Yet the tRump administration trashed the government’s stance of fighting right wing violence or right wing extremist violent groups. It started with the republicans forcing Obama to remove a government study on right wing extremists. Now the current DOJ and FBI have removed all mention of right wing violence or violent actions instead claiming the violence is all being done and caused by Antifa. The government wants to make the public believe that the people who are against fascism are the real extremist threat to the public. Antifa is antifascism / antifascist. It has no headquarts or central organization it is just people who since the 1930s have pushed back against fascism and fascists. The tRump white supremacists want the public to believe violent groups like the Proud Boys, the Oath Keepers, Nazi groups, the 3 percenters, and other militia groups that joined in the insurrection riot on Jan 6th and are extreme white supremacists. The current people in charge love the way they can steal the money from the treasury and take away people’s rights, so they want to keep the hate groups that support them to be the good guys and anyone who tries to stop the destruction of democracy they hope to make the bad people. Hugs
Disclaimer: WWFU typically redacts the imagery seen in this zine with an iron front or an X, and encourages others to do the same. This zine also contains slurs that we typically redact. For the sake of eduction and proper recognition, the following content is un-redacted.
A Reference Guide For Recognizing Far Right Groups, Symbols and Dog Whistles
Introduction
As of spring 2026, this zine serves as a reference guide to far-right symbols, dogwhistles, and groups, helping you recognize and understand them. The list focuses on the most active groups and the most commonly used phrases and symbols at this time.
Not all neo-Nazi and white supremacist groups openly brand themselves with swastikas or SS bolts. Recognizing their dogwhistles is essential to accurately identifying them as the community threats they are. Some groups and individuals deliberately project a public facing image of “patriotism” or opposition to “foreign wars” to appear more mainstream, while privately holding the same beliefs as more openly neo-Nazi organizations. Because some symbols are not exclusive to neo-Nazis, fascists, or white supremacists, it’s important to look for additional context clues and patterns of use.
Dogwhistles are coded messages communicated through words or phrases understood by a specific in-group, but not by outside observers. Neo-Nazis and white supremacists use dogwhistles to signal to one another while maintaining plausible deniability.
Phrases / Numbers
131: Anti Communist Action (ACA), the numbers referring to the letters of the alphabet.
Blue Lives Matter/All Lives Matter: These phrases are nothing more than a response to people saying “Black Live Matter” and as way to silence Black voices. Cops can always choose to take off their uniform, while Black people cannot take off their skin or escape the discrimination that comes with it. No one would go to an event to save the rainforests and say that all forests matter. If all lives matter, as racists love to say, then Black lives have to matter. All lives can’t matter until Black lives matter because they are the ones being targeted by police, racist attacks, and everyday discrimination.
TDOTR: The Day of the Rope, a fictional day from the book The Turner Diaries in which race traitors (women who marry non-white men, the press, politicians, LGBTQ people and more) are hanged from lampposts.
6MWE: “Six Million Wasn’t Enough” referring to the number of Jewish people murdered during the holocaust.
The Great Replacement Theory: White supremacist conspiracy theory that argues democratic and government officials are intentionally facilitating non-white immigration to replace the white population for political purposes. Similar phrases include “white genocide.”
It’s okay to be white: While no one is saying it’s not okay to be white, this phrase creates perceived victimhood and is a stepping stone to great replacement.
WPWW: White Pride World Wide
GTKRWN: Gas the Kikes, Race War Now
RAHOWA: Racial Holy War
RWDS: Right Wing Death Squad
Blood and Soil: A reference to race and nationality from Nazi Germany
14: A reference to the 14 words “we must secure the existence of our people and a future for white children” coined by David Lane.
88: 8 Represents the 8th letter of the alphabet, HH or “Heil Hitler.” Variations include H8 and 83 “Heil Christ.” You will often see the numbers 14 and 88 together (1488 or 14/88).
WP: White Power. Also sometimes signified by an “okay” hand gesture.
Reclaim America: White supremacist slogan advocating for the “reclaiming” of America from immigrants (referencing the racist Great Replacement conspiracy theory).
We’ll Have Our Home Again: Popular phrase used by neo-nazis and white supremacists based on a song of the same title and similar to “reclaim America.”
Groups / Orgs
Patriot Front: A white nationalist group mostly focused on using patriotic imagery and rhetoric to spread propaganda and recruit. Founded by Thomas Rousseau, the group broke off from Vanguard America in 2017 after the deadly Charlottesville rally in Virginia. They care primarily about public image. Their style involves patriotic designs including red white and blue, fasces, khaki pants, and white masks with matching shirts, shields, the Confederate flag, the Betsy Ross flag, and the US flag. Despite their efforts to be palatable to a wider audience, outside of public view they espouse anti-semetic, pro-white and pro-nazi views. Patriot Front is currently one of the largest white nationalist groups in the US.
Active Clubs: Active Clubs are white supremacist fight clubs widespread across the US and throughout parts of Europe. They use the guise of fitness and training to try recruiting mostly younger white men into their clubs. Often members will march with other larger neo-nazi / white supremacist groups, and all chapters share the same logo of a Celtic Cross with text representative of their region. Many Active Clubs in the US are directly tied to Thomas Rousseau and Patriot Front.
Blood Tribe: Blood Tribe is a neo-nazi group started by former marine Christopher Pohlhaus. They are known for being one of the most outward facing Nazi groups, holding semi-regular marches in cities across the US. They wear matching red and black outfits with black face coverings, and march with matching black and white swastika flags, and will loudly chant white supremacist and nazi slogans. Their goal is to instill a Fourth Reich in the US.
AFN: “Aryan Freedom Network” is a neo-nazi group present widespread across the US. The group has begun functioning as an umbrella organization, bringing in members from other groups like the Ku Klux Klan and outlaw bikers to function under their name. Outside of flyering neighborhoods with nazi propaganda, they operate mostly out of public view. They train often with firearms and make efforts to organize nationally across as many regions as possible.
WLM: “White Lives Matter” is a white supremacist movement with chapters all around America and the globe, who focus their activism on low-risk tactics like stickers, flyers, and banners.
Three Percenters: This movement was created in 2008 with the false claim that only 3% of American forces fought the British in the revolutionary war, and therefore it would take only 3% of the population to overthrow the current US government. They are a far-right militia movement of anti-government extremists focused on gun ownership.
