I subscribe to a newsletter by author Courtney Milan. In it, she writes of one of my reasons for living, tea, but also, to put it briefly, coping and some activism. It’s a good newsletter, and I’ve often wanted to share parts of it, but never got it done. This one, that I’ve only read today (so 1 day late for Hands Off! but there are plenty of times and places for us to rock on,) has good information, and activism we can take while in grocery lines or waiting rooms or wherever we are. Here’s the tea (without actual tea, but if you want to see her tea entry, let me know in comments and I’ll bring it here):
NORMIE TARIFF EXPLAINER
I had started writing something yesterday about Cory Booker, and was interrupted by Donald Trump announcing massive, sweeping tariffs that will send the global economy into a tailspin.
One of the problems with things like this is that a lot of people simply don’t know what tariffs are, or don’t know that Trump is lying about the tariffs other countries are imposing. They certainly don’t understand what the impact will be, and so I decided to make an extremely basic Trump Tariff Explainer to pass out to friends/family/at protests, etc, because if there’s one thing that extremely normie and/or not online people may pay attention to, it might be something like “everything is about to cost a lot more money.”
Even if they don’t believe that this will happen, I think it’s important to put it in their brains that if it does happen, the people to blame are Donald Trump and his cabinet.
So I have made a website and downloadable PDF sheet for the normal person in your life.
You can download the PDF here. I’m printing several hundred of these and bringing them to distribute at the protest this Saturday–the more people who see this information, the faster we can try to turn the tide.
These tariffs are going to be terrible for everyone, but they’ll be especially horrific for the poor, the disabled, and the marginalized both in the US and around the world world. The faster we can turn things around, the more lives we will save, and hopefully more people knowing what is happening will help us turn things around faster.
I love how Rev. Ed Trevors looks at other faiths and religions. They are not a threat to him, his religion, nor his god. I personally think if a person’s faith doesn’t harm others and helps them it is grand even if I don’t believe the same way. If you get benefit from your faith, your god, your religion and cause no harm to others … and maybe even helps other then it is a grand thing. Remember even though I am an atheist I was rescued at 17 yrs old by a very devout Christian. He did not turn his back on an abused kid like so many others did. So I don’t, do not, believe that religion poisons everything. It is like everything else in life it is how you use it that makes it good or bad. If you use your faith, your god as a crutch for your own hate, if you claim your deity hates others based on who you hate … then you are not following the Christian Jesus but maybe the one that tempted him. As Belle and Beau say … It is just a thought. Hugs.
Reverend Ed Trevors did a video on this. He liked the guys message but thought the way he did it was wrong. For me it is amazing that in Florida he was not seriously hurt by the police that came to the scene. They read his message and did not use their authority to harm him for it. As you know in Florida the authorities are not respectful or kind to those who are expressing a message of kindness, tolerance, and acceptance of others. Hugs
By Melinda Henneberger Updated March 31, 2025 6:57 PM
“I wasn’t preaching hate or using profanity,” says Jimbo Gillcrist. Then he was thrown to the ground. Melinda Henneberger
A man who walked up to the pulpit at the church he’d grown up in, Holy Spirit Catholic Church in the Kansas City suburb of Overland Park, a few minutes before last Sunday’s 11 a.m. Mass was soon wrestled to the ground by four parishioners.
Jimbo Gillcrist had just started to recite his own version of the “Our Father,” and to say how we’re all God’s children. He had intended to talk to his fellow Catholics about care for the migrant, but he didn’t get to before being taken down, marched out and handcuffed by OP police.
“I thought the worst that could happen is maybe they’d try to shout me down and ask me to leave,” Gillcrist told me in an interview on Friday. “I in no way thought I’d be tackled in a church.”
When one of those who removed him called the police, they reported, “He has long hair and a beard.”
I know that because I listened to the 38-minute audio of the whole thing that was recorded on Gillcrist’s phone, which his removers took away from him but failed to stop from recording.
