Robin Abcarian: Should therapists be allowed to tell gay kids God wants them to be straight?

https://www.arcamax.com/politics/opeds/s-3886919

 

Robin Abcarian, Los Angeles Times on Published in Op Eds

I had a difficult time reading the gut-wrenching accounts from the parents of gay children who are part of the Supreme Court case about conversion therapy bans and freedom of speech.

All claim their family relationships were seriously damaged by the widely discredited practice, and that their children were permanently scarred or even driven to suicide.

The case, Chiles vs. Salazar, arose from a 2019 Colorado law that outlaws conversion therapy, whose practitioners say they can change a minor’s sexual orientation or gender identity to align with heterosexual and cisgender norms. The therapy is considered harmful and ineffective by mainstream medical and mental health organizations.

At least two dozen other states have similar laws on the books, all of them good-faith attempts to prevent the lasting harm that can result when a young person is told not just that they can change who they are, but that they should change because God wants them to. The laws were inspired by the horrific experiences of gay and transgender youths whose families and churches tried to change them.

The case was brought by Kayley Chiles, a licensed counselor and practicing Christian who believes, according to her attorneys, that “people flourish when they live consistently with God’s design, including their biological sex.”

Colorado, incidentally, has never charged Chiles or anyone else in connection with the 2019 law.

Chiles is represented by the Alliance Defending Freedom, a conservative Christian law firm known for its challenges to gay and transgender rights, including one brought to the Supreme Court in 2023 by Christian web designer Lorie Smith, who did not want to be forced to create a site for a gay wedding, even though no gay couple had ever approached her to do so. The Court’s conservative majority ruled in Smith’s favor. All three liberals dissented.

As for conversion therapy, counselors often encourage clients to blame their LGBTQ+ identities on trauma, abuse or their dysfunctional families. (If it can be changed, it can’t possibly be innate, right?)

In oral arguments, it appeared the conservative justices were inclined to accept Chiles’ claim that Colorado’s ban on conversion therapy amounts to viewpoint discrimination, a violation of the 1st Amendment’s free speech guarantees. The liberal minority was more skeptical.

But proponents of the bans say there is a big difference between speech and conduct. They argue that a therapist’s attempt to change a minor’s sexual orientation or gender identity amounts to conduct, and can rightfully be regulated by states, which, after all, lawfully impose conditions on all sorts of licensed professionals. (The bans, by the way, do not apply to ministers or unlicensed practitioners, and are generally not applicable to adults.)

Each competing brief whipsawed my emotions. The 1st Amendment is sacred in so many ways, and yet states have a critical interest in protecting the health and welfare of children. How to find a balance?

After reading the brief submitted by a group of 1st Amendment scholars, I was convinced the Colorado law should be ruled unconstitutional. As they wrote of Chiles, she doesn’t hook her clients to electrodes or give them hormones, as some practitioners of conversion therapy have done in the past. “The only thing she does is talk, and listen.”

Then I turned to the parents’ briefs.

 

Linda Robertson, an evangelical Christian mother of four, wrote that she was terrified when her 12-year-old son Ryan confided to her in 2001 that he was gay. “Crippling fear consumed me — it stole both my appetite and my sleep. My beautiful boy was in danger and I had to do everything possible to save him.”

Robertson’s search led her to “therapists, authors and entire organizations dedicated to helping kids like Ryan resist temptation and instead become who God intended them to be.”

Ryan was angry at first, then realized, his mother wrote, that “he didn’t want to end up in hell, or be disapproved of by his parents and his church family.” Their quest to make Ryan straight led them to “fervent prayer, scripture memorization, adjustments in our parenting strategies, conversion therapy based books, audio and video recordings and live conferences with titles like, ‘You Don’t Have to be Gay’ and ‘How to Prevent Homosexuality.’ ”

They also attended a conference put on by Exodus International, the “ex-gay” group that folded in 2013 after its former founder repudiated the group’s mission and proclaimed that gay people are loved by God.

After six years, Ryan was in despair. “He still didn’t feel attracted to girls; all he felt was completely alone, abandoned and needed the pain to stop,” his mother wrote. Worse, he felt that God would never accept him or love him. Ryan died at age 20 of a drug overdose after multiple suicide attempts.

As anyone with an ounce of common sense or compassion knows, such “therapy” is a recipe for shame, anguish and failure.