Proud Boys: A group of western chauvinists founded by Gavin McInnes in 2016. Although the Proud Boys aren’t explicitly white supremacist, their emphasis on the “western” values and culture is a thinly veiled substitute for “White” values and culture and is used to deflect accusations of racism. Their ideology can be considered a form of proto-fascism as it contains elements of ultra-nationalism, traditionalism, misogyny, and social Darwinism. Their membership has different levels and members are encouraged to participate in street brawls. Level 1 is to exclaim “I am a proud western chauvinist and I refuse to apologize for creating the modern world.” Level two is to recite 5 cereal brands while other members perform a “beat in.” Level 3 is to get a tattoo of “PROUD BOY,” and level 4 is to engage in violence for their cause, usually against LGBTQ or antifascists. They use the acronyms POYB (Proud of Your Boy) and FAFO (Fuck Around and Find Out) and can be spotted in black and yellow Fred Perry polo shirts, or other clothes with the black/yellow color combination. They also use the “okay” hand sign on a regular basis.
NOVA: “National Organization for Vital Action” is a white-supremacist organization with the goal of building a “nation within a nation” for whites only. They aim to connect as many neo-nazi and white-supremacist groups and individuals as possible in order to create a broad network of racists in America. Their public actions mostly consist of banner drops and stickers. In private, the group has expressed their willingness to use violence to achieve their end goals of a whites only nation.
GDL: “Goyim Defense League”, founded by Jon Minadeo II, is a network of anti-semetic content creators who focus almost exclusively on anti-Jewish conspiracy theories and hatred. They primarily focus their efforts on online videos and live -streams, but are also active in-person, often flyering neighborhoods doing banner drops, harassing synagogues, and holding marches with swastika flags.
Groypers: “Groypers” are a term for followers of far-right, nazi influencer Nick Fuentes. Less of an organized group, it is a term given to adherents of the anti-immigrant, anti-semetic, and pro-white positions held by Nick Fuentes and pushed into the public. The primary function of Groypers is to push more “traditional conservatives” into a more radical, white supremacist sphere.
The Base: An accelerationist paramilitary nazi group formed by Rinaldo Nazzaro in 2018. They have similar aesthetics to Atomwaffen, but a different logo.
Atomwaffen Division: Also known as the National Socialist Order, Atomwaffen is an accelerationist (accelerating towards a race war in which they hope to overthrow the current government and society and replace it with a fascist order) nazi group responsible for several murders. After numerous arrests and infighting. the group dissolved, only recently attempting to reform in 2025, though failing to gain support. Responsible for popularizing the skull mask within neo-nazi groups, other symbols include the radioactive symbol and flecktarn (a German camo pattern similar to the “peas” pattern from WW2). Although now defunct, their influence remains significant.
Ku Klux Klan: One of the longst running white supremacist organizations. They use the number 311 to represent 3 Ks, which is the 11th letter of the alphabet. Their iconic robes have become so recognizable they may no longer count as a dog whistle. They also use the blood drop cross and variations on the blood drop cross including just the blood drop, and the confederate flag.
Gypsy Jokers: A one percenter motorcycle club with white supremacist sympathies who are known to traffic drugs and engage in low level organized crime and violence. They wear motorcycle gear adorned with nazi symbols and a back patch that says “Gypsy Jokers.” In recent years they have been known to associate with the Proud Boys.
Oathkeepers: Far-right anti-government militia founded in 2009 by Stewart Rhodes. Oathkeepers played a key role in the January 6 insurrection at the US Capitol. Oathkeepers appeal directly to military and law enforcement personnel, encouraging them to keep their “oath” to defend the public from what they perceive as the new world order, by means of discipline and violence. They’re also associated with three percenters.
Hammerskins: A racist skinhead group, aka boneheads. The feeder group is known as Crew 38 (38 for “Crossed Hammers”). Hammerskins focus mostly on spreading racist music, but they also engage in street fighting and targeted attacks. Hammerskin Nation is considered one of the most violent racist skinhead groups in the US. They use a hand sign of crossed arms with fists to represent the crossed hammers.
WoV: “Wolves of Vinland” is a group with heavy folkish influences that promotes white supremacy and misogyny, stressing Asatru or Paganism, including animal sacrifices and blood rituals in the woods. They have recently been partnering with Patriot Front and Active Clubs to hold fascist combat events. Their headquarters is in VA, but membership is not limited to that area. “Operation Werewolf” has been used as a recruiting tool and feeder group for WoV. They can be spotted with Celtic and Nordic imagery, runes, and wolf pack patches..
Asatru Folk Assembly: A norse pagan organization which advocates for pre-Christian European rituals and beliefs. The organization discourages “race-mixing” and promotes a whites-only vision of America, falsely claiming that white people were in North America first and were wiped out. Members of other neo-nazi groups such as Blood Tribe associate often with them.
764 / No Lives Matter: 764 is an international, predatory network that espouses neo-nazi, satanic, nihilistic, and accelerationist beliefs. It targets and exploits children / young people and encourages them to commit mass acts of violence. Adherents have been responsible for acts such as murder, firebombings, and school shootings.
Tempel ov Blood / 09A: The Order of Nine Angles (09A), and it’s most violent chapter, The Tempel ov Blood (ToB), are satanic neo-Nazi cults that have had a significant influence on far-right accelerationist projects, like the now-defunct Atomwaffen. Suffice to say, 09A and ToB glorify nazism and violence, and are adept at radicalizing (and abusing) teenagers. Symbols include the seven-pt star inside a circle, a downward sort of pitchfork with 333 above it, and “Drill Sgt Grey” – a sinister space alien in a military outfit.
Injekt Division: An accelerationist nazi group that was formed by Coleman Blevins (aka Korb) in 2021. They are organized in decentralized cells, embracing a terror guerrilla ideology that looks to collapse the “System”. Their symbols include a syringe, 1494 and “Pray For Rain”.
NWTI: “The Northwest Territorial Imperative” is a vision of a whites-only homeland in the Pacific NW. Proposed in the ’80s by Richard Butler of the Aryan Nations, it is an idea embraced by a wide variety of white supremacists, including secretive militant nazi groups dedicated to implementing the vision, such as Northwest Front (NF) or the Northwest Pioneer Association (NPA). NWTI is represented by an inverted Cascadian tri-color flag – having vertical stripes, rather than horizontal. Their flag sometimes includes a rune or swastika. Common associated phrases: “Come Home, White Man” and “Ex Gladio Libertas”.
