Joy & Fun & Learning








A Little Theater & History For PRIDE

Time traveling to a 1980s ACT UP meeting through theater

David Wise’s new experimental play, “Fight Back,” opens a portal to an earlier era of organizing and spotlights the enduring power of slow-moving consensus building.

Amelia Possanza 

Imagine a murder mystery dinner party, where everyone sheds their true identity at the door and assumes a role to play in the night’s events — only instead of solving a crime, they must reenact a contentious activist meeting. That’s what artist David Wise tasks participants with in his immersive theater piece “Fight Back.” He recreates the AIDS Coalition to Unleash Power, or ACT UP, meeting on March 13, 1989 in the same room where it happened nearly 40 years ago. 

It’s impossible to sit in the same room in New York City’s LGBT Community Center where their meetings happened nearly 40 years ago without feeling the echoes of today’s governmental failures, and the urgent need for both resistance and mutual aid.

At the May 18 performance of “Fight Back” — which takes its title from ACT UP’s chant: “Act up! Fight Back! Fight AIDS!” — I did something we rarely have to do these days: relinquish checking and doomscrolling on my phone to spend uninterrupted time face-to-face with strangers, co-creating something from scratch. Nearly 40 of us had two and a half hours to make our way through a 26-item agenda, an education in ACT UP’s work. 

ACT UP is a direct action group formed during the AIDS epidemic to fight for visibility, healthcare access and an end to the crisis. To mark the second anniversary of the group’s formation, they were in the midst of planning Target City Hall — the kind of creative, high-profile direct action for which the group had become known — to protest Mayor Ed Koch’s failure to adequately address the AIDS crisis in New York City. 

By the beginning of 1989, more than 18,000 New Yorkers had been diagnosed with AIDS and over 12,500 had died. ACT UP was demanding affordable access to the highly toxic but potentially life-saving drug AZT, which had just come on the market a year earlier. They also demanded housing for people living with AIDS and changes to the Food and Drug Administration’s drug trial policy to give more patients hope. They demanded dignity for the living and the dead. In the midst of all this, members still found the time and space to plan fundraising parties and, more importantly, to flirt.

The 1980s was an era of phone trees and answering machines. We checked our cell phones at the door. The experience is an invitation to follow the advice writer Mira Jacob gave on Instagram earlier this year: “Stop scrolling. Do literally anything else … We’re going to prevail, but only if you don’t let this app scare you numb.” If you were mad in 1989 because your friends were dying at the hands of the government and you wanted to yell at someone about it, you had to show up to a meeting or participate in a phone zap or volunteer to surreptitiously print flyers at your office denouncing Mayor Koch as a closet case. (One attendee politely corrected our pronunciation of “Koch” — no relation to the present-day billionaire brothers who pronounce their last name “coke.”)

A smaller group within ACT UP gathers during David Wise’s experimental theater piece, a reminder that the organization was not a monolith. (Hong-An Tran)

The atmosphere in the room was tentative. Every question opened up a minefield that only the basic tenets of improv could answer: Say “yes, and” to help the scene unfold; make bold choices, even when you are unsure of them, and don’t “break” the illusion. Most of us had brought hastily scribbled notes about our assigned historical personas, pulled from summaries and the ACT UP oral history archive. This background helped with questions like, “What affinity groups are you in?” and “Is this your first meeting?” But they offered little to lean on when it came to more quotidian conversation starters, “Are you coming from work?” or “Are you out to your family?” Those we stumbled through, together.

I had been assigned the role of Bill Bahlman, my first part since a non-speaking role in the middle school production of “Schoolhouse Rock!” A lifelong New Yorker and a music journalist, Bill had been a part of the Gay Activists Alliance and the Gay and Lesbain Alliance Against Defamation, or GLAAD. A self-described anarchist, he sometimes found the groups to be too soft, particularly the Gay Activists Alliance’s discussions of whether to drink mixed drinks or soft drinks at their dances. He splintered off from GLAAD into the Lavender Hill Mob, a direct action group formed in 1986 and named after a British comedy film. The dozen members focused on AIDS activism and organized disruptive “zaps,” interrupting a CDC meeting, a Catholic mass and other high-profile events with leaflets and banners bearing slogans like, “Gays and lesbians will not be silenced!” 

