The Naked Pastor’s art has been posted here more than once. I receive newsletters since he got off Substack, (I think that’s how it happened? Or someone on Substack linked him.) Anyway, today’s newsletter is really nice to post with today’s news. I don’t have a link for the newsletter, so I’ll copy-paste it below. This is the link to his About page on his site. His site where all the art is!💖
Now here comes the letter. Many of the links go to his art pages, or authors’s Amazon pages, and he does sell his art to sustain his work (his work is not on Amazon, to be clear.) It doesn’t hurt to windowshop, but it’s perfectly fine to not click the links (except his About page!) I wanted to say something just in case going to a page might put someone off that this is all about advertising; it’s not. Again, here’s the newsletter! (And Bless The Badass is a fine piece of art!)
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I’ve been thinking a lot lately about how deep some of our cultural assumptions run, especially the ones that have shaped how women are treated. Some of these ideas are so old, so embedded, we don’t even notice them. But they are still here, quietly shaping how we build our systems, our theology, our science, and even our car seats. Let me show you what I mean. Cartoon: Bless The Badass! Dad Joke: ‘Jod’ Quote: Violence against women Original: All I Need is a Sliver of Light Merch of the Week: Question Everything T
Cartoon of the Week Bless the Badass! I bless the badass that you are! I am so inspired by so many women to be a badass myself! (BTW… several people have commissioned me to draw “Badass” for a loved one to make the person look like them.)
Dad Joke What if God just came down one day and said, “It’s pronounced ‘Jod’! and then left?
Quote From an expert criminologist on violence against women: “Statistically, we know now that once the hands are on the neck, the very next step is homicide… They don’t go backwards!” – Kate Manne, Down Girl: The Logic of Misogyny. This next one is a fascinating book because it exposes just how thoroughly embedded is the patriarchy in our thoughts, attitudes, and treatment of women. “… if a woman became pregnant following her rape, it meant she had ultimately enjoyed herself.” – Eleanor Janega, The Once and Future Sex: Going Medieval on Women’s Roles in Society.
Women Suffer The above quote about a woman getting pregnant from her rape meant that she enjoyed it is based on the “two seed theory”. This theory, which lasted more than 2,000 years, taught that the man and the woman each contributed a seed when they both orgasmed, that these two seeds mixed, and that the dominant one determined the formation of the child. The only way a woman could get pregnant then was if she orgasmed. How condemning! I believe the residue of that bad theology and science is still deeply embedded in the patriarchal psyche. Janega’s research also reveals that whenever women began to succeed, men would attempt to put an end to it. For example, it was believed that embroidery was a woman’s task. But when women began to build successful businesses by embroidering clothing for the wealthy… that is developing a fashion industry… the men took over the businesses, and put the women to work as labourers. There are so many stories like that. Interestingly, though, all of this patriarchal maneuvering is rooted in philosophy, theology, and even science. It wasn’t just the ancient philosophers who proposed and espoused the two-seed theory, but theologians like Tertullian and Augustine, and scientists like Hippocrates. The assumption was that man was the gold standard of what it meant to be a person, and women were a spin-off of that ideal and therefore second-rate. This, of course, is rooted in the creation story of Adam and Eve. But once this assumption of supremacy is embedded in our thinking, then it determines every other thought that follows. I have a personal story. Lisa and I finally got a new car… something we’ve needed for a long time. It’s a Toyota Rav4. We need a reliable All Wheel Drive because Lisa often drives to work as a nurse before the plows clear the roads of snow. I want her to be safe and secure. We love it. Or, I should say, I love it, and Lisa isn’t so sure anymore. Why? Because she can’t get the driver’s seat comfortable. I was talking to a neighbour about her work car, also a Rav4, and she said she wouldn’t get one. Why? Because she can’t get the driver’s seat comfortable. I’ve heard of a few other women with the same complaint. I googled it, and it is a thing. This reminded me of another book I read by Caroline Criado Perez, Invisible Women: Data Bias in a World Designed For Men. As the title suggests, the book is filled with data illustrating how the world is designed by men for men. It’s not necessarily malicious. But when a car seat used to be designed, manufactured, and tested by men, women inevitably suffered. (Is this still going on?) This included seatbelts, especially for pregnant women. As well as little things like lower temperature settings in offices where men warmly wear suits or at least sleeves, while women are expected to bare their arms, upper chests, and legs. Like I said, it’s not necessarily malicious, but women suffer as a result. Just like science believed that women could only get pregnant if they orgasmed. It wasn’t necessarily malicious, but women suffered for centuries. This is why I think it is so important to question everything, including our most cherished assumptions, and to consider the consequences these assumptions have on those around us.