Vinlanders Social Club: Vinlanders Social Club (VSC / Firm 22) is a violent neo-Nazi bonehead gang formed in 2003. It uses Firm 22 as a support crew of men and women; the men being prospects for full VSC membership. VSC / Firm 22 went into decline in the 2010s, but has been attempting to build itself back up through proximity to the active club movement, much like the Hammerskins. Its symbols include a black cross on a green flag, 22, 1422, an eagle holding brass knuckles, a red, white & blue shield patch with a laurel, or just a laurel.
TPUSA: “Turning Point USA” is an organization which targets high schoolers and college students with far-right propaganda, talking points, and literature. Founded by Charlie Kirk, and now led by his widowed wife Erika Kirk, the organization has chapters in schools across the US, and regularly sets up tents on college campuses in order to recruit and create content by means of filming bad-faith political “debates.” With a roster of speakers and frequent events, TPUSA regularly promotes popular anti-trans white nationalist talking points, white Christianity, and racial divisions. Using the public image of more traditional conservatism, they function as a pipeline to more fascist far-right ideologies.
References and Further Reading
For current / past antifascist articles, contact info for sharing tips, and other resources, you can visit:
I can’t get the entire article here; I think I used up all my NYFT freebies for life back in 2004. However, I got a blurb, and because it’s pertinent to our interests, I’m still posting the link for anyone who’d like to see the story. It’s surprising, as is the story after this one.
TOPEKA — A few spaces are exempt from Kansas’ new bathroom law that requires people to use the facilities in government buildings that match their sex assigned at birth, Attorney General Kris Kobach said in an opinion he released Wednesday.
Kobach’s opinion, which carries no legal authority, exempted some government spaces — such as skilled nursing rooms at the Kansas Office of Veterans’ Services — from complying with the bathroom law that went into effect in February.
He issued the opinion in response to an April letter from Justin Whitten, Gov. Laura Kelly’s chief counsel, who asked for clarification on defining “multiple-occupancy private spaces” and “facilities” as written in Senate Bill 244.
“This was a poorly written and ambiguous law, which is why the governor’s office sought an attorney general opinion,” said Olivia Taylor-Puckett, spokeswoman for Kelly. “The AG’s opinion provides new clarity on the more limited scope of SB 244 as inapplicable to places that are more ‘residential in character’ like a cabin or hospital room.”
The bill became law in February after passing through contentious legislative debate, including a veto from Kelly that was overturned. At the time, Kelly questioned vague language in the bill and how it would apply to some state facilities.
The law sets high fines for agencies that fail to comply and smaller fines escalating to class B misdemeanors for those who violate the law. Critics said the law doesn’t specifically address implementation, leaving agencies statewide struggling to determine what to do to comply.
In an April letter, Whitten asked Kobach to render an opinion on whether spaces like hospital rooms, prison cells and bedrooms in public buildings are considered “multiple-occupancy private spaces” under the law.
The letter asked for definition of “facilities,” and whether Kansas Department of Wildlife and Parks cabins throughout the state and Kansas Office of Veterans’ Services nursing facility rooms must adhere to the law.
“SB 244 makes no distinction based on a ‘facility’s’ purpose and instead focuses on the existence of a mere possibility of whether an individual may be in a state of undress in front of another individual,” Whitten’s letter said.
Arguments that the hospital is the “facility” rather than the patient room are “untenable,” he said. The hospital building would fit under the law’s definition of a public building, while the room would be the private space, Whitten said.
“If your answer relies on finding an ambiguity in Senate Bill 244 with the term ‘facilities,’ we ask that you work with the Legislature in the 2027 session to clarify this ambiguity,” he said.
Kobach’s opinion
Citing a dictionary definition of “facility” and saying that “in the absence of a contrary definition, words in a statute should be given their ‘ordinary, contemporary, common meaning,’ ” Kobach said neither the skilled nursing rooms or the Kansas Department of Wildlife and Parks rental cabins meet the definition of “facility,” which exempts them from the law.
Kobach said SB 244 listed examples of rooms the bill applies to.
“The debate surrounding SB 244 focused on the types of rooms listed in the statute — restrooms, locker rooms, changing rooms, and shower rooms — and the risks to safety and privacy when individuals of one biological sex use facilities designated for individuals of the opposite biological sex,” his opinion said.
Kobach said the Legislature’s intent didn’t include stopping a married couple from sharing a nursing home or assisted living facility room or to prevent people in those facilities from receiving guests of the opposite sex.
Prison cells, however, more closely match the type of facilities addressed in the law, Kobach said, which means multiple-occupancy cells must only be shared by prisoners of the same sex.
Taylor-Puckett said attorney general opinions are generally given “persuasive but not binding weight in a courtroom.” She recommended that individuals and entities should consult with their attorney with regard to any decisions about complying with SB 244.
‘Poorly drafted’
Harper Seldin, senior staff attorney for the American Civil Liberties Union, said he was glad to see some spaces exempted from the law but that the opinion reinforced what civil rights activists contended from the beginning: The vagueness of the law makes it difficult to enforce and understand.
“This uncertainty about whether people just living their lives are going to run afoul of this law, I think demonstrates both that the law was meant to terrorize and also that it’s poorly drafted,” he said.
Some Kansans and legislators objected to SB 244 being termed an “anti-trans” bill. But Seldin said the interpretation reinforces that it is a bill targeted at transgender and intersex people.
“These interpretations really continue to try to find ways to push transgender and intersex people out of public life, while making sure that people who aren’t transgender don’t feel any disruption whatsoever,” he said. “It does seem to very strongly suggest that this law was really targeted at transgender people and is not actually responsive to any concerns about safety or privacy.”
Seldin said any concerns about safety and privacy aren’t related to reality in Kansas.
Seldin is representing two Lawrence transgender men who are challenging the bathroom law in court, with the next hearing scheduled for Sept. 29 through Oct. 2. That will be an evidentiary hearing regarding the ACLU’s request for a temporary injunction of the law, Seldin said.
We were eight, nine, ten-years-old, and we called it “Smear the Queer.”
