepper and caraway seeds. Add water to make a thick soup texture. Use an egg or two mixed with flour and salt pepper and mix together to make dumplings.. drop into the soup to cook.. This was called zaprezna soup or depression soup. We ate it often in the 60’s after my dad abandoned us. Money was short but this soup was good.” – User Unknown
November 6, 1913 Mohandas K. Gandhi led 2500 ethnic Indian miners, women and others from South Africa’s Natal province across its border with Transvaal in the Great March. This was a violation of the pass laws restricting the movement of all non-whites in the country. Originally granted the rights of British subjects, Indians’ rights were steadily eroded beginning in the 1890s with the denial of the right to own property. Shortly before the March, a court in Capetown had invalidated all Muslim and Hindu marriages. Gandhi and many others were arrested and jailed after refusing to pay a fine. The Great March to Transvaal Mohandas Gandhi, 1915 Read about the early resistance in South Africa
November 6, 1962 The 17th session of the U.N. General Assembly passed Resolution 1761 condemning apartheid in South Africa and called on all member states to terminate diplomatic, economic and military relations with the country. The policies of the country embodied in apartheid, the strict racially separatist regime, were declared a threat to international peace and security. Apartheid was the racially separatist regime under which black and, to a somewhat lesser extent, so-called colored South Africans, were without political, civil or economic rights. All political power and wealth were held by the white population, approximately 15% of the country. “Apartheid” is the Afrikaans word for “apartness.” (Afrikaans is the language of the Boers, or [white] Afrikaners.) U.N pressure over the years on South Africa
November 6, 1965 2,500 people gathered in New York City’s Union Square to witness the burning of draft cards, a violation of recently passed federal law, as an expression of resistance to the Vietnam War. Dorothy Day, founder of the Catholic Worker movement, and pacifist leader A.J. Muste spoke, identifying with the “crime” about to be committed. Gordon Christianson, chairman of the Committee for Nonviolent Action and a World War II combat veteran, used his lighter to burn the cards. A counter-demonstrator shot a fire extinguisher at those ready to burn their cards, but they still ignited. And the counter-demonstrators shouted, “Burn yourselves, not your draft cards!” At trial, those who were arrested conceded the prosecution’s case, submitting footage of the action shot by a supporter. They made a defense under the First Amendment to the Constitution, arguing that the burning of draft cards in such a context was an act of symbolic speech. The trial judge found them guilty and sentenced them to six months in federal prison.
November 6, 1986 Although an American plane with supplies for the Nicaraguan contra insurgents had been shot down the previous month, and a Lebanese newspaper reported that the U.S. government had arranged for the sale of weapons to Iran, President Ronald Ronald Reagan denied involvement (“. . . a story that came out of the Middle East, and that to us has no foundation . . . .”) in what came to be known as the Iran-Contra scandal. Both the ongoing aid to the contras and the weapons sales to Iran were violations of U.S. law.
I’ve been in the editorial cartooning profession for over 30 years so I covered both George W Bush administrations. I can safely say I drew more cartoons of his vice president than I did of GW.
(Yes, I titled my book “DICK”)
Once I heard Dick Cheney say these words, I felt I had his caricature down.
Tze-gu-juni, also known as Huera, was a woman whom Geronimo called “The Bravest of Apache Women.” She was a woman of intensely powerful inner strength who survived captivity, a trek across the desert, and mountain lion attack to serve her tribe as a shaman.
Tze-gu-juni was born around 1847. As a child, she survived a lightning strike that killed her mother and sister. She seems to have lived an otherwise peaceful life until October 14, 1880, the day of the Battle of Tres Castillos, the battle that killed Chiricahua Chief Vittorio and ended Vittorio’s War, a war Vittorio waged against U.S. and Mexican Army soldiers in New Mexico, Texas, and Mexico. Tze-gu-juni was captured along with approximately seventy other women and children and taken to Mexico City, where she was enslaved and given the name ‘Huera’.
During her captivity, Tze-gu-juni became fluent in Spanish and secured a role as a translator at an Apache reservation in Arizona. She and about five others planned an escape and fled into the desert. They had one knife and one blanket and would have to walk for approximately 1300 miles to reach safety. They foraged for food and water in the desert.
The land near San Carlos Reservation
Along the way, Tze-gu-juni was attacked by a mountain lion. She tightened the blanket around her neck which saved her, and fought off the mountain lion. She was badly wounded but managed to reach San Carlos Reservation, where Geronimo and Tze-gu-juni’s future husband, Mangas, were living. Her hands and face were scarred for the rest of her life and she had limited use of her hands thereafter. (snip-MORE; go read it!)
Tze-gu-juni, Image from History.net, provenance unknown
Here in the USA, we mourn our loved ones when they pass with funeral services and wearing dark solemn clothing. It’s usually a sad time in our families when we have to say goodbye to grandpa forever. Different cultures grieve and treat death differently with traditions that have been around for centuries.
One culture that has created a unique and interesting way to face death and the deceased is Mexico. Mexico is colorful, noisy, and lots of fun. The people, the food, and the celebrations are bright, loud, and unequaled. So when it comes to death, in true Mexican style, Mexicans celebrate with color, food, and music.
Day of the Dead is a 2-day celebration where it is believed that the passageway between the real world and the spirit world is open so our deceased loved ones can come back to visit us. What do we do when grandpa comes back from the land of the dead? We make his favorite meal and we offer him his favorite drink. We sing, dance, and rejoice before he heads back to the underworld for another year.
When Is Day of the Dead
Day of the Dead is celebrated on November 1st and 2nd. It is sometimes confused with Halloween because of the symbolic skulls but is not related at all.