So my friend, if we want to build a more just, compassionate world, we have to be willing to ask hard questions about where our ideas come from and who they are leaving out. It is not just about our personal beliefs. It is about recognizing the ripple effects those beliefs have on others. Sometimes the harm was not intentional. But it is harmful nonetheless. I say, let’s ask more questions!!!
ICE white supremacist gang thugs getting even more agressive attacking people. They no longer care about skin color. The gang has reverted to gang tactics of intimidation. They think might makes them right. The ones with the guns are in charge is what they have been taught. And the administration is OK with this as it helps their cause to have a frightened public unwilling to stand up to them. They are covering their faces because they understand they are breaking the laws and that if a police officer tried this they would be in prison. They know that Stephen Miller will not always be there to protect them. And tRump can not pardon people found guilty of state crimes. In this clip a woman rushes into another woman’s home. The police dispatch incorrectly tells her she must hand the woman over and she almost does, but then gains courage as ICE thugs draw closer on her property. Her neighbors come out and give her strength and support. Hugs
Russia has compromised each and every Republican in Congress. Not one of them stands up for the US or our NATO/EU allies.
All things they tried to use to bludgeon the Democratic Party members and presidents. It is all gone when a thug mob boss wannabe of their own threatens them with the loss of their elected positions that gives them personal wealth. Hugs
Jonathan Ross was not going to let an LGBT mother just drive away without submission. He performed the ‘scared cop’ persona for a few seconds, then code switched back with “fcuking bitch” and walked away.
This is an important story of growth and rejection of your core identity. The fact that those closest to you can not accept you and that which makes up who you are. I have not changed the text of the story in any way as I want the voice of the author and his agony of his childhood to shine clearly. This is the way the right wing Christian Nationalist bigots want every family member to be and all children raised. Remember this was only the 1990s. In the 30 years since great progress was made in acceptance, tolerance and education of / about LGBTQ+ kids and how to raise them in loving acceptance of how they feel inside themselves. The Christian hate groups that make their living trying to return the country to a much more regressive hateful time rolling back all rights gained by minorities. And in a very short time they have had a huge effect on how LGBTQ+ people especially LGBTQ+ kids are treated. They stated their goal of driving these kids back into hiding terrified of being outed for fear of being beaten, harassed, and ostracized. That is what they want. Several Christian lawmakers who are trying to make being an out LGBTQ+ kid illegal along with showing any media that represents the LGBTQ+ community have said that when they were kids in school they used to gang up and beat the shit out of LGBTQ+ kids. I know in the 1970s I was not out but targeted as a “faggot” and constantly harassed and attacked. How any adult would want to return to such a time, to having any kid or adult be treated that way is horrendous. Especially from those trying hard to force the country to follow their idea of a Christian lifestyle. Hugs
At 30, I’m finally living as myself. But the man whose acceptance I wanted most still can’t say the word gay.
Jan 10, 2026
Content warning: This story includes mentions of homophobia, childhood trauma and suicidal ideation.
By CorBen Williams
The seventh time I came out to my father wasn’t dramatic. It didn’t happen at a kitchen table or in a parking lot or after he’d found one of my journals. It happened casually, slipped into a conversation like it was nothing:
“As a gay man—” I began.
“You’re not gay,” he interrupted.
“Dad,” I replied. “We’ve done this too many times before.”
Even now, at 30 years old, married to the man I love, fully myself in ways I once thought impossible, my dad still can’t say who I am out loud. It hangs there, suspended between us, as though acknowledging my homosexuality would unravel something he’s built his entire life around.
I’m not sure what exactly. Control? Image? Masculinity? Maybe he simply doesn’t have the language.
Photo courtesy of CorBen Williams.
I grew up in North Pole, Alaska, in a red-sided house at the end of a gravel turnaround. It was the kind of home where the winter light never quite reached the living room and silence carried through the walls like a second language.
North Pole felt like its own universe. A 2,500 person military town where there’s snow on the ground for up to 187 days a year and the Christmas lights never come down. About 70% of the town is white and roughly 30% of the voters are registered Republican, with almost half listed as “undeclared,” which in Alaska is usually just Republican without saying it out loud.
Most families were tied to the church or the base, so you learned fast what was considered normal and what was not. People knew your parents and your business.
Growing up Black and queer made me stand out without trying and forced me to learn early how to tuck parts of myself away.
My parents had both served in the military, and even though my mother had the warmth and softness to move past it, my father emulated parental rejection. Dad demanded respect and expected excellence in the way a man shaped by the military does: loud and without room for negotiation.
You could feel his energy before you heard his footsteps because there was always a tension that entered the room with him. He yelled more than he spoke, and as a kid I was told to listen to what he was saying, not how he was saying it, even when he was screaming in my face.
My father didn’t know what to do with a son who felt things deeply, and before I ever came out to him—the first of seven times—he had already shown me exactly which parts of myself were unsafe to reveal.
