This was the first report I watched on this. This one is longer because he tells the whole story and shows clips he took on his phone at the time. The mob was going to kill him after the IDF set the group up to be murdered at the hands of illegal settlers. The military told them to go to the spot where the settlers were hiding. Please watch to see the very illegal and horrific ways Israeli is treat people to simply drive them off of and steal their lands. Hugs
US Embassy ABANDONS Journo After Israeli Mob Attack
A 55-year-old Palestinian woman, Umm Saleh Abu Alia, was hospitalized after being brutally attacked by a masked Israeli settler in Turmus Ayya, West Bank. Captured on video by US journalist Jasper Nathaniel, the unprovoked assault shows the woman struck unconscious and hit again on the ground. Settlers continue to harass Palestinian farmers during the olive harvest, while the Israel Defense Forces claim to have intervened. This horrifying incident highlights escalating tensions and ongoing violence in the occupied West Bank.
Israeli settlers burn trees, assault Palestinians in occupied West Bank olive harvest attacks
In the occupied West Bank, armed Israeli settlers systematically attack Palestinian olive harvesters and farmers, burning trees and beating farmers. These assaults, often protected by Israeli forces, have caused severe injuries. Palestinians, joined by international activists, continue harvesting to avoid surrendering their land, despite the violence and threats aimed at driving them away. For them, this is a fight for their very livelihood and homeland.
Israel’s Next Move: Create ‘Six Little Gazas’ In West Bank | Jasper Nathaniel | TMR
Growing up as someone who is different from the majority is difficult no matter the circumstances. For the LGBTQ+ it is horrific when just your very existence is called an abomination and you are equated with the worst being in history. Especially when your parents and your god are pushing the idea that you are a monster who can only be cured if you follow their god, their church doctrines, have their feelings about everything in your life. Hugs.
A guest essay by Sean Robinson – Spencer’s boyfriend.
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When I was around 10 years old, I remember horsing around in the grass with my oldest brother. I asked him the meaning of homosexuality, a word that I had heard from my parents and from the New Order Amish and Mennonite communities I was surrounded by growing up in upstate New York and rural Virginia.
Sean and his dad Upstate New York. Photo courtesy of Sean.
While I wasn’t certain what the word meant, I knew it was bad and I was pretty sure it was me. So when my brother responded to my question by saying that homosexuality is “demonic,” I pushed those thoughts down.
A few years later, my dad told me that once someone becomes a homosexual, they will “want more and more and more” and it will lead to a sexual desire for “children, then animals, then blood.”
Sean and his dad through the years. Photos courtesy of Sean.
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Hearing these ideas persistently and consistently made me feel like there was this horrible thing inside of me that I just hated. I had learned that it was akin to being a pedophile, and that’s how I felt about myself.
These feelings created so much shame and fear but most of all a level of embarrassment that was so intense that I vowed to myself I would take my secret to the grave.
Sean and his parents. Photo courtesy of Sean.
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But I didn’t. When I met just one gay person at Danville Community College, I felt a small but significant rumbling of hope. This encounter gave me the courage to leave. So at 17, I told my parents I was moving to New York City to pursue the performing arts.
While I was semi-interested in being on screen, I saw NYC as a symbol of a new life where I could be my authentic self. A few months after I moved, I came out to my mom over the phone, who later told me—through a puddle of tears—that I might as well have died in a car accident.
I had to dig to make a life for myself with few people in my corner. I utilized NYC social programs like SNAP benefits, free health care and low-income housing. These services gave me the bootstraps I needed to pull myself up.
The years of familial and community rejection and efforts to change me through conversion therapy took more than two decades of treatment, medication and supportive friendships to help me find a formula where today—at 40 years old—I can manage my depression, anxiety, tics (that were at one point debilitating), no-contact relationship with my parents and low self-esteem.
I am so grateful to the heroes who helped me through these years: Paul Warner, Jerry Meadors and countless others. You lifted me up, taught me the ropes, allowed me to couch surf and showered me with love.