Yes, there are kids who question their sexuality, their gender identity or both, and they deserve to discuss their internal conflicts with competent mental health professionals. I can easily imagine a scenario where a teenager tells a therapist they think they’re gay or trans but don’t want to be.

The job of a therapist is to guide them through their confusion to self-acceptance, not tell them what the Bible says they should be.

If recent rulings are any guide, the Supreme Court is likely to overturn the Colorado conversion therapy ban.

This would mean, in essence, that a therapist has the right to inflict harm on a struggling child in the name of free speech.

_____

Rest In Peace & Power

Miss Major Griffin-Gracy, activist since Stonewall, has died

The LGBTQ+ community — and particularly the transgender community — has lost an iconic activist.

Trudy Ring October 13 2025 7:29 PM EST

Miss Major Griffin-Gracy, a legendary transgender activist who had been in the movement since Stonewall, died Monday at age 78.

Her death was announced by the House of GG—Griffin-Gracy Retreat and Educational Center, which she founded. She died “in the comfort of her home and surrounded by loved ones in Little Rock, Arkansas,” says a statement from the center. “Her enduring legacy is a testament to her resilience, activism, and dedication to creating safe spaces for Black trans communities and all trans people — we are eternally grateful for Miss Major’s life, her contributions and how deeply she poured into those she loved.”

Miss Major had suffered from health problems for some time and had recently begun receiving hospice care.She spent more than 50 years fighting for the “trans, gender-nonconforming, and LGB community — especially for Black trans women, trans women of color and those who have survived incarceration and police brutality,” the statement continues. Major’s fierce commitment and intersectional approach to justice brought her to care directly for people with HIV/AIDS in New York in the early 1980s, and later to drive San Francisco’s first mobile needle exchange. As director of the TGI Justice Project, she’d return to prisons as a mentor to her ‘gurls’ inside.”


She founded House of GG in 2019 as “a space for our community to take a break, swim, enjoy good food, laugh, listen to music, watch movies, and recharge for the ongoing fight for our lives,” the statement goes on. “Miss Major fought tirelessly for her people, her love as vast and enduring as the universe she knew herself to be a part of. She was a world builder, a visionary, and unwavering in her devotion to making freedom possible for Black, trans, formerly and currently incarcerated people as well as the larger trans and LGB community. Because of her, countless new possibilities have been made for all of us to thrive — today and for generations to come. She affirmed that our lives hold meaning and that we stand on the shoulders of giants like her, whose courageous love and relentless fight assured our right to live with dignity. We will forever honor her memory, her steadfast presence, and her enduring commitment to our collective liberation.” (snip-MORE good history and story on the page)

More to the story, more cartoons about trans issues from Sophie Labelle

https://assignedmale.tumblr.com/

 

What you wouldn’t do for money. Like talking to a cis kid.

Erase bisexuality erasure!

Wednesday’s update!
That’s exactly me when I’m reading books to my students.

 

 

National Coming Out Day In Peace & Justice History For 10/11

October 11, 1987
More than half a million people flooded Washington, D.C., demanding civil rights for gay and lesbian Americans, now celebrated each year as National Coming Out Day.
Many of the marchers objected to the government’s response to the AIDS crisis, as well as the Supreme Court’s 1986 decision to uphold sodomy laws in Bowers v. Hardwick.
The NAMES Project AIDS Memorial Quilt was first displayed there, bringing national attention to the impact of AIDS on gay communities, a tapestry of nearly two thousand fabric panels each a tribute to the life of one who had been lost in the pandemic.
<–The AIDS quilt, first displayed in 1987 in Washington, DC
Brief history of National Coming Out Day 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october11

A Sad Anniversary This Date In Peace & Justice History

October 7, 1989
Tens of thousands (estimates ranged from 40,000 to 150,000) from all over the country marched on Washington, lobbied Congress and Housing Secretary Jack Kemp to provide affordable housing for the homeless. Some of the signs read, “Build Houses, Not Bombs.”
Kemp signed a letter committing the George H.W. Bush administration to several steps to help the homeless, including setting aside about 5000 government-owned single-family houses for them.
October 7, 1998

Matthew Shepard
Matthew Shepard, a gay student at the University of Wyoming, was beaten, robbed and left tied to a wooden fence post outside Laramie, Wyoming; he died five days later. His death helped awaken the nation to the persecution of homosexuals and their victimization as objects of hate crimes.
A play about the incident, and later an HBO movie, “The Laramie Project,” has been performed all over the country.