But that didn’t stop me from trying. The first time I came out, I was in first grade, sitting in the parking lot of a McDonald’s on Geist Road, right beside my future high school.
“Dad, I think I’m bisexual,” I said.
I knew my ass was gay. But I also knew enough about my father to try to ease him into it. He asked if I knew what that meant, and even though I did, I told him “no.”
“It means you like sucking penis,” he spat harshly.
I was six.
People think kids don’t understand things, but children clock everything. That moment didn’t confuse me about who I was. It clarified who he was. It showed me that there were parts of me he couldn’t handle and wouldn’t protect. I didn’t leave that day understanding my sexuality better. I left understanding the risk of telling the truth.
The second time, I was forced out when my father found my journal. I was 10 years old, and in those pages, I’d written unpolished thoughts about men, about how I felt around them, questions I didn’t yet know how to ask anyone.
He burst into my bedroom and tore the journal up in front of me, little pieces of paper flying around me as I sat in my bed. I tried not to cry.
“As long as you’re a kid in my house, you don’t get privacy,” I remember him barking. It showed me that I need to be wary about how much I trust people and what information I give them.
This rejection led me to the darkest part of my childhood.
“I am tired of living,” I remember muttering to my sixth grade teacher.
I was exhausted by my dad, exhausted from hiding, exhausted from feeling wrong in my own skin.
I should have stopped writing after that, but writing was how I survived. When you don’t have anyone to talk to, you talk to the page.
By 13, I had another journal. This one had drawings of a classmate and fantasies about kissing him. When my dad found it, he brought it up on the car ride home from school, saying “the correct way” to feel about other boys was “brotherly love” and nothing else.
But the third journal set off the biggest explosion.
It was filled with details, drawings and fantasies about my first hookup with a boy. The way I wrote about them, at 15, was more adult. The kind of writing he didn’t want to believe his son was capable of.
“I fucking told you about this shit,” he shouted, with the journal gripped tightly in his hand. “This isn’t appropriate. This isn’t what we do.”
My mom was sitting next to me, shocked, both of us caught off guard by how quickly he had gone from discovery to explosion. I almost cried, but I swallowed it down. My mom guided him into the other room to calm him down.
He didn’t speak to me for seven days. He couldn’t look at me. Each day felt like another nail in the coffin.
Photo courtesy of CorBen Williams.
I kept coming out to my dad anyway. At 17. At 22. At 24. Nothing changed.
Part of me used to think that I was an embarrassment to my family. I felt for so long that I needed to apologize for being the mistake. But in my late teens, I started to see it differently. I realized I just wanted his acceptance and his love in a way that I was never gonna get.
Because of this, I don’t think I ever really got to be a child. Even in first grade, when other kids were talking about Barbies and Legos, I felt like I was always bracing for impact, performing a version of boyhood that never fit. My childhood was spent preparing for adulthood and a career. People would always say to me, “You seem so much older. You seem so mature.”
I left North Pole for good and moved to New York City when I turned 19. I became a performer, a traveler, someone who learned to build softness and resilience, where my childhood had taught me to live in fight-or-flight mode. And then, almost when I wasn’t expecting it, I met Travis.
He was older. Wisconsin-born. A wildlife biologist. Patient in a way I didn’t even realize I needed. My mother said he softened me, brought grey into my black-and-white worldview. With him, I don’t brace for criticism. I don’t edit myself. I don’t shrink. I don’t hide my journals.
We’ve been together five years now, married for three. He’s met everyone in my life, except for my dad.
Photo courtesy of CorBen Williams.
Now, when I think about my upbringing in North Pole, I think about the path through the woods that led to my house, hoping someone on the other side would understand me. I think about how many times I tried to hand my father my truth, and how many times he handed it back to me with rage.
Even now, with the life I’ve built and the love I’ve chosen, acceptance is still complicated. I wish I could say that learning to love myself erased the sting of not being understood, but the truth is I still wrestle with where I fit—inside my family, inside Black spaces, inside queer spaces, inside the places that were never built with someone like me.
I’ve learned to be confident, to be gracious, to be the person who makes others feel seen, maybe because I know exactly what it feels like not to be. But some days, even as a grown man, I feel an instinct to shrink.
I’m learning that acceptance is a practice, one I have to return to again and again. I don’t have it all figured out. But I’m trying. And maybe that’s the real truth at the end of all this: I haven’t just been coming out to my father all these years—I’ve been slowly, steadily learning how to come home to myself.
Uncloseted Media and GAY TIMES reached out to CorBen’s father for comment, but he did not respond.
Sam Donndelinger assisted with the writing and reporting in this story.
