This is a doctor working in Gaza. He describes the conditions. The Israelis are sniping World Health doctors. Israelis are moving the “yellow line” that they are claiming is the new boundary line between Israel and Palestinians. They are slowly moving the line deeper ad deeper into Gaza. The Israeli snipers were shooting the young boys in different areas on different days, now they are using drones to fire on young children alone with horrific results. Remember from the last clip he was saying how Israel is blocking and destroying the medical supplies and equipment. Israel is deliberately shooting and killing children. They want the chaos it causes, they like the fear it promotes, and they like that no new generations of Palestinians are growing. The doctor spoke of other atrocities that Israel is inflicting daily on the Palestinians. Israel is a criminal nation doing a genocide, and much of our democratic leadership is deeply in the pockets of AIPAC. Notice that Hakeem Jeffries was also at the same event. People here have asked why I am so anti-democratic leadership; this is one of the reasons why. They are beholden to the big money donors and lobbies doing their bidding while ignoring the desires and will of the people they are supposed to represent, not rule over. Hugs
Senate Minority Leader Chuck Schumer has emphasized his commitment to maintaining pro-Israel sentiments within the Democratic Party. In recent statements, Schumer articulated that his role is to ensure that the left remains supportive of Israel, a position he conveyed during an interview with The New York Times. This assertion reflects a broader concern regarding the changing dynamics of the Democratic Party’s support for Israel and Jewish causes. Schumer’s comments have sparked discussions about the implications of this shift, particularly in light of the party’s historical alignment with pro-Israel policies. Opinion pieces have noted that Schumer views the preservation of American institutions as integral to protecting religious minorities, highlighting the intersection of Jewish identity and political advocacy. https://deepnewz.com/middle-east/chuck-schumer-emphasizes-role-keeping-left-pro-israel-says-job-to-keep-the-left-f0ff217c
“I have many jobs as [Senate] leader… and one is to fight for aid to Israel — all the aid that Israel needs,” Schumer said at a gathering of Jewish leaders and community members in New York on Sunday.
“I will continue to fight for it.,” Schumer continued. “We delivered more security assistance to Israel, our ally, than ever, ever before.”
According to Jacob Kornbluh, who provided footage of the remarks while reporting for The Forward, Schumer told the audience that his support for Jewish security funding will only continue growing under his leadership, calling it his “baby.” https://www.commondreams.org/news/schumer-israel-aid
Sen. Chuck Schumer (D-New York) said on Sunday that one of his most important jobs as Senate minority leader is to “fight for aid to Israel,” as the Trump administration’s masked federal agents continue their deadly raids of the U.S. with little to no pushback from Democrats.
Dr. Tarek Loubani, a Canadian emergency room physician who has been volunteering in Palestine joins the program from Gaza for a harrowing interview. If you can, please support Dr. Loubani’s Glia Project, a medical solidarity organization that empowers low-resource communities to build sustainable, locally-drive healthcare projects.
Randy/blundersonword is correct about moral turpitude in the US’s government, though of course many believe that moral is as moral does for each person. What I consider moral can be immoral to others (though I never get why… Anyway.) This came in my email today, and maybe others wish to participate with this absolutely moral activism. Thanks for checking in!
Please join us on Tuesday, April 14 at 8:30AM ET for an emergency press conference convened by Bishop William J. Barber, II, DMin, President & Senior Lecturer of Repairers of the Breach, Professor in the Practice of Public Theology and Public Policy, and Founding Director of the Center for Public Theology and Public Policy at Yale Divinity School.
Bishop Barber will respond to President Trump’s widely circulated AI‑generated image depicting himself as Jesus Christ, recent statements from Franklin Graham, and the Pope’s global call for renewed moral commitment to the poor and to pluralist democracy.
Bishop Barber will address the theological and democratic dangers of these developments and call faith leaders nationwide to resist the misuse of religion to sanctify policy violence and division.
We were told we couldn’t take a joke, and that social media isn’t real life. Now the misogyny of early chatrooms and Gamergate has reached the White House
Harrison Sullivan, known as HSTikkyTokky, in Louis Theroux: Inside the Manosphere. Photograph: Netflix/PA
Why has it taken so long for us to treat misogyny as a political problem? The modern manosphere has been metastasising for many years – and for years, mainstream culture has responded with a helpless shrug. There was nothing unusual about men hurting women, even if the technology was new.
In the early aughts, angry and alienated men began indulging in recreational misogyny online, bombarding women and girls in the public eye with threats, insults, harassment, hacking, and hideous “revenge porn”. Strange as it may now sound, though, “the internet” was still seen as separate from “real life”.
That, at least, was what I was told the first time I went to the police about the death threats I was receiving as a young columnist. Nothing could be done, because what happened on social media wasn’t real and didn’t count. If I didn’t like it I should get offline, and presumably continue my work via rotary phone and fax. Those of us who were early targets of what would become the manosphere did not have the luxury of ignoring the issue. For us, it was easy to see that this was something new and serious, easy to understand how the tactics used against us might be deployed elsewhere – and how quickly matters could escalate.