Sean in his teens. Photo courtesy of Sean.
Fighting the demons of my past, including years of religious trauma and physical abuse disguised as “corporal punishment,” is something I’d wish on nobody. When I read Uncloseted stories that discuss how nearly 40% of LGBTQ kids seriously considered suicide in the last year, my heart breaks because I know that could have been me if my path had veered a degree in a different direction.
Sean with Spencer and his psychiatric service dog Carson. Photo courtesy of Sean.
Flash forward 20 years and I’m sitting next to Spencer, who’s helping shine a spotlight on the very thing I tried to suppress in the darkness of my mind. I am now a video editor at MTV, working on RuPaul’s Drag Race, the groundbreaking television show that has helped so many queer kids across America feel seen and feel safe—something every child deserves.
I’ve always been resilient and tough.
But finally, I feel calm and free.
Response from Sean’s Dad:
In a text message to Uncloseted Media, Sean’s dad, Chris Robinson, wrote that he remembers saying that “when the moral fabric of societies begin to decay it usually starts with the sin of not acknowledging Almighty God, the Giver and Sustainer of life. [If] that condition of man continues then more sin comes [including] adultery, fornication and general unfaithfulness. The next level is men allowing women and children to rule. This would have been the feminist movement of the 60’s. Next comes homosexuality then bestiality and finishing up with child and adult sacrifice and much shedding of blood. This progression is recorded in Genesis and through the Chronicles and Kings in the Bible.”
In response to Sean’s references to corporal punishment, his dad wrote that he remembers being “shocked at [Sean’s] fearless defiance to [his] authority … as being the one responsible for order in the home” and that he would punish him—after multiple verbal warnings for misbehavior—by giving him “4 or 5 good licks with the switch and [would then] give him a hug and prayer and hope he got the message.” His dad added that he and Sean had many good times too and that he “still shed[s] a tear at times in memory of [his] little Seany.”
Response from Sean’s Mom:
In a text message to Uncloseted Media, Sean’s mom, Michelle Robinson, does not remember telling Sean after he came out that he might as well have died in a car accident. “My mind is blank for anything specific,” she wrote.
In response to Sean’s reference to corporal punishment, his mom says that out of the hundred times where corporal punishment was administered correctly through biblical spanking done with love, there were “a handful of times when his father admits he acted more in anger as [an] immediate reaction because of Sean’s behavior and he realizes he should’ve done that differently [and that his dad] always immediately apologized and they always had special time together and they worked through that.”
“We believed in honoring God with our life. We were not perfect but our heart was to please God,” she wrote, adding that Sean was treated with love as a child and through adulthood.
Sean’s brother did not respond to Uncloseted Media’s request for comment.
If objective, nonpartisan, rigorous, LGBTQ-focused journalism is important to you, please consider making a tax-deductible donation through our fiscal sponsor, Resource Impact, by clicking this button:
A white Christian Karen uses her own mistake and inability to understand to pull a Riley Gaines to make a life out of fake outrage at something she did not understand. Hugs
The video below is how Israel illegally plans to steal more land in the West Bank from the Palestinians to make a Palestinian state impossible. Israel is already breaking every thing they were required to do for the ceasefire. Also Israel has taken 1,500 Palestinian men and boys as hostages and are holding them illegally with no charges. So where is the world outrage over these hostages? Hugs
Publisher of the Infinite Jaz Substack, Jasper Nathaniel joins us to discuss Israel’s ongoing annexation of the West Bank. Live-streamed on September 10, 2025
Robin Abcarian, Los Angeles Times on Published in Op Eds
I had a difficult time reading the gut-wrenching accounts from the parents of gay children who are part of the Supreme Court case about conversion therapy bans and freedom of speech.
All claim their family relationships were seriously damaged by the widely discredited practice, and that their children were permanently scarred or even driven to suicide.