The game went like this: there were a group of kids—nearly always all boys—and a football. The pigskin got tossed up, a boy would grab it, the rest of us would chase and tackle him, and either he would surrender the ball or one of us would take it, and the chasing and tackling would start all over again.
That was the whole game. It was basically freeform rugby with no points, but this was Central Texas in the mid-90s and none of us were aware of rugby, so we thought of it as reverse tag with violence.
We called it “Smear the Queer” because that’s what the older boys called it. They called it that because the boys older than them called it that. Or that’s what their older brothers called it. Or that’s what their fathers and uncles called it.
At that age, I don’t think there was any discussion on the etymology of the word “queer” or why the ball carrier was called “the queer.” That was just the name of the game, and if you had a group of young boys and a football and enough interest, a kid might say “Smear the Queer?” and the game would start.
We were conditioned to think of being gay as a bad thing before we knew what it meant to be gay. By the time we got to middle school, it was made crystal clear to us that there were two things it was absolutely wrong for a boy to be: either gay or a girl.
If another boy called you gay or a girl, it was either because they were being “friendly” (or what passed for “friendly” among boys then) and playfully teasing you with the easiest insult — or they really didn’t like you and were going for the jugular with the worst insult. The intent was based on context, but at the end of the day, being gay or being a girl were not good things.
By that age, homophobic and sexist language had seeped into casual conversations among most of our peers. “That’s gay” was the most common way of saying a situation sucked.
“Wanna come over and play video games after school?”
“Can’t. Got detention.”
“That’s gay.”
“Yeah.”
At the close of the ‘90s, the words “faggot” and “pussy” were at the center of teenage boy lexicon. And a lot of the teenage girls used them, too. These terms flew freely in the hallways of middle school and sometimes in the classroom. Some teachers and parents might put a stop to it, and some teachers and parents willfully ignored it.
I got called “faggot” so many times in those years that I was pretty much resigned to it long before high school.
I was called a faggot for being in choir. I was called a faggot for getting good grades. I was called a faggot for reading. I was called a faggot for listening to Mariah Carey. I was called a faggot for my girlish laugh. I was called a faggot for my mannerisms. I was called a faggot if I did something nice. I was called a faggot for being smaller than the other boys. I was called a faggot for not wearing the right clothing. I was called a faggot for the way I walked. I was called a faggot for the way I talked. I was called a faggot if I followed the rules. I was called a faggot because a boy just didn’t like me. I was called a faggot because a boy in my grade might just feel like saying “faggot” and I was conveniently there.
I never said “faggot” or “that’s gay” myself because it felt wrong. I had a gay uncle. He had a boyfriend. They would come over and hang out and drink and smoke with my mother and stepfather. They were always welcome. The four of them would have a grand ole time.
This did not stop my mother and stepfather from asking my uncle and his boyfriend to sit me down when I was nine or so and make it clear that I needed to act like a boy and never act like a girl because everyone could see the writing on the wall and they wanted to prevent me from getting my ass kicked by other boys.
I didn’t understand their intent at the time. I felt very confused. I thought I had been acting like a boy. Apparently not enough. I needed to try harder. I had no idea what “try harder” meant.
What I remember most is my uncle’s boyfriend giving me a serious look and saying the following: “Don’t be a faggot, kid.”
The world that was supposedly the opposite of “being gay” was professional sports. Football, basketball, baseball. Emmitt Smith, Troy Aikman, Michael Jordan, Kobe Bryant, Allen Iverson, Barry Bonds, Mark McGwire, etc.
These men were considered the opposite of gay. They were big and strong and famous and talented and handsome and all the girls loved them and all the boys wanted to be them.
At least where I grew up, the thought of gay men in professional sports was so far removed from rationality that it never came up in conversation. Male celebrities in music, film, and television? All fair game for speculation. But not sports. There was no way a man could be gay if he were a pro athlete. Impossible.
When Jason Collins came out 13 years ago this spring, you could have knocked me over with a feather. My peers and I had grown up, and the world had rapidly changed in such a short time. And yet, it was still a jarring, welcome surprise.
By then, homophobic language was largely frowned upon, even by many conservatives who opposed LGBTQ rights. It felt like everyone personally knew someone in their lives who were openly gay. And the vast majority of folks, regardless of politics, were then enjoying entertainment made by openly-gay celebs.
“Don’t Ask, Don’t Tell” had recently been repealed, which meant gay, lesbian, and bisexual folks could serve openly in the military. Tammy Baldwin had recently become the first openly-LGBTQ person elected to the U.S. Senate in Wisconsin, and she had seven openly-LGBTQ colleagues in the House, not including Barney Frank, who had retired from Congress on the same day she was sworn-in.
It felt at the time like same-sex marriage could possibly be legalized nationwide within the decade but maybe not. It wasn’t anywhere near certain. Possible, yes, but no guarantee. Yet, just that it was possible felt incredible.
But male sports? Many years away, it was assumed. Americans could accept gay and bisexual male soldiers dying on their behalf but openly-gay men in the NFL, NBA, MLB, and NHL? Not for a long time to come.
It wasn’t that most of us thought there weren’t closeted gay men in the leagues. We assumed there were. Statistically, how could there not be closeted gay men playing pro sports?
But they weren’t going to come out while still playing. Nope, not for a long time. Pro sports were (and remain) the last cultural bastion of American masculinity, the sole extracurricular distraction of tens of millions of American men who don’t want anything uncomfortable messing up their entertainment.
Make music. Make movies. Serve in the military. Run for office. Get married. Go be gay and live your life. Just stay away from male sports.
It mattered little to them that Sue Wicks and Sheryl Swoopes and other women had come out in the WNBA by then. It mattered little to them that lesbian and bisexual women were, by 2013, out in every major pro women’s sports league. All were courageous, all were leaders, all faced discrimination, and yet, a strange misogyny permitted Americans—particularly men—to have an uneasy, conditional acceptance of openly-gay women in major pro sports but not openly-gay men.
This was the environment in which Jason Collins came out. Everything about it astonished me. The cover of Sports Illustrated? Doing so while a free agent after the season had ended and making a huge gamble on his career? Doing so as a Black man in a country with a long history of diminishing and dehumanizing Black masculinity?
I was in awe of him. I remain in awe of him.