Which is what happened in 2014. In May of that year, the terrorist Elliot Rodger killed six people and brought global attention to “incels” – young men radicalised by sexual resentment.
Three months later came Gamergate, a global orgy of online harassment targeting women in the video game industry. It all started when up-and-coming game creator Zoe Quinn was attacked by a bitter ex-boyfriend in a book-length tirade of sexual and professional jealousy. The non-scandal became a lightning rod for tens of thousands of gamers furious that women were intruding on a medium that was meant to be their personal power fantasy.
On anonymous forums like 4chan, men coordinated an extraordinary campaign of abuse dressed up as concern for “journalistic ethics”. Quinn and other creators were driven from their homes, but the firestorm was already out of control. Over the next few years, as “incels” continued to carry out acts of mass murder, every entertainment industry, from comics and publishing to film and TV, was besieged by obsessive trolls casting themselves as brave rebels against illiberal “social justice warriors”. The more they got away with it, the more they treated it like a game.
Gamergate brought together the disparate strands of what we now call the manosphere: the grifting pickup-artists, the Christian nationalists, the bitter “incels” and the furious fans triggered into mass social vandalism whenever they heard a story they weren’t the hero of. This slurry of half-formed fixations congealed into a coherent ideology of aggrieved entitlement, with its own language – “escaping the matrix”, “taking the red pill” – and their own logic of heroic victimhood in the face of women’s sexual power. The rage and alienation of men abandoned by post-crash capitalism was channelled towards a common cause – one ripe for co-option by the worst possible actors.
Throughout the mid-aughts, mainstream media continued to underestimate the manosphere.The fringes of the right did not make the same mistake. Gamergate was the proving ground for some of the central propagandists of the new “alt-right”. Steve Bannon, the political svengali and co-founder of Breitbart News, saw the potential in this cohort of cranks. He went on to run Donald Trump’s first presidential campaign, helping to deliver that key demographic to a president who personified everything the new cult of male supremacy most admired, as he crowed about sexual violence and held the notionally free world hostage to his every emotional spasm.
In hindsight, it is startling that all of this was normalised for so long. It was apparentlyinconceivable that violence against women could constitute a crisis – unless, of course, the violence was blamed on immigrants or on transgender people, at which point women’s safety suddenly shot to the top of the political agenda. When feminists and others in the infected eye of the storm tried to raise the alarm, we were told we were exaggerating for attention, or that we couldn’t take a joke. Under the posturing,cartoon frogs and memespeak, these were lost young men who deserved patience and understanding, and if we didn’t offer it we were heartless, humourless killjoys.
Identical arguments were used to dismiss the rise of Maga until it was far too late. The playbook tested out on feminists and on Black, queer and female creators in the mid-aughts was replicated in far-right movements across the global north – as was the response of muted both-sidesism. Then as now, politicians, pundits and industry leaders officially disapproved of the worst excesses of the manosphere, but declined to take an explicit stand, terrified that any display of moral integrity would alienate their base.
As the 2010s turned into the 2020s and the manosphere continued to expand, funnelling its recruits towards ever more extreme, explicitly racist ideas, it became fashionable to cast “social justice warriors” as the pressing danger to human freedom. Politicians and public figures seemed far more concerned about the #MeToo movement, which seemed proof positive that feminists had gone too far – and deserved, perhaps, to be punished for it. After the third or fourth time a documentary crew came to interview me about all the death threats, I realised that they didn’t want to help – they wanted to watch.
Lots of people did. After Gamergate, bigotry became a growth industry for enterprising young lads unburdened by conscience. As a journalist, I interviewed many young far-right men who admitted that what they really wanted was to be influencers and film-makers. For clicks and views they courted controversy and flirted with the far right – but it didn’t take long for the relationship to get serious. As Kurt Vonnegut writes in his anti-fascist masterpiece Mother Night, “we are what we pretend to be, so we must be careful what we pretend to be”.
Today, nobody is pretending that this is a joke any more. Trump, in his deranged dotage, is openly courting the manosphere, and the young men of gen Z are veering towards the far right en masse. There’s a clear line from the social vandalism of Gamergate to the mega-grifting male supremacists, scamming their followers with the promise of a reality where women and girls are non-player characters, to be defeated, exploited or traded for tokens in a brutal marketplace of human value. Many young men have lived their entire lives in the shadow of this weaponised misogyny – and so have young women. And that sinister ideology is still gnawing at the heart of power.
A few weeks ago, in a break from encouraging his deranged president to take over Greenland, White House adviser Stephen Miller found time to post a tweet on X that appears to be mocking the new Star Trek series for being too diverse. Elon Musk emerged from his fug of racial conspiracy theories and transphobia to agree. This is embarrassing, and not just because any half-literate nerd knows that Star Trek has been woke since 1966. Because even after turning the world into their personal thunder dome, the representatives of aggrieved white male power are still unsatisfied, still demanding we cater to their every petty whim. They will continue to do so until the rest of us, at last, refuse to tolerate their nonsense.