So I can also say that the police who responded were a lot more chill than the church folk, one of whom asked the others, “Is anybody armed?” “Mine is in my car,” one responded.
“Mine is, too,” said another. All the better to protect followers of Christ from someone quoting Christ? Some horrible things have happened in churches throughout history, actually, so I could understand safety being a concern.
But the back-and-forth between Gillcrist and those who made him leave suggests they were more focused on propriety.
Holy Spirit’s pastor, Fr. Justin Hamilton, did not respond to a Friday message asking about what happened.
If Gillcrist’s name sounds familiar, he’s the theology teacher fired from Kansas City’s Rockhurst High School last November after telling his students that it would be their moral duty as Catholics to stand up against mass deportations. So here he is, doing that, or trying to.
‘Brother, you need to leave’ After he started his prayer, a priest approached him at the pulpit: “Come with me. Turn the sound off! Brother, you need to leave.”
And then, after the sounds of a very quick takedown came this: “Stay still. We’re not going to hurt you.”
“You already used violence against me in a church.”
“You’re trespassing.” “Trespassing? I’m a baptized Catholic.” “It’s inappropriate.” “To pray?” “There’s an appropriate time.” “It is the appropriate time.”
“No, you have to listen to your authorities, which is your pastor.”
As Gillcrist was taken out, he raised his voice for the first and only time, “Love your neighbor as yourself! And who is my neighbor?”
When police arrived, an officer asked those who had marched him out, “Did he do anything physical?”
“He pushed our priest off the steps” one answered, “but he didn’t fall or anything.”
A second officer arrived and said, “Is he the one who pushed the priest? Put him in handcuffs.”
“But I didn’t,” Gillcrist insisted.
We’ll figure it out, one of the officers said. And they did, while Gillcrist sat in the back of the patrol car in cuffs.
Video shows the moments before Jimbo Gillcrist was taken down at Holy Spirit Catholic Church. ‘So I see you mention Gaza and Ukraine’ Officers asked Gillcrist some questions as telling as his answers, so I’m just going to let the recording play:
“Why are they saying you pushed a priest?”
“They were trying to pull me away from the pulpit. I grabbed the pulpit and just held on. I didn’t push anyone. They had four guys grabbing me and dragging me off there.”
“What made you want to preach today?” “I’m worried about human beings, our brothers and sisters who live within our midst and are being targeted by the government.”
“What do you consider to be targeted by the government? What class of people are you …”
“Undocumented immigrants.”
“So you don’t agree with deportations and things like that?”
“Uh-huh.”
“Did you say anything like that?”
“I didn’t even get there.”
Looking at a copy of Gillcrist’s prepared remarks, the officer said, “So I see you mention Gaza and Ukraine in here. What’s your message with that?”
“They’re our brothers and sisters. When we stop seeing people that way it’s so easy to start making laws or enacting policies that harm them.”
In the end, another officer said he had talked to the pastor and there wouldn’t be any charges for now, but “if you do return here, you will be charged with trespassing.”
So was this a pointless provocation or an important disruption?
I understand those who say church needs to be a refuge from politics. At the same time, I don’t see how you could take Matthew Chapter 25 seriously — “for I was a stranger and you gave me no welcome” — and register no protest right now.
Where is American Oscar Romero?
Jesus spoke a lot about care for the stranger, who is these days being snatched off the street without any due process and used by smiling Secretary of Homeland Security Kristi Noem as a prop — with a shaved head and few clothes, looking shamefully for us not unlike a prisoner in Dachau.
If you’re an actress from Canada, maybe things will eventually be made right, but if not, who knows? The danger everyone ought to see is that if you can be picked up and shipped out without any hearing for supporting Palestinians — and without due process, we really don’t know that it’s any more than that — then you can also be sent away for supporting Israel, or Ukraine.
Or Jesus, or even Donald Trump.