It is said that on November 1st the children who have passed come back to visit and celebrate as angelitos and on the following day, November 2nd, it’s the adults (Difuntos) turn to show up for the festivities.
Family members prepare for several weeks in advance for the tradition by creating altars, decorating burial sites, and cooking specific Day of the Dead food. (snip-MORE)
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Day of the Dead Traditions
Ofrendas
In the weeks leading up to the holiday, Mexican families will begin to decorate their homes for the holiday. The centerpiece will be the Ofrenda, or Altar de Muertos, a display meant to commemorate the lives of loved ones. This tradition can be traced back to the Aztecs, who would place offerings for the dead, including food and flowers, on tree stumps on their days of remembrance.
The traditional Ofrenda is divided into various levels to represent the various stages of life and death. There can be two levels, representing heaven and Earth, three levels, representing heaven, Earth, and the underworld, or seven levels, representing the seven stages souls have to cross to reach eternal rest. It is decorated with purple and orange, the traditional colors of the holiday, and often adorned with papel picado, a popular Mexican paper craft that is made up of ornate cut-outs. The papel picado used for the holiday will feature specific images and motifs associated with Day of the Dead, such as sugar skulls and dancing skeletons. Traditional Mexican oilcloths are commonly used to drape the surface of the Ofrenda. (snip-MORE)
Calavera: Sugar Skull
Skull Imagery in Mexico and its History
Skull imagery has a long history dating back to the traditions of pre-Columbian civilizations. The Aztecs had several festivals of remembrance where they would worship the Goddess Mictecacihuatl, ruler of the afterlife and keeper of the dead. Mictecacihuatl was often represented as a skeleton, adorned with a crown of flowers and skulls. For many pre-Columbian cultures, human skulls or skull motifs were used as decoration on walls as a sacrificial offering to the gods. These are commonly referred to by the Nahuatl term Tzompantli. Some of these, such as the Mayan Chichen Itzá Tzompantli in Yucatán, and the Aztec Huey Tzompantli in Mexico City, remain to this day and can be viewed by visitors.
Another motif that may have influenced calavera imagery as we know it today is likely a type of European art known as Danse Macabre. These paintings and engravings, often featuring dancing skeletons, were meant to represent the inevitability of death and were used as decorations in churches across Europe. It is probable that the Danse Macabre motifs were brought over by Spanish missionaries and later fused with Indigenous skull imagery. (snip-MORE)
The freighter, The SS Edmund Fitzgerald, sank from this brutal system of storms that scream across the Great Lakes from Canada every autumn. Listen to the haunting song by Gordon Lightfoot and learn more about “The November Witch.” -by Jaime McLeod
The November Witch, sometimes phrased as “the Witch of November,” is a popular name for the frequent and brutal system of windy storms that come screaming across the Great Lakes from Canada every autumn.
Though termed “lakes,” North America’s Great Lakes are each large enough to create their own weather systems, making them, more accurately, inland seas. In fact, collectively, the Great Lakes chain makes up the Earth’s largest system of freshwater seas.
Each year, right around mid-November, violent gales occur when the low pressure from the frigid arctic air north of the lakes comes into contact with warmer fronts pulled up from the Gulf of Mexico.
These storms can be so severe that their force is equivalent to a low-level hurricane, with winds above 80 miles per hour and towering 20-foot seas.
The Wreck of the Edmund Fitzgerald
The term “Witch of November” was famously used in the song, “The Wreck of the Edmund Fitzgerald,” by Canadian singer-songwriter Gordon Lightfoot, a poetic tribute to one of the most well-known Great Lakes shipwrecks in recent memory.
On November 10, 1975, the SS Edmund Fitzgerald, a massive ore freighter that had once been the largest in its class, sank to the bottom of Lake Superior during a particularly violent autumn gale, killing all 29 of its crew members.
SS Edmund Fitzgerald in 1971 – Photo from wikimediacommons.com
Though one of the most infamous, Edmund Fitzgerald was far from the only ship to succumb to the Witch of November. The floors of all five Great Lakes are littered with thousands of wrecked vessels.
Cosmos Magazine has changed its online presence, while still providing the informational and neat articles they’re known for. Here are a couple for this week.
A near complete fossil rhinoceros has been found on an Arctic Canadian island, making it the most northerly rhino species ever.
Epiatheracerium itjilik [eet-jee-look] is described for the first time in a paper published in the journal Nature Ecology & Evolution. The “Arctic rhino” lived about 23 million years ago during the early Miocene epoch.
The new species was found in fossil-rich lake deposits in Haughton Crater on Devon Island which is part of the northern-most Canadian territory of Nunavut. Devon Island lies at a latitude of about 75°N, well within the Arctic Circle. It is also the largest uninhabited island in the world. (snip-MORE)
The largest low-frequency radio image of the Milky Way ever assembled has captured an unprecedented view of the galaxy, enabling astronomers to study the life stages of stars in new ways.
The data was captured by the Murchison Widefield Array (MWA) radio telescope at Inyarrimanha Ilgari Bundara, the CSIRO Murchison Radio-astronomy Observatory on Wajarri Yamaji Country in Western Australia.
“This low-frequency image allows us to unveil large astrophysical structures in our Galaxy that are difficult to image at higher frequencies,” says Associate Professor Natasha Hurley-Walker from the International Centre of Radio Astronomy Research (ICRAR). “No low-frequency radio image of the entire Southern Galactic Plane has been published before, making this an exciting milestone in astronomy.”
Hurley-Walker is principal investigator of one of the extensive surveys used to construct the image, the GaLactic and Extragalactic All-sky MWA (GLEAM) survey. (snip-MORE, and it’s interesting)
Scottie's Playtime 