Laurie Penny is a journalist, author and screenwriter. They write the substack Force of Culture
Dr. Tarek Loubani, a Canadian emergency room physician who has been volunteering in Palestine joins the program from Gaza for a harrowing interview. If you can, please support Dr. Loubani’s Glia Project, a medical solidarity organization that empowers low-resource communities to build sustainable, locally-drive healthcare project.
I would rather have the undocumented workers live in my neighborhood than the greedy scheming homeowner who used these men for their skills and then not only stole their hard earned agreed to payment but also screwed them into what is basically a prison awaiting deportation to a place they may have no connection with. Ask yourself which party is the more moral and just? I read that the homeowner gave ICE the ladder to get to the men. This is slave labor and the reason why big companies use undocumented workers, they can hold their status over them to abuse them. Hugs
The moment in Cambridge was captured on video and shared on social media by a co-worker identified as Bryan Polanco.
“Seeing it is not the same as experiencing it,” Polanco could be heard saying in Spanish in the video reviewed by Newsweek. “I’ve seen many videos, and sadly today I had to experience it.”
A spokesperson for ICE told Newsweek, “This was a targeted enforcement operation, not a tip from a caller. On March 23, ICE conducted targeted enforcement operations near Cambridge, Maryland, resulting in the arrest of six illegal aliens. Of those arrested, several have final orders of removal—a felony—and one has been previously convicted of illegal reentry. During the encounter, the aliens refused to comply with lawful orders, taunted officers and attempted to flee. The illegal aliens ultimately complied and were taken into custody.
Newsweek reached out to the Department of Homeland Security (DHS), the construction company believed to have employed the workers, the reported homeowner, and Polanco for comment on Thursday afternoon.
Immigrants without legal status are known to work in key industries, including construction, and advocates have raised concerns multiple times that they would be targets for ICE, despite largely lacking criminal histories.
Stills from a video shared on social media of ICE agents arresting Guatemalan construction workers in Cambridge, Maryland, on March 23, 2026. | Instagram/@elsalvadordeantes
What To Know
The video was originally shared to Instagram as a 30-minute livestream before appearing as an edited clip on X on Wednesday afternoon.
In the footage, which begins on the roof of the property, federal agents could be seen on the lawn waiting for workers to get down. A ladder is brought, the workers get to the ground and ICE officers begin making arrests.
Polanco, the man believed to be filming and narrating the incident, is heard saying they are surrounded and telling agents he is filming, which he is entitled to do. He told agents that he was cooperating and asked why they were there.
Agents were then seen holding a group of workers on a mat on the ground before taking them away while the construction materials were left behind.
The woman was reported to owe the workers $10,000 for a three-day job, according to Univision, a local TV network. If that is proved to be true, she could potentially face charges under Maryland law, which includes a clause on a person not being able to obtain labor from another person if their consent is induced with the threat or wrongful use of notifying law enforcement of the worker’s undocumented or illegal immigration status. This also applies to withholding wages.
The outlet reported that the men were Guatemalan nationals and had traveled from Glen Burnie to start the project. Polanco told Univision that the woman said that if immigrants came back to finish the job, she would call ICE again.
Newsweek has not yet been able to identify the immigrants arrested or confirm their immigration status.
What People Are Saying
Bryan Polanco told Univision: “Very sad about the situation…many Hispanics here in the United States have felt like they were being persecuted. We left home and we don’t know if we are going to return.”
Aaron Reichlin-Melnick, senior fellow at the American Immigration Council, on X: “Very serious and disturbing allegation about a homeowner calling ICE on people working on her roof to avoid having to pay them. While the facts aren’t fully in yet, if the allegation is true it seems that this would be a felony under Maryland law.”
What Happens Next
DHS is yet to provide details on those arrested. Some social media users reacting to the video said the homeowner could face charges if she employed immigrants to carry out work, knowing she would call law enforcement on them.
Update, 03/27/26, 11:57 a.m. ET: This article was updated with comment from ICE.
Scottie and I each post from Pro Publica’s excellent news reportage; especially news that gets the barest mention everywhere else. Their excellent reporters can use a hand now. Please read and sign:
PUBLISHED: 31 March 2026 LAST UPDATED: 31 March 2026
“Everyone is on high alert, constantly watching the sky with fright and exhaustion […] We also keep our eyes on our mobile phone connections — the moment the signal drops, we immediately take cover in underground shelters. We’ve come to understand that a loss of communication signals an impending airstrike.— Humanitarian aid worker on the internet shutdown that took place in Myanmar during air strikes near Tamu township in the Sagaing region.
The 2025 data and analysis confirm a horrific reality: internet shutdowns are increasing, not decreasing — and their impact on people’s lives is devastating. Shutdowns reached a new record high in the past year, continuing the steady increase since 2020. Our new report, Rising repression meets global resistance: Internet shutdowns in 2025, documents how democratic and autocratic governments alike deploy them to silence, collectively punish, and terrorize populations, as well as to hide human rights violations and killings. At the same time, we highlight how resistance is growing and people’s power is rising, and offer recommendations for stakeholders to push back. From Myanmar to Iran, Tanzania to Nepal, communities are challenging repression, demanding accountability, and devising new ways to reconnect during blackouts.