Watch a preview 
MatthewShepard.org 
Matthew’s Place 

https://www.peacebuttons.info/E-News/peacehistoryoctober.htm#october7

Intersex people in Europe face ‘alarming’ rise in violence, EU finds

https://www.theguardian.com/society/2025/sep/18/intersex-people-europe-alarming-rise-violence-eu-finds

Increase in violence since 2019 is linked to online campaigns seeking to sow disinformation and fuel hatred

A Malta Pride participant carries a giant rainbow flag A Malta Pride participant carries a giant rainbow flag during the parade in Valletta. Photograph: Darrin Zammit Lupi/Reuters

Europeans who do not fit the typical definition of male or female are grappling with an “alarming” rise in violence, the EU’s leading rights agency has said, as concerted campaigns seek to sow disinformation and fuel hatred towards them.

The findings from the EU’s Agency for Fundamental Rights, published on Tuesday, were based on responses from 1,920 people in 30 countries across Europe. All of them identified as intersex, an umbrella term referring to those with innate variations of sex characteristics and which can also include people who identify as trans, non-binary and gender diverse.

It found that since 2019, the rates of violence and harassment against intersex people have sharply increased – particularly among those who identify as trans, non-binary and gender diverse – far outpacing the increases reported by others in the LGBTQ+ community.

One in three surveyed, 34%, said they had been physically or sexually assaulted in the five years prior to the survey, up from 22% in 2019. Between 2019 and 2023, the rate of reported hate-motivated harassment had almost doubled, from 42% to 74%.

The survey also found that more than half, 57%, of respondents said they had been subjected “without their informed consent” to surgery or other medical treatment to modify their sex characteristics, while 39% said they were put through so-called conversion practices aimed at changing their sexual orientation or gender, compared with a rate of 25% among all LGBTQ+ groups.

The Vienna-based agency linked the rise to a wider climate of “increasing or persisting intolerance and bigotry, as well as intense online hatred campaigns” that had “instrumentalised” the LGBT+ community.

“Disinformation campaigns fomenting intolerance and prejudice are often waged by foreign and domestic actors acting to undermine European and western democracies and core values, such as dignity, equality and diversity,” the agency noted.

The result was a “weaponising” of the fact that many people know little about those who identify as intersex, trans, non-binary and gender diverse, allowing these campaigns to spread disinformation and “fuel hatred and violence against them”, it said.

The report echoes organisations across Europe, who have long warned of politicians using parliament, political rallies and media interviews to fuel anti-LGBTQ+ sentiment and normalise discrimination across the continent.

In its findings this week, the EU agency warned that the impact of this discrimination was far-reaching for those who identify as intersex. “Their repeated victimisation and the multiple and compounded challenges they face can lead to severe exclusion and critical life situations such as homelessness, suicidal thoughts or suicide attempts.”

More than half of the intersex people surveyed, 53%, said they had contemplated suicide in the prior year. The figure was notably higher than the overall rate of 37% reported across all LGBTIQ groups.

The EU agency called on countries to add sex characteristics to the protected grounds in anti-discrimination legislation and do more to combat hate crimes and hate speech aimed at intersex people.

Their struggle requires an urgent response, said Sirpa Rautio, the director of the EU’s Agency for Fundamental Rights. “Intersex people in the EU experience alarming levels of exclusion, discrimination and violence,” she said in a statement. “They must be provided with targeted support that addresses their specific needs to ensure they can enjoy their fundamental rights and live in dignity.”

 

What Think You?

Keynote Address: Unscripted — Introducing Intergender Dynamics and Reframing Gender-Type Prejudice by Richard Hogan, MD, PhD(2), DBA

Read on Substack


🇨🇦 Richard Hogan PhD (Mathematics) · MD (Neuroscience) · PhD (Ethics) · DBA (HRD) Architect of IGD & IBT | Rewriting the language of gender justice Essays, theory, and verse from the post-binary frontier


Keynote Address: Unscripted—Introducing Intergender Dynamics and and Reframing Gender-Type Prejudice


Good morning.

It is an honor to stand before you today—not to echo what has already been said, but to challenge what we’ve long accepted. To offer not just a critique, but a new vocabulary. A new lens. A new way forward. I hope you are ‘not toned deaf’.

For decades, we have used the term misogyny to name and confront systemic prejudice against women. It has served us well in many ways. But today, I ask you—academics, legal scholars, educators, and clinicians—to consider this: What if the language we use to fight injustice is now limiting our ability to understand it?