Gillcrist belongs to a different, less conservative parish now. But what he was thinking in going to Holy Spirit, he said, is that those in his original faith home may not hear his point of view very often. If he could move even one person who doesn’t like what’s going on a little closer to speaking out about that, he had to try.
Of course, his effort might also have had the opposite effect. He went, too, because he sees the Catholic Church in the U.S. as silent when it should be strong.
“Where is the American Romero?” he asked, referring to Oscar Romero, the sainted Salvadoran archbishop assassinated in 1980 for standing up against a repressive regime.
Gillcrist had just started speaking when he was stopped, so I don’t know that he had the chance to change that one mind, or that he would have even if he’d been allowed to finish.
I do know, however, that many are wondering how to make this country a place where both people and the rule of law matter again. They’re not sure how to stop our slide into autocracy.
I’m not, either, but we do know we have to try and then try some more. Whether or not Gillcrist went about it the right away, I give him credit for looking for different ways to express his straight-from-Jesus dissent.
Because for those of us revulsed by what’s going on, smiling along like we’re still in the “before times” is no longer possible. This story was originally published March 30, 2025 at 8:05 AM.
April 6, 1712 The first major slave rebellion in the North American British colonies took place in New York City. One out of every five New Yorkers was enslaved at the time. Twenty-three black slaves set fire to buildings, killed six white British subjects and wounded six others. More on the rebellion and its aftermath Slavery in New York
April 6, 1909 Robert Peary, his negro servant, Matthew Henson, and four Eskimos reached the geographic North Pole for the first time. Matthew Peary at the White House, 1954 Stamp issued 2005 Though Henson was alongside Peary, widely hailed as a courageous explorer, during that and subsequent Arctic expeditions, Henson achieved little notice until much later in life. Article about the unsung hero of the polar expedition
April 6, 1968 Dozens of major cities in the United States experienced an escalation of rioting in reaction to the assassination of Martin Luther King, Jr. two days before. At least 19 people had already died in the arson, looting and shootings. Several hundred had also been injured and about 3,000 arrested—most of those in Washington, D.C.
April 6, 1968 Bobby Hutton, the 17-year-old first member of the Black Panther Party was gunned down by officers of the Oakland Police Department. Police opened fire on a car of Black Panthers returning from a meeting. The Panthers escaped their vehicle and ran into a house. Police attacked the house with tear gas and gunfire. After the building was on fire, the Panthers tried to surrender. Hutton came out of the house with his hands in the air. Bobby Hutton But a police officer shouted, “He’s got a gun.” This prompted further police gunfire that left Hutton dead and Panthers co-founder Eldridge Cleaver wounded. Police later admitted that Hutton was unarmed. More about Bobby Hutton
April 6, 1983 President Ronald Reagan’s interior secretary, James Watt, banned all rock ‘n’ roll groups from the Fourth of July celebration on the Washington Mall.The bands scheduled to play included the Beach Boys, generally considered very wholesome. But Watt said such acts attracted the “wrong element.” ”We’re not going to encourage drug abuse and alcoholism as was done in the past.” The president’s wife, a fan, complained directly to Secretary Watt, but he claimed never to have heard of the band.
April 6, 1996 Eleven were arrested at the main post office near Capitol Hill in Washington, D.C., for attempting to mail medical supplies to Iraq in defiance of the U.S.-led embargo. Between 1990 and 1995 with the first Gulf War and the sanctions regime imposed by the U.S., its coalition and the U.N., infant and under-5 mortality rates in Iraq had more than doubled. More about Voices in the Wilderness
The world is full of darkness. So much is going wrong. Experts agree that America has succumbed to right-wing authoritarianism; call it fascism or something else, these are extraordinarily difficult times.
This post is a break from all of that. At least kind of.
In this piece, I will try and convince you that Doctor Who is the best TV show ever made, explain to you why it matters, and why it’s particularly important in our current context. In a time when cruelty and fear dominate headlines, it’s worth celebrating a show that insists on the power of kindness, intellect, and hope.