In 2025, Access Now and the #KeepItOn coalition documented 313 shutdowns in 52 countries, surpassing the appalling records from 2024 (304) and 2023 (289). Seven new countries joined the offender list in 2025, meaning that people in 100 countries have now experienced a shutdown since we started tracking in 2016. As 2026 began, there were 75 shutdowns in 33 countries that persisted from 2025, a significant increase from the 54 shutdowns in 26 countries that were ongoing from 2024 into 2025. This shows that perpetrators are increasingly attempting to permanently block communications platforms or even keep entire populations cut off from the internet indefinitely.
If you can’t see the highlights below, please check your privacy-enhancing browser extensions. Open in desktop view for the best experience.
(snip-go see. The site is Access Now, it’s safe, the subject of this story (internet access) is its specialty, and my Ad Blocker even shows no blocked ads on the page! Go finish reading this, because forewarned should be forearmed, as to organizing locally.)
On March 31, the Supreme Court sided with a Christian therapist in Colorado and tossed out the state’s ban on conversion therapy for minors. The therapist, Kaley Chiles, challenged the state’s ban on the grounds that it violated her First Amendment rights. The Court agreed with Chiles by an 8-to-1 vote.
Conversion therapy is a practice that generally involves treatment intended to “cure” same-sex attraction or gender dysphoria. Every major medical study has determined that conversion therapy does not work and often leads to serious mental health problems for patients who are subjected to it. Timothy Schraeder Rodriguez knows that from personal experience.
Rodriguez is the author of Conversion Therapy Dropout: A Queer Story of Faith and Belonging, which will be released on May 5. The memoir unpacks the eight years Rodriguez spent in conversion therapy, struggling to reconcile the tension between the version of Christianity he had been taught growing up and his sexual identity. For Rodriguez, the path to healing began when he accepted that there was no tension.
Rodriguez told Sojourners the Supreme Court’s decision is deeply personal and painful, and he hopes that his story will both help LGBTQ+ Christians feel a little less alone and help convince non-affirming Christians to rethink their convictions.
This conversation has been edited for length and clarity.
Tyler Huckabee, Sojourners: When critics talk about the harm that conversion therapy can cause, particularly for minors, what sort of harm are we talking about?
Timothy Schraeder Rodriguez: Where to begin? There’s documented research to show that anyone who experiences conversion therapy, especially as a minor, is subject to higher rates of depression and anxiety. The suicidal ideation rate nearly doubles for LGBTQ+ youth who have experienced conversion therapy, and then the long-term effect of it tends to show up in the inability to create lasting relationships, substance abuse, all those kinds of things. It’s a very devastating practice in the sense that it attacks body, mind, and spirit. When all three of those parts of yourself have been attacked, disengaging from the harm that that causes takes a lot of time and a lot of real therapy. But a lot of folks who have experienced conversion practices are untrusting of therapeutic spaces.
What arguments did conversion therapy advocates use that convinced the Supreme Court to side with them?
They were able to successfully reduce the idea of what the role of a therapist in a therapeutic setting is: that it’s just a space for conversation, that this is a free speech zone, that this is a space where we should all be allowed to say what we believe. Really, it shifted the definition of what happens in therapists’ office from approved therapeutic practices, to saying, “Well, actually, if a therapist has a different viewpoint, they should be allowed, with their First Amendment right and religious freedom, to be able to interject their own thoughts and go against what has been the conventional therapeutic practices.”
Tell me about your experience with this practice. You call yourself a conversion therapy dropout.
Yeah, I grew up in an evangelical Christian home in Illinois and was insulated in the evangelical Christian culture of the late 1990s and 2000s. Not much was said about homosexuality, but everything around me led me to believe that to be anything but straight was a problem.
So, when I was 19-years-old, I finally admitted for the first time that I was “struggling with same sex attraction,” as I called it back then. I was working at a church in Washington state and was dismissed on the spot for even admitting that it was a struggle that I had. I was told that I was broken and that there was no place for people like me in churches.
I was 19.
No one forced me in [to conversion therapy]. I opted myself in because I thought that was the only option someone like me had to maintain my relationship with God, my family, my community, the church.
I first was involved with the organization under the umbrella of Exodus International. It was an online forum that existed for folks who didn’t have access to a local ministry in their area. I was a part of that for about a year. I did talk therapy with a therapist for eight years, and then when I moved to Chicago and had access to in-person ministries, I started going to in-person support groups. And then all throughout that, I also attended an annual conference put on by Exodus that was their flagship event. It took a lot of different forms over eight years. It was a wild journey.
When somebody like me hears about conversion therapy, we assume a lot of Jigsaw-type Saw torture traps with gay people being violently forced to recant their sexuality. But in reading your book, you describe it as a process that can be deceptively gentle and cloaked in the language of love and acceptance. You even found some community there.
The experiences that people see portrayed in movies or documentaries—just the lore of conversion therapy—those do exist. But when I encountered conversion therapy, it was much more insidious. I was in talk therapy. I thought I was talking to someone who was trying to help me process my past, but all the information that I gave my therapist was weaponized against me and used as proof as to why I was struggling with what I was struggling with.