When ACT UP formed in March 1987, Bill and many other Lavender Hill Mob members joined, but their affiliation and camaraderie with one another remained. While ACT UP is often remembered as a monolith, it was in practice a true coalition under which many smaller groups coalesced, including affinity groups like Delta Queens, La Cocina or Wave 3 that demonstrated together at actions.

Bill was slated to speak late in the agenda. The items were laborious in their minutia. Should the flyers Wave 3 planned to wheat paste around the city to gather people for Target City Hall in two weeks be printed in color, or black and white? Should we send three or four people to the Lesbian and Gay Health Conference in San Francisco? We rose from our chairs for civil disobedience training, half of us playing cops and half of us playing protesters gone limp to resist arrest, but then it was butts right back in seats. 

By the two-hour mark, I could no longer stifle my yawns. There may have been flirting at meetings, and even a little in our reenactment, but the agenda was a reminder that there is little instant gratification in organizing. It took much longer than an Amazon delivery or a ChatGPT response. This focus on consensus decision making has undergirded some of the most visible movements and organizations, like Occupy Wall Street, Jewish Voice for Peace and the Democratic Socialists of America. While they don’t offer an instant dopamine hit, the memorable actions and ballot wins delivered by these groups are clear evidence of their effectiveness.

There are no professional actors associated with the production. Every meeting member was a stranger assigned to play their role for one night only. That said, I recognized an actor from an old TV show who attended as a curious citizen. She had been assigned the role of our chant leader Ron Goldberg, and I expected that, given her background, she might be the one to voice the most objections. Or, I thought, they might come from the tall, brawny and bespectacled man who wore a Larry Kramer name tag, a historical figure whose outspoken anger and divisive politics had been a catalyst for ACT UP’s formation. Instead, the objections came from Karen Ramspacher, a 24-year old curatorial assistant played by a middle-aged white woman seated in the back row with a bun on top of her head. “People are dying and we can’t cobble together the money for color printing?”

The meeting’s facilitators, one of whom I assumed must be Wise himself, tried to keep us on track. I kept glancing at my watch, hoping that time would run out before it was my turn to speak. When my name was called, my hands shook. I stood at the front of the room and looked out at the gathered crowd, some in their 50s, some in their 20s, many filling out the ages in between. I held the mic and spoke about Steve Zabel, my friend who I had found murdered in his apartment at the beginning of the month. The police had done nothing. What could we do to put pressure on them? Steve was just one man, but we all knew a Steve. To my surprise, everyone had ideas. The Media Committee wanted to take it to the press. The woman with the bun wanted to agitate with the neighbors. They had Bill’s back.

When the bell rang to return us to 2026, I made my way over to the outspoken woman, who in real life looked closer to 54 than 24.

“You were great!” I said, relieved to speak as myself again. “Really channeled the anger of the time.”

“I was there,” she said.

“What?”

The woman who had interjected so many times during “Fight Back” had attended ACT UP meetings as a teenager. She had a job in the 80s in Philly calling men to let them know where they were on the wait list to see the only doctor in the city who would treat AIDS patients. Many had died before their turn came. 

A little group gathered around to hear her story. One man shared that he had come to the center that night with a friend who had also been a part of ACT UP, but he had turned around at the door because she wasn’t ready to reopen the emotions of that time. Wise revealed himself to have been Iris Long from the Treatment and Data Committee, a cancer researcher determined to publicize the life-saving uses of aerosolized pentamidine. The reenactment of the meeting had, in fact, been facilitated by everyday people.

Later, the woman continued, she had worked as a social worker in New York City with young transvestites, as they called themselves then, and sex workers. At one point she was given one dose of AZT and had to choose who to give it to in her community. She didn’t realize at the time that the medication had to be taken once every 12 hours to be effective. Of course she was still angry.