The case, Chiles vs. Salazar, arose from a 2019 Colorado law that outlaws conversion therapy, whose practitioners say they can change a minor’s sexual orientation or gender identity to align with heterosexual and cisgender norms. The therapy is considered harmful and ineffective by mainstream medical and mental health organizations.
At least two dozen other states have similar laws on the books, all of them good-faith attempts to prevent the lasting harm that can result when a young person is told not just that they can change who they are, but that they should change because God wants them to. The laws were inspired by the horrific experiences of gay and transgender youths whose families and churches tried to change them.
The case was brought by Kayley Chiles, a licensed counselor and practicing Christian who believes, according to her attorneys, that “people flourish when they live consistently with God’s design, including their biological sex.”
Colorado, incidentally, has never charged Chiles or anyone else in connection with the 2019 law.
Chiles is represented by the Alliance Defending Freedom, a conservative Christian law firm known for its challenges to gay and transgender rights, including one brought to the Supreme Court in 2023 by Christian web designer Lorie Smith, who did not want to be forced to create a site for a gay wedding, even though no gay couple had ever approached her to do so. The Court’s conservative majority ruled in Smith’s favor. All three liberals dissented.
As for conversion therapy, counselors often encourage clients to blame their LGBTQ+ identities on trauma, abuse or their dysfunctional families. (If it can be changed, it can’t possibly be innate, right?)
In oral arguments, it appeared the conservative justices were inclined to accept Chiles’ claim that Colorado’s ban on conversion therapy amounts to viewpoint discrimination, a violation of the 1st Amendment’s free speech guarantees. The liberal minority was more skeptical.
But proponents of the bans say there is a big difference between speech and conduct. They argue that a therapist’s attempt to change a minor’s sexual orientation or gender identity amounts to conduct, and can rightfully be regulated by states, which, after all, lawfully impose conditions on all sorts of licensed professionals. (The bans, by the way, do not apply to ministers or unlicensed practitioners, and are generally not applicable to adults.)
Each competing brief whipsawed my emotions. The 1st Amendment is sacred in so many ways, and yet states have a critical interest in protecting the health and welfare of children. How to find a balance?
After reading the brief submitted by a group of 1st Amendment scholars, I was convinced the Colorado law should be ruled unconstitutional. As they wrote of Chiles, she doesn’t hook her clients to electrodes or give them hormones, as some practitioners of conversion therapy have done in the past. “The only thing she does is talk, and listen.”
Then I turned to the parents’ briefs.
Linda Robertson, an evangelical Christian mother of four, wrote that she was terrified when her 12-year-old son Ryan confided to her in 2001 that he was gay. “Crippling fear consumed me — it stole both my appetite and my sleep. My beautiful boy was in danger and I had to do everything possible to save him.”
Robertson’s search led her to “therapists, authors and entire organizations dedicated to helping kids like Ryan resist temptation and instead become who God intended them to be.”
Ryan was angry at first, then realized, his mother wrote, that “he didn’t want to end up in hell, or be disapproved of by his parents and his church family.” Their quest to make Ryan straight led them to “fervent prayer, scripture memorization, adjustments in our parenting strategies, conversion therapy based books, audio and video recordings and live conferences with titles like, ‘You Don’t Have to be Gay’ and ‘How to Prevent Homosexuality.’ ”
They also attended a conference put on by Exodus International, the “ex-gay” group that folded in 2013 after its former founder repudiated the group’s mission and proclaimed that gay people are loved by God.
After six years, Ryan was in despair. “He still didn’t feel attracted to girls; all he felt was completely alone, abandoned and needed the pain to stop,” his mother wrote. Worse, he felt that God would never accept him or love him. Ryan died at age 20 of a drug overdose after multiple suicide attempts.
As anyone with an ounce of common sense or compassion knows, such “therapy” is a recipe for shame, anguish and failure.