And so, from that side, you know, I was trained to moderate myself, to police my mannerisms, to change my behaviors, to change my interests, to try to be more like a man, all those kinds of things. And then there was a spiritual component to it: Pray, seek God, do what all good Christians are supposed to do.
And there was a community component to it. I think it was probably the thing that I’m most grateful for that I got out of it, but also the most dangerous. Most of us were on our own little islands and had no one around us who knew what we were going through. And when we’d go to these groups or go to these events, we’d be around hundreds or thousands of people who were facing the same struggle. There was a camaraderie in the community that formed. Most of us didn’t realize it then, but that was the first time we were ever really, truly experiencing queer community and what it was like to be around others who are like us. Even though we were trying to do all we could to not be ourselves, there was still that underlying connection that bonded us all together. As harmful as all of it was, some of the closest friends that I have in my life today are people that I met in conversion therapy. We were in the trenches together.
But there was an underlying sense throughout all of it that I didn’t measure up, that something was wrong with me because I wasn’t experiencing the change that other people experienced. They were really good in those settings at bringing people out to share their testimonies: “Hey, I went from darkness to light, and here’s my wife and kids! God really can work miracles!” There was this whole system of shame, self-hatred, and self-doubt. But on the surface, it was hard to see that at first.
What was your breaking point with this process?
After eight years, I had done everything. I followed the rule book, and I was also working in evangelical Christian megachurches. I was becoming a rising star in that space for helping churches understand digital marketing and communication. The whole time, I never questioned the program. I was always taught to question myself. If there was something that I wasn’t experiencing, it wasn’t because the program was wrong; it was that there was something in me that wasn’t adding up.
So that was just this constant state of depression and anxiety and fear and all those things raging. I started drinking a lot. I was just a shell of a person. I threw myself into my work, and thought maybe if I just work hard enough, God will finally do the work that I wanted God to do in me.
I was at a big Christian conference—Catalyst—and there was a pastor speaking there, talking about how we needed to fight against gay marriage, that we needed real men, no more sissies, that we needed to fight the gay agenda. And I watched this whole stadium of people erupt and stand on their feet and cheer, knowing that they were talking about me. That led me to have a nervous breakdown.
It just came to a point where I thought I would rather end my life than keep going. But thankfully, I chose to end the way I had been living my life and decided to figure out how I could integrate my faith and sexuality, quit conversion therapy, and figure out what it could look like to become a gay Christian.
There were—especially during the late 2010s—not a lot of openly gay Christian blueprints to follow. Today, many parts of the church obviously remain very hostile to the LGBTQ+ community, and that feeling is often understandably reciprocated. What’s it like having a foot in both worlds?
It’s the weird experience that we carry. I understand why queer people leave the church when they come out, because they’ve been told their whole lives by this particular religious community that they’re broken, that God doesn’t love them, that there’s not a place for them. Why would you want to stay there?
Thankfully, right after I dropped out of conversion therapy, I was connected with Q Christian Fellowship—it was called the Gay Christian Network back then—but it’s one of the leading organizations that’s working with queer Christians to help them reconcile their faith and sexuality.
I went to one of those conferences in 2010, and it was such a weird experience, because it felt just like Exodus or any of the other conferences I had gone to, except it was OK for me to have a crush on other attendees and admit it [laughs].
It just exposed me to a whole new way of reading the Bible, understanding what scripture says, and just seeing other folks who were still engaged with their faith. It gave me the hope and courage that I could find affirming spaces where I could be loved and accepted just as I was as a gay man.
So, given all of that, tell me about how it feels to see this ruling come from the Supreme Court, largely on the pretext of religious freedom. I imagine this feels like the war that you experienced within yourself for so long made manifest in the legal system.
It’s disheartening, but it’s not surprising. As long as the church continues to other people and to draw lines around who is accepted, this will, sadly, be a fight we’ll have. I am grateful, though, for the churches that have made room at the table for queer people and that have courageously gone against the conventional wisdom.
But the Christian nationalism that we’re experiencing today is emboldening people to do a lot of horrible things in God’s name. I think people like me are very frustrating to them, because it would be a lot easier for their narrative if I were a person who had been in the church and left it because now I’m gay and hate the church.
But there’s a growing number of us where that’s not the case. We still love God. My relationship with God is stronger today than it ever was when I was in conversion therapy. I’m being fully honest with who I am and who God created me to be.
I hate that my story and my book are very relevant right now, but I’m grateful too. I didn’t have those mentors or those people or that guidebook to follow when I was on this journey early on. I can hopefully help others like myself—that younger version of myself—to know that you know who they are, loved just as they are.
For any queer people reading this—maybe they’re out, maybe they’re not—who are scared or alone, what would your message be?
Take care of yourselves, keep your chosen family close. There are affirming church communities out there. Church Clarity is a great resource that can help you connect with those if you feel like you need that kind of support.