After everyone else dispersed, I lingered. The woman pointed across the room at her adopted daughter, a young Black woman whose biological parents had died of AIDS in Africa. She had remained in the global AIDS fight her whole life.

“If the AIDS crisis happened in New York today, we’d all be dead already,” she told me. “You had to be out there, you had to be visible, you had to be risking arrest to make yourself heard. Today everyone is stuck at home. You know what you have to do?”

I leaned in closer.

“Host a dinner party of strangers. You don’t even have to cook. Tell everyone to bring their favorite dish. People love to show off their culinary skills. Think about the seating arrangements. You don’t even need to set an agenda. That’s where political action comes from, talking to people.”

Wise had laid the groundwork for such unexpected offline encounters. His theatrical experiment will take place again on June 15, but Wise hopes to make his impressive research on these figures widely available someday, so school groups and others can try to reenact the meeting on their own.

Art about AIDS abounds. For starters, there’s “Rent” and there’s “Angels in America,” there’s Sarah Schulman’s “People in Trouble,” Rebecca Makkai’s “The Great Believers,” and, more recently, Natalie Adler’s “Waiting on a Friend.” Those pieces invite sorrow and rage, empathy and memory in equal measure. “Fight Back” invites you to act.

Amelia Possanza

Amelia Possanza is a writer and book publicist who lives in Brooklyn. Her book “Lesbian Love Story: A Memoir in Archives” was the winner of a 2023 Lambda Literary Award.

On Autistic Pride Day 2026:

Happy PRIDE On Wednesday!

3 Short Videos For Equality



Laverne Cox To Young People For 2026 PRIDE

Josh Johnson Explains The Upcoming Holiday:

From The Smart Ones:

Kickass Women in History: Carlota and Fermina

by Carrie S · Jun 6, 2026 at 6:00 am

TW/CW:  slavery, shackles, torture, violence

The stories of rebellion by enslaved peoples has been largely erased or occluded from history, and when these stories are told, they usually center men. In Cuba, however, two women became legends because of the leadership roles they took in rebellion. Carlota and Fermina were decisive, brave, and brutal. Both women were kidnapped from the Yoruba Nation and given the last name ‘Lucumí’, a word which refers to Afro-Cubans of Yoruba descent.

The Triunvirato sugar plantation was a fucking hellscape. By the 1840s, one third of Cuba’s population consisted of enslaved persons, almost all of whom worked in the sugar trade in some capacity. The 1840s saw Cuba utilizing steam-powered mails and railroads and engaging in massive deforestation as the economy became reliant on sugar. The Triunvirato Plantation was one of many that subjected enslaved people to a starvation diet and horrific working and living conditions.

We know very little about Carlota and Fermina. We do know, however, that on November 6, 1843, Carlota and others launched the Triunvirato Rebellion, the last in a series of uprisings across Cuba. Carlota used talking drums to communicate with other plantations, bringing the neighboring Acaná plantation, where Fermina was enslaved, as well as several others into the plan.

brightly colored painting shows a Black woman in a yellow dress, breasts exposed, wielding a machete
Carlota Leading the People (after Eugene Delacroix’s Liberty Leading the People by Lili Bernard, 2011

Fermina had recently escaped from Acaná and may have planned a June rebellion, but it didn’t happen. She was recaptured and shackled for months. Her tormentors released her from the shackles just a few days before the Triunvirato Rebellion, which she helped lead on the Acaná Plantation. In all, the enslaved people on five plantations rose up against their oppressors on or near November 6.

Here is a good overview of what we know about Carlota:

The series of rebellions that took place in 1843 (including uprisings in March and May, as well as a thwarted uprising in December) were collectively referred to as La Escalera. In response, slavers tortured and murdered so many people that 1844 became known as “The Year of the Lash”. Fermina was tortured and then killed by a firing squad. Carlota died at some point during the Trinuvirato Rebellion. Slavery in Cuba wasn’t abolished until 1886.