Yes, there are kids who question their sexuality, their gender identity or both, and they deserve to discuss their internal conflicts with competent mental health professionals. I can easily imagine a scenario where a teenager tells a therapist they think they’re gay or trans but don’t want to be.
The job of a therapist is to guide them through their confusion to self-acceptance, not tell them what the Bible says they should be.
If recent rulings are any guide, the Supreme Court is likely to overturn the Colorado conversion therapy ban.
This would mean, in essence, that a therapist has the right to inflict harm on a struggling child in the name of free speech.
What a smarmy arrogant little prick this kid is. First he is wrong on the founders, but that he is so cock sure of himself he can’t imagine being wrong. Christ is king, only he is king, and how can you represent Ohio if you are not Christian. He is clueless that a religious test for office is strictly prohibited by the constitution. But even after being correct the kid repeats his wrong version forcefully. Hugs
Sakler says she was white knuckling it, trying to get through life as a “shell of a person.” She began cutting, hitting and hating herself because of the rejection from her church community.
He was given a treatment plan that involved limiting time with LGBTQ affirming friends, reading articles designed to redirect his attractions, and practicing what the therapist called “male characteristic activities,” such as taking charge and asserting control. He told his therapist that his marker of when things would be better was “life [going] back to normal.”
The therapist also worked with his parents, telling them they had failed by allowing the “gay agenda” to threaten their family and “let the devil get into the house.”
Editor’s note: This article includes mention of suicide and self-harm. If you are having thoughts of suicide or are concerned that someone you know may be, resources are available here.
“You don’t feel secure in your masculinity,” Sam Nieves remembers his licensed therapist telling him at Brigham Young University in Provo, Utah. “Go grab a Playboy and find a way to enjoy it,” the Mormon therapist told him.
“He told me I can’t be straight if I don’t go fishing with my dad,” says Nieves, who was 20 at the time. “He told me I needed to play more sports, listen to country music, stuff like that. He told me something was wrong with me.”
After these sessions, which lasted about a year and a half, Nieves started experiencing crippling shame and self-loathing. He eventually developed excruciating migraines and memory loss.
“My therapist just helped me find better ways to help me to hate myself,” Nieves, now 41 and living in Seattle, Washington, told Uncloseted Media.
Sam Nieves as a young adult. Photo courtesy of Nieves.
Fourteen countries have a national conversion therapy ban, while many more have state or provincial bans. In the U.S., religious leaders can practice nationwide, though licensed therapists are not allowed to apply it to kids in 23 states.
While research around torture and mental health consistently suggests the practice should be banned, almost 700,000 LGBT adults have received conversion therapy at some point in their lives, including about 350,000 who received it as adolescents.
Despite all of this, on Oct. 7 the Supreme Court heard arguments in Chiles v. Salazar, a case that challenges Colorado’s conversion therapy ban and—if overturned—would have implications for the rest of the states with bans in place.
While the verdict will likely not be announced until June, the court seems poised to overturn it, suggesting that restrictions on therapists might violate the First Amendment’s free-speech clause.
“I’m emotionally devastated for the children who will lose the protections we fought so hard to give them,” says Nieves.
Conversion Therapy and Self-Hate
Unlike many young Americans who are forced into the practice by their parents, Nieves—who was raised Mormon—opted to see a conversion therapist because his church community said that if he didn’t change his sexuality, he was letting them down.
“I actively didn’t want to be attracted to guys,” he says. “And so it was always this confusing, gaslighting situation where they would tell me to stop being gay, even if I wasn’t doing anything. I was trying really hard not to. That’s when [the church] referred me to conversion therapy.”
Sam Nieves in his 20s. Courtesy of Nieves.
Nieves’ therapist insisted that his mom was too overbearing and his dad was not actively parenting, causing him to be gay. As his therapist continued to recommend that he engage in stereotypically masculine activities, he began to withdraw, cutting off friendships and avoiding community gatherings. His Mormon upbringing had taught him to feel shame, but conversion therapy solidified it.