But church can be complicated. Tony Campolo said at that Q Christian conference I went to that the church may be a whore, but she’s your mother. And so remember that what the church did to you is not how God feels about you, and it’s not the truth. Remember that God is love, and God loves you just as you are.
And for folks who have experienced conversion therapy, this is a time for all of us to be emboldened to share our stories. Our lived experience is the thing that can counter all the narratives that are out there now. We can bring a human face and voice to what this decision means, and hopefully, our experience can help the next generation.
I get the sense that there are a lot of Christians who, inside, wish they could be affirming, but don’t feel like they can, maybe because of their jobs, or their community, or just because they feel that the Bible doesn’t allow them to be. That’s a place I know that you yourself were in for quite a while as well. What would you say to them?
Listen to our stories. Talk to queer Christians who have walked this path. Matthew Vines’ book God and the Gay Christian is an excellent starting point just to understand how you can start to look at scripture in a different way and examine all the things that were shoved down all our throats about how we were taught to believe.
Also, look at churches that are affirming and learn from them. See what they’re doing and how they’ve chosen to read scripture and care for and love people.
I didn’t know that affirming denominations existed. I mean, I knew that they did in the ether, but it was a foreign world to me. And I think one of the challenges, particularly for those churches now, is to really become bold in their stance and in how they are speaking about these issues. It is a life-or-death issue, and I think many mainline denominations that have historically been affirming can tend to rest on their laurels. You just start thinking: “Hey, we’ve got this. We’re good. Everyone’s welcome.” But someone like me, who’d never set foot in a church like that, doesn’t even know how to even begin to navigate that space. We see your rainbow flags. We see the “All Are Welcome” signs. But I think that we need some love and coaxing in, just because it feels like we’re crossing an enemy line going into those churches. It felt that way for me at first.
I think the article is self explaintary and clear. The hate directed against the LGBTQ+ seems irrational and immoral. Why is it immoral if it is being done by religious groups? Because they have no qualms about lying, giving false and misleading information, and forcing their church doctrines on others who don’t agree with those doctrines. Below are just a few quotes from the article. The last one from florida would make pointing out the truth about how a person is acting or speaking illegal, but doing the racist bigoted stuff would stay legal. Hugs
Anti-trans bathroom bans made a comeback, with four passed in Alabama, Idaho, Ohio and South Carolina.
Policy changes enacted barriers to gender markers and name changes for IDs/personal documents in Arkansas and Florida.
Florida introduced a bill that limited free speech, making public accusations, whether true or false, of a person being homophobic, transphobic, racist or sexist equivalent to defamation and punishable by fine. The bill did not pass.
A central theme of anti-LGBTQ+ organizing and ideology is the opposition to LGBTQ+ rights or support of homophobia, heterosexism and/or cisnormativity, often expressed through demonizing rhetoric and grounded in harmful pseudoscience that portrays LGBTQ+ people as threats to children, society and often public health.
Top Takeaways
In 2024, the number of anti-LGBTQ+ groups increased by about 13% from the previous year. Anti-LGBTQ+ groups maintained a trend in heavy mobilization across multiple strategies with increasing political and financial support from the hard right.
Anti-trans narratives were instrumental to the 2024 election at all levels of government, especially at the local level where anti-LGBTQ+ and anti-inclusive education activism continue to heavily overlap. The politicization of gender-affirming health care and LGBTQ+-inclusive school curricula contributed to what has been characterized as the “most Anti-LGBTQ election in decades.” Republicans spent almost $215 Million on TV ads to smear trans people, surpassing ads on rival issues such as economy, immigration and housing. Another wave of anti-LGBTQ+ legislation broke records at state and federal levels, but such bills were not as nearly as successful as last year.
Anti-LGBTQ+ groups are heavily invested in the courts and pushing policy change by judicial decision. Hard right and anti-LGBTQ+ extremists on social media continue their campaign to “make pride toxic” by targeting inclusive business and marketing practices while anti-LGBTQ+ legal groups take up administrative law and lobbying strategies to eliminate diversity, equity, and inclusion practices in the public and private sectors under the guise of “viewpoint diversity” and “religious freedom” advocacy.
Key Moments
Throughout the state legislative sessions, anti-LGBTQ+ movement organizations continued their facilitation of a decades long effort to foment anti-trans moral panic in public discourse. Legislative assaults broke records for the fifth consecutive year, albeit with fewer successes.
Several factors slowed the trend, including coordinated community responses and reporting, such as the SPLC’s Project CAPTAIN, on the networks that perpetuate anti-LGBTQ+ talking points and legislation. Legislation trends of concern include:
A Florida bill promoted insurance coverage conversion therapy for detransition. The bill passed the House, but died in the Senate.
Anti-trans bathroom bans made a comeback, with four passed in Alabama, Idaho, Ohio and South Carolina.
Policy changes enacted barriers to gender markers and name changes for IDs/personal documents in Arkansas and Florida.
Florida introduced a bill that limited free speech, making public accusations, whether true or false, of a person being homophobic, transphobic, racist or sexist equivalent to defamation and punishable by fine. The bill did not pass.