We are living in a post-binary world. Gender is no longer a fixed category—it is a spectrum, a performance, a negotiation. And yet, our frameworks remain tethered to binary logic. Misogyny is one such tether. It is gender-specific. Directionally fixed. It presumes a hierarchy that no longer reflects the lived realities of our students, our patients, our communities.

So today, I introduce a new term: Intergender Dynamics , or IGD .

IGD refers to the patterned, reciprocal, and often asymmetrical interactions between individuals and groups across the gender spectrum. It is not just about identity—it is about relationship . It is about how we perform, police, and punish gender roles in our daily lives. It is about the emotional labor we assign, the authority we grant, the empathy we withhold.

And this is not just a sociological insight—it is a medical one.

Recent research in gender-affirming care has shown that transgender and gender-diverse individuals face significant barriers in accessing health services, often due to systemic bias and relational discomfort within clinical settings. Studies have also revealed that patients with dynamic or evolving gender identities experience distress not only from institutional exclusion, but from interpersonal dynamics—how they are spoken to, validated, or dismissed by providers.

In pediatric and adolescent medicine, clinicians are now trained to recognize how gender-role expectations affect mental health, emotional development, and access to care. The World Professional Association for Transgender Health and The Endocrine Society have emphasized the importance of relational sensitivity—not just diagnostic accuracy—in improving outcomes.

What does this tell us?

It tells us that IGD is not just a theoretical tool—it is a clinical imperative . If we want to reduce disparities, improve mental health, and foster trust in care, we must understand how gender prejudice operates not only in policy, but in conversation. In tone. In silence.

To complement IGD, I also propose Intergender Bias Theory (IBT) —a framework for analyzing the structural architecture of gender-type prejudice. IBT examines how laws, curricula, and institutional norms enforce rigid roles and marginalize deviation. Together, IGD and IBT offer a dual lens: one that captures both the macro-level scaffolding of bias and the micro-level choreography of interaction.

Let me be clear: retiring the term misogyny is not an act of denial. It is an act of evolution. It is a recognition that our language must grow with our understanding. That our frameworks must reflect the complexity of the world we now inhabit.

So I call on you:

  • Academics , to revise your syllabi, your research, your theories.
  • Legal scholars , to expand your statutes, your protections, your definitions.
  • Educators , to teach emotional literacy, role deconstruction, and relational justice.
  • Clinicians , to recognize IGD in patient care and to train for relational sensitivity.

Let us move from naming contempt to understanding connection. Let us shift from binary blame to systemic insight. Let us unscript ourselves—and write a new language of liberation.

This is not the end of a conversation. It is the beginning of a movement.

Thank you.

(snip-To read in Latin, French, Spanish, or Arab, click through to the Substack)

A Story From Imani Gandy:

Trump’s Second Term Hits Different Now That I’m Out—Opinion

Sep 24, 2025, 9:00am Imani Gandy

The target on my back got bigger once I stepped into the light.

Brown hands making a heart shape with the colors of the Pride flag filling the heart. The hands are placed over top of a red background with a gavel, Project 2025 papers, the U.S. Capitol, and hearts sketched into it.Queer people don’t have the luxury of treating Trump’s anti-LGBTQ+ actions as a simple policy debate. Cage Rivera/Rewire News Group

I often joke about being a Meredith Baxter gay. You may remember her as Meredith Baxter Birney, the woman who played Elyse Keaton on Family TiesShe came out as a lesbian in 2009, when she was 62. I don’t know why Baxter is stuck in my mind as the quintessential “coming out later in life” queen. Plenty of people have come out late in life, but I’m firmly Gen X, so somehow she became my northstar of late-stage queerness.

When I finally came out at 50 in 2024, it wasn’t particularly dramatic. It was quiet and overdue. Something inside me had been waiting for years, tapping its foot, wondering when I’d finally be ready to stop pretending. Maybe that’s why I’m writing this column—to elicit a reaction that’s more dramatic than “no shit, Imani.”

Coming out later in life means you’ve probably already got bad knees and sciatica. I certainly do. I can’t drop it low anymore unless there’s a paramedic nearby to hoist me up. I missed the whole glamorous L Word era because, even though I knew I was at least a little gay around the edges, I had no idea what to do about it. I was even living in Los Angeles when The L Word was on the air. I knew all the places I could go if I wanted to spread my gay wings.