“Conversion therapy gave me validation for why I hate myself. It was just building on top of what the church had already taught me,” he says.
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Links to Dissociative Identity Disorder
Nieves became depressed and eventually developed a mild type of dissociative identity disorder (DID), where he experienced one persona that carried shame and recognized he was gay, and another that tried to act straight. Headaches and mental fog were persistent. Thoughts of ending his life flickered through his mind.
“It was just nonstop, massive disassociation,” he says. “There was the Straight Sam and the Gay Sam. And the whole time, everyone was telling me Satan was working on me because something inside me was trying to be gay. So it was insane making. They were making me clinically insane.”
According to medical experts, repeated trauma like medical procedures, war, human trafficking, conversion therapy and terrorism can cause DID when it overwhelms a child’s ability to cope, causing their sense of self to fragment into distinct identity states as a survival mechanism. The trauma disrupts the normal integration of self, leading to symptoms like memory gaps, dissociation and distinct personality states.
When Hunter Moore, a 29-year-old queer woman now living in Washington, was subjected to conversion therapy from her church and parents, she developed DID.
Raised in rural Idaho and immersed in an Independent Fundamental Baptist church that condemned queerness as sinful, the constant fear and shame brought on by her church’s conversion therapy program fractured her sense of self. She attributes her condition to repeated trauma that caused her brain to wall off painful memories.
“I didn’t know how to handle it other than just to check out,” Moore told Uncloseted Media. “I still have a lot of memory gaps from the conversion therapy because of how intense it was. … Once I didn’t have the restraints of that church anymore, the memories started to return.”
Fear, Shame and Suicidal Ideation
Similar to Nieves and Moore, Addy Sakler, who grew up in a conservative Protestant community in Ohio, says conversion therapy was “slowly killing” her.
“I figured I liked girls in kindergarten but did not have the language to describe it,” she told Uncloseted Media.
Sakler knew she wouldn’t be accepted at her church, so she put herself in conversion therapy throughout her young adulthood.
But it didn’t work. Sakler remembers the first sneaking moments of affection between grad school classes with her first crush. But after each kiss, the joy was followed by shame.
“We’d feel a lot of guilt and break up and immediately go repent,” she says. Both women were part of a church ministry that promised to “pray away the gay,” a 12-week program of lessons and deliverance sessions meant to convert them to heterosexuality. Instead, Sakler says, it nearly destroyed her.
Addy Sakler and her boyfriend before she came out. Photo courtesy of Sakler.
“I felt like a zombie walking around. I was depressed and I tried to commit suicide,” she says. “I was in the hospital for a month, two different times. It created a lot of trauma.”
Sakler says she was white knuckling it, trying to get through life as a “shell of a person.” She began cutting, hitting and hating herself because of the rejection from her church community.
Addy Sakler as an adult. Courtesy of Sakler.
“You believe what they’re saying. They’re telling you you’re broken and to be right with God you have to be heterosexual and if you’re not changing, then you’re being attacked by Satan.”
For nearly 15 years, Sakler attended conversion therapy conferences across the country, including one put on by the now dissolved Exodus International.
According to the Williams Institute, LGBTQ adults who have undergone conversion therapy have nearly twice the odds of attempting suicide and 92% greater odds of lifetime suicidal ideation compared to those who haven’t. Among LGBTQ youth, the numbers are higher, with 27% of those who experienced conversion therapy attempting suicide in the past year.
In addition, survivors experience disproportionately high rates of depression, PTSD and substance abuse. According to the findings from one Stanford Medicine study, the psychological harm caused by conversion therapy mirrors that of other severe traumas known to cause PTSD—like sexual or physical assault, the loss of someone close, or even experiences of war and torture.
Isolation and Families Torn Apart
When Curtis Lopez-Galloway told his parents he was gay at 16, they drove him two hours away from his house in southern Illinois to a conversion therapist who used the sessions to berate him for not trying hard enough to change into “the man that God wanted” him to be.