In February 2024, anti-trans influencers spun a disinformation campaign to exploit the tragic shooting at Lakewood Church in Houston by alleging the shooter was trans. Hard-right social media influencers, equipped with talking points that help fuel gun purchases, used this and other mass shootings in 2024 to perpetuate anti-immigrant and anti-trans conspiracy theories. Despite claiming anti-trans activism helps “protect children,” the SPLC reported that in the wake of mass shootings, anti-trans extremists divert attention from meaningful reforms to prevent gun violence, which is the leading cause of death for children in the United States.
In response to online campaigns by hard-right social media personalities, many major brands scaled back Pride merchandise in 2024. Armed Conflict Location and Event Data (ACLED) reported anti-LGBTQ+ protests at Pride events decreased in 2024; however, GLAAD documented 110 anti-LGBTQ+ incidents during June 2024. In addition, the SPLC monitored at least 74 bomb threats targeting LGBTQ people and events between January 1 and June 30, 2024.
The Colorado Republican Party posted “Burn all the #pride flags this June” and shared a video clip titled “God Hate F__s.” There was no shortage of vandalism: In Poulsbo, Washington, 14 Pride banners were slashed, and over 200 pride flags were stolen from the town center in Carlisle, Massachusetts. Throughout June, SPLC tracked dozens of protests, bomb threats and harassment campaigns directed at civil society groups like Pride committees and LGBTQ+-inclusive religious congregations. Hate groups including MassResistance, Gays Against Groomers, Protect Texas Kids, White Lives Matter, and Aryan Freedom Network were active at Pride events in June 2024.
In July and August 2024, anti-trans influencers manufactured controversy over the gender identity of Olympic athletes Imane Khelif and Lin Yu-ting. This anti-trans controversy exclusively targeted Taiwanese and Algerian athletes, scrutinizing the legitimacy of their womanhood. The crux of arguments made by the anti-trans actors re-animated misogynoir stereotypes to exclude women of color from being considered women based on white Eurocentric beauty standards of femininity. The series of events suggests eugenics and racism underlie transphobia and exhibited how anti-trans hysteria disproportionately impacts women of color on an international scale.
In September 2024, the anti-LGBTQ+ hate group Family Research Council held its annual Pray Vote Stand conference. FRC hosted a variety of anti-immigrant commentary ranging from Katy Faust, president of the anti-LGBTQ+ hate group Them Before Us, urging attendees to “breed out” immigrants and trans people. At the conference, Oklahoma superintendent of public instruction Ryan Walters alleged illegal immigrants were bringing fentanyl into schools; and the summit featured population control myths espoused by both anti-abortion and anti-vax panelists. FRC devoted multiple plenary sessions to anti-trans, anti-abortion and anti-immigrant coded topics.
The election of the first trans member of congress, Sarah McBride, was immediately met with a trans bathroom ban on all restrooms on the House side of the Capitol complex. The resolution was introduced by Nancy Mace and supported by House Speaker and former Alliance Defending Freedom attorney Mike Johnson. Mace posted anti-trans slurs on X following a bathroom sit-in at the Capitol in protest of the bathroom ban. The protesters were arrested and taken to the Capitol Police station; Mace then posted a video showing her outside the stations saying, “Some tr——s got arrested protesting my ban.” She then began reading them their Miranda rights along with demeaning commentary about the protesters.
States will continue to be labs for experimenting with anti-LGBTQ+ public policy. The legislative early filing period in Texas shows 32 anti-trans bills already filed for the 2025 legislative session. This year will show a continued pressure on erasing trans people from public life. With Donald Trump’s re-election, federal civil rights enforcement litigation will likely swing against LGBTQ+ inclusion.
Authors of Project 2025 are being tapped as cabinet picks for the second Trump administration. Project 2025 is an authoritarian and theocratic road map, and anti-trans scapegoating makes up key policy recommendations.
Background
Anti-LGBTQ+ groups in the United States oppose LGBTQ+ rights but also generally support heterosexism, an ideology that assumes heterosexuality is the only “normal” sexuality, and/or cisnormativity, an ideology that assumes one’s gender identity always matches the sex one was assigned at birth. Anti-LGBTQ+ groups primarily consist of Christian Right groups but also include such organizations as the National Association for Research and Therapy of Homosexuality (NARTH) that purport to be scientific. Anti-LGBTQ+ groups in America have employed a variety of strategies in their efforts to oppose LGBTQ+ rights or support heterosexism and/or cisnormativity, including engaging in the crudest type of name-calling.
Anti-LGBTQ+ groups on the SPLC hate list often link being LGBTQ+ inherently to criminal behavior; claim that the marriage equality and LGBTQ+ people in general are dangers to children and families; contend that being LGBTQ+ itself is dangerous and support the criminalization of LGBTQ+ people and transgender identity. These groups also believe in a false conspiracy that LGBTQ+ people seek to destroy Christianity and the whole of society. More recently, hard-line anti-LGBTQ+ groups have promoted their discriminatory laws and policies that limit the rights of LGBTQ people under the guise of religion, blurring the lines between the separation of church and state and discarding anti-discrimination civil rights policies. These same groups have promoted legislative models to push anti-trans legislation into law under a conservative religious assumption that gender can only be understood as either “male” or “female.”