But I couldn’t bring myself to do it. I just kept plodding on and trying to date men. I even considered marrying two different men in my 20s and 30s. And I bless the rains down in Africa that I didn’t, because both marriages would have ended up in disaster.

Sometimes I grieve for the queer Imani who could have been tearing it up in Los Angeles in 2002. But I can’t go back; I can only move forward. And I’m moving forward with an additional identity that colors the way I move through the world.

And on top of that, I’m moving through that world under Trump 2.0.

As a Black woman, I never needed Donald Trump to show me who he was. I clocked him from the jump. Racist, misogynist, wannabe strongman—it was all right there. His first term was terrifying. Not in the politics is messy way, but in the this man will torch democracy if doing so makes him feel powerful way.

But this time hits different. Because now I’m out.

Project 2025’s ‘dark plan’ for LGBTQ+ rights

When Trump was in office the first time, I wasn’t living openly as a queer woman. I fought his administration on reproductive rightsvoting rights, immigration, and racial justice in part by highlighting the misinformation and half-truths that are the core features of the conservative effort to impose Christian theocracy on queer people, immigrants, people of color—on basically anyone who doesn’t fit neatly into their straight, white, Christian box.

That’s because I’m a person who deeply believes in justice. Hell, I’ve dedicated my life to reproductive justice even though I’ve never been pregnant. Never had an abortion. (My girlfriend says it’s because I’m extremely empathetic and I hate injustice.)

But I didn’t feel the daily, stomach-clenching fear of watching a government try to erase LGBTQ+ rights while knowing my own life was on the line.

Now I do.

(Imani’s new podcast drops on Sept. 25, 2025. Subscribe to Boom! Lawyered to be the first to hear it.)

Trump’s first term was hardly neutral on queer people. He banned trans people from serving in the military. He rescinded guidance telling schools to protect trans students. His Department of Justice claimed in court that businesses should be able to fire workers just for being gay. He proposed gutting nondiscrimination protections in health care so doctors could refuse to treat trans patients. He appointed judges who seem to pride themselves on being hostile to LGBTQ+ rights.

Now, we’ve got Trump 2.0—and the plan is even darker. His allies wrote it all down in Project 2025, a 900-page blueprint for turning the country into a Christian nationalist theocracy. Project 2025 is about reframing queer identity and sexual expression as obscenity, criminalizing it, and pushing LGBTQ+ people out of public life.

The Supreme Court is already helping this project along, as I wrote back in July. This past term, the Court handed Christian conservatives two major wins: Mahmoud v. Taylor and Free Speech Coalition, Inc. v. Paxton.

In Mahmoudreligious parents in Maryland didn’t want their kids reading age-appropriate LGBTQ+-inclusive books like Uncle Bobby’s WeddingPrince & KnightPride Puppy! These children’s books don’t contain anything graphic or explicit; they just acknowledge that queer families exist.

In a 6-3 decision, the Supreme Court sided with the parents. Writing for the majority, Justice Samuel Alito said parents should get a heads-up and the chance to opt out of any lessons with LGBTQ+ content “until all appellate review in this case is completed”—a process that could take years.

Alito gussied up his argument as “religious liberty,” arguing that requiring parents to submit their children to instruction that contradicts their religious beliefs constitutes a burden on religious exercise. But let’s be real: It’s a green light for parents to purge classrooms of queer content. Schools under pressure won’t build complex opt-out systems for kids whose parents object to these texts. They’ll just pull the books from classrooms.

Then there’s the Free Speech Coalition case. The Supreme Court upheld a law Texas passed in 2023 requiring age verification to access “sexually explicit” content online. Sounds like it’s about porn, right? But Project 2025 calls for a ban on pornography not just in the good, old-fashioned sense of the word. It expands the definition of porn in a way that can easily be interpreted to cover materials commonly found in a high school library, like books on sexual health, puberty, and information on sexual orientation and identity for LGBTQ+ youth.

To the architects of Project 2025, a book on puberty or a novel with queer characters is basically Hustler magazine.

(Read more: SCOTUS Gives Project 2025 Two Big Anti-LGBTQ+ Wins)

Put Mahmoud and Free Speech Coalition together, and you see the playbook: Queer identity equals obscenity. Queer books? Obscene. Queer websites? Obscene. Porn? Criminal. Once you collapse all of that into the same bucket, it’s open season on LGBTQ+ people and culture.