If objective, nonpartisan, rigorous, LGBTQ-focused journalism is important to you, please consider making a tax-deductible donation through our fiscal sponsor, Resource Impact, by clicking this button:
The lawless tRump and criminal gang Gestapo thugs in ICE do not want to be held accountable. They are demanding they have the right to lie and you must believe it. They think they would be allowed to get away with everything and anything to harm and terrorize people if no can see what they do. So they try to convince you it is a crime to record them. It is not a crime. But remember how racist cops tried to do the same thing after the George Floyd murder? We must not let them take our rights away from us and we must fight against the tyrannical dictatorship of a lawless government ruling a powerless public. Hugs
The Trump Administration Says It’s Illegal To Record Videos of ICE. Here’s What the Law Says.
The Trump administration believes you don’t have the right to record Immigration and Customs Enforcement (ICE) officers in public. This stance is both factually wrong and an attempt to chill free speech by conflating it with violence.
At a July 2025 press conference in Tampa, Florida, Department of Homeland Security (DHS) Secretary Kristi Noem said, “Violence is anything that threatens them and their safety, so it is doxing them, it’s videotaping them where they’re at when they’re out on operations, encouraging other people to come and to throw things, rocks, bottles.”
In September 2025, DHS Assistant Secretary for Public Affairs Tricia McLaughlin called “videotaping ICE law enforcement and posting photos and videos of them online” a form of doxing. She added, “We will prosecute those who illegally harass ICE agents to the fullest extent of the law.”
These aren’t idle threats. The Trump administration strong-armed Apple into removing an app from its mobile store that tracked ICE activity and threatened criminal investigations into its creators.
The most aggressive application of this policy has come in Chicago under “Operation Midway Blitz,” where ICE officers have relentlessly targeted protesters, reporters, and clergy engaged in protected First Amendment activity.
In October, a group of journalists and protesters filed a lawsuit alleging “a pattern of extreme brutality in a concerted and ongoing effort to silence the press and civilians.”
In court filings, the plaintiffs stated that federal officials’ own testimony illustrated their point. For example, when ICE field director Russell Hott was asked if he agreed “that it’s unconstitutional to arrest people for being opposed to Midway Blitz,” he answered “No.”
“Similarly, [U.S. Customs and Border Protection Commissioner Greg] Bovino testified that he has instructed his officers to arrest protesters who make hyperbolic comments in the heat of political demonstrations, even though such statements—which do not constitute true threats—are protected speech,” the motion argued. (Hott and Bovino’s depositions were filed under seal, and those comments were later redacted in a corrected filing by the lawsuit plaintiffs, but not before others took screenshots of them.)
Based on voluminous evidence that feds in Chicago ignored her previous orders to curb their use of force, U.S. District Court Judge Sara Ellis issued a preliminary injunction against DHS in early November 2025, saying the government’s conduct “shocked the conscience.”
Ellis found much of the officials’ testimony not credible. Bovino, for instance, testified that he never used force against a protester he was filmed tackling, and in another instance, Ellis said, he lied about being hit with a rock before firing tear gas at demonstrators. Nor did evidence support the government’s claims that federal officers issued warnings before firing less-than-lethal projectiles at those protesters.
“Describing rapid response networks and neighborhood moms as professional agitators shows just how out of touch these agents are, and how extreme their views are,” said Ellis.
The Trump administration responded by calling Ellis an “activist judge,” but it is squarely wrong when it comes to recording and protesting the police. Cato Institute senior fellow Walter Olson points out that, “While the Supreme Court itself hasn’t yet faced the issue squarely, the sevenfederalcircuitsthathavedoneso…all agree that the First Amendment protects the right to record police performing their duties in public.”
Likewise, federal circuits have upheld the right to use vulgar language to oppose police without fear of retaliation, and to warn others of nearby police checkpoints or speed traps.
As Olson writes, the administration’s “attempt to alter reality by establishing new legal facts on the ground” ultimately serves as a green light for informal repression. “If the agents come to believe that they have blanket immunity [for] whatever they do, or that citizens have no right to record them, they are more likely to take aggressive informal action, such as grabbing phones or taking news reporters into custody on charges of obstruction (perhaps later quietly dropped).”
It’s not hard to find examples of this rotten agency culture in practice. In late October 2025, ICE officers broke out the window of a U.S. citizen’s car and detained her for seven hours after she followed and photographed their unmarked vehicles. DHS accused her of reckless driving, attempting to block in officers with her car, and resisting arrest—all claims that she and her lawyer deny. Prosecutors did not charge the woman with a crime.
Recording government agents is one of the few tools citizens have to hold state power accountable. Any attempt to redefine observation as “violence” is not only unconstitutional—it’s authoritarian gaslighting. When a government fears cameras more than crimes, it isn’t protecting the rule of law. It’s protecting itself.