However, Carlota’s memory was preserved in oral legend. She became a famous symbol of resistance in Cuba. In 1975, when Cuba sent troops to support the People’s Movement for the Liberation of Angola (MPLA), they called the operation ‘Operation Carlota.’

a monument showing three figures, two men with a woman in the center, brandishing weapons
Monument to Carlota’s Rebellion, located at Triumvirato, erected in 1991

Writing about history is a messy business. For one thing, many historical figures, especially women, and most especially women of color, have been so systematically erased that the stories we still have of them are murky. This is certainly true of Carlota and Fermina. We don’t even know their real names – only the names their slavers forced them to bear. We know for sure that they existed, and everything else is a matter of sifting various stories together and trying to figure out where they overlap.

In this column, there is also the matter of who to choose as ‘Kickass.’ Carlota and Fermina were both said to have done terrible, violent things.

CW/TW

Their story can be seen as one in which brutality begets brutality, and it can also be seen as a human being refusing to break or to become passive with despair in the face of massive crushing forces. Carlota and Fermina were clever, resourceful, determined leaders. I only wish I knew their real names.

Sources:

PRIDE News On Monday


ICT Big Gay Market returns for its 5th year in Wichita

WICHITA, Kan. (KWCH) – The 5th Annual ICT Big Gay Market returns Sunday, June 14, bringing a full day of vendors, food and family-friendly activities to Central Riverside Park. Organizer and founder James Boyd says the event is designed to feel like a “huge farmers market” that is welcoming to all ages and packed with things to see, taste, and shop, with nearly 150 vendors expected this year.

Admission is free, but attendees can choose to purchase a Market button. You do not need a button to attend, but some vendors will offer special discounts to button holders. Button proceeds go toward a $2,000 Trades Scholarship through WSU; once that goal is reached, remaining funds will help support next year’s market.

Event details

  • What: 5th Annual ICT Big Gay Market
  • When: 9:00 a.m. – 4:00 p.m. Sunday, June 14
  • Where: Central Riverside Park, 720 North Nims St., Wichita
  • Cost: Free to attend (optional Market button available)

Copyright 2026 KWCH. All rights reserved. To report a correction or typo, please email news@kwch.com



Central Riverside Park June 14th 9:am to 4:pm 
720 North Nims st Wichita, KS 67203

A Community of Makers

No Entry Fee Required !

Wether your looking for a day out and a meal, some shopping or chilling to local music this can be a fun time for everyone! Local creators from all around Wichita have come together to show support to our local LGBTQ community! ​

2026 has come so quickly it’s hard to believe we are celebrating our 5th season of ICT Big Gay Market!



Jeff & James put together a community scholarship that supports the futures of soon to be students at WSU TECH! Our goal is to help one person with a $2,000.00 boost to their passion. We all help out where we can, you can donate to this scholarship here:

Allied with Pride Scholarship

Photos on the page-go see!


Sunday PRIDE: Roller Derby!

Roller derby was already queer-friendly. Then it got more inclusive.

Years before trans athletes in sports embroiled national politics, roller derby — the five-player high-contact sport with punk rock nicknames — tackled the question of who could play.

This story was originally reported by Kate Sosin of The 19th. Meet Kate and read more of their reporting on gender, politics and policy.

For Juniper Simonis, that night in 2012 replays like the start of a favorite movie. It’s a warm summer evening, and she’s speeding through Ithaca, New York, on her bike. The wind is in her hair — at least as much as it could be under a bike helmet. Mariee Siou, the American folk singer, is blasting through her headphones.

The moment is memorable because of the feelings of freedom and hope sparked by an email she has just received. It says that the Ithaca League of Women Rollers derby team voted to allow her to play.

“As somebody who played sports and was queer, but those were two very separate parts of my life, the promise and the opportunity … to integrate those was very hopeful for me.” 

Simonis is transgender. She had been voted on by an all-women’s team.

“Getting a message that was like, ‘You are welcome,’ was very, obviously, very uplifting.”  