No teams signed him in the offseason. Maybe it was his production on the court. Maybe there were no teams who thought he’d be a good fit for their needs. Maybe—just maybe—even with the general support he received, it was because he was now an openly-gay man and no teams wanted that controversy.
Even with NBA superstars like LeBron James, Kobe Bryant, Dwayne Wade, Steve Nash, and many others praising his courage and saying all that mattered was the game itself and meeting the standard of excellence, he still got passed over.
It was ten months later when, finally, the Brooklyn Nets signed Mr. Collins to a ten-day contract. February 23rd, 2014. Jason Kidd—the coach of the Nets and a former teammate and good friend of Mr. Collins—pushed for the contract. He played that night for 11 minutes against the Lakers. The first openly-gay man to compete in any of the four major male pro sports leagues in North America.
He would eventually be signed for the remainder of the season with the Nets and retired from pro basketball that November.
But here’s what really gets me about Jason Collins: he never rested on his laurels, nor did he decide coming out while an active gay male pro athlete was enough, even though, I would argue, he’d have been well within his right to do so.
Jason Collins had that quality inherent in all great leaders: a heart for service. He always thought about others. He always wanted to lift up others.
It was only revealed after he came out that he had worn No. 98 on his jersey while with the Celtics and Wizards—when he was still closeted—in honor of Matthew Shepard, the 21-year-old, openly-gay man who was beaten, tortured, and murdered in Laramie, Wyoming in 1998.
He returned to No. 98 after coming out and signing with the Nets. It became the highest-selling jersey in the NBA for a time. He had that level of impact with his courage.
He consistently supported others in the broader LGBTQ community, even when he had no personal connection to us.
Several times over the years, Jason Collins—the retired NBA pro—reached out to me—a little-known trans woman political writer— over social media just to offer words of encouragement and make sure I felt supported and loved — because he saw the vile hatred trans folks were experiencing.
He would tell me he was proud of me. He would remind me that I should keep my chin up and be proud of myself. I remember one random occasion in 2020, as tired and stressed as I was during the presidential campaign, when I opened a DM from Jason that simply read: “Sending you a big hug today.”
Jason Collins went out of his way to be a big brother to queer folks he didn’t know just because he wanted to ensure we didn’t feel alone in tough moments. He felt protective of us because he knew, more than just about anyone, that sharp pang of loneliness in the public arena.
Many of us received an email this past Monday evening from Jason’s husband, Brunson Green, informing us that Jason was headed to hospice care and requesting we record a video offering words of love and what he means to us.
I cried after the reading the email and got to writing. It didn’t feel like enough. How do I tell this man how much he’s meant to me, meant to all of us? I decided to rewrite it (yet again) and film it and send it by the following evening. I wanted to do it right. He deserved at least that. He deserved way more than what I could offer.
Jason passed the next day before I could send it. I will forever regret not telling him all this, even though he likely wouldn’t have seen it in the mountain of videos his family received from countless people who loved and admired him.
What gives me comfort is knowing he was surrounded by those who loved him most, supported by millions who have thought about him this week, said a prayer for him, acknowledged his greatness and his humanity, given thanks for his selflessness and public service.
The federal government is escalating efforts to seek private medical data for children undergoing gender-affirming care, as at least one hospital faces the first known criminal probe of its kind.
Last week, NYU Langone Hospitals in New York City received a grand jury subpoena for information about young patients who received gender-affirming care at their facilities anytime in the past six years.
A grand jury subpoena indicates that a federal criminal investigation is underway. This would be a first in regards to gender-affirming care.
The subpoena came from the U.S. Attorney’s Office in the Northern District of Texas, part of the Justice Department. The office is also seeking the names of hospital employees involved in providing gender-affirming care. The government has previously sought medical records of transgender kids from other states, and so have Texas officials, but not like this.
Parents of trans youth under the age of 18 who have received care at NYU Langone got a notification from the hospital alerting them to the grand jury subpoena. According to that notification and to the hospital’s public statement, NYU Langone is one of several institutions that received a subpoena May 7. The hospital said it is still evaluating how it will respond to it.
New York law prevents the disclosure of medical records related to gender-affirming care and abortion except in limited circumstances and broadly prohibits law enforcement from cooperating with investigations into gender-affirming care. This sets up a potential legal fight over the subpoena.
Several legal battles are currently playing out in response to other attempts from the government to obtain trans kids’ medical records.
Eleven families just filed a class-action lawsuit to block the Justice Department from obtaining confidential information about young trans patients seeking gender-affirming care. The agency sent more than 20 subpoenas last summer to doctors and clinics involved in providing such care, with the intent to investigate “healthcare fraud, false statements, and more.” Both the Justice Department and the Federal Trade Commission (FTC) have sought to investigate gender-affirming care as medical fraud.
Multiple judges halted these DOJ subpoenas in their tracks, after hospitals fought back. A federal judge in Massachusetts called the agency’s investigations into gender-affirming care “motivated only by bad faith.” A judge in Colorado, who blocked a similar subpoena, said patient medical records must be protected from “improper disclosure.”
Separately, a federal judge this month temporarily blocked the FTC from investigating two medical groups that support gender-affirming care for transgender people. Those groups, the World Professional Association for Transgender Health (WPATH) and the Endocrine Society, were served civil investigative demands for years of internal records and financial information. Both groups sued.
Over the past year, hospitals in states like New York, where gender-affirming care is legally protected, have come under pressure by the federal government to halt care for trans youth. For patients, that care has been spotty: earlier this year, NYU Langone halted gender-affirming care for young patients, citing “the current regulatory environment” as a key reason. More than 40 hospitals across the country have done the same, per STAT News.
Gender-affirming care for trans youth primarily refers to hormone therapy and puberty blockers used to treat gender dysphoria, which is a medical condition that can cause significant distress. Very few transgender youth seek and access surgeries. Restricting gender-affirming care is a top priority of the Trump administration, which has proposed regulations to greatly restrict the care for youth and stated its opposition to trans identity as a whole.
When I tell people the premise of Ignore All Previous Instructions, they often remark how it reminds them of real life these days. In Ignore, the characters live in a space colony on Callisto where a generative AI company owns everything – and where making art or telling stories, without the AI’s assistance, is strictly not allowed. (snip)
Another part of the novel, even closer to my heart and equally timely, was the problem of queer self-expression and book bans.