This is the blueprint Trump and his allies are running with. Not just another round of chaos, but a coordinated effort to erase queer life—through schools, libraries, the internet, and the courts.

That’s why this second term feels different

It’s not that I didn’t know Trump was dangerous before—I did. But because I’m out now, I feel these attacks land in a new place.

It’s my life. My love. My newly-formed family. My right to be visible without being treated like contraband or pretending that my girlfriend, Portia, is my sister.

Coming out didn’t make Trump more dangerous. It made the danger he presents impossible to intellectualize away.

Straight people can treat this as just another policy debate. Queer people don’t have that luxury. We know our lives and relationships are bargaining chips in a theocracy that Christian nationalists are trying to build one opt-out, one website ban, one court case at a time.

So yeah, Trump’s second term hits different because the target on my back got bigger once I stepped into the light.

And that’s the gut punch: Trump doesn’t just threaten democracy in the abstract now—he threatens the most personal parts of my life.

Reblog From Janet

I Learn More From “Them” Every Time I Take a Little Time To Browse There-

Leslie Feinberg Changed Transmasc History. Here Are 7 of Hir Quotes to Live By

From Stone Butch Blues to Drag King Dreams, Feinberg left a lasting imprint on the trans liberation movement.

By Quispe López August 29, 2025

“Remember me as a revolutionary communist” were beloved author, labor organizer, and trans liberation fighter Leslie Feinberg’s final words on November 15, 2014.

Best known for hir seminal 1993 novel Stone Butch Blues, Leslie Feinberg forever changed the way we thought about transgender life in the United States. In the semi-autobiographical work, readers follow Jess Goldberg, a working class Jewish butch lesbian, as they navigate the hardships of being gender-nonconforming in a transphobic world, transition, passing, and trying to find queer community through it all. It is a novel so attuned to transmasculine experience that Stone Butch Blues to this day remains a shorthand and point of connection for many trans men, nonbinary people, and trans lesbians broadly.

That’s because Feinberg saw writing as a tool to break down the rigidity of previous understandings of transition. Instead, zie pushed for an expansive view of the term “transgender” — one that left space for the “gender outlaws” of the world who have existed beyond binary Western conceptions of gender since the beginning of time.

To say Feinberg permanently altered the fabric of the trans liberation movement would be an understatement. But to understand hir legacy and work, you need to know who zie was in life. Born September 1, 1949 and raised in Buffalo, New York, Feinberg grew up in a working-class Jewish family and was employed in factories at a young age. It’s through hir labor organizing alongside other butch lesbians and transmasculine people of the time that Feinberg became connected to broader liberation movements like Palestinian solidarity, the anti-racist movement, and transgender rights.

Feinberg’s work underscored the complexity of gender for many trans people, and zie didn’t shy away from trying to get cis people to understand. Following the breakout success of Stone Butch Blues, Feinberg went on to be one of the most visible trans organizers of the 1990s, appearing on popular television programs like The Joan Rivers Show to speak about realities of trans life. Zie went on to write several books on trans life and liberation, such as Drag King DreamsTransgender Warriors: Making History From Joan of Arc to Dennis Rodman, and Trans Liberation: Beyond Pink or Blue. As a proud member of the Workers of the World Party, Feinberg emphasized how our struggles for freedom — whether it be gender, race, or class — are all intrinsically linked. Hir legacy insists that in order to free ourselves, we must understand that we are all fighting forms of injustice attached to the same chimera of oppression.

As we celebrate Feinberg’s birthday and Labor Day on September 1, it is a natural time to reflect on hir legacy, work, and contributions to trans people’s collective liberation. Below, we’ve compiled a non-comprehensive list of salient quotes from speeches, books, and articles Feinberg crafted during hir life.

If you don’t name an oppression, you can’t fight it, you can’t organize around it. We want our own voices to be heard.” — The Joan Rivers Show

A 1993 episode of The Joan Rivers Show about trans people featured Leslie Feinberg alongside famed playwright Kate Bornstein and actor David Harrison. Rivers interviewed each of her guests on their experiences with gender, often asking invasive questions about “the surgery” and what people put down on forms and identity documents. But Feinberg took it as the ultimate opportunity to humanize trans people on national television, cutting through the sensationalizing to share the realities of life outside the Western gender binary. Feinberg even went so far as to point out the existence of gender variant people in cultures all over the world prior to colonization, such as Two-Spirit people — a radical thought for the daytime television audience of the 1990s.