A derby player looks off to the side with a serious face, flanked by other players in the foreground.
While Juniper Simonis fondly recalls the day she was accepted into an all-women’s roller derby team, she says there have also been challenges. (Alyson Works Photography)

Years before trans athletes in sports embroiled national politics, roller derby — the five-player high-contact sport with punk rock nicknames — tackled the question of inclusion. The policies and practices are often imperfect. Transgender women and men as well as athletes of color still face discrimination in the sport. But time and again, its athletes have opted to remain inclusive. 

Nicole Williams, known as Bonnie Thunders on the track, is widely considered to be the greatest derby skater of all time and often referred to as the “LeBron James” of the sport. She’s been skating for 20 years and has seen the sport evolve on trans issues.

She acknowledges that there was a time when she and other skaters knew less about trans women and what it might mean to skate with them, but the experience of actually playing with them changed minds over the years. She says a sport that excludes trans people just doesn’t make sense to her.

“When I see, ‘protect women’s spaces,’ that feels so repressive,” she said.  “I don’t want to discount that women’s spaces are important. They are, but I don’t really identify with that in the way that I used to.”

The history of derby

Roller derby traces its roots back to the 1930s, when sports promoter Leo Seltzer got the idea to hold a roller skating endurance race on a banked track. Even in its first iteration, roller derby was co-ed, according to the Smithsonian — though men made more money than women. 

That endurance race that Seltzer started gave rise to the contact sport we know today, according to derby veteran and Angel City League Derby Director Rachel “Rotten” Johnston.

“Over the course of these races, people start to run into each other. They get tired, they try to sabotage each other,” Johnston said. “And so that’s the thing that people started to get really into.” 

Derby evolved from the 1960s through the 1980s into a five-player sport and a highly produced televised spectacle. But it wouldn’t become nationally governed until the early aughts. As it evolved, it also became heavily centered on women, though the sport has some men’s teams. 

In 2001, a group of women in Austin, Texas, decided to give the sport organization and structure. Some believed it should be held on a banked track, like the early days. Others favored a flat track because it didn’t have to be specially built. But largely, they shared a common culture.

“There was definitely something really cool about a tough punk rock chick of that era. And, roller derby in its earliest form was as much about the bar fights and the black eyes as it was about the skating,” Johnston said. “It was, it was like, I get to wear this badass outfit that’s also kind of sexy. … It was post riot grrrl kind of coming into the 2000s, a direct rebuttal of the pop culture that was happening.”

Out with Britney Spears and Paris Hilton. In with “Beyonslay,“ “Iron Maven” and “belle right hooks.” 

The question of inclusion

This freaky feminist counter-culture prided itself on skating outside the rules of femininity and gender norms. It was decidedly queer and queer-friendly, a sport that celebrated the strength of women and welcomed all kinds of bodies. Most sports had been made for men and adjusted to include women. Derby, however, had been dreamed into existence by women, and women ruled the track. 

Its popularity exploded. The sport went from a handful of skaters, shaky on their skates, to hundreds of teams operating under the Women’s Flat Track Derby Association (WFTDA) and the Roller Derby Coalition of Leagues (RDCL). The former swelled to over 400 leagues across six continents. The RDCL stayed smaller, with just eight teams.

At no point did the WFTDA ever actively ban trans athletes, but its early policies created some barriers and confusion for trans people looking to play. Williams notes that in the early aughts skaters wanted a safe space to compete away from men. 

“At the time, ‘cis’ wasn’t really even a term we were using,” Williams said. “And it was cis men that we didn’t want.”

Early WFTDA policy around trans participation generally mirrored that of the Olympics at the time: Transgender women were allowed to skate if they had undergone hormone replacement therapy for two years. 

But trans skaters said this was applied unevenly at best. Some teams allowed trans women to skate even if they hadn’t met the medical requirements. 

“The gender policy that we were working from was well-intentioned, but certainly not iron-clad,” Johnston said. 

In the 2010s some trans skaters started asking questions about the policy. 

One of them was Penelope Nederlander, known as Fifi Nomenon on the track. Nederlander decided to try out for the LA Derby Dolls in 2010. At the end of her tryout, she sat down with a mentor who was showing her the ropes.

“I was like, ‘I know it’s pretty obvious, but you know I’m trans, right?’” she asked. “She’s like, ‘Oh, I had no idea.’” 