Bear with me. Let’s go.
First, a primer: what is Doctor Who?
You’ve probably heard of Doctor Who, but you might not have watched much or any of it. That’s okay.
The core of every story is this: there is a problem, somewhere in time and space. There might be vampires in Venice in 1580; a plot afoot to steal the Mona Lisa in modern-day Paris in order to fund time travel experiments; a society of pacifists on a far-away planet locked in a generations-long war with warlike, genocidal racists. The Doctor, a strange traveler who carries no weapons, helps solve the problem using intelligence and empathy. They bring along friends who are our “in” to the story, but who also remind the Doctor what it means to be human.
There’s a lot of backstory, but unlike other science fiction shows, it doesn’t matter all that much. There’s canon and history, but it’s constantly evolving. And because it’s squarely aimed at a whole-family audience, and is almost but not quite an anthology show, it’s accessible, fun, and very diverse in its approach. One story might be incredibly silly; the next might be a tense thriller. If you don’t like the tone of the one you’re watching, the next one might be a better fit.
There are a few more constants, but not many: The Doctor’s time and space machine, the TARDIS (Time And Relative Dimension In Space), is stuck as a 1963-era British police box on the outside, and is radically bigger on the inside; every time they die they are “regenerated” in a new body; they stole the TARDIS and fled their people.
Oh, and it’s been running since November 23, 1963: 62 years and counting. It’s the longest-running science fiction show in the world — which makes its accessibility and freshness all the more remarkable. In its original run, it launched the career of authors like Douglas Adams. And in its most recent incarnation, it’s been an early career-launcher for actors like Andrew Garfield, Daniel Kaluuya, Carey Mulligan, Felicity Jones, and Karen Gillan.
Okay, fine. So that’s what the show is. Why does it matter?
Subversive from day one
In 1963, the world was only eighteen years out from the end of World War II. The end of the Holocaust and the closing of the camps was as close as the release of Spider-Man 3 is to us now. Enoch Powell, who would later give the notoriously noxious “rivers of blood” anti-immigrant speech, was the Minister for Health. Homosexuality was illegal.
Waris Hussein, a gay, immigrant director, helmed An Unearthly Child, a story about a teenage girl who obviously didn’t fit in and the teachers who were worried about her. (If the subtext to this story isn’t intentional in the writing, it certainly emerges in the direction.) In the end, her grandfather turned out to be a time traveler who lived in a police box that was more than meets the eye, and the rest is history.
The very next story was about a society of pacifists, the Thals, who were locked in a struggle with a race of genocidal maniacs, the Daleks. It’s a more complicated story than you might expect: in the end, the Doctor and companions help the Thals win by teaching them that sometimes you need to use violence to defeat fascism. The morality of it isn’t straightforward, but it’s an approach that was deeply rooted in recent memories of defeating the Nazis, and that had a lot to say about a Britain that was already seeing the resurgence of nationalism. In a show for the whole family!
When the main actor, William Hartnell, fell into ill health, the show could have come to an end. Instead, the writers built in a contrivance, regeneration, that allowed the Doctor to change actors when one left. In turn, the show itself was allowed to evolve. It was created by necessity rather than as some grand plan, but in retrospect laid the groundwork for Doctor Who to remain relevant for generations.
By the 1980s, the show was still going strong — and still slyly subversive. In The Happiness Patrol, the Doctor faces off against a villainous regime obsessed with mandatory cheerfulness, clearly modeled on Margaret Thatcher’s Britain. The episode includes thinly veiled references to the miners’ strike and the inequality many Britons faced under her leadership.
It also didn’t shy away from queerness. One male character leaves the main antagonist for another man, and at one point, the TARDIS is painted pink.
Eventually, it was canceled, in part because the BBC controller at the time, Conservative-leaning Michael Grade, hated it. (The Thatcher thing, and that Colin Baker, one of the last actors to play the Doctor in the classic run, was in a romantic relationship with Grade’s ex-wife, probably didn’t help.)