“Understanding the amount of persecution and harassment we have in this society is gonna strengthen the fights from affirmative action to pay equity for all of us,” zie said.

Even when Rivers facetiously dug in with questions about why Feinberg didn’t conform to one gender or another, zie flipped the question and asked why the system existed at all. Rather than spouting off theory, Feinberg made the contradiction tangible by speaking on hir own lived experiences as a nonbinary butch. The whole episode is worth viewing in full.

“But very quickly I discovered that passing didn’t just mean slipping below the surface, it meant being buried alive.” — Stone Butch Blues

Feinberg’s seminal novel wasn’t just a reflection on being a trans in a transphobic society; the semi-biographical work offered a nuanced portrayal of the intersection of butch identity and nonbinary transness. Jess Goldberg, Stone Butch Blues’ protagonist, is forced to pass as a man for safety due to the dangers of being an openly gender non-conforming person in the 1950s and ’60s. But Jess is left feeling entirely isolated . A departure from the “born in the wrong body” narrative of transness, Feinberg instead paints a picture of being forced into a box for safety — and the subsequent loss of community that going stealth can present.

“I was still me on the inside, trapped in there with all my wounds and fears. But I was no longer me on the outside,” Jess reflects in the novel.

“I’m not saying we’ll live to see some sort of paradise. But just fighting for change makes you stronger. Not hoping for anything will kill you for sure.” — Stone Butch Blues

While Stone Butch Blues grapples with heavy themes like the loss of community, transphobia, and social isolation, it ends on a note of hope for our protagonist. In addition to highlighting the harsh realities of being trans, Feinberg always stood steadfast in our need to find strength in each other in the face of it. At the nadir of their isolation after moving to New York City, Jess meets Ruth, a trans woman who reminds them that the only way to survive in the face of transphobia is to rely on each other.

“As I look at them, each one, they are so beautiful and so strong they seem larger than life to me. But they’re not. They are real people. Flawed, like me. No heroic proportions. Just human.” — Drag King Dreams

Another work of fiction, Feinberg’s 2006 political novel Drag King Dreams follows Max Rabinowitz, a trans man who is suddenly catapulted back into social justice spaces by a tragedy after losing his joy for organizing.

The novel often invokes real-life trans figures such as Marsha P. Johnson to shore up its core thesis that all of our struggles for liberation are delicately interconnected. We might all be flawed, and it can be hard to work together at times, but when it counts, we need to put aside our differences and fight. At the culmination of the novel, Max realizes that you don’t need to be perfect to be a good comrade and make a difference.

“Maybe this is what legends are made of — real lives lifted up in retrospect to mythic proportions,” Feinberg writes.

“One banner particularly haunted me: it read ‘Stop the War Against Black America,’ which made me realize it wasn’t just distant wars that needed opposing.” — Transgender Warriors: Making History From Joan of Arc to Dennis Rodman

Feinberg always emphasized the interconnected nature of all forms of oppression in hir work. Zie underwood that, rather than fighting in individual silos, it’s imperative to understand the ways that suppressive societal forces work in tandem. In hir 1996 historical reflection on transness, Transgender Warriors: Making History From Joan of Arc to Dennis RodmanFeinberg speaks about an experience they had at a protest for Palestinian liberation that opened their eyes to the symbiotic relationship between white supremacy, colonialism both abroad and domestically, and trans liberation.

“When our lives are suppressed, everyone is denied an understanding of the rich diversity of sex and gender expression and experience that exist in human society.” — Transgender Warriors: Making History From Joan of Arc to Dennis Rodman

By outlining the history of gender variance all over the world, Feinberg reminds readers that trans people are nothing new; we have always been here. Often, we were even revered.

“We have not always been forced to pass, to go underground, in order to work and live. We have a right to live openly and proudly,” Feinberg writes.

“No one’s sex reassignment or fluidity of gender threatens your right to self-identify and self-expression. On the contrary, our struggle bolsters your right to your identity. My right to be me is tied with a thousand threads to your right to be you.” — Trans Liberation: Beyond Pink or Blue

In this collection of speeches published in 1998, Feinberg reminds us that trans liberation has always been connected to the fight for cisgender gay, lesbian, and bisexual rights. Historically, and even to date, trans people have faced pushback from some cisgender people in the community who believe that the fight for trans rights will invalidate their own struggles. A constant advocate for solidarity between movements, Feinberg always asserted that without trans rights, there would be no gay rights.