Curtis Lopez-Galloway as a teenager. Photo courtesy of Lopez-Galloway.
Lopez-Galloway remembers being told that his attractions to other men were a symptom of a deeper lack of masculinity, that he needed to “study women to understand what kind of man he was supposed to be” and that he should “bounce his eyes, and change his thoughts to something else whenever he begins to have an attraction toward a male.”
Curtis Lopez-Galloway’s treatment plan, courtesy of Lopez-Galloway.
He was given a treatment plan that involved limiting time with LGBTQ affirming friends, reading articles designed to redirect his attractions, and practicing what the therapist called “male characteristic activities,” such as taking charge and asserting control. He told his therapist that his marker of when things would be better was “life [going] back to normal.”
The therapist also worked with his parents, telling them they had failed by allowing the “gay agenda” to threaten their family and “let the devil get into the house.”
Lopez-Galloway, who now runs the Conversion Therapy Survivor Network, a nonprofit that connects survivors of the practice, recalls frustration and shame spilling into screaming matches that tore his family apart. “My parents were miserable, I was miserable, and we would just take it out on each other,” he says. “I went to [my therapist] for six months, and he just abused me and made life worse. It pushed me deeper into the closet and made me anxious and depressed.”
Curtis Lopez-Galloway as a teenager. Courtesy of Lopez-Galloway.
“[My therapist] would use therapeutic ideas but twist them in a way that was trying to change sexuality. … He would try to manipulate me in that sort of way and really broke me down as a person,” says Lopez-Galloway.
We reached out to the center Lopez-Galloway went to for treatment but they did not respond to a request for comment. Lopez-Galloway says his parents now acknowledge the harm the therapy caused, and he says their relationship has improved.
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Life After Conversion Therapy
For many survivors of conversion therapy, the trauma can last a lifetime.
Even 21 years later, Nieves still gets triggered. He dropped out of college during his last semester of counseling school because the practices were too similar to those manipulated and weaponized by his therapist. “The hardest part was fighting … to no longer be suicidal every single day,” he says. “I would say that’s the hardest part. … It’s the suicidality that you fight with once it’s over.”
Nieves and Moore have both found support in Lopez-Galloway’s survivor network, where they meet weekly and heal together in community. Sakler has found healing in therapy for PTSD, and has found acceptance with her wife and her queer community in Sacramento, California.
Despite this, the trauma often requires undoing self-hatred and discovering self-worth.
“[We’re] constantly saying, ‘We don’t know who we are,’” Nieves says. “We don’t know how to enjoy life. We don’t know what the meaning of life is. We’re like The Walking Dead. Because just like how you break a horse, they broke our spirits. They told us everything about us was wrong and we needed to conform. But no matter what we did, we couldn’t conform.”
Even with these survivors’ experiences, along with countless testimonies from other Americans over decades, the Supreme Court looks poised to overturn Colorado’s ban, with multiple justices describing it as “viewpoint discrimination.”
Nieves strongly disagrees and advises kids who are experiencing conversion therapy right now to stay strong and ask for help when possible. “This may very well be the most difficult time of your life. For many of you, it’s going to feel like a living hell, and you may even pray for death every night. I know this, because this is how [I] felt too,” he says. “Often, [conversion therapists] break other laws. If you think someone might be breaking the law during your conversion therapy, please seek out a trusted adult and let them know,” he says.
Above all, Nieves tells kids to push through no matter what. “It can and will get better if you promise yourself that you deserve authentic joy, free of lies and coercion. Community is out there waiting for you, if you can just hold on for one more day, one more hour, or even just for one more minute.”
If objective, nonpartisan, rigorous, LGBTQ-focused journalism is important to you, please consider making a tax-deductible donation through our fiscal sponsor, Resource Impact, by clicking this button:
Scottie's Playtime 