In 2023, I was at an early stage in therapy. I was just starting to think back, in ways I hadn’t allowed myself before, about how some of my experiences growing up had shaped me. This included a lot of things, many of them not germane to this post, but it also included the experience of growing up queer without understanding that that’s what it was. (snip-MORE, and it’s really good; go read it!)
In this interview Graham Platner responds to his detractors accusations against him. He discusses the tattoo and the Jewish times report that says he had talked about it while working at a bar during the time frame he was not working there. So there is not any credible evidence that he knew what the tattoo was. As he said why would he have danced with it in full display to his extended Jewish family? He makes sense. He understands that people may not like him because he is not polished as a politician. He also says he stumbles verbally and struggles to correct and improve himself. It was a hard hitting interview and Platner came off as very reasonable. Hugs
Now, in this must-watch interview, Mehdi Hasan speaks to Platner not just about his vision for a progressive “political revolution” in Washington DC but also about some of his controversies, including his social media and his tattoo that resembled a Nazi symbol.
A week before the US went to war with Iran, Pete Hegseth, the war secretary, invited the head of his church to lead prayers at the Pentagon. From his pulpit in Idaho, Doug Wilson, a 72-year-old ultraconservative pastor, preaches that homosexuality is a sin, women who dress immodestly are “sluts”, and Charles Darwin’s theory of evolution is the “silliest thing in the world”.
Despite Hegseth’s evangelising, Wilson says the Trump administration is far from morally pure. He says the president is “not someone I would call a godly Christian man”, and disagrees with Trump’s appointment of a gay man, Scott Bessent, as his Treasury secretary because homosexuality is not just a sin, it is “a bad one”.
Of all his gripes, however, Wilson is most indignant about the 1960s sexual revolution, a moral catastrophe that he condemns frequently in his blog posts, sermons and books. He thinks women should dress modestly. But what is modest dress? “Not what they’re doing now,” he says. “I could pick on yoga pants.” He continues: “Men know what they think of hookers, which is not very much. When you’re just giving it away to every slob on the bus who wants to look, you’re degrading the currency.”
Does that mean Wilson and his followers sympathise with the dress codes enforced by Shia clerics in Iran? “No, because wrapping them up in a bedsheet is another way of degrading them. It is possible to be modest and attractive — attractive without attracting. Bundling them up the way really conservative Muslims do is a different kind of degradation. Like you’re not a person. But for a woman to dress like a slut is a different kind of degradation. Both kinds of degradation play off of each other.”
Wilson appeared here last month when he called for criminalizing homosexuality and outlawing all LGBTQ events.
In March, Wilson declared that under his Christian nationalist theocracy, all non-Protestant public events – such a Catholic parades that venerate the Virgin Mary – would be banned.
Also in March, a separate pastor at Hegseth’s church prayed for God to kill Senate candidate James Talarico.
Pete Hegseth’s pastor: ‘Women who dress immodestly are sluts’
Advocates for LGBTQ+ Catholics expressed surprise to see the Vatican publishing the testimonies of married gay men.
Some of the hundreds of LGBTQ+ Catholics and their families who joined a Holy Year pilgrimage to Rome, celebrating a new level of acceptance in the Catholic Church and crediting Pope Francis for the change, walk through the Holy Door of St. Peter’s Basilica at the Vatican, Sept. 6, 2025. (AP Photo/Andrew Medichini)
The Vatican released a report on Tuesday (May 5) that included the testimony of two married gay Catholics and acknowledged the church’s role in “the solitude, anguish, and stigma that accompany persons with same-sex attractions and their families.” The report also reflects on the negative impacts of conversion therapy, or “the devastating effects of reparative therapies aimed at recovering heterosexuality.”
“ It’s a big deal because they included testimonies and published testimonies from two LGBTQ people, both of them married, which is also unusual for the Vatican to do,” said the Rev. James Martin, a founder of Outreach, an LGBTQ Catholic ministry. “As far as I know, it’s the first time that in any official publication of the Vatican, they’ve included witnesses and testimonies and stories from LGBTQ Catholics in any kind of detailed way.”
The report comes from a group of theologians, including bishops, priests, a sister and a layperson, convened by the Vatican to study “controversial” issues raised by the Synod on Synodality, Pope Francis’ signature listening initiative, to which Martin was a delegate. Though church reform advocates hoped — and traditionalists feared — that the synod would bring major changes to church teaching around gender and sexuality, the decision to relegate contentious issues, such as LGBTQ+ inclusion, to study groups instead of general discussion was widely seen as a damper.
As expected, the synod study group report does not announce major changes to church doctrine, but it does suggest that the Catholic Church address the impasse between “doctrinal firmness” and “pastoral welcome” by listening and using a transdisciplinary approach, such as incorporating insights from psychology, alongside the Bible and church doctrine.
“ It’s a really good — I would even say historic — document,” said Yunuen Trujillo, a lesbian lay minister from Los Angeles. “ It’s still calling for all Catholics to engage in a process of discernment that is respectful of people’s lived experiences.”
Trujillo, author of “LGBTQ Catholics: A Guide to Inclusive Ministry,” said it might take a while for LGBTQ+ Catholics in the pews to feel the impact and noted that the document only focuses on lesbians, gays and bisexual people. “But I do believe it would be a positive impact, not a negative one,” she said.
In this Oct. 4, 2023, file photo, Pope Francis, far right, participates in the opening session of the 16th General Assembly of the Synod of Bishops in the Paul VI Hall at the Vatican. (AP Photo/Gregorio Borgia)
Marianne Duddy-Burke, a married lesbian Catholic and DignityUSA’s executive director, said, “ The most significant thing for me was the recognition that top-down trying to dictate behavior and morality on the basis of dogma isn’t working,” adding she was “hopeful” to see the report using the language of a “paradigm shift.”
The “paradigm shift” the report proposes is a move away from applying abstract theological principles to on-the-ground realities and instead seeing theory and practice as a “virtuous cycle.” For the two to effectively inform each other, the report argues, requires a focus on relationships, transparency and learning. The document offers this theological framework not just for LGBTQ+ issues but for broader use, including in nonviolent activism and protest.
This synod document was written by the study group, not the pope, but its release to the public would have required his authorization.