When it came off the air in 1989, scriptwriters and fans alike began to write novels under a Virgin Books New Adventures banner that took the subtext of the show and made it text. They told complex stories that could never have been televised — they weren’t as family-friendly, and didn’t fit within a 1980s BBC budget. But they collectively expanded the lore and the breadth of the show. (snip-MORE, and it’s good and not too long to read. Author definitely deserves the clicks!)
USA Fencing says it is standing by its decision to disqualify a cisgender fencer who forfeited a tournament match against a transgender opponent last week, an act the organization says violated international competition rules.
On March 30, USA Fencing (the country’s governing body for youth and adult competitive fencing) oversaw the annual Cherry Blossom tournament at the University of Maryland. During the Division 1 Women’s Foil event, cis fencer Stephanie Turner knelt in front of her opponent Redmond Sullivan, removed her protective mask, and refused to begin the match. A referee then showed Turner a black card to disqualify her.
A black card is the harshest penalty in fencing, one that is usually deployed in cases of egregious unsportsmanlike conduct. In a statement to the Irish Star this week, USA Fencing said that Turner’s conduct violated rules for competition set by the International Fencing Federation (FIE).
“[Turner’s] disqualification was not related to any personal statement but was merely the direct result of her decision to decline to fence an eligible opponent, which the FIE rules clearly prohibit,” USA Fencing’s statement read in part. FIE’s Technical Rules bar athletes from competing if they “refuse to fence against any other fencer whatsoever […] correctly entered in the event.”
“USA Fencing is obligated to follow the letter of those rules and ensure that participants respect the standards set at the international level,” the organization’s statement continued. “We remain committed to inclusivity within our sport while also upholding every requirement dictated by our governing body.”
USA Fencing also told the Star that it will “always err on the side of inclusion,” but that its leaders “respect the viewpoints on all sides” and would consider changing their trans and nonbinary athlete policy should Olympic policies change or new “relevant evidence-based research” be conducted. The organization’s current policy allows adult trans and nonbinary people to compete in men’s or women’s divisions depending on their stated gender identity, with restrictions based on an athlete’s testosterone levels; trans women must complete a year of testosterone suppression to be eligible for women’s competition, while trans men who take testosterone are automatically disqualified from women’s events.
Sullivan went on to finish 24th overall in the field of 39 competitors (including Turner), with seasoned competitor Shuang Li picking up the fifth gold medal of her career. Of course, Li received no accolades from right-wing media outlets, much less self-proclaimed defender of women’s sports J.K. Rowling, who focused on denigrating Sullivan and uplifting Turner on Elon Musk’s X social media platform. Rowling wrote in one post that Turner is “what a heroine looks like,” after sharing another post from former tennis star turned anti-trans campaigner Martina Navratilova, who said she was “fuming” and shamed USA Fencing for “throw[ing] women under the gender bullshit bus.”
Current scientific research has not shown that trans women hold significant biological advantages over cis women in competitive sports. In fact, a study backed by the International Olympic Committee last year found that trans women who suppress their testosterone may face significant disadvantages in some athletic metrics like vertical leap. But conservatives in the U.S. have insisted that it is “common sense” to ban trans women and girls from women’s sports, which has now become a rallying cry for the second Trump administration, as officials use trans athletes as a cudgel to withhold funding from states like Maine by claiming they are violating federal civil rights law.
In 2022, the NCAA tightened restrictions on trans athletes’ eligibility following the success of then-college swimmer Lia Thomas. NCAA president Charlie Baker said in February that the organization would voluntarily shift its policies to align with Trump’s executive order calling for sports to be separated based on the president’s definition of “biological sex.” The new participation policy specifically states that a “student-athlete assigned male at birth may not compete for an NCAA women’s team.” It’s not clear based on USA Fencing’s statement this week whether the organization will alter its own policy to match the NCAA updates.
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