by Wendy
(Language alert)
When books burn, humans follow – a warning we cannot afford to ignore Read on Substack
When I tell you that fascists don’t start with violence—they start with books—I’m not speaking in fucking hypotheticals. On May 6th, 1933, while the ink was barely dry on Hitler’s chancellorship, young Nazis stormed the Institute of Sexual Research. They ransacked the place that night, and then four days later, they took more than 20,000 books from the Institute’s library to Berlin’s Bebelplatz Square and burned them.
They didn’t just burn paper. They burned hope. They burned sanctuary. They burned the world’s first transgender clinic and decades of groundbreaking research that might have spared generations of queer people unimaginable suffering.
I’m not being dramatic when I say this is one of the most gut-wrenching episodes in queer history. The visceral image of Magnus Hirschfeld—a gay Jewish doctor and pioneering advocate for gay and transgender rights—watching on television as his life’s work went up in flames should haunt us all. Because make no mistake: these weren’t military operations. These were everyday people, your neighbors, your classmates, who decided certain knowledge was too dangerous to exist.
A Haven of Revolutionary Care
The Institute for Sexual Research wasn’t just ahead of its time—it was blazing the trail for a future we’re still fighting to reach nearly a century later. Opened in 1919 by Magnus Hirschfeld in Berlin, this non-profit institution provided care that modern transphobes claim is “experimental” today, despite the fact that Hirschfeld was performing these procedures over a hundred years ago.
Initially hesitant about gender-affirming surgeries, Hirschfeld changed his mind when he recognized a simple truth: this was life-saving care that prevented suicide. Think about that—while most of the world was still living in willful ignorance, this man understood that people would rather die than live in bodies that betrayed them. The Institute provided facial feminization and masculinization surgeries, hair removal, and complex gender reassignment procedures when most doctors wouldn’t even recognize trans people as human.
It’s hard to wrap your mind around just how revolutionary this place was. Hirschfeld recognized that gender identity and sexual orientation were entirely separate entities—a concept some people still struggle with a century later. He coined the terms “transsexual” and “transvestite,” creating language for experiences that had been silenced for millennia. The Institute was staffed with every specialist imaginable—psychologists, gynecologists, radiologists, lawyers, general practitioners—providing low-cost or free care to those whom society had abandoned.
History Doesn’t Repeat, But It Does Rhyme
My friend (and my Editor-in-Chief) thepoetmiranda saw the dark echoes of history when one of Trump’s first orders was for the National Institutes of Health and the Centers for Disease Control to start scrubbing medical literature related to healthcare for transgender Americans from government databases (an erasure policy that has spread beyond healthcare to all historical references of transgender people—even on the Stonewall National Memorial website). She wrote the poem linked below, which is a fucking must read:
“Don’t Remember Me for My Resilience” a poem by Miranda
3 months ago · 36 likes · 10 comments · thepoetmiranda
More Than Medical Care—A Community
Hirschfeld’s clinic wasn’t just a clinic. It was a fucking sanctuary. Hirschfeld and his partner Karl Giese lived in the building, creating a warm, plush space filled with life. They hosted costume parties where queer people could express themselves freely. They recommended local bars and venues where LGBTQ+ folks could find community instead of isolation.
When trans women struggled to find employment after transitioning, Hirschfeld hired five of his own patients to work at the clinic. He fought for the repeal of Paragraph 175, which criminalized homosexuality, and even secured legal identification passes for his trans female patients with a “transvestite” gender marker to prevent them from being arrested for crossdressing.
Instead of the torturous conversion therapy that was common practice, the Institute taught “adaptation therapy,” instructing queer people how to navigate a hostile world while staying true to themselves. Their motto was “Through science to justice”—a radical notion that education and understanding were the path to equality.
The Day Knowledge Became Dangerous
When the Nazi youth and the German Student Union piled the contents of the Institute in the square on May 10th, 1933, they topped it with Hirschfeld’s bust before setting it ablaze. This wasn’t random destruction—it was a deliberate erasure of knowledge they deemed threatening. This happened just three months after Hitler was named Chancellor. It wasn’t soldiers who did this; it was civilians, ordinary Germans who had been convinced that minorities were the root cause of inflation and social problems.
Anyone who wasn’t white, cisgender, and Christian was deemed immoral and dangerous to German youth and the “traditional family.” Sound familiar? It should, because we’re hearing the same bullshit rhetoric recycled today by people who would burn books all over again if given half a chance.
Hirschfeld, who was out of the country, watched the destruction on television. He never returned to Germany and died of a stroke in 1935, his life’s work reduced to ashes. The loss was immeasurable—not just papers and books, but decades of research that could have advanced trans healthcare by generations.
The Brutal Reality of Lost Knowledge
We lost so much ancestral knowledge about our community in this one raid. The world’s first transgender clinic—gone. Groundbreaking research on gender identity—gone. Records of successful gender-affirming surgeries—gone. Resources for queer people to find community—gone. All of it, up in smoke because knowledge in the wrong hands threatened the status quo.
The memorial for this event bears the quote, “Where they burn books, in the end, they will burn humans, too”—a line from Hirschfeld’s own library that would prove prophetic. The Nazis began with books but ended with concentration camps where thousands of queer people wore pink triangles to their deaths.
Practical Tools for Preserving Our History
- Document and digitize queer history in multiple locations and formats
- Support LGBTQ+ archives financially and through volunteer work
- Learn and share the stories of pioneers like Magnus Hirschfeld
- Recognize warning signs when marginalized communities are blamed for societal problems
- Protect trans healthcare by understanding its long history and scientific basis
Community Connection
The story of the Institute’s destruction isn’t ancient history—it’s a warning. When you hear politicians targeting trans healthcare, when you see books about queer experiences being banned from libraries, when you witness the demonization of drag performances, remember the Institute. Remember what happens when fear and ignorance are weaponized against knowledge.
Today, organizations like the Magnus Hirschfeld Foundation continue his legacy, but the threat remains. Every time a state bans gender-affirming care, every time a library removes LGBTQ+ books, every time a transgender person is denied basic dignity, we’re watching echoes of that burning pile in Berlin.
Conclusion
Knowledge is a form of rebellion, and the facts and history you carry in your mind can never be taken away from you. Education and queer joy are our greatest protections right now, just as they were in Hirschfeld’s time.
When we learn about the Institute for Sexual Research, we’re not just studying history—we’re resurrecting knowledge that fascists tried to erase. When we speak the names of Magnus Hirschfeld and his patients, we’re undoing their work of erasure. Every time we share these stories, we’re rebuilding what they tried to destroy.
The memorial’s warning echoes across time: “Where they burn books, in the end, they will burn humans, too.” We must never forget this. We must never allow it to happen again.
Because our history isn’t just about the past—it’s about fucking surviving the present and building a future where institutes like Hirschfeld’s aren’t revolutionary; they’re just how we treat each other.
References:
- Hirschfield, M. 1912 “Die Transvestiten: Eine Untersuchung über den Erotischen Verkleidungstrieb”
- Hirschfield, M. 1920 “Die Homosexualität des Mannes und des Weibes”
- Hirschfield, M. 2017 (Reprint) “Berlin’s Third Sex”
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