The report’s release garnered some blowback, a portion of which fell on Pope Leo XIV. Far-right Catholic news organization LifeSite published a story on the report, raising concerns that the report was questioning “the sinful nature of homosexuality” and leaving unresolved the “debate on same-sex ‘marriage.’” Co-founder John-Henry Westen released a video warning that the report’s pro-LGBTQ+ stance makes clear the meaning of “synodality” under Leo.
Advocates for LGBTQ+ Catholics expressed surprise to see the Vatican publishing the testimonies of married gay men.
“ I was expecting a rather bland report. And this was not that,” said Francis DeBernardo, executive director of New Ways Ministry, which serves LGBTQ Catholics. “ In days gone by in the church, they would try to tick off the token box by getting someone who had certain traits and characteristics, but who was just not critical of the church in any way.”
Martin said this is the first time he remembers seeing conversion therapy “critiqued that strongly” in a Vatican document. “There have been certain bishops who have been very muted in their critique of conversion therapy, but then there have also been bishops who have used organizations whose techniques really verge on conversion therapy,” he said.
One gay Catholic wrote of “wounds from the Christian community” in his Vatican-released testimony. “I cannot ignore the scars I carry. I have witnessed the devastating effects of ‘conversion therapies’ and the break-up of families, which felt like an attack on God’s sensitive and blameless creation. These experiences deeply hurt, because they target the inherent dignity of a person who simply bears the love of another of the same gender.”
But the married Portuguese man also wrote of his deep faith in the Eucharist and his sharing “a life of faith, service, and love” with his husband. “I live my life in profound peace with God, who knows me from my mother’s womb.”
“I feel the Church needs to move beyond mere ‘welcoming’ and ‘pity,’” he wrote in the testimony. “We need to proclaim the unspoken truth: God loves you and desires your wholeness. Sexuality is one part of our life, and difference is a hallmark of Creation.”
DeBernardo said the testimonies of LGBTQ+ people and their advocates have also been moving for the 17 bishops who have participated in three different meetings with New Ways Ministry in recent years. “We had a bishop at the end of the meeting in tears because he was so regretful of the way he had thought about LGBTQ people,” DeBernardo said.
“Dialogue really is the first step,” said DeBernardo. “ The genius of Pope Francis is that he realized that people had to start talking with one another, and learning about each other and not having the fear and the stereotypes.”
For Duddy-Burke, who represents a grassroots group led by LGBTQ+ Catholics that was banned 40 years ago from meeting in Catholic spaces — and who said she has struggled for years as a result to even have these conversations — the document inspires hope: “We didn’t have a place at the table and, and this document says that it’s time that we did,” she said.
At the same time, Duddy-Burke worries about whether those who hold the power will continue to dialogue and be willing to have their “minds and hearts changed.”
“And how will that be managed in parts of the world where it’s absolutely unsafe and it’s sometimes illegal, you know, for people to come forward as queer?” she asked.
The synod report also addresses “active nonviolence,” highlighting the examples of Martin Luther King Jr., Mahatma Gandhi, Filipino “People Power” and Polish “Solidarity” anti-government movements, as well as the experience of a Catholic Serbian conscientious objector. Peace has been a major focus of Leo’s pontificate, and his recent anti-war statements have led to conflict with the Trump administration, which has used theological language to promote its war in the Middle East.
In the Vatican report, the theologians suggest that “just war theory,” which Catholic U.S. Vice President JD Vance has referenced to defend the war, is “inadequate” in the modern context. “Since war can no longer be confined to military targets but overflows into civilian life, taking on new forms (hybrid, asymmetrical, etc.), the recourse to frameworks used in the past for legitimate defence — and even more so for ‘just war’ — appears increasingly inadequate,” they write.
On Tuesday, the Vatican also released the report of another Synod study group dedicated to bishop selection and other bishop issues. That report proposed broad consultation — including the perspectives of lay people, in addition to clergy and religious — when it comes to potential bishop candidates as well as ideal future bishop qualities.
A Florida man is facing life felony charges after allegedly brutally assaulting a defenseless 5-year-old boy in an act of hate-fueled child abuse. “This was a brutal and hateful attack on a defenseless child. There is absolutely no excuse for it. We will make sure justice is served and these children get the safety and support they deserve,” Sheriff Grady Judd said.
The Polk County Sheriff’s Office said that on Sunday, May 3, 33-year-old Andre Brown Jr. from Davenport was arrested for child abuse. According to officials, this charge has been categorized as a life felony because it is considered a hate crime.
During interviews with the children in Browns care, it was revealed that Brown had been physically abusive toward a 5-year-old boy, specifically targeting him because he was “mad at him for being gay.” Brown reportedly told deputies that he abused the child because of his sexual orientation, claiming he would “beat the gay out of him if possible.”
The boy told authorities he was afraid of Brown and did not want to talk much about what happened. He had the worst injuries of the three: marks and bruising on his legs, arms, back, and stomach; a fracture to his right wrist; and a contusion to his forehead. He had marks all over his body consistent with being hit by a belt, the sheriff’s office said.
When deputies attempted to remove Brown from the scene, he pulled away, became loud and began yelling slurs, the sheriff’s office said. He continued yelling and pulling away once placed in handcuffs, according to the release, and also was charged with resisting arrest.
Brown has a lengthy criminal history, including domestic battery strangulation, aggravated battery with a deadly weapon, kidnapping with intent to commit a felony, home invasion robbery with a firearm and battery on a law enforcement officer, the release said.
“This idea of, ‘I won’t be erased,’ that’s something that brewed in my childhood,” she said. “I think that’s where the fight comes from. … I don’t want to fail, and I haven’t failed yet. I think that’s the scary part. I’ve never, ever had a floor beneath me.”
Brady-Davis is currently the only Black trans person holding public office in the United States, serving on the Metropolitan Water Reclamation District of Greater Chicago. She previously shared that title with Minneapolis City Councilor Andrea Jenkins, who retired in January.
And while water reclamation commissioner, a job that involves juggling budgets and managing wastewater and stormwater for Cook County, might not sound like a big title, those in the know are eyeing Brady-Davis carefully. She recently toured Washington, D.C., with Rep. Sarah McBride, who made history herself as the first trans person elected to Congress.
Brady-Davis doesn’t rule out the possibility of a congressional run. But she’s coy about her ambitions, talking around a bid for national office.
“For now, my focus is on being effective at the local level — but I’ve thought about how that work could expand to have a broader impact on issues like the environment, LGBTQ rights, and education,” she said.