Many leaders and spokespeople of SPLC-designated anti-LGBTQ+ groups have used degrading and derogatory language to describe LGBTQ+ people. Others disseminate disparaging information about LGBTQ+ people that are simply untrue – an approach no different from how white supremacists and nativist extremists propagate lies about African American people and immigrants to make these communities seem like a danger to society. Viewing LGBTQ+ people as unbiblical or simply opposing marriage equality does not qualify an organization to be listed as an anti-LGBTQ+ hate group.
2024 Anti-LGBTQ+ Hate Groups
* – Asterisk denotes headquarters.
Abiding Word Baptist Church, Revival Baptist Church
Orange Park, Florida
Advocates Protecting Children
Arlington, Virginia
Alliance Defending Freedom
Scottsdale, Arizona
American College of Pediatricians
Gainesville, Florida
American Family Association
Indianapolis, Indiana
Tupelo, Mississippi *
Franklin, Pennsylvania
American Vision
Powder Springs, Georgia
Americans for Truth About Homosexuality
Columbus, Ohio
ATLAH Media Network
New York, New York
California Family Council
Fresno, California
The Campus Ministry USA
Terre Haute, Indiana
Center for Christian Virtue
Columbus, Ohio
Center for Family and Human Rights (C-FAM)
New York, New York*
Washington, D.C.
Chalcedon Foundation
Vallecito, California
Child and Parental Rights Campaign
Johns Creek, Georgia
Church Militant/St. Michael’s Media
Ferndale, Michigan
Concerned Christian Citizens
Temple, Texas
D. James Kennedy Ministries
Fort Lauderdale, Florida
Do No Harm
Glen Allen, Virginia
Faith2Action
North Royalton, Ohio
Faithful Word Baptist Church
Tempe, Arizona
Straight Paths Baptist Church
Tucson, Arizona
Family Action Council of Tennessee
Franklin, Tennessee
The Family Foundation of Virginia
Richmond, Virginia
Family Policy Alliance
Colorado Springs, Colorado
Family Research Council
Washington, D.C.
Family Research Institute
Colorado Springs, Colorado
Family Watch International
Gilbert, Arizona
First Works Baptist Church
Anaheim, California
Florida Family Voice
Orlando, Florida
Focus on the Family
Colorado Springs, Colorado
Frontline Policy Council
Atlanta, Georgia
Gays Against Groomers
Fountain Hills, Arizona
California
Georgia
Kansas City, Missouri
Monroe, North Carolina
Vancouver, Washington
Milwaukee, Wisconsin*
Generations
Elizabeth, Colorado
Genspect
Chicago, Illinois
Heterosexuals Organized for a Moral Environment (H.O.M.E.)
Downers Grove, Illinois
Illinois Family Institute
Tinley Park, Illinois
Liberty Baptist Church
Rock Falls, Illinois
Liberty Counsel
Orlando, Florida
Louisiana Family Forum
Baton Rouge, Louisiana
MassResistance
Torrance, California
Pocatello, Idaho
Idaho
Waltham, Massachusetts*
New Jersey
Fort Worth, Texas
Houston, Texas
Kenosha, Wisconsin
Gilette, Wyoming
Lander, Wyoming
Massachusetts Family Institute
Wakefield, Massachusetts
Mission: America
Columbus, Ohio
Montana Family Foundation
Laurel, Montana
Pacific Justice Institute
Sacramento, California
Santa Ana, California
Miami, Florida
Mississippi
Reno, Nevada
Salem, Oregon
Seattle, Washington
Partners for Ethical Care
Chicago, Illinois
Pass the Salt Ministries
Hebron, Ohio
Pennsylvania Family Institute
Harrisburg, Pennsylvania
Pilgrims Covenant Church
Monroe, Wisconsin
The Pray In Jesus Name Project
Colorado Springs, Colorado
Probe Ministries
Plano, Texas
Public Advocate of the United States
Merrifield, Virginia
Revival Baptist Church
Clermont, Florida
Ruth Institute
Lake Charles, Louisiana
Save California
Sacramento, California
Scott Lively Ministries
Springfield, Massachusetts
Society for Evidence-Based Gender Medicine
Twin Falls, Idaho
Stedfast Baptist Church
Oklahoma City, Oklahoma
Cedar Hills, Texas *
Strong Hold Baptist Church
Norcross, Georgia
Sure Foundation Baptist Church
Indianapolis, Indiana
Vancouver, Washington*
Seattle, Washington
Spokane Valley, Washington
Them Before Us
Seattle, Washington
Tom Brown Ministries
El Paso, Texas
True Light Pentecost Church
Spartanburg, South Carolina
United Families International
Gilbert, Arizona
Verity Baptist Church
Sacramento, California
Warriors for Christ
Mount Juliet, Tennessee
Westboro Baptist Church
Topeka, Kansas
World Congress of Families/International Organization for the Family
Rockford, Illinois
Scottie's Playtime 