The following day, the mentor pulled Nederlander aside. Did her driver’s license have an “F” on it for “female”? Yes, Nederlander said.

Cool. She was good to go.

“That was wild, that was unbelievable,” Nederlander said of the ease with which she was accepted.  

Everyone else in Nederlander’s life had to be taught her new name and pronouns and coached on how to talk about her. Derby gave her a community she belonged to as her authentic self.

“It was the first group of friends who I met who only knew me as Penny, and that was huge,” she said.

An open door

This policy of vague acceptance on a case-by-case basis, however, would not stand forever. Eventually players demanded a policy of full inclusion for trans skaters. In 2015, WFTDA updated its policy to say that anyone of a marginalized gender is welcome and encouraged to skate, regardless of how they look or their transition status.

This policy opened the door for people early in the transition. It also created space for athletes assigned female at birth who wanted to medically transition to remain part of the sport.

Among them was Drew Flowers, whose Derby name is OMG WTF. Flowers has been skating since 2008 and is nonbinary. 

“I identified so hard with this being a female sport, a woman’s only sport,” Flowers said. 

A lone roller derby player skates past an onlooking crowd.
Bonnie Thunders, who plays for Rose City, has been skating for 20 years and says she has seen the sport evolve on trans issues.
(Jase Sanders)

“I really kind of didn’t give the benefit of the doubt to my teammates, to my community, that they were going to be supportive of me.”

It was not only derby that was at stake for Flowers. They owned a skate shop with their partner, who happens to be Nicole Williams. Their livelihood depended on the community’s embrace. Williams assured Flowers it would be OK.

“It was definitely  a scary time, for sure,” they said. “I will say, the moment that I did decide, ‘I’m going to do this,’ I had reached a point in my life where I was like, ‘I have to do this.’”

Today, both skate for the Rose City Rollers Wheels of Justice. 

More work to be done

Of course, derby is far from ideal. Flowers, Simonis and Nederlander have all faced substantial challenges as trans people in the sport. 

Donita Green, known as Blaxyl Rose on the track, said that gender-diverse skaters regularly report facing harsher penalties from referees. It’s even more pronounced for Black skaters like Green, who plays for Angel City Derby in Los Angeles.

“I’ve seen firsthand how much worse some of these microaggressions and problems happen when you are a dark-skinned Black skater. … You add knowledge of trans identity, and it’s just it tends to be even worse,” Green said. “We talk often about skating while Black. It just happens.” 

Simonis said she has been assaulted by other players because she is transgender.

A way forward

But for all of its shortcomings, derby has at least attempted something most sports have not: It has prioritized inclusion above its perceived legitimacy.

That’s not because roller derby is not a serious sport. For several Olympic cycles, derby was on the consideration list for inclusion, but WFTDA skaters had reservations. For one, the Olympic Committee recognized USA Roller Sports as the official governing body, not WFTDA, even though WFTDA housed the lion’s share of teams and players. But more importantly, roller derby players were reluctant to engage in international games that parachuted into host countries and imposed strict gender rules on athletes. Eventually, they abandoned the idea.

Nederlander wants it to be OK for athletes to talk openly about how cisgender men and cisgender women might have different advantages or disadvantages in sports. 

It doesn’t have to mean transgender women aren’t women or don’t deserve safe places to play or that they represent a threat to their teammates. 

“I want to arrive at the same conclusion, but with honesty about it,” she said, adding that trans women should still get to compete even if some are taller than some cisgender women. “In roller derby, there doesn’t seem to be an important difference. We really don’t have any complaints about trans skaters. So that’s awesome. … And I think that that’s just a more honest, accepting way, and it keeps the other side from using that stuff against us.”

Many argue that including transgender women in sports would compromise fairness and safety. Johnston said that years of derby have proven otherwise. 

“I think that people who are concerned about people getting hurt are missing the fact that we’re playing a full contact sport. You’re going to get hurt no matter what,” she said. “You know, life isn’t fair, and sports most certainly are not fair.”