“I absolutely think she could be a congressperson,” said Tracy Baim, co-founder of Chicago’s LGBTQ+ newspaper Windy City Times, who has watched Davis’ rise. “There’s no doubt in my mind she has the qualifications.”
Precious Brady-Davis speaks during an interview in her office. (Erin Hooley/AP)
Early life
Brady-Davis largely grew up with her grandparents but eventually wound up in foster care, where she was confronted with a version of Christianity that saw homosexuality as sinful.
In her memoir, “I Have Always Been Me,” Brady-Davis recalls going to a Pentecostal youth retreat and having a pastor call her out specifically: “I bind the foul spirit of homosexuality out of you,” she recalled him saying. “You are not a woman. You are a man.”
The preacher and others in the group lunged toward her; Brady-Davis later awoke prostrate on a kitchen floor, traumatized from the experience.
While she worked to conform for a while, as she learned about the world and herself, she gradually rejected those ideas. In college, she began performing in drag, first in her home state of Nebraska and then in Chicago.
At this time, two transitions were taking place. Brady-Davis was starting to live full-time as a woman. And her professional career was starting.
She took a job doing HIV prevention work among youth of color at Chicago’s Center on Halsted, the LGBTQ+ community center in the heart of Chicago’s Boystown neighborhood, amid tension over violence at the 2011 Pride parade and the subsequent crackdown on crime.
Center on Halsted, an LGBTQ+ community center in Chicago’s Northalsted neighborhood, where Precious Brady-Davis worked in HIV prevention among youth of color early in her career. (Jamie Kelter Davis for The 19th)
The job would prove difficult to impossible. While residents were angry with the Center, youth advocates claimed that the Center over-policed young people, calling law enforcement on homeless kids looking for safe places to sleep. Brady-Davis was forced to defend an institution that was being attacked from all sides. It would be her first political test.
“I advocated for those young people the best I could,” she said. “It was just cruel. … When I think that something is wrong, I’m going to speak up about it.”
Baim said she watched Brady-Davis turn every challenge into an advance.
“Precious has managed to navigate so many of the land mines that others have not survived, and came from a very, very grassroots approach to the work, and has really reimagined herself for each iteration,” Baim said.
Brady-Davis would do a stint with About Face Theatre, the LGBTQ+ youth theatre troupe in Chicago, and then join the Sierra Club, where she eventually became northeast communications director and battled President Donald Trump’s Environmental Protection Agency during his first term.
It was work that made sense for her, she said.
“How can I say that my work is invested in diversity, equity and inclusion when I’m not working in all kinds of diversity?” she asked. “Environmental justice felt like another kind of diversity.”
A family legacy
During Brady-Davis’ stint at Center on Halsted, a young man came literally knocking at her door without an appointment. The man, Myles Brady, was bald and eager to chat. He wanted to get involved in programs with youths. He shared that he was transgender, too. The fact surprised Brady-Davis. But he was so talkative that Brady-Davis didn’t know what to make of him.
“Like it was weird to me, and I was very protective of the young people at the Center,” said Brady-Davis. She decided to never follow up with him again.
Brady was persistent. He kept appearing at events. One night he asked Brady-Davis to dinner. She reluctantly agreed.
“I was like, at least I’ll get dinner out of it, right?” she said laughing. “I was like, I’ll go on this date, and I’ll never have to see him again.”
But a few months later Brady-Davis was headed to the Philadelphia Health Conference. She got an email from Brady. “I can’t wait to see you in Philly,” it said.
The message struck her as cute. Later that night while she was out to dinner with trans friends Brady walked in and sat down. Brady-Davis didn’t know it, but he had been invited by others at the table. She was being set up. Brady told Brady-Davis she was the most beautiful woman he had ever seen and that he wanted to build a life with her and take care of her.
“I saw him so differently that night,” she said. “It was the first time that I truly saw him.”
The two left the conference together and have been together ever since. They were married in 2016, and Brady-Davis appeared on TLC’s “Say Yes to the Dress,” the first transgender bride to be featured on the show.
Precious Brady-Davis and her husband, Myles Brady-Davis, wave to the crowd during the Chicago Pride Parade. The couple were the first transgender parents in Illinois history to be listed as their accurate genders on their children’s birth certificates. (Chicago Pride)
They had two daughters, Zayn and Zyon.
The birth of their first daughter, Zayn, provided another opportunity for advocacy. Brady, who was carrying the child, learned in 2019 that the state of Illinois would list him as a “mother” on the birth certificate and Brady-Davis as “father.” The two teamed up with Lambda Legal and petitioned the state, successfully changing the policy. Brady would be recognized as Zayn’s father, and Brady-Davis was listed as her mother.
“I always say it brings me the most joy to take my kids to school in the morning,” said Brady-Davis. “It’s one of the most normal things that I get to do as a human being. And it’s not about me being trans at all. It’s about me being a mom. …I’m proud of the ways in which I’m parenting my girls to be a part of a world that I hope is more inclusive, diverse.”
Into politics
Sierra Club positioned her well for her next big move, into electoral politics. In 2022, she vied for a spot as a commissioner on the Water Reclamation District. Though she fell short in the primary, the next year Gov. JB Pritzker appointed her to finish the term of the candidate who had beaten her, who had since joined the state legislature.
“Precious Brady-Davis distinguished herself as a trailblazer even before her historic appointment to public office in Cook County,” Pritzker said of Brady Davis in a statement to The 19th. “Throughout her political and nonprofit career, Precious consistently stepped up as the first — first to speak up for the LGBTQ+ community, first to share the story of her path to activism and public office, and first to encourage others to claim their seats at the table.”
Precious Brady-Davis speaks at a Metropolitan Water Reclamation District of Greater Chicago board meeting. After being appointed to the board in 2023, Brady-Davis won her primary this year by large margins. (Courtesy of Precious Brady-Davis)
When time came for her reelection bid this year, Brady-Davis won her primary by large margins.
But whether she finishes her six-year term remains to be seen. Apart from her time in D.C. with McBride, she has been chatting up major political donors. McBride says she would not be surprised to see Brady-Davis serving alongside her in Congress.
“I think the sky is the limit for her, and she is someone who I respect deeply,” McBride said. “It was personally meaningful to walk these halls with a trailblazer whose story is only just